04 November 2025

The Methodist Church and
former Baptist chapel and
the publican who decided
to close his pub in Hanslope

The Methodist Church on the High Street, Hanslope … John Wesley first preached in Hanslope 250 years ago on 7 November 1775 (Photograph: Patrick Comerford, 2025)

Patrick Comerford

I was writing and extensively on Sunday afternoon about Saint James the Great Church in Hanslope and its spire which is the tallest church spire in Buckinghamshire. But in my recent stroll around Hanslope, I also visited the two other churches or religious buildings in Hanslope: the Methodist Church on the High Street, and the Gospel Hall, a former Baptist chapel on Gold Street, are both listed buildings.

There is some evidence of a small non-conformist presence in Hanslope in the early 18th century. Two families of Quakers and five or six families of Baptists were living in the parish in 1706, but by 1709 there was only one family of Quakers and four or five Baptist families.

Hanslope Methodist Church on the High Street was built in 1828 and the church is part of the Northampton District and Milton Keynes Circuit in the Methodist Church. The Northern Churches Council within the Milton Keynes Circuit includes Hanslope, Stony Stratford and Deanshanger.

Methodism in Hanslope dates back 250 to the 1770s, when John Wesley preached on at least three occasions when he visited Hanslope: 7 November 1775, 20 October 1778 and 11 October 1779.

John Wesley’s visits to Hanslope are linked with the story of the Cock Inn on the High Street (Photograph: Patrick Comerford, 2025)

Wesley’s early visits to Hanslope are associated with the story of the Cock Inn on the High Street. The first Cock Inn stood on a site that would become nos 16 and 18 High Street. When Wesley visited Hanslope, the landlord of the Cock underwent a conversion, closed the pub, and changed the use of the premises to two shops, a draper’s and a grocery.

Since then, the building has housed a number of premises, including a butcher’s, which had its own slaughter house at the back. The original building was demolished, and the Cock Inn moved to its present premises in the 1930s.

Before 1828, Methodists in Hanslope met in a room in the building that was later the old, thatched Cock Inn, owned by a Mr Panter.

The Wesleyan Chapel was built in the 1828 and later enlarged. The join can be seen on the side wall. The schoolroom was then added, and the pulpit had a back that could be pulled down, so that the congregation could overflow into the schoolroom.

Records show that in 1851 two services were held on Sundays, with 100 people attending in the afternoon and a congregation of 105 in the evening.

Plans were drafted in the early of 20th century to build a new, larger chapel on the site of Hanslope Treasures Shop, the building next to chapel. John Rose, who owned the property, sold it to the chapel at low cost for this purpose. However, the plans were abandoned when a number of Methodists in Hanslope people moved north to Derbyshire for employment. The kitchen and water toilets were added in the 1950s.

The rear of the Methodist Church in Hanslope … the church celebrated its 150th anniversary in 1978 (Photograph: Patrick Comerford, 2025)

The church celebrated its 150th anniversary in 1978. After the anniversary celebrations, a restoration scheme was undertaken, when a solid floor was put in and the pews were sold and replaced by chairs, some bought with a legacy from Mrs Winifred McTavish. Later the floor was carpeted thanks to a legacy from Miss Lottie Hawkes enabled.

The Garden of Prayer and Remembrance behind the church was opened on 27 May 2018, thanks to a bequest from the Revd Phyllis Brock (1931-2014).

The Methodist minister in Hanslope is the Revd Dr Kofi Tekyi-Ansah, and other ministers serving the church include the Revd Margaret Goodall, the Revd Barbara Winner and the Revd Stephanie Hibberd. Sunday services are at 10:30 am, with Holy Communion on the first Sunday of the month.

The Garden of Prayer and Remembrance behind the Methodist Church opened in 2018 (Photograph: Patrick Comerford, 2025)

The Gospel Hall on Gold Street, Hanslope, faces onto Market Square and was originally built in 1809 as a Strict and Particular Baptist Chapel. The Baptist Chapel was founded by Thomas Hindes, who donated the site for the chapel stands. He died on 10 July 1844. The building continued to be used as a Baptist chapel into the 20th century.

The present Brethren group using the Gospel Hall can be traced back to 1883, when John Orr-Ewing from Weston-Super-Mare hired a small room in a Church of England Mission Hall in Long Street, Hanslope. Because the room was small, his supporters decided to find a site to pitch a Gospel tent. Joseph Gregory, who lived near to what is now the entrance to Saint James’ Close, agreed to a tent being pitched in his orchard in June 1883, and for ten weeks a group of four men preached in the ten night after night: John Orr-Ewing, Edward Stack, John Brunton and Charles Moreton.

The tent was taken down at the end of 1883 and weekly meetings continued to be held at 43 High Street until 1914. Other visiting preachers at this time included Walter E Willey of Ealing, London, and a Mr Horton who travelled by train from Berkhamstead to Castlethorpe each Sunday morning and made the return journey each Sunday evening. Other visiting preachers included Arthur Lawes (1851-1928), Luther Rees who was once a heavyweight boxer, and JM Shaw.

On Bank Holiday Monday, August 1908, the assembly held its first all-day conference in a tent belonging to Arthur Lawes opposite Green End Farm, Hanslope, the home of the Slade family.

Gold Street Gospel Hall was built as a Baptist chapel in 1809 (Photograph: Patrick Comerford, 2025)

The Baptist Chapel was in an empty and derelict state by 1913, when was sold at auction in the Watts Arms, Hanslope, to William Slade for £150. His brother Richard Slade bought the pews for the hall for £5. The first gathering in the Gospel Hall was a conference on Saturday 4 August 1914, the same day that World War I started.

William Slade sold the hall in 1923 to a trust, and the assembly continues to meet in the same building in Gold Street to this day. Its external appearance remains largely unchanged, although the old vestry and external lavatory at the rear were demolished in the late 1970s to make way for a large ante-room with a kitchen area.

There was further restoration and refurbishment in 1984-1985 when five new windows were installed, the entrance area was redesigned, new toilets installed, the wooden floor in the main hall was replaced with a concrete floor and a new pulpit was installed. The front doors were subsequently replaced in 1987.

The chapel or hall celebrated its bicentenary in 2009, when a new separate kitchen was installed, as well as new toilet facilities, a new heating system, new lighting and new chairs.

The Baptist chapel was in an empty and derelict state when it was bought by William Slade in 1913 (Photograph: Patrick Comerford, 2025)

Daily prayer in the Kingdom Season 2025:
4, Tuesday 4 November 2025

‘Go out at once into the streets and lanes of the town and bring in the poor, the crippled, the blind, and the lame’ (Luke 14: 21) … in the narrow streets and lanes of Retymnon in Crete (Photograph: Patrick Comerford, 2025)

Patrick Comerford

We are in the Kingdom Season, the time between All Saints and Advent.

Before today begins, before having breakfast, I am taking some quiet time early this morning to give thanks, and for reflection, prayer and reading in these ways:

1, today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

‘Come; for everything is ready now’ (Luke 14: 17) … preparing for a banquet (Photograph: Patrick Comerford)

Luke 14: 15-24 (NRSVA):

15 One of the dinner guests, on hearing this, said to him, ‘Blessed is anyone who will eat bread in the kingdom of God!’ 16 Then Jesus said to him, ‘Someone gave a great dinner and invited many. 17 At the time for the dinner he sent his slave to say to those who had been invited, “Come; for everything is ready now.” 18 But they all alike began to make excuses. The first said to him, “I have bought a piece of land, and I must go out and see it; please accept my apologies.” 19 Another said, “I have bought five yoke of oxen, and I am going to try them out; please accept my apologies.” 20 Another said, “I have just been married, and therefore I cannot come.” 21 So the slave returned and reported this to his master. Then the owner of the house became angry and said to his slave, “Go out at once into the streets and lanes of the town and bring in the poor, the crippled, the blind, and the lame.” 22 And the slave said, “Sir, what you ordered has been done, and there is still room.” 23 Then the master said to the slave, “Go out into the roads and lanes, and compel people to come in, so that my house may be filled. 24 For I tell you, none of those who were invited will taste my dinner”.’

‘Sir, what you ordered has been done, and there is still room’ (Luke 14: 22) … empty tables at a restaurant in Rethymnon (Photograph: Patrick Comerford, 2025)

Today’s reflection:

Jesus is the invited guest at dinner in the home of a prominent Pharisee on a Saturday evening. In verses 12-14, immediately before today’s Gospel reading (Luke 14: 15-24), we were told that when we give a banquet, we should invite the poor, the crippled, the lame, and the blind (verse 14). Now, in today’s parable, the host of a great dinner invites many. But, one after another, they make their excuses and their apologies.

The dinner host is so disappointed that he is angry, and he sends his slave out into the streets and lanes of the town to bring in those very people referred to in yesterday’s reading, he poor, the crippled, the blind, and the lame.

The phrase in verse 21 that is translated as the ‘streets and lanes of the town’ (πλατείας καὶ ῥύμας τῆς πόλεως) is rendered in Matthew 22: 9 as ‘the main streets’ (διεξόδους τῶν ὁδῶν).

Both Gospel writers mean not the main fashionable, shopping streets in a chic part of a city centre, but refer to dirty, gritty, street corners and junctions, perhaps the main junctions outside the city gates, where those who wanted to be hired as labour, those who were refused entry, those who were on margins, could be found. Other translations catch this significance when they refer to the highways and the byways.

Notice how the invitation goes beyond the many to those most people would not count in, and then is extended even further. Saint Matthew’s account counts in ‘both good and bad’ (verse 10).

Christ’s audience would naturally associate a festive meal with the celebration of God’s people at the end of time. The feast is a recurring image in the Bible of the heavenly banquet and the coming kingdom.

But what is meant by the ‘many’ who are invited from the very beginning (verse 16)?

We could put the Greek use of the ‘many’ by Christ in this parable in its cultural context. Pericles, in his ‘Funeral Oration’ in Athens, according to Thucydides in his History of the Peloponnesian War, uses ‘the many,’ οἱ πολλοί (hoi polloi), in a positive way when praising the Athenian democracy. He contrasts them with ‘the few’ (οἱ ὀλίγοι, hoi oligoi), who abuse power and create an oligarchy, rule by the few. He advocates equal justice for ‘the many’, ‘the all’, before the law, against the selfish interests of the few.

When we celebrate the Eucharist, we remember that Christ is the victim, and that he said his blood is shed ‘for you and for many’ … you being us, the Church, the few; but the many, οἱ πολλοί (hoi polloi), refers to the masses, the multitude, the great unwashed, who are called too.

Christ dies for the many, the lumpen masses, all people, and not just for the few, the oligarchs. The many are invited to his banquet. If we exclude them, we are in danger of excluding Christ himself.

The feast or the banquet is a consistent and persistent image of the messianic banquet. How often do we try to shorten and edit the guest list for the party? The task of the slave is to gather in more than the many, beyond any invitation we might draw up, beyond any generosity we may imagine in extending the invitation.

A grave in Kerameikós, Athens, where Pericles delivered his funeral oration (Photograph: Patrick Comerford)

Today’s Prayers (Tuesday 4 November 2025):

The theme this week (2 to 8 November) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘From Solitude to Connection’ (pp 52-53). This theme was introduced on Sunday with a Programme Update from Ljudmila, a Ukrainian Refugee living in Budapest, Hungary.

The USPG Prayer Diary today (Tuesday 4 November 2025) invites us to pray:

Lord God, we thank you for places of welcome like Next Step Hungary and the volunteers who give up time to run creative spaces.

The Collect:

Almighty and eternal God,
you have kindled the flame of love
in the hearts of the saints:
grant to us the same faith and power of love,
that, as we rejoice in their triumphs,
we may be sustained by their example and fellowship;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

Post Communion Prayer:

Lord of heaven,
in this eucharist you have brought us near
to an innumerable company of angels
and to the spirits of the saints made perfect:
as in this food of our earthly pilgrimage
we have shared their fellowship,
so may we come to share their joy in heaven;
through Jesus Christ our Lord.

Additional Collect:

God of glory,
touch our lips with the fire of your Spirit,
that we with all creation
may rejoice to sing your praise;
through Jesus Christ our Lord.

Yesterday’s Reflections

Continued Tomorrow

‘Blessed is anyone who will eat bread in the kingdom of God!’ (Luke 14: 15) … bread and olives on the table in a taverna in Panormos near Rethymnon (Photograph: Patrick Comerford, 2025)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org