12 August 2025

A bookshop in Bloomsbury
that is still going 90 years after
it was founded by Una Dillon

Waterstones in Bloomsbury claims it is the largest new and second-hand bookshop in Europe (Photograph: Patrick Comerford, 2025)

Patrick Comerford

Waterstones on Gower Street in London boasts that it is the largest new and second-hand bookshop in Europe, with extensive academic and specialist ranges. It is home too to an award-winning events programme, to Dillon’s coffee shop and to a vinyl shop Gower Records.

The bookshop is in the heart of literary Bloomsbury and I, like many of my generation, still think of it as Dillon’s.

And, as I found out during a recent visit, the shop also has an interesting architectural history.

The shop was first established by Una Dillon. Waterstones Gower Street continues to maintain her values of literary, academic and bookselling excellence. Over time, the shop has grown from a small space on the ground floor to encompass all five floors of the building, which is a Grade 2 listed building and a ‘Franco-Gothic’ masterpiece designed by Charles Fitzroy-Doll.

The bookshop of Gower Street was designed by Charles Fitzroy Doll, who also designed the Hotel Russell (Photograph: Patrick Comerford, 2025)

What is now the London University branch of Waterstones started life as a row of shops built by the Russell estate in 1907. The building was designed by the architect Charles Fitzroy Doll (1850-1929), the surveyor of the Russell estate, who also designed the Hotel Russell. He also designed the dining room on the Titanic, basing it on his design for the dining room in the Hotel Russell in Bloomsbury.

Doll was educated in Germany, and when he returned to Britain he trained as an architect under Sir Matthew Digby Wyatt. He worked with Wyatt in designing the India Office in London in 1866 -1868. Doll was appointed Surveyor to the Bedford Estates in Bloomsbury and Covent Garden in 1885.

In 1898, he designed the Hotel Russell, distinctively clad in decorative thé-au-lait (‘tea with milk’) terracotta, and based on the Château de Madrid on the Bois de Boulogne in Paris. Doll engaged the sculptor Henry Charles Fehr to model the four life-size statues of British queens, who looked down from above the main front entrance. The hotel's restaurant, until recently named Fitzroy Doll’s, is said to be almost identical to the Titanic dining room, which he also designed.

Later, Doll designed the Imperial Hotel in Russell Square, which was described by the architectural historian Sir Niklaus Pevsner as a ‘vicious mixture of Art Nouveau Gothic and Art Nouveau Tudor’. The Imperial Hotel was demolished in 1967, and replaced by a contemporary, brutalist building designed by George Anthony Wilson Brandeth.

Doll was a member of Holborn Borough Council, and he was twice Mayor of Holborn (1904-1905, 1912-1913). He died in 1929. His son Christian Charles Tyler Doll (1880-1955) inherited the architectural practice and was involved in the reconstruction of the grand staircase of the Palace of King Minos at Knossos in Crete, working alongside Arthur Evans. He also designed the Villa Ariadne, a residence for Evans at Knossos, which now houses the Knossos Research Centre.

Charles Fitzroy Doll designed the Flemish French-Gothic terrace of shops with apartments above at Nos 42-56 Torrington Place. The Grade II listed building was built in 1907-1908 in what is described in Pevsner as Franco-Flemish Gothic, although it is eminently Victorian. It is built of brick with terracotta and stone dressings. It is steeply pitched, and has tiled roofs with gables at each bay and tall slab chimney-stacks.

It is a three-storey building, with attics and basements, and with eight bays and three-bay returns to Gower Street and Malet Street. The ground floor was damaged during World War II and repaired in a simple style of stone pilasters supporting an entablature at first floor level.

There are two shop windows at ground floor level, plain transom and mullion three-light and two-light windows and a round-headed entrance with a keystone, fanlight and part-glazed door.

Above ground floor, the façade is articulated by vertical attached colonnettes, recessed rainwater pipes with heads dated 1908 and lion mask spouts, and horizontal strings. A carved balustrade of three panels in Art Nouveau style is above the entrance at the first floor level is.

Each bay, except the corner bays, has canted three-light bay windows through the first and second floors and flanked by one, two or three lights with round-arched, moulded surrounds. The bay windows have enriched transoms and tracery, aprons carved with mythical beasts, coats of arms, foliage and ribbons with the words ‘Che Sara Sara,’ the motto of the Russell family, Dukes of Bedford. Gargoyles in the form of mythical beasts sprout from the enriched parapets.

Above each bay is a large gable with a carved finial. There are seated figures in a tympanum, and beneath it are three round-arched lights. Both angles have octagonal corner turrets with tiled conical roofs. There is an enriched and cusped cornice at the third floor level.

The Gower Street return is in a similar style but without the bay windows. A three-light oriel in the right-hand bay is two-storeys in length and is surmounted by an octagonal feature with niches and gargoyles. The Malet Street return is similar.

Pevsner described the building as Franco-Flemish Gothic (Photograph: Patrick Comerford, 2025)

Una Dillon founded Dillons in 1936 and started trading in one of the shops, gradually spilling over into others as the business expanded.

Agnes Joseph Madeline Dillon (1903-1993) was known all her life as Una Dillon. She was born into a family of Irish ancestry in Hendon on 8 January 1903, one of six children of Teresa (McHale) Dillon (1867-1949) and Joseph Thomas Dillon (1866-1950). One brother, Edward Joseph Dillon, died during World War I, another brother emigrated a sister became a nun.

Una Dillon graduated from Bedford College, London, and was working with the charity now known as Mind dealing with books when she decided to open a book shop. She bought the business for £800, borrowing £600 from her father and £200 from a friend, and she opened Dillons on Gower Street, near University College London, in 1936.

She drove the business forward, delivering books by bike within the eight-hour target she had set herself. She stocked both academic and general titles, believing specialisation stifled curiosity, and the shop prospered catering to the needs of staff and students of the nearby University of London. Her shop soon attracted literary figures as regular customers, including Cecil Day-Lewis and John Betjeman, who in time became personal friends.

The shop originally occupied just the east end of the building that it would later take over completely. After World War II, Dillon increasingly focused on educational titles.

Una Dillon sold the majority of the company to the University of London in 1956, with the proviso that it continued to use her name. The business reopened as Dillon’s University Bookshop. By the time Una Dillon retired as managing director in 1967, the shop occupied the entire building and had an annual turnover of over £1 million. She remained as a board member until 1977.

None of the three Dillon sisters married and they spent 42 years together in Kensington. Tess Dillon had led the physics department at Queen Elizabeth College. Una retired to Hove with her sister Carmen in 1985. Carmen had been a film and production designer and won an Oscar for Laurence Olivier’s film Hamlet (1948). Una died on 4 April 1993; Carmen died in 2000.

Una Dillon was succeeded as managing director by Peter Stockham. Then in 1977, Grant Paton, from Glasgow, was appointed managing director by the then owners, University of London. It was taken over soon after by Pentos.

Una Dillon founded Dillons almost 90 years ago in 1936 (Photograph: Patrick Comerford, 2025)

The shop had a major makeover and modernisation, announcing its relaunch with the advertising poster ‘Foyled again? Try Dillons’ displayed prominently on the bus shelter opposite its London rival Foyles.

Inspired by the success of Waterstones, and the potential for large modern bookshops with a depth of stock, Pentos rapidly rolled out the format across Britain, building up a chain of 75 stores. In 1990, Dillons bought Hatchards in Piccadilly, the oldest bookshop in England.

However, having overreached itself financially, Pentos Dillons went into receivership in 1995, and was acquired by Thorn EMI, which already held the HMV chain, for £36 million. Thorn EMI immediately closed 40 of the 140 Dillons outlets; of the remaining 100 shops, most kept the Dillons name, while the others were Hatchards and Hodges Figgis in Dublin.

HMV acquired the larger Waterstones chain in 1998, and the Dillons brand ceased to exist as a separate entity in 1999 when the branches were rebranded as Waterstones. A remainder were sold on to the smaller chain Ottakar’s, which was later taken over by Waterstones in 2006.

As for Dillon’s former London rivals in the business, Foyles was once listed in the Guinness Book of Records as the world’s largest bookshop in terms of shelf length, at 30 miles (48 km), and for number of titles on display. It was a tourist attraction in the past and was known for its literary lunches and for its eccentric business practices.

Foyles moved in 2014 from 111-119 Charing Cross Road to 107 Charing Cross Road, once the premises of Central Saint Martin’s College of Art and Design. It was bought by Waterstones in 2018 and now has a chain of seven shops in England.

Waterstones also bought Blackwell’s in Oxford in 2022, and the Blackwell brand now has a chain of 18 shops.

Today, it is easy to get lost in the cosy corners of the former Dillon’s shop in Bloomsbury, where the shelves have miles upon miles of new and second-hand books, and where the second-hand titles range from vintage orange Penguins to signed first editions. The Dillons name continues in Dillons Café, which serves ethically sourced Union coffee and where, in these summer months, the fairy-lit courtyard is a suntrap.

The former Dillon’s shop in Bloomsbury has miles upon miles of shelves with new and second-hand books (Photograph: Patrick Comerford, 2025)

Daily prayer in Ordinary Time 2025:
95, Tuesday 12 August 2025

‘Truly I tell you, unless you change and become like children, you will never enter the kingdom of heaven’ (Matthew 18: 3) … a stained-glass window in the Comberford Chapel in Saint Edtha’s Church, Tamworth (Photograph: Patrick Comerford, 2023)

Patrick Comerford

Patrick Comerford

We are continuing in Ordinary Time in the Church Calendar and the week began with the Eighth Sunday after Trinity (Trinity VIII).

I am catching an early morning train from Milton Keynes to Birmingham, having changed at Northampton about 25 minutes ago. As this day begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:

1, today’s Gospel reading;

2, a reflection on the Gospel reading;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

He called a child, whom he put among them (Matthew 18: 2) … a stained-glass window in Saint Dunstan-in-the-West Church in Fleet Street, London (Photograph: Patrick Comerford, 2024)

Matthew 18: 1-5, 10, 12-14 (NRSVA):

1 At that time the disciples came to Jesus and asked, ‘Who is the greatest in the kingdom of heaven?’ 2 He called a child, whom he put among them, 3 and said, ‘Truly I tell you, unless you change and become like children, you will never enter the kingdom of heaven. 4 Whoever becomes humble like this child is the greatest in the kingdom of heaven. 5 Whoever welcomes one such child in my name welcomes me.

10 ‘Take care that you do not despise one of these little ones; for, I tell you, in heaven their angels continually see the face of my Father in heaven.

12 ‘What do you think? If a shepherd has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go in search of the one that went astray? 13 And if he finds it, truly I tell you, he rejoices over it more than over the ninety-nine that never went astray. 14 So it is not the will of your Father in heaven that one of these little ones should be lost.’

‘Whoever becomes humble like this child is the greatest in the kingdom of heaven’ (Matthew 18: 4) … a stained-glass window in the Chapel in Saint John’s Hospital, Lichfield (Photograph: Patrick Comerford, 2024)

This morning’s reflection:

All of us are disturbed in recent weeks about the terrors that are being rained down on children in the world today, in the war in the Gaza Strip, the war in Ukraine, and among the children who are part of the plight of refugees and migrants in small boats on the seas.

I say ‘children’ and not ‘innocent children,’ because there is no such being as a guilty child – there are only innocent children.

And the suffering and plight of children is all the more distressing when is caused by the calculations of adults who dismiss this suffering as merely the collateral damage brought about by war or because these children are dismissed as foreigners or outsiders.

For Christians, this distress must always be acute, must always demand our compassion, must always call for our response.

It cannot matter to us what label is placed on these children – whether the suffering Palestinian children in the Gaza Strip are Christians or Muslim, whether the children kidnapped from a kibbutz in Israel are from secular or religious Jewish families, whether the children on boats in the English Channel are from Africa, Asia or the Middle East, whether the refugee children Charlotte and I visited across Europe on behalf of USPG two years ago are Ukrainian or Russian.

The disciples ask Christ in today’s Gospel reading at the Eucharist (Matthew 18: 1-5, 10, 12-14), ‘Who is the greatest in the kingdom of heaven?’ He responds by calling a child, puts the child among them, and tells them: ‘Truly I tell you, unless you change and become like children, you will never enter the kingdom of heaven. Whoever becomes humble like this child is the greatest in the kingdom of heaven. Whoever welcomes one such child in my name welcomes me.’

We are not told whether this child is a boy or girl, Jew or Samaritan, Greek or Roman, a street urchin or the child of one of the Disciples.

Indeed, in all likelihood, the Disciples never noticed, for at that time a child was of no economic value and a burden on families until the child could earn his or her own way, or become the equivalent of a pension scheme for parents.

But Christ tells us: ‘Take care that you do not despise one of these little ones; for, I tell you, in heaven their angels continually see the face of my Father in heaven … it is not the will of your Father in heaven that one of these little ones should be lost.’

The Kingdom of Heaven is like little things. The Gospels remind us time and again that the Kingdom of Heaven is like small things:

• Sowing a seed;

• Giving a nest to the birds of the air;

• Mixing yeast;

• Turning small amounts of flour into generous portions of bread;

• Finding hidden treasure;

• Rushing out in joy;

• Selling all that I have because something I have found is worth more – much, much more, again and again;

• Searching for pearls;

• Finding just one pearl;

• Casting a net into the sea;

• Catching an abundance of fish;

• Drawing that abundance of fish ashore, realising there is too much there for my personal needs, and sharing it;

• Writing about it so that others can enjoy the benefit and rewards of treasures new and old.

And this morning we are told that Kingdom of God is like a little child – imagine a child playing on a beach in Gaza, falsely feeling secure in a school or hospital in Ukraine, maimed and injured in a mother’s arms at home, dying in a Gaza hospital, kidnapped at a music festival in Israel or in her parent’s home in a kibbutz, caught in terror in the midst of a far-right riot on our city streets, starving and despised in a refugee camp or in the war the world ignores in Sudan, sea-sick in a crowded small boat in the English Channel, cowering in a cramped hotel room as rioters try to set the hotel alight.

In the face of these images I find myself thinking of the prophets, like Ezekiel was called to speaking ‘words of lamentation and mourning and woe’ and compelled to ‘go to the house of Israel and speak [God’s] very words to them’ (see Ezekiel 2: 8 to 3: 4),

But I have hope too, for I hear Christ’s words today: ‘in heaven their angels continually see the face of my Father in heaven … it is not the will of your Father in heaven that one of these little ones should be lost.’

‘Whoever welcomes one such child in my name welcomes me’ (Matthew 18: 5) … a stained-glass window in Saint Mary’s Church, Lichfield (Photograph: Patrick Comerford, 2023)

Today’s Prayers (Tuesday 12 August 2025):

The theme this week (10 to 16 August) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Serving God in the Gulf’ (pp 26-27). This theme was introduced on Sunday with reflections from Joyaline Rajamani, Administrator at the Church of the Epiphany, Doha, Anglican Church in Qatar.

The USPG Prayer Diary today (Tuesday 12 August 2025, International Youth Day) invites us to pray:

Heavenly Father, we lift up the young people across the Middle East who took part in the ‘Whom Shall I Send?’ programme. Strengthen and equip the young people as they serve in their communities. May they be filled with courage, wisdom, and unwavering faith to be a light in the world.

The Collect of the Day:

Almighty Lord and everlasting God,
we beseech you to direct, sanctify and govern
both our hearts and bodies
in the ways of your laws
and the works of your commandments;
that through your most mighty protection, both here and ever,
we may be preserved in body and soul;
through our Lord and Saviour Jesus Christ,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post-Communion Prayer:

Strengthen for service, Lord,
the hands that have taken holy things;
may the ears which have heard your word
be deaf to clamour and dispute;
may the tongues which have sung your praise be free from deceit;
may the eyes which have seen the tokens of your love
shine with the light of hope;
and may the bodies which have been fed with your body
be refreshed with the fullness of your life;
glory to you for ever.

Additional Collect:

Lord God,
your Son left the riches of heaven
and became poor for our sake:
when we prosper save us from pride,
when we are needy save us from despair,
that we may trust in you alone;
through Jesus Christ our Lord.

‘So it is not the will of your Father in heaven that one of these little ones should be lost’ (Matthew 18: 14) … a stained-glass window in Saint Michael’s Church, St Albans (Photograph: Patrick Comerford, 2024)

Yesterday’s reflection

Continued tomorrow

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org