Luton United Synagogue on Dunstable Road, Luton … the first service there was held on 5 September 2009, and the synagogue dedicated on 27 June 2010 (Photograph: Patrick Comerford, 2025)
Patrick Comerford
I have been through Luton and Luton Airport a number of times – including one memorable occasion when I missed a flight to Dublin because I had left my passport back in Stony Stratford. But I had never stopped to look at Luton or to walk around the town, until this week.
It was a short visit, with only a few hours between buses, and I never got to see some of the important sites in Luton, such as Saint Mary’s Church, built in the 12th century and one of the largest churches in Bedfordshire, Luton Hoo, or the Kenilworth Road grounds of Luton Town, the Hatters.
Luton is known for the former Vauxhall factory and for its cultural, ethnic and religious diversity, with large Irish, South Asia and Black African communities, and a large presence of Muslims, Hindus and Sikhs. Out of a total population of 225,262 in 2021, the Jewish community in Luton is relatively tiny, with only 246 or 0.1 per cent of the population.
Jewish services were held in a room above a factory on 51 John Street (right, now demolished) from 1924 to 1929 (Photograph: Patrick Comerford, 2025)
Over the years, the Jewish community in Luton has seen significant transformation, with many rises and falls in the number of Jews living in the town. The first Jewish family to settle in Luton moved there around 1880, and there were about five families living in the town by 1912.
The first organised Jewish community meeting in Luton took place in Duke Street on 23 September 1923, when it was resolved to form what became known as the Luton Hebrew Congregation. Nine local residents were present at that meeting. A week later, a general meeting of the newly formed Luton Hebrew Congregation was held on 30 September 1923, when the first president was elected.
It was agreed to apply to the United Synagogue for affiliation for burial rights. A later affiliation with the Federation of Synagogues was subsequently reversed, and the Luton Synagogue, although independent in its administration, was affiliated to the United Synagogue for burial purposes.
The first services, including High Holyday Services and religion classes, were held from 1924 to 1929 at 51 John Street above a factory that has since been demolished, and these were served by various visiting teachers.
The house at 5 Moor Path was the first-ever synagogue in Luton, from 1929 to 1953 (Photograph: Patrick Comerford, 2025)
The Revd Harry David Ritvo was appointed as a minister in 1929. A house at 5 Moor Path was bought that year and was rebuilt as a synagogue that could hold about 90 people. It became the first-ever synagogue in Luton.
At the outbreak of World War II in 1939, there were about 25 Jewish families in Luton. But this number increased rapidly to over 2,000 people when families were evacuated from London during the Blitz.
With this growth in numbers, High Holiday services were held in at least three different places, and a house in Cheapside was bought to provide shelter for refugees from London.
The former Empire Cinema at 116 Bury Park Road was bought in 1949 and was Luton’s synagogue from 1953 until it was sold in 2001 (Photograph: Patrick Comerford, 2025)
These war-time changes became a turning point in the history of the Luton Jewish community and a new synagogue and communal centre were needed. The Empire Cinema on Bury Park Road, which had opened as an independent cinema on 29 November 1921, was bought by the Jewish community in 1949.
Work on converting the cinema began in 1952, and it was consecrated as a synagogue by the Chief Rabbi the Very Revd Dr Israel Brodie, on Lag Ba’Omer 5713, 7 May 1953. At the time, the congregation had about 200 members and there were regular services as well as religious classes and social functions, and a youth club, young marrieds’ group, ladies’ guild, a parent teacher association and a friendship club for older members.
The Belfast-born Jewish historian Steven Jaffe has researched notable Jewish connections with Luton, including Marty Feldman (1934-1982), actor, comedian and comedy writer, who spent his childhood in Luton after being evacuated from London during the war.
The journalist and biographer Michael Freedland (1934-2018), who presented the long-running radio programme, ‘You Don’t have to be Jewish’, grew up in Luton. Others include David Pleat has been a player and later manager of Luton Town Football Club.
The late Chief Rabbi, Lord (Jonathan) Sacks (1948-2020), was appointed head of the Luton Hebrew Congregation’s Hebrew and Religious Classes in June 1977, his first congregational post, and he conducted his first Shabbat services there as an occasional visiting rabbi.
Rabbi Yossi Schwei was inducted as minister of the Luton Hebrew Congregation on 10 May 1992, by Dr Jonathan Sacks, by then the Chief Rabbi, at a service led by the Revd Maurice Schwartz.
Mid-day prayers this week in the former synagogue on Bury Park Road, Luton, bought in 2001 by the Islamic Cultural Centre (Photograph: Patrick Comerford, 2025)
But from the late 1980s it was apparent that new premises were needed. The membership was falling in numbers and rising in age, and few members lived near Bury Park.
A protracted search began for a new building or site and to sell the former cinema. Eventually, the synagogue in Bury Park Road was sold at the end of 2001, when it was bought by the Islamic Cultural Centre.
In the eight years that followed, the Jewish community had a series of temporary homes in Luton, from Luton Town Hall to various community centres and a variety of houses. Eventually, a disused medical surgery on Dunstable Road was bought in 2009 and work began on converting it into a synagogue.
Jewish services were held in Luton Town Hall occasionally from 2001 to 2009 (Photograph: Patrick Comerford, 2025)
The first service in the new synagogue was held on 5 September 2009 and it was consecrated 15 years ago, on 27 June 2010, by Lord Sacks. The Luton Hebrew Congregation became a constituent member of the United Synagogues on 12 July 2010, and the community changed its name to Luton United Synagogue.
The synagogue was extensively refurbished in 2017. The building serves as a synagogue and as a community centre, and there are regular services and social and cultural events.
Today the congregation has about 130 members and is part of the 5+1 group, consisting of six small United Synagogue communities, five in Hertfordshire and one in Bedfordshire.
The Ten Commandments on a plaque at the synagogue on Dunstable Road, Luton (Photograph: Patrick Comerford, 2025)
The 5+1 group has an intercommunal social programme that tries to match those provided by large synagogues while retaining the closeness of smaller communities. The other five congregations are in: Potters Bar, St Albans, Shenley, Watford and Welwyn Garden City.
In addition, Bedfordshire Progressive Synagogue (Rodef Shalom) is a progressive Jewish Congregation based in Luton and Bedford, with members throughout Bedfordshire and in Buckinghamshire and North Hertfordshire. It has been based in Luton since 1982. Although it does not have a permanent building, services are held in both Luton and Bedford.
Shabbat Shalom, שבת שלום
St George’s Square, a new central plaza space and part of the regeneration of Luton’s town centre, has become the heart of the town since it opened in 2008 (Photograph: Patrick Comerford, 2025)
04 July 2025
Daily prayer in Ordinary Time 2025:
56, Friday 4 July 2025
Saint Matthew … a sculpture on the west façade of Lichfield Cathedral (Photograph: Patrick Comerford)
Patrick Comerford
We are in Ordinary Time in the Church Calendar and the week began with the Second Sunday after Trinity (Trinity II, 29 June 2025) and the Feast of Saint Peter and Saint Paul, while yesterday the Church Calendar celebrated Saint Thomas the Apostle.
Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
Saint Matthew depicted in a window in Saint Peter’s Church, Kuching … the church was officially opened last Sunday, on the Feast of Saint Peter (Photograph: Patrick Comerford, 2024)
Matthew 9: 9-13 (NRSVA):
9 As Jesus was walking along, he saw a man called Matthew sitting at the tax booth; and he said to him, ‘Follow me.’ And he got up and followed him.
10 And as he sat at dinner in the house, many tax-collectors and sinners came and were sitting with him and his disciples. 11 When the Pharisees saw this, they said to his disciples, ‘Why does your teacher eat with tax-collectors and sinners?’ 12 But when he heard this, he said, ‘Those who are well have no need of a physician, but those who are sick. 13 Go and learn what this means, “I desire mercy, not sacrifice.” For I have come to call not the righteous but sinners.’
‘Scenes from the Life of the Apostle Matthew’, an icon by Georgios Kastrophylakas (1742) in old Saint Minas Church, Iraklion (Photograph: Patrick Comerford, 2025)
Today’s Reflection:
The Gospel reading in the Lectionary for the celebration of the Eucharist today tells of the calling of Saint Matthew, a tax-collector or publican who is called to be one of the Twelve, and the response of the religious leaders of the day, who air their criticism of this decision to the other disciples of Jesus.
Saint Matthew the Evangelist (מתי/מתתיהו, Gift of Yahweh; Ματθαίος) is one of the Twelve and is identified with both the author of the first of the four gospels and with Levi the publican or tax collector in the Gospels according to Saint Mark and Saint Luke.
According to tradition, Saint Matthew was the son of Alpheus, a publican or a tax collector by profession. He was the Levi in the Gospels according to Saint Mark and Saint Luke, and was called to be a disciple while he was sitting in the tax collectors’ place at Capernaum.
We know little about Saint Matthew’s subsequent career – what we do know is little more than speculation and legend. Saint Irenaeus says Matthew preached the Gospel among the Hebrews, Saint Clement of Alexandria claimed that he did this for 15 years, and Eusebius maintains that, before going into other countries, he gave them his Gospel in his mother tongue.
Some ancient writers say Matthew later worked in Ethiopia to the south of the Caspian Sea – not Ethiopia in Africa; others say he worked in Persia, Parthia, Macedonia or Syria. According to Heracleon, who is quoted by Clement of Alexandria, Matthew did not die a martyr, but other accounts, including the Roman Martyrology, say he died a martyr’s death in Ethiopia.
Like the other evangelists, Matthew is often depicted in Christian art as one of the four living creatures of Revelation (4: 7) – in Matthew’s case the winged man, carrying a lance in his hand. There are three paintings of Matthew by Carravagio in the church of San Luigi del Francesci in Rome. Those three paintings, which are among the landmarks of Western art, depict Saint Matthew and the Angel, Matthew being called by Christ, and the Martyrdom of Matthew.
Caravaggio, in depicting the calling of Matthew, shows Levi the tax collector sitting at a table with four assistants, counting the day’s proceeds. This group is lighted from a source at the upper right of the painting. Christ, his eyes veiled, with his halo the only indication of his divinity, enters with Saint Peter. A gesture of Christ’s right hand – all the more powerful and compelling because of its languor – summons Levi.
Surprised by the intrusion and perhaps dazzled by the sudden light from the just-opened door, Levi draws back and gestures toward himself with his left hand as if to say: ‘Who, me?’ His right hand is still on the coin he had been counting before Christ’s entrance.
Today, Saint Matthew is regarded as the patron saint of accountants and bankers. Given the unsaintly performance of many bankers in recent years, I do not know that I would be particularly happy with the prospect of being the patron saint of bankers being put to me as a good career move in heaven. But then Christ came not to call the righteous but sinners to salvation.
Perhaps Matthew should be the patron saint of those who answer the call to ministry. I hope none of us will be worried about how we are remembered, whether people get it right about where we worked in ministry and mission, or whether they even get my name right. As long as I answered that call when it came, and abandoned everything else, including career prospects and the possibility of wealth, to answer that call faithfully and fully.
Saint Matthew depicted in a spandrel beneath the dome of the Analipsi Church in Georgioupoli in Crete (Photograph: Patrick Comerford)
Today’s Prayers (Friday 4 July 2025):
I was sorry to miss the USPG Annual Conference which took place over three days this week at the Hayes Conference Centre in Swanwick, Derbyshire. The theme of the conference this year was ‘We Believe, We Belong?’ and centred around the 1,700th anniversary of the Nicene Creed (AD 325).
‘We Believe, We Belong?’ is also the theme this week (29 June to 5 July) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel). This theme was introduced on Sunday with reflections by Rachael Anderson, former Senior Communications and Engagement Manager, USPG.
The USPG prayer diary today (Friday 4 July 2025) invites us to pray:
Lord, may the profound words of the Nicene Creed continue to uplift and guide us, reminding us that, despite our differences, we are united as one in the sacred communion of faith.
The Collect:
Lord, you have taught us
that all our doings without love are nothing worth:
send your Holy Spirit
and pour into our hearts that most excellent gift of love,
the true bond of peace and of all virtues,
without which whoever lives is counted dead before you.
Grant this for your only Son Jesus Christ’s sake,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Loving Father,
we thank you for feeding us at the supper of your Son:
sustain us with your Spirit,
that we may serve you here on earth
until our joy is complete in heaven,
and we share in the eternal banquet
with Jesus Christ our Lord.
Additional Collect:
Faithful Creator,
whose mercy never fails:
deepen our faithfulness to you
and to your living Word,
Jesus Christ our Lord.
Yesterday’s reflections
Continued tomorrow
Saint Matthew depicted in the iconostasis in the Greek Orthodoc Church in Stony Stratford (Photograph: Patrick Comerford, 2025)
Scripture quotations are from the New Revised Standard Version, Anglicised Edition copyright © 2021, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.
Patrick Comerford
We are in Ordinary Time in the Church Calendar and the week began with the Second Sunday after Trinity (Trinity II, 29 June 2025) and the Feast of Saint Peter and Saint Paul, while yesterday the Church Calendar celebrated Saint Thomas the Apostle.
Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
Saint Matthew depicted in a window in Saint Peter’s Church, Kuching … the church was officially opened last Sunday, on the Feast of Saint Peter (Photograph: Patrick Comerford, 2024)
Matthew 9: 9-13 (NRSVA):
9 As Jesus was walking along, he saw a man called Matthew sitting at the tax booth; and he said to him, ‘Follow me.’ And he got up and followed him.
10 And as he sat at dinner in the house, many tax-collectors and sinners came and were sitting with him and his disciples. 11 When the Pharisees saw this, they said to his disciples, ‘Why does your teacher eat with tax-collectors and sinners?’ 12 But when he heard this, he said, ‘Those who are well have no need of a physician, but those who are sick. 13 Go and learn what this means, “I desire mercy, not sacrifice.” For I have come to call not the righteous but sinners.’
‘Scenes from the Life of the Apostle Matthew’, an icon by Georgios Kastrophylakas (1742) in old Saint Minas Church, Iraklion (Photograph: Patrick Comerford, 2025)
Today’s Reflection:
The Gospel reading in the Lectionary for the celebration of the Eucharist today tells of the calling of Saint Matthew, a tax-collector or publican who is called to be one of the Twelve, and the response of the religious leaders of the day, who air their criticism of this decision to the other disciples of Jesus.
Saint Matthew the Evangelist (מתי/מתתיהו, Gift of Yahweh; Ματθαίος) is one of the Twelve and is identified with both the author of the first of the four gospels and with Levi the publican or tax collector in the Gospels according to Saint Mark and Saint Luke.
According to tradition, Saint Matthew was the son of Alpheus, a publican or a tax collector by profession. He was the Levi in the Gospels according to Saint Mark and Saint Luke, and was called to be a disciple while he was sitting in the tax collectors’ place at Capernaum.
We know little about Saint Matthew’s subsequent career – what we do know is little more than speculation and legend. Saint Irenaeus says Matthew preached the Gospel among the Hebrews, Saint Clement of Alexandria claimed that he did this for 15 years, and Eusebius maintains that, before going into other countries, he gave them his Gospel in his mother tongue.
Some ancient writers say Matthew later worked in Ethiopia to the south of the Caspian Sea – not Ethiopia in Africa; others say he worked in Persia, Parthia, Macedonia or Syria. According to Heracleon, who is quoted by Clement of Alexandria, Matthew did not die a martyr, but other accounts, including the Roman Martyrology, say he died a martyr’s death in Ethiopia.
Like the other evangelists, Matthew is often depicted in Christian art as one of the four living creatures of Revelation (4: 7) – in Matthew’s case the winged man, carrying a lance in his hand. There are three paintings of Matthew by Carravagio in the church of San Luigi del Francesci in Rome. Those three paintings, which are among the landmarks of Western art, depict Saint Matthew and the Angel, Matthew being called by Christ, and the Martyrdom of Matthew.
Caravaggio, in depicting the calling of Matthew, shows Levi the tax collector sitting at a table with four assistants, counting the day’s proceeds. This group is lighted from a source at the upper right of the painting. Christ, his eyes veiled, with his halo the only indication of his divinity, enters with Saint Peter. A gesture of Christ’s right hand – all the more powerful and compelling because of its languor – summons Levi.
Surprised by the intrusion and perhaps dazzled by the sudden light from the just-opened door, Levi draws back and gestures toward himself with his left hand as if to say: ‘Who, me?’ His right hand is still on the coin he had been counting before Christ’s entrance.
Today, Saint Matthew is regarded as the patron saint of accountants and bankers. Given the unsaintly performance of many bankers in recent years, I do not know that I would be particularly happy with the prospect of being the patron saint of bankers being put to me as a good career move in heaven. But then Christ came not to call the righteous but sinners to salvation.
Perhaps Matthew should be the patron saint of those who answer the call to ministry. I hope none of us will be worried about how we are remembered, whether people get it right about where we worked in ministry and mission, or whether they even get my name right. As long as I answered that call when it came, and abandoned everything else, including career prospects and the possibility of wealth, to answer that call faithfully and fully.
Saint Matthew depicted in a spandrel beneath the dome of the Analipsi Church in Georgioupoli in Crete (Photograph: Patrick Comerford)
Today’s Prayers (Friday 4 July 2025):
I was sorry to miss the USPG Annual Conference which took place over three days this week at the Hayes Conference Centre in Swanwick, Derbyshire. The theme of the conference this year was ‘We Believe, We Belong?’ and centred around the 1,700th anniversary of the Nicene Creed (AD 325).
‘We Believe, We Belong?’ is also the theme this week (29 June to 5 July) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel). This theme was introduced on Sunday with reflections by Rachael Anderson, former Senior Communications and Engagement Manager, USPG.
The USPG prayer diary today (Friday 4 July 2025) invites us to pray:
Lord, may the profound words of the Nicene Creed continue to uplift and guide us, reminding us that, despite our differences, we are united as one in the sacred communion of faith.
The Collect:
Lord, you have taught us
that all our doings without love are nothing worth:
send your Holy Spirit
and pour into our hearts that most excellent gift of love,
the true bond of peace and of all virtues,
without which whoever lives is counted dead before you.
Grant this for your only Son Jesus Christ’s sake,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Loving Father,
we thank you for feeding us at the supper of your Son:
sustain us with your Spirit,
that we may serve you here on earth
until our joy is complete in heaven,
and we share in the eternal banquet
with Jesus Christ our Lord.
Additional Collect:
Faithful Creator,
whose mercy never fails:
deepen our faithfulness to you
and to your living Word,
Jesus Christ our Lord.
Yesterday’s reflections
Continued tomorrow
Saint Matthew depicted in the iconostasis in the Greek Orthodoc Church in Stony Stratford (Photograph: Patrick Comerford, 2025)
Scripture quotations are from the New Revised Standard Version, Anglicised Edition copyright © 2021, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.
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