The Slipper Chapel in Houghton Saint Giles was the last chapel on the pilgrim route to Walsingham (Photograph: Patrick Comerford, 2026)
Patrick Comerford
During my three or four days in Walsingham, where I was speaking at the Ecumenical Pilgrimage last week, I visited a dozen or more churches and chapels in Walsingham, including the Shrine Church and the chapels at the Anglican Shrine, and Saint Mary and All Saints’ Church, the Church of England parish church in the small Norfolk village.
On the way, Cyril Wood and I stopped in Houghton Saint Giles, a mile outside Walsingham, to visit the Catholic National Shrine and Basilica of Our Lady at Walsingham. The shrine and its grounds include the Slipper Chapel, built ca 1340, the Grade II listed presbytery built in 1904, the Chapel of the Holy Ghost, and the Chapel of Our Lady of Reconciliation built in 1982.
The Slipper Chapel, originally known as the Chapel of Saint Catherine of Alexandria, was the last chapel on the pilgrim route to the Priory of Our Lady of Walsingham. The entire site was given to the status of a Minor Basilica by Pope Francis in 2015.
The Marian image of Our Lady of Walsingham was moved in 1934 from the Church of Our Lady of the Annunciation in King’s Lynn to the Chapel of Saint Catherine of Alexandria or the Slipper Chapel, which became the Catholic National Shrine and a focal point of Marian devotion that year. Pope Pius XII granted a canonical coronation to the image under the title of Our Lady of Walsingham on 15 August 1954.
Inside the Slipper Chapel, where every king of England, from Henry III in 1226 to Henry VIII in 1511, knelt in prayer (Photograph: Patrick Comerford, 2026)
The chapel was built in 1325 and dedicated to Saint Catherine of Alexandria, the patron of pilgrims. Walsingham – ‘England’s Nazareth’ – was second only to Canterbury in importance as an English pilgrimage site, attracting pilgrims from across England and beyond. Every king of England, from Henry III in 1226 to Henry VIII in 1511, accompanied by his first wife, Catherine of Aragon.
The Slipper Chapel became the final and most important wayside chapel on the pilgrim route. There pilgrims stopped to go to Mass and confess their sins, then traditionally removed their shoes to walk barefoot and in a penitential spirit the last ‘holy mile’ to the Holt House at Walsingham Priory. And so it became known as the ‘Slipper Chapel. An alternative explanation suggests the name may come from slype, the Old English word for ‘between’, because the chapel stood between everyday life and the main shrine at Walsingham.
During the Tudor Reformation, the priory property was handed over to the King’s Commissioners in 1538, the statue of Our Lady of Walsingham was taken to London to be burnt, the Holy House and the original shrine were destroyed, and Walsingham ceased to be a place of pilgrimage. The Slipper Chapel survived but fell into disuse, disrepair and neglect, and over the centuries it was used as a poorhouse, a forge, a cowshed and a barn.
The restoration of the Slipper Chapel is due to the vision and commitment of Charlotte Pearson Boyd (Photograph: Patrick Comerford, 2026)
The restoration of the Slipper Chapel is due to the vision and commitment of Charlotte Pearson Boyd (1837-1906), who had been a devout Anglo-Catholic before she became a Roman Catholic in 1894. She was born in Macao in 1837, the daughter of a wealthy merchant Alexander Pearson Boyd and his wife Charlotte. At the age of six weeks she brought back by her parents to live in Brighton.
She opened an orphanage in Kilburn in 1866, and continued to run it into her old age. She founded the English Abbey Restoration Trust in 1875 ‘to provide funds for the purchase of ancient ecclesiastical buildings which had passed into secular hands, and their restoration for worship according to the rites of the Church of England’.
She made her first pilgrimage to Walsingham in 1893 and was so entranced with the place that she offered to buy everything – from the Slipper Chapel to the shrine ruins. Eventually, she bought the ruined former chapel from the farm owner in 1896.
Charlotte Boyd commissioned the architect Thomas Garner to restore the Slipper Chapel (Photograph: Patrick Comerford, 2026)
Charlotte Boyd failed to find support from Bishop Riddell of Northampton, who saw the site more as a mission station. Instead, a modern shrine to Our Lady of Walsingham was established at King’s Lynn in 1897, when Pope Leo XIII gave permission to set up the Shrine of Our Lady of Walsingham in the Lady Chapel of the Church of the Annunciation in King’s Lynn. At the time, it was the parish church for all Roman Catholics in that part of North Norfolk, and from there the first public pilgrimage since the Reformation visited Walsingham on 20 August 1897.
Charlotte Boyd then offered the chapel to the Benedictines of Downside Abbey, where she had become an oblate. She invited the architect Thomas Garner (1839-1906) to undertake the restoration work, which started in 1897 and was largely complete by 1904. He one of the leading English Gothic Revival architects of the Victorian era, and also built the Grade II listed presbytery beside the Slipper Chapel.
Garner had been articled to Sir Gilbert Scott at the age of 17, and one of his immediate predecessors at Scott’s was his future partner George Frederick Bodley (1827-1907). Their works can be seen throughout Oxford, but their partnership was dissolved when Garner became a Roman Catholic in 1898. Garner was also the architect to Downside Abbey, where he designed the choir in which he is buried.
The architect Thomas Garner also designed the presbytery beside the Slipper Chapel (Photograph: Patrick Comerford, 2026)
Downside did not actively promote the chapel, apparently because of opposition from the local bishop. Amid much disappointment and misunderstanding, the Slipper Chapel remained virtually unused for 40 years, and the presbytery designed by Garner was leased to a tenant until 1933, when the Benedictines transferred the site to the diocese.
But over the years, pilgrims and pilgrimages to the Slipper Chapel became more frequent. Meanwhile, in 1922, a new Anglican vicar, Father Alfred Hope Patten, set up a shrine in Saint Mary and All Saints Church in Little Walsingham, and this was eventually transferred to the new Anglican Shrine in 1931.
Prompted by the growth in popularity of the Anglo-Catholic shrine at Walsingham, Cardinal Francis Bourne of Westminster ordered moving the shrine of Our Lady of Walsingham from King’s Lynn to the Slipper Chapel.
James and Lilian Dagless designed the altar and reredos for the Slipper Chapel in 1934 (Photograph: Patrick Comerford, 2026)
James and Lilian Dagless made the altar and reredos for the Slipper Chapel in 1934, and after some further minor repairs, Bishop Laurence Youens of Northampton celebrated Mass in the Slipper Chapel on 15 August 1934. It twas he first public Mass in the Slipper Chapel in 400 years. On 19 August, Cardinal Francis Bourne, accompanied by most of the bishops of England and Wales, led a National Pilgrimage of 12,000 people to the shrine, where Cardinal Bourne declared the Slipper Chapel the National Shrine of Our Lady for Roman Catholics in England.
The chapel was consecrated in September 1938, and was made the centre of a new, independent episcopal parish, with Bishop Youens of Northampton as the first rector and the priest-custodian Monsignor Bruno Scott-James as the first administrator.
The Canadian artist Marcel Barbeau designed a new statue for the Slipper Chapel that was made by WF Knight of Wellingborough. The statue was solemnly crowned on 15 August 1954 by Archbishop Gerald O’Hara on behalf of Pope Pius XII.
The East Window (above), designed by Geoffrey Web (1953) depicts the Assumption; the West Window (below), designed by Alfred Fisher (1997) depicts the Annunciation (Photographs: Patrick Comerford, 2026)
The East Window in the Slipper Chapel, designed by Geoffrey Webb, was completed in 1953. Its theme is the Assumption of Our Lady, and the lower panels include the arms of Pope Pius XII, who defined the dogma of the Assumption in 1950, and Bishop Leo Parker, the then Bishop of Northampton.
To commemorate the centenary of the restoration of pilgrimage to Walsingham, Alfred Fisher designed a new West Window illustrating the Annunciation that was installed in 1997.
From 1968 to 2014, the shrine was administered by the Marists Fathers, assisted by the Marist Sisters. Since 2015, the National Shrine of Our Lady has been run under statutes of the Catholic Bishops of England and Wales, who appoint the shrine rector. A community of Augustinian friars from Nigeria came to assist the Rector, the Revd Dr Robert Billing, in 2024.
Inside the Holy Ghost Chapel, designed by Monsignor Bruno Scott-James and was built in 1938 (Photograph: Patrick Comerford, 2026)
The Holy Ghost Chapel is a flat-roofed chapel attached to the Slipper Chapel and is reached through a short cloister link. It was designed by Monsignor Bruno Scott-James, the first priest-custodian of the shrine, and was built in 1938.
The chapel has a stone altar with a gilt reredos, a significant collection of relics acquired over the years, including relics of the True Cross, Our Lady’s Veil, the Twelve Apostles and other saints, staues of Erasmus and Thomas More, and a copy of the bearskin said to have been seen by Erasmus in Walsingham.
The chapel also has a copy of the Wilton Diptych (1395), showing Richard II dedicating England as the Dowry of Mary at Westminster Abbey in 1381 and a large mosaic by Anna Wyner (1988) depicting Our Lady and the Apostles at Pentecost.
The Holy Ghost Chapel holds a significant collection of relics acquired over the years (Photograph: Patrick Comerford, 2026)
Pope Francis made the shrine a minor basilica on 27 December 2015, and its proper title today is the Basilica of Our Lady, Walsingham.
The then Rector of the Catholic National Shrine and the then Priest Administrator of the Anglican Shrine of Our Lady of Walsingham signed an Ecumenical Covenant in 2018, striving to work together as ‘shared custodians of the Holy Land of Walsingham’ in ‘common witness to the unique vocation of the Blessed Virgin Mary’ and to pray for the unity which is ‘Christ’s will for his Church’.
Today, the grounds around the Slipper Chapel includes the Chapel of Our Lady of Reconciliation, completed in 1982, which accommodates up to 400 people for services and can open towards the pilgrimage area for larger ceremonies. The site also has open-air Stations of the Cross around the grounds, a picnic area, a gift shop, a café and an exhibition area.
• Each year on the Sunday closest to 8 September, the Feast of the Nativity of Our Lady, the statue of Our Lady of Walsingham is carried in a procession from the Slipper Chapel. The chapel welcomes over 250,000 pilgrims and visitors throughout the year, and the main pilgrimage season is from May to the end of September. Although times may vary, there is usually a Pilgrim Mass at 12 noon each day.
Pope Francis designated the shrine a minor basilica on 27 December 2015 (Photograph: Patrick Comerford, 2026)
Tomorrow: the Chapel of Our Lady of Reconciliation.
21 March 2026
Daily prayer in Lent 2026:
32, Saturday 21 March 2026
Christ and Nicodemus depicted in a window in Saint Mary de Castro Church, Leicester (Photograph: Patrick Comerford)
Patrick Comerford
We are about to enter the last two weeks of Lent, and tomorrow is the Fifth Sunday in Lent (Lent V), sometimes still known as Passion Sunday. The calendar of the Church of England in Common Worship today recalls Thomas Cranmer (1489-1556), Archbishop of Canterbury and Reformation Martyr.
During the day, there is an open invitation to a ‘Come and Sing’ workshop and an informal performance of Fauré’s Requiem, conducted by Jacob Collins in Saint Mary and Saint Giles Church, Stony Stratford, with Laurence Caldecote playing the Willis pipe organ. Singers aged 8 and above are welcome, and registration begins at 9:30 am. There are rehearsals at 10 am, 11:15 am 1:15 pm, with coffee and lunch breaks, and the performance is from 4:30 to 5. Singers of all parts – Trebles, Sopranos, Altos, Tenors and Basses – are welcome: adult singers £16, job seekers and students £8, children 8-16 free.
Meanwhile, before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
Christ is laid in the tomb by Nicodemus, from the Stations of the Cross in the Chapel of Saint John’s Hospital, Lichfield (Photograph: Patrick Comerford)
John 7: 40-52 (NRSVA):
40 When they heard these words, some in the crowd said, ‘This is really the prophet.’ 41 Others said, ‘This is the Messiah.’ But some asked, ‘Surely the Messiah does not come from Galilee, does he? 42 Has not the scripture said that the Messiah is descended from David and comes from Bethlehem, the village where David lived?’ 43 So there was a division in the crowd because of him. 44 Some of them wanted to arrest him, but no one laid hands on him.
45 Then the temple police went back to the chief priests and Pharisees, who asked them, ‘Why did you not arrest him?’ 46 The police answered, ‘Never has anyone spoken like this!’ 47 Then the Pharisees replied, ‘Surely you have not been deceived too, have you? 48 Has any one of the authorities or of the Pharisees believed in him? 49 But this crowd, which does not know the law – they are accursed.’ 50 Nicodemus, who had gone to Jesus before, and who was one of them, asked, 51 ‘Our law does not judge people without first giving them a hearing to find out what they are doing, does it?’ 52 They replied, ‘Surely you are not also from Galilee, are you? Search and you will see that no prophet is to arise from Galilee.’
Nicodemus and Joseph of Arimathea, watched by the Virgin Mary, lay the Body of Christ in the tomb … Station XIV in the Stations of the Cross in Saint Mel’s Cathedral, Longford (Photograph: Patrick Comerford)
Today’s Reflections:
Holy Week begins in just over a week, when we remember the events leading up to the passion, death and resurrection of Christ. The Gospel readings have started to have a more ominous tone, and in the Gospel at the Eucharist today (John 7: 40-52), we continue to hear how he was opposed and rejected by people who wanted to arrest him.
In today’s reading, we hear how Nicodemus challenged the ways in which the religious leaders of the day were plotting pursuing Jesus and seeking to arrest him. Nicodemus only appears in Saint John’s Gospel, and this is the second of his three appearances.
Earlier in this Gospel, Nicodemus had lengthy conversations with Jesus in the dark (see John 3: 14-21). He is a leading Jew of the day, a Pharisee and a rabbi, a doctor of the law, a member of the ruling Sandhedrin. He comes to visit Jesus at night, and he comes with a bundle of questions.
But, despite his erudite learning, he finds it difficult to understand the answers Christ gives to his questions. Yet, it is all so simple: ‘God so loved the world …’ (John 3: 16).
In fact, what Jesus says is deeply profound. The Greek mathematician and philosopher Pythagoras was born on the island of Samos, the neighbouring island of Patmos, the island where Saint John spent his time in exile.
Pythagoras is best known for his calculations about right-angle triangles. But he also provides an insight into one of the key concepts in Saint John’s writings. His understanding of the cosmos (κόσμος) includes the earth, the planets, the stars, the whole created order – ideas derived from Pythageros of Samos.
It is as though everything is wrapped into and lives within God’s skin. To put it more simply, we live in God’s womb, and it is there that God loves us. It is not that God so loved the saved, or men, or humanity, or even the world. What Christ says is that God so loved the cosmos, the whole created order, that he gave, or rather sent, his only-begotten Son.
Nicodemus is a little nonplussed, but he comes back again and again, a second time (John 7: 45-51) and a third time (John 19: 39-42), and his third encounter is on Good Friday. From someone who was questioning first of all, and was so afraid that he comes to talk to Christ in the dark, Nicodemus moves on in Chapter 7 to become someone brave enough to speak up against the plot to arrest Jesus.
Then later, in Chapter 19, Nicodemus comes to anoint the body of Christ after he has been taken down from the Cross. When Christ dies on the Cross, and the women come to bury him, Joseph of Arimathea provides the grave (Matthew 27: 57; Mark 15: 43; Luke 23: 50-56; John 19: 39-40). Nicodemus steps forward to provide the customary embalming spices, and he assists the women in preparing the body of Christ for burial (John 19: 39-42).
Nicodemus brings a mixture of myrrh and aloes, estimated at about 33 kg, to embalm Christ’s body. In his book Jesus of Nazareth: Holy Week, the former Pope Benedict XVI observes that ‘the quantity of the balm is extraordinary and exceeds all normal proportions. This is a royal burial.’
So, in the story of Nicodemus, we find birth is linked with death, new birth is linked with new life, and before darkness falls Nicodemus really comes to possess the Body of Christ, to hold the Body of Christ in his hands, and in anointing him to recognise him as priest, prophet and king.
The faith and discipleship of Nicodemus develop slowly over the passage of time in Saint John’s Gospel – from fear and questioning, to bravery and speaking up, to acting and wanting to hold for himself the Body of Christ.
If being a priest is about presenting God through Christ to the world in word and sacrament, and presenting the world through Christ to God in word and sacrament, then Nicodemus both receives and presents the Body of Christ, in a very Eucharistic way, and is a model for priesthood.
Sometimes, when I have taken hold of the Holy Communion, both presiding and as a recipient, I find myself kissing my hands afterwards. To hold the Body of Christ, as Nicodemus does, is, paradoxically, both an awesome and a liberating experience, not just tinged but filled with love.
Has Christ taken hold of you?
Have you taken hold of Christ?
The statue of Pythagoras by Nikolaos Ikaris (1989) on the harbour front in Pythagóreio on the Greek island of Samos (Photograph: Patrick Comerford)
Today’s Prayers (Saturday 21 March 2026):
The theme this week (15-21 March 2026) in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), has been ‘Lament and Hope’ (pp 38-39). This theme was introduced last Sunday with a programme update by Kennedy Jones, Church Engagement and Fundraising Officer, USPG.
The USPG Prayer Diary today (Saturday 21 March 2026, International Day for the Elimination of Racial Discrimination) invites us to pray:
We pray for racial justice worldwide. May we be moved to act with love and courage, confronting inequality and standing alongside those whose dignity has been denied.
The Collect:
Father of all mercies,
who through the work of your servant Thomas Cranmer
renewed the worship of your Church
and through his death revealed your strength in human weakness:
by your grace strengthen us to worship you
in spirit and in truth
and so to come to the joys of your everlasting kingdom;
through Jesus Christ our Mediator and Advocate,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post Communion Prayer:
Eternal God,
who gave us this holy meal
in which we have celebrated the glory of the cross
and the victory of your martyr Thomas Cranmer:
by our communion with Christ
in his saving death and resurrection,
give us with all your saints the courage to conquer evil
and so to share the fruit of the tree of life;
through Jesus Christ our Lord.
Collect on the Eve of Lent V:
Most merciful God,
who by the death and resurrection of your Son Jesus Christ
delivered and saved the world:
grant that by faith in him who suffered on the cross
we may triumph in the power of his victory;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Yesterday’s Reflections
Continued Tomorrow
Jesus is laid in the tomb … Nicodemus is included in the tableau by Vincenzo Onofri in the Basilica of San Petronio in Bologna (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
We are about to enter the last two weeks of Lent, and tomorrow is the Fifth Sunday in Lent (Lent V), sometimes still known as Passion Sunday. The calendar of the Church of England in Common Worship today recalls Thomas Cranmer (1489-1556), Archbishop of Canterbury and Reformation Martyr.
During the day, there is an open invitation to a ‘Come and Sing’ workshop and an informal performance of Fauré’s Requiem, conducted by Jacob Collins in Saint Mary and Saint Giles Church, Stony Stratford, with Laurence Caldecote playing the Willis pipe organ. Singers aged 8 and above are welcome, and registration begins at 9:30 am. There are rehearsals at 10 am, 11:15 am 1:15 pm, with coffee and lunch breaks, and the performance is from 4:30 to 5. Singers of all parts – Trebles, Sopranos, Altos, Tenors and Basses – are welcome: adult singers £16, job seekers and students £8, children 8-16 free.
Meanwhile, before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
Christ is laid in the tomb by Nicodemus, from the Stations of the Cross in the Chapel of Saint John’s Hospital, Lichfield (Photograph: Patrick Comerford)
John 7: 40-52 (NRSVA):
40 When they heard these words, some in the crowd said, ‘This is really the prophet.’ 41 Others said, ‘This is the Messiah.’ But some asked, ‘Surely the Messiah does not come from Galilee, does he? 42 Has not the scripture said that the Messiah is descended from David and comes from Bethlehem, the village where David lived?’ 43 So there was a division in the crowd because of him. 44 Some of them wanted to arrest him, but no one laid hands on him.
45 Then the temple police went back to the chief priests and Pharisees, who asked them, ‘Why did you not arrest him?’ 46 The police answered, ‘Never has anyone spoken like this!’ 47 Then the Pharisees replied, ‘Surely you have not been deceived too, have you? 48 Has any one of the authorities or of the Pharisees believed in him? 49 But this crowd, which does not know the law – they are accursed.’ 50 Nicodemus, who had gone to Jesus before, and who was one of them, asked, 51 ‘Our law does not judge people without first giving them a hearing to find out what they are doing, does it?’ 52 They replied, ‘Surely you are not also from Galilee, are you? Search and you will see that no prophet is to arise from Galilee.’
Nicodemus and Joseph of Arimathea, watched by the Virgin Mary, lay the Body of Christ in the tomb … Station XIV in the Stations of the Cross in Saint Mel’s Cathedral, Longford (Photograph: Patrick Comerford)
Today’s Reflections:
Holy Week begins in just over a week, when we remember the events leading up to the passion, death and resurrection of Christ. The Gospel readings have started to have a more ominous tone, and in the Gospel at the Eucharist today (John 7: 40-52), we continue to hear how he was opposed and rejected by people who wanted to arrest him.
In today’s reading, we hear how Nicodemus challenged the ways in which the religious leaders of the day were plotting pursuing Jesus and seeking to arrest him. Nicodemus only appears in Saint John’s Gospel, and this is the second of his three appearances.
Earlier in this Gospel, Nicodemus had lengthy conversations with Jesus in the dark (see John 3: 14-21). He is a leading Jew of the day, a Pharisee and a rabbi, a doctor of the law, a member of the ruling Sandhedrin. He comes to visit Jesus at night, and he comes with a bundle of questions.
But, despite his erudite learning, he finds it difficult to understand the answers Christ gives to his questions. Yet, it is all so simple: ‘God so loved the world …’ (John 3: 16).
In fact, what Jesus says is deeply profound. The Greek mathematician and philosopher Pythagoras was born on the island of Samos, the neighbouring island of Patmos, the island where Saint John spent his time in exile.
Pythagoras is best known for his calculations about right-angle triangles. But he also provides an insight into one of the key concepts in Saint John’s writings. His understanding of the cosmos (κόσμος) includes the earth, the planets, the stars, the whole created order – ideas derived from Pythageros of Samos.
It is as though everything is wrapped into and lives within God’s skin. To put it more simply, we live in God’s womb, and it is there that God loves us. It is not that God so loved the saved, or men, or humanity, or even the world. What Christ says is that God so loved the cosmos, the whole created order, that he gave, or rather sent, his only-begotten Son.
Nicodemus is a little nonplussed, but he comes back again and again, a second time (John 7: 45-51) and a third time (John 19: 39-42), and his third encounter is on Good Friday. From someone who was questioning first of all, and was so afraid that he comes to talk to Christ in the dark, Nicodemus moves on in Chapter 7 to become someone brave enough to speak up against the plot to arrest Jesus.
Then later, in Chapter 19, Nicodemus comes to anoint the body of Christ after he has been taken down from the Cross. When Christ dies on the Cross, and the women come to bury him, Joseph of Arimathea provides the grave (Matthew 27: 57; Mark 15: 43; Luke 23: 50-56; John 19: 39-40). Nicodemus steps forward to provide the customary embalming spices, and he assists the women in preparing the body of Christ for burial (John 19: 39-42).
Nicodemus brings a mixture of myrrh and aloes, estimated at about 33 kg, to embalm Christ’s body. In his book Jesus of Nazareth: Holy Week, the former Pope Benedict XVI observes that ‘the quantity of the balm is extraordinary and exceeds all normal proportions. This is a royal burial.’
So, in the story of Nicodemus, we find birth is linked with death, new birth is linked with new life, and before darkness falls Nicodemus really comes to possess the Body of Christ, to hold the Body of Christ in his hands, and in anointing him to recognise him as priest, prophet and king.
The faith and discipleship of Nicodemus develop slowly over the passage of time in Saint John’s Gospel – from fear and questioning, to bravery and speaking up, to acting and wanting to hold for himself the Body of Christ.
If being a priest is about presenting God through Christ to the world in word and sacrament, and presenting the world through Christ to God in word and sacrament, then Nicodemus both receives and presents the Body of Christ, in a very Eucharistic way, and is a model for priesthood.
Sometimes, when I have taken hold of the Holy Communion, both presiding and as a recipient, I find myself kissing my hands afterwards. To hold the Body of Christ, as Nicodemus does, is, paradoxically, both an awesome and a liberating experience, not just tinged but filled with love.
Has Christ taken hold of you?
Have you taken hold of Christ?
Today’s Prayers (Saturday 21 March 2026):
The theme this week (15-21 March 2026) in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), has been ‘Lament and Hope’ (pp 38-39). This theme was introduced last Sunday with a programme update by Kennedy Jones, Church Engagement and Fundraising Officer, USPG.
The USPG Prayer Diary today (Saturday 21 March 2026, International Day for the Elimination of Racial Discrimination) invites us to pray:
We pray for racial justice worldwide. May we be moved to act with love and courage, confronting inequality and standing alongside those whose dignity has been denied.
The Collect:
Father of all mercies,
who through the work of your servant Thomas Cranmer
renewed the worship of your Church
and through his death revealed your strength in human weakness:
by your grace strengthen us to worship you
in spirit and in truth
and so to come to the joys of your everlasting kingdom;
through Jesus Christ our Mediator and Advocate,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post Communion Prayer:
Eternal God,
who gave us this holy meal
in which we have celebrated the glory of the cross
and the victory of your martyr Thomas Cranmer:
by our communion with Christ
in his saving death and resurrection,
give us with all your saints the courage to conquer evil
and so to share the fruit of the tree of life;
through Jesus Christ our Lord.
Collect on the Eve of Lent V:
Most merciful God,
who by the death and resurrection of your Son Jesus Christ
delivered and saved the world:
grant that by faith in him who suffered on the cross
we may triumph in the power of his victory;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Yesterday’s Reflections
Continued Tomorrow
Jesus is laid in the tomb … Nicodemus is included in the tableau by Vincenzo Onofri in the Basilica of San Petronio in Bologna (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
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