‘Neither is new wine put into old wineskins’ (Matthew 9: 17) … old wine in old barrels in a winery in Vryses in Crete (Photograph: Patrick Comerford)
Patrick Comerford
We are in Ordinary Time in the Church Calendar and tomorrow is the Third Sunday after Trinity (Trinity III, 6 July 2025).
Later today, the Greek community in Stony Stratford is opening its pop-up café at Swinfen Harris Church Hall, London Road. Το Στεκι Μας, Our Place, takes place every first Saturday of the month from 10:30 to 5 pm.
Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘No one sews a piece of unshrunk cloth on an old cloak’ (Matthew 9: 16) … an exhibit in the Patch Work Collective exhibition in Liberty, London (Photograph: Patrick Comerford, 2025)
Matthew 9: 14-17 (NRSVA):
14 Then the disciples of John came to him, saying, ‘Why do we and the Pharisees fast often, but your disciples do not fast?’ 15 And Jesus said to them, ‘The wedding-guests cannot mourn as long as the bridegroom is with them, can they? The days will come when the bridegroom is taken away from them, and then they will fast. 16 No one sews a piece of unshrunk cloth on an old cloak, for the patch pulls away from the cloak, and a worse tear is made. 17 Neither is new wine put into old wineskins; otherwise, the skins burst, and the wine is spilled, and the skins are destroyed; but new wine is put into fresh wineskins, and so both are preserved.’
‘Neither is new wine put into old wineskins’ (Matthew 9: 17) … an old wine at sunset at the Sunset Taverna in Rethymnon in Crete (Photograph: Patrick Comerford)
Today’s Reflection:
The Gospel reading in the Lectionary for the celebration of the Eucharist today (Matthew 9: 14-17) follows yesterday’s account of the calling of Saint Matthew, and is set at the banquet in Matthew’s house, to which Jesus goes, despite the criticism of local religious leaders (see Matthew 9: 9-13).
Quite often in the Gospels we find Jesus facing criticism from the Pharisees, the Scribes or both groups working together. But we seldom find Jesus facing criticism from the disciples of John the Baptist, still less from the disciples of John seemingly on the same side of the Pharisees.
The critics yesterday asked why Jesus was eating with sinners and outcasts. Today they go one step further and ask why he is eating at all. They point to the example of John the Baptist and his disciples who fasted regularly.
In Jewish practice, the only day of the year when fasting is expected is Yom Kippur or the Day of Atonement. However, John’s disciples and perhaps also some Pharisees, may have observed additional fasts that were not prescribed by the Law in the hope that their extra piety would help hasten an early coming of the Kingdom.
Jesus answers their question in two ways. First, he says that people do not fast when they are in the company of the bridegroom. That is a time for celebration. By implication, of course, Jesus is the groom. As long as he is around, it would be inappropriate for his disciples to fast. However, he says a time will come when the groom is no longer with them, and then there will be reason enough then to fast.
His second answer is more profound and it takes the form of two examples.
In the first example, Jesus says It does not make sense to repair an old piece of clothing with a patch of new cloth. The new cloth, being much tougher, will, under stress, only cause the older cloth to tear.
In the second example, Jesus says it is not wise to put new wine into old wineskins. Wine was kept in containers made of leather. Because new wine was still fermenting and expanding, it was put in new leather bags that could expand with the wine. The old bags would be stretched already, and new wine would only cause them to burst. Then both the wine would be lost and the bags ruined.
What does Jesus mean by these images?
What message is Jesus giving to his critics?
Are his ideas like new wine or new cloth to you?
People like the Pharisees tried to fit Jesus’ teaching and his ideas into their ways of thinking, but that did not seem to work.
The new cloth and the new wine, then, are the spirit of the Kingdom as proclaimed by Jesus, a radically new understanding of how God is to be loved, and how God loves us.
Jesus does not measure religion by external actions like fasting or other demands and expectation such as washing hands before eating. Instead, religion is a matter of the inner spirit and how we reflect that in the way we live our lives, as he teaches in the Sermon on the Mount.
How do I try to squeeze new wine into old wineskins?
What prejudices and hang-ups that were external and extraneous expressions of Church life in the past am I still clinging onto in my interior life, and that hinder my acceptance of other people today?
Who are today’s equivalent of Matthew, an outsider called to be part of the inner circle with Jesus yet I am uncomfortable to find beside me in Church and at the Eucharist?
‘No one sews a piece of unshrunk cloth on an old cloak’ (Matthew 9: 16) … a patchwork hanging in Wade Street Church, Lichfield (Photograph: Patrick Comerford)
Today’s Prayers (Saturday 5 July 2025):
I was sorry to miss the USPG Annual Conference which took place at the Hayes Conference Centre in Swanwick, Derbyshire, this week. The theme of the conference this year was ‘We Believe, We Belong?’ and centred around the 1,700th anniversary of the Nicene Creed (AD 325).
‘We Believe, We Belong?’ was also the theme this week (29 June to 5 July) in
Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel). This theme was introduced last Sunday with reflections by Rachael Anderson, former Senior Communications and Engagement Manager, USPG.
The USPG prayer diary today (Saturday 5 July 2025) invites us to pray:
We give thanks for the dedication and hard work of the USPG staff in planning, preparing, and running the conference. Grant them rest and strength, to support USPG’s mission throughout the year.
The Collect:
Lord, you have taught us
that all our doings without love are nothing worth:
send your Holy Spirit
and pour into our hearts that most excellent gift of love,
the true bond of peace and of all virtues,
without which whoever lives is counted dead before you.
Grant this for your only Son Jesus Christ’s sake,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Loving Father,
we thank you for feeding us at the supper of your Son:
sustain us with your Spirit,
that we may serve you here on earth
until our joy is complete in heaven,
and we share in the eternal banquet
with Jesus Christ our Lord.
Additional Collect:
Faithful Creator,
whose mercy never fails:
deepen our faithfulness to you
and to your living Word,
Jesus Christ our Lord.
Collect on the Eve of Trinity III:
Almighty God,
you have broken the tyranny of sin
and have sent the Spirit of your Son into our hearts
whereby we call you Father:
give us grace to dedicate our freedom to your service,
that we and all creation may be brought
to the glorious liberty of the children of God;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Yesterday’s reflections
Continued tomorrow
‘Neither is new wine put into old wineskins’ (Matthew 9: 17) … new wine at lunchtime in the Captain’s House in Panormos, near Rethymnon in Crete (Photograph: Patrick Comerford, 2025)
Scripture quotations are from the
New Revised Standard Version, Anglicised Edition copyright © 2021, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.
