Traditional Greek folk music celebrated at Raki Ba Raki restaurant on the corner of Radamanthuos and Xanthoudidou streets in Rethymnon (Photograph: Patrick Comerford, 2025)
Patrick Comerford
I no longer have a CD player, and my laptop has no disc drive. And I no longer have a tape player – who does?
But I am sure we all remember the days when cars had CD players or tape decks, and sometimes even both. I have memories of long drives between Dublin and Achill, when two small children in the back seats sat passively, listening to – or even falling asleep to – Greek music.
It began with a tape put together for their sake by my friend Manolis Chrysakis of Mika Villas in Piskopiano, with music by composers such as Manos Hatzidakis (1925-1994) and Mikis Theodorakis (1925-2021), both born 100 years ago and both with strong connections with Crete, and by Ross Daly, who also lives in Crete.
Within half an hour of leaving Dublin – or within half an hour of leaving Dugort for the return journey – the plaintive request could be heard from the back seats: ‘Play Manoli’s music’. It was soothing and reassuring, and soon two young passengers were dozing off, relaxed and comforted by the reassuring and familiar sounds of Crete.
My collection of Greek CDs and music expanded over the years. It was not merely a wistful desire to recreate the sounds and sentiments of regular and constant return visits to Crete; I also imagined in my heart that listening to and trying to sing along with the words of Greek songs and poetry would help improve my fluency and pronunciation as I continued to try (to little avail, I now admit) to work on my spoken Greek.
Over the years, I continued to accumulate more CDs to add to that collection. But as time passed, I found I no longer had a CD player, and certainly would not know where to find a tape deck. My collection of Greek music has gone to other – and hopefully better – homes, and I now find I am listening to Greek music and Greek songs online on a variety of platforms, still trying to sing along to lyrics that are often adapted from Greek poetry but that sadly suffer from bad translations into English.
In time, my love of Greek music and poetry led to Professor Panos Karagiorgos inviting me to write the foreword to his Ελληνικα Δημοτικα Τραγουδια, Greek Folk Songs, published in Thessaloniki last year.
Ελληνικα Δημοτικα Τραγουδια, Greek Folk Songs, published in Thessaloniki last year by Εκδοτικός Οίκος Κ & Μ Σταμουλη (Photograph: Patrick Comerford)
In recent days, with time on my hands after a surgical procesure in Oxford last week, I have been listening more often to the music of both Hatzidakis and Theodorakis as I think about the centenary of their births. This, in turn, has led me to search anew for some of those CDs that in recent years I lost, mislaid or passed on to friends.
Of course, Greek music is so much more than Nana Mouskouri singing ‘The White Rose of Athens’ for Luxembourg in Eurovision in 1963, Melina Mercouri singing the theme tune of Never on Sunday, or the theme music of Vangelis for Chariots of Fire. Nor is it merely the music that flash groups dance to when they dress up in black and white, form lines with their arms on each other’s shoulders and dance hasaposerviko and to the sound of hasapiko on a bouzouki or to the theme music by Theodorakis for Zorba the Greek.
Every part of Greece, from the islands to the mainland, has its own unique style, from the a capella polyphonic singing of Epirus or the mixed rhythms of Cretan and Pontic lyras, to the rembetiko of the Greeks who were forced to leave Turkey a century ago and that quickly became the music of the Greek underworld in the 1920s.
In trawling through Greek music websites I have also rediscovered a collection that I thought was gone forever when I lost that collection of Greek CDs. The Putumayo collection Greece: A Musical Odyssey was originally released on 29 June 2004. The collection is an interesting introduction to modern Greek music that is still within the tradition, with work by some of Greece’s most popular artists, including George Dalaras, who merges the traditional music with pop.
In all, 12 tracks showcase a variety of Greek music styles, including Apenanti with Melina Aslanidou, Kostas Mantzios, Anastasia Moutsatsou, George Dalaras, Elly Paspala, Children of the Revolution, Melina Kana, Pantelis Thalassinos, Theodosia Stiga, Sofia Papazoglou, Gerasimos Andreatos, Glykeria and Kostas Makedonas.
They include lively and haunting songs that connect the ancient and modern worlds, with styles such as soulful rembetiko and elegant entehno.
Among them, Melina Kana sings Άρνηση (Arnisi, Refusal). She has been a favourite vocalist in Greece since the early 1990s, and she is widely acknowledged as one of the top voices in her country. She has recorded several successful CDs in Greece, many of them collected on the Portrait album in 2000.
Άρνηση
Πότε σήκωσες το βλέμμα,
δίχως να 'χει στεναγμό,
πότε άλλοθι το ψέμα,
μου έδωσες να κρατηθώ.
Πώς μπορεί να 'σαι δική μου,
ζωή μου, τόσο άδικη,
ένα όνειρο δε δίνεις,
κι ειν' η σιωπή σου απάντηση,
κι έχεις για όποιον σ' αγαπά,
την άρνηση.
Πότε ξέχασες ν' αφήσεις,
πίσω σου, κάθε καημό,
πότε τράβηξες να σβήσεις,
με μια γραμμή το παρελθόν.
Πώς μπορεί να 'σαι δική μου,
ζωή μου, τόσο άδικη,
ένα όνειρο δε δίνεις,
κι ειν' η σιωπή σου απάντηση,
κι έχεις για όποιον σ' αγαπά,
την άρνηση.
Refusal (Arnisi)
When you looked up,
without anyway sigh,
when alibi a lie,
You gave me to hold on.
How it happens – you’ll be mine
my life so unfair,
even a dream you do not give me,
great is thy silence your answer,
and you have for anyone who loves you,
denial.
When you forgot to leave,
behind you, every sorrow,
when you pulled to extinguish,
with a line in the past.
How it happens – you’ll be mine
my life so unfair,
even a dream you do not give me,
great is thy silence your answer,
and you have for anyone who loves you,
denial.
Anastasia Moutsatsou, who sings Πίνω, πίνω (Pino Pino, I’m drinking, I’m drinking), was born in 1961 in rural area Lakonia, where she learned traditional Greek songs from her mother. She moved to Athens at 15, and began taking singing and guitar lessons, and 21 started performing publicly alongside the singer Glikeria.
Her first recordings in the early 1990s made her as one of the most promising singers of the day, with world tours alongside leading Greek artists, including Haris Alexiou, Giorgos Dalaras and Pantelis Thalassinos, followed by acclaimed stage and television appearances.
Πίνω, πίνω
Από τις άδειες μέρες
ζωή σημαδεμένη
απ' τις λευκές τις νύχτες
ψυχή μου διψασμένη
Πίνω, πίνω
απ' τους χυμούς σου, φως μου
λύνω το αίνιγμα του κόσμου
λύνω το αίνιγμα του κόσμου
Πίνω, πίνω
απ' τους χυμούς σου, φως μου
λύνω το αίνιγμα του κόσμου
λύνω το αίνιγμα του κόσμου
Η νύχτα μπερδεμένη
στου χρόνου το κουβάρι
κι εγώ να σε ζητάω
σαν τελευταία χάρη
Πίνω, πίνω
απ' τους χυμούς σου, φως μου
λύνω το αίνιγμα του κόσμου
λύνω το αίνιγμα του κόσμου
Πίνω, πίνω
απ' τους χυμούς σου, φως μου
λύνω το αίνιγμα του κόσμου
λύνω το αίνιγμα του κόσμου
Η αγάπη τρεμοσβήνει
φλογίτσα στο σκοτάδι
φουντώνει και φωτίζει
με τ' ακριβό σου χάδι
Πίνω, πίνω
απ' τους χυμούς σου, φως μου
λύνω το αίνιγμα του κόσμου
λύνω το αίνιγμα του κόσμου
Πίνω, πίνω
απ' τους χυμούς σου, φως μου
λύνω το αίνιγμα του κόσμου
λύνω το αίνιγμα του κόσμου
I’m drinking, I’m drinking
From the empty days
life marked
by the white nights
my thirsty soul
I’m drinking, I’m drinking
from your juices, my light
I’m solving the enigma of the world
I'm solving the enigma of the world
I’m drinking, I’m drinking
from your juices, my light
I’m solving the enigma of the world
I’m solving the enigma of the world
The night tangled
in time’s ball
and I’m asking for you
like a final favour
I’m drinking, I’m drinking
from your juices, my light
I’m solving the enigma of the world
I’m solving the enigma of the world
I’m drinking, I’m drinking
from your juices, my light
I’m solving the enigma of the world
I’m solving the enigma of the world
Love is flickering
a little flame in the dark
flares up and lights up
with your dear caress
I’m drinking, I’m drinking
from your juices, my light
I’m solving the enigma of the world
I’m solving the enigma of the world
I’m drinking, I’m drinking
from your juices, my light
I’m solving the enigma of the world
I’m solving the enigma of the world
In recent days too I have also found myself listening also to Αχ, φεγγαράκι μου (Ah, Feggaraki Mou, Oh, dear moonlight) written by Giorgos Zikas and recorded by Sofia Papazoglou and Gerasimos Andraetos in 1998. It reminds me of a small restaurant, Φεγγαράκι, that was once on the walk down the hill from Piskopiano into Hersonissos at that time.
Αχ, φεγγαράκι μου
Αχ, φεγγαράκι μου, αθώο φεγγάρι
Ήρθε κι απόψε να με πάρει
Στέκεται από ψηλά και με κοιτάει
Κι όλο για σένανε, αχ μου μιλάει
Σκύβει από πάνω μου, μαζί μου κλαίει
Κι όλο για σένανε, αχ όλο λέει
Σε νερά κολυμπάει
Στα λιμάνια της γης
Τα σημάδια του αφήνει
Να τα βρεις αν χαθείς
Τα σημάδια του αφήνει
Να τα βρεις αν χαθείς
Αχ, φεγγαράκι μου, αθώο φεγγάρι
Ίδιο με σένανε λάμψη και χάρη
Ψηλά στα σύννεφα με ταξιδεύει
Μου λέει για σένανε και με μαγεύει
Σκύβει από πάνω μου, μαζί μου κλαίει
Κι όλο για σένανε, αχ όλο λέει
Σε νερά κολυμπάει
Στα λιμάνια της γης
Τα σημάδια του αφήνει
Να τα βρεις αν χαθείς
Τα σημάδια του αφήνει
Να τα βρεις αν χαθείς
Σε νερά κολυμπάει
Στα λιμάνια της γης
Τα σημάδια του αφήνει
Να τα βρεις αν χαθείς
Τα σημάδια του αφήνει
Να τα βρεις αν χαθείς
Other outstanding tracks in this collection include: ‘Eleni’ from the Epirot singer Kostas Mantzios, a song referring to Helen of Troy in the Iliad; and ‘An Iparhis Kapou Esi’ from Elly Paspala, who was born in the US and grew up in New York City, but later returned to Greece, where she performs jazz and pop as well as traditional music.
There is so much to listen to, again and again. But this evening I am just pleased to have rediscovered what I thought I had once lost or mislaid.
Traditional Greek instruments at a shop in Rethymnon (Photograph: Patrick Comerford)
17 July 2025
Daily prayer in Ordinary Time 2025:
69, Thursday 17 July 2025
‘Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest’ (Matthew 11: 28) … ‘A Case History’ (1998) by John King, also known as ‘The Hope Street Suitcases’ in Liverpool (Photograph: Patrick Comerford)
Patrick Comerford
We are in Ordinary Time in the Church Calendar and the week began with the Fourth Sunday after Trinity (Trinity IV, 13 July 2025). Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘For my yoke is easy, and my burden is light’ (Matthew 11: 30) … pilgrim figures in a shop window in Santiago de Compostela (Photograph: Patrick Comerford)
Matthew 11: 28-30 (NRSVA):
Jesus said: 28 ‘Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. 29 Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light.’
‘Come to me, all you that are weary and are carrying heavy burdens’ (Matthew 11: 28) … the bells in Vlatadon Monastery in Thessaloniki (Photograph: Patrick Comerford)
Today’s Reflection:
Today’s Gospel reading at the Eucharist (Matthew 11: 28-30) is particularly short, but holds out the offer and the promise of hope.
In the law of contract, there are two important elements … offer and acceptance.
This morning Christ invites all of us who are tired, frazzled and bothered, weary and heavy-laden, to come to him and if we do he offers us rest. There’s the offer.
What about acceptance?
He simply asks that we take his yoke and learn from him.
‘Ah,’ you may ask, ‘but what about the terms and conditions?’
As you know – as the banks and our mobile phone services constantly remind us – all contracts are subject to terms and conditions.
Well the terms and conditions are simple: for his yoke is easy and his burden is light.
I still remember how the former Dean of Lismore, the late Bill Beare, once challenged the clergy of the Diocese of Cashel, Ossory and Ferns at a meeting in Kilkenny in words like: ‘Who said you couldn’t dump everything at the foot of the cross.’
This morning, we might think of dumping everything at the foot of the cross during the day … and then try to do it every day. And become confident of the offer and the promise of hope.
In a recent posting on social media, the Right Revd Steven Charleston, retired Bishop of the Episcopal Diocese of Alaska, offers a reflection on the challenge of bringing hope to others:
Give the lonely heart a reason to be hopeful.
Give the weary traveller a place to rest.
Give the solo singer a chorus.
Give the troubled spirit room to breathe.
Give old poets a reason to keep writing.
Give young ones the same.
‘Come to me, all you that are … carrying heavy burdens’ (Matthew 11: 28) … suitcases as people prepare to leave USPG conference in High Leigh (Photograph: Patrick Comerford)
Today’s Prayers (Thursday 17 July 2025):
The theme this week (13 to 19 July) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Shaping the Future: Africa Six.’ This theme was introduced on Sunday with a programme update from Fran Mate, Senior Regional Manager: Africa, USPG.
The USPG prayer diary today (Thursday 17 July 2025) invites us to pray
God of the persecuted, we lift up the situation in Mozambique where many Christians fear for their lives due to extremism. As Bishop within the Church in Angola and Mozambique, strengthen Bishop Filomena as she proclaims your truth and points to our hope in you.
The Collect:
O God, the protector of all who trust in you,
without whom nothing is strong, nothing is holy:
increase and multiply upon us your mercy;
that with you as our ruler and guide
we may so pass through things temporal
that we lose not our hold on things eternal;
grant this, heavenly Father,
for our Lord Jesus Christ’s sake,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Eternal God,
comfort of the afflicted and healer of the broken,
you have fed us at the table of life and hope:
teach us the ways of gentleness and peace,
that all the world may acknowledge
the kingdom of your Son Jesus Christ our Lord.
Additional Collect:
Gracious Father,
by the obedience of Jesus
you brought salvation to our wayward world:
draw us into harmony with your will,
that we may find all things restored in him,
our Saviour Jesus Christ.
Yesterday’s reflections
Continued tomorrow
‘O God … without whom nothing is strong, nothing is holy’ (Collect of the Day) … religious goods in the Zindos workshop in Kalambaka, near Meteora in northern Greece (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
We are in Ordinary Time in the Church Calendar and the week began with the Fourth Sunday after Trinity (Trinity IV, 13 July 2025). Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘For my yoke is easy, and my burden is light’ (Matthew 11: 30) … pilgrim figures in a shop window in Santiago de Compostela (Photograph: Patrick Comerford)
Matthew 11: 28-30 (NRSVA):
Jesus said: 28 ‘Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. 29 Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light.’
‘Come to me, all you that are weary and are carrying heavy burdens’ (Matthew 11: 28) … the bells in Vlatadon Monastery in Thessaloniki (Photograph: Patrick Comerford)
Today’s Reflection:
Today’s Gospel reading at the Eucharist (Matthew 11: 28-30) is particularly short, but holds out the offer and the promise of hope.
In the law of contract, there are two important elements … offer and acceptance.
This morning Christ invites all of us who are tired, frazzled and bothered, weary and heavy-laden, to come to him and if we do he offers us rest. There’s the offer.
What about acceptance?
He simply asks that we take his yoke and learn from him.
‘Ah,’ you may ask, ‘but what about the terms and conditions?’
As you know – as the banks and our mobile phone services constantly remind us – all contracts are subject to terms and conditions.
Well the terms and conditions are simple: for his yoke is easy and his burden is light.
I still remember how the former Dean of Lismore, the late Bill Beare, once challenged the clergy of the Diocese of Cashel, Ossory and Ferns at a meeting in Kilkenny in words like: ‘Who said you couldn’t dump everything at the foot of the cross.’
This morning, we might think of dumping everything at the foot of the cross during the day … and then try to do it every day. And become confident of the offer and the promise of hope.
In a recent posting on social media, the Right Revd Steven Charleston, retired Bishop of the Episcopal Diocese of Alaska, offers a reflection on the challenge of bringing hope to others:
Give the lonely heart a reason to be hopeful.
Give the weary traveller a place to rest.
Give the solo singer a chorus.
Give the troubled spirit room to breathe.
Give old poets a reason to keep writing.
Give young ones the same.
‘Come to me, all you that are … carrying heavy burdens’ (Matthew 11: 28) … suitcases as people prepare to leave USPG conference in High Leigh (Photograph: Patrick Comerford)
Today’s Prayers (Thursday 17 July 2025):
The theme this week (13 to 19 July) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Shaping the Future: Africa Six.’ This theme was introduced on Sunday with a programme update from Fran Mate, Senior Regional Manager: Africa, USPG.
The USPG prayer diary today (Thursday 17 July 2025) invites us to pray
God of the persecuted, we lift up the situation in Mozambique where many Christians fear for their lives due to extremism. As Bishop within the Church in Angola and Mozambique, strengthen Bishop Filomena as she proclaims your truth and points to our hope in you.
The Collect:
O God, the protector of all who trust in you,
without whom nothing is strong, nothing is holy:
increase and multiply upon us your mercy;
that with you as our ruler and guide
we may so pass through things temporal
that we lose not our hold on things eternal;
grant this, heavenly Father,
for our Lord Jesus Christ’s sake,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Eternal God,
comfort of the afflicted and healer of the broken,
you have fed us at the table of life and hope:
teach us the ways of gentleness and peace,
that all the world may acknowledge
the kingdom of your Son Jesus Christ our Lord.
Additional Collect:
Gracious Father,
by the obedience of Jesus
you brought salvation to our wayward world:
draw us into harmony with your will,
that we may find all things restored in him,
our Saviour Jesus Christ.
Yesterday’s reflections
Continued tomorrow
‘O God … without whom nothing is strong, nothing is holy’ (Collect of the Day) … religious goods in the Zindos workshop in Kalambaka, near Meteora in northern Greece (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
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