Saint Cuthbert’s Church, now known as the Well Prayer House, is on the edge of Peasholme Green, York (Photograph: Patrick Comerford, 2025)
Patrick Comerford
During my brief visit to York earlier this month, I attended the Sung Parish Eucharist in Saint Olave’s Church, I was offered what felt like a personalised guided tour of the Church of the English Martyrs by the parish priest, Canon Michael Loughlin, viewed the peace gardens at Saint Martin-le-Grand, and dropped in, of course, to York Minster, albeit for only for a few moments.
I also visited some significant Quaker buildings in York, including Bootham School, the Mount School, and the former home of the Rowntree family.
During that weekend, I also stopped to look at three other churches, one a former mediaeval parish church that has been transformed into a prayer centre, and two former Methodist churches – one Wesleyan Methodist and the other once a Primitive Methodist church – although I did not manage to see inside any one of the three.
Saint Cuthbert’s Church, Peasholme Green, was a parish church in York until the 1970s (Photograph: Patrick Comerford, 2025)
Saint Cuthbert’s Church, now known as the Well Prayer House, is a Grade I listed church on the edge of Peasholme Green, a stone’s throw away from York Minster and the busy life of Parliament Street.
It is difficult to appreciate the full extent and scope of Saint Cuthbert’s Church, wedged between a modern office development on one side and a restaurant and museums on the other. Although the east wall dates from the 11th century and the corner buttress was built in the 14th century, most of the church walls date from the 15th century, and the porch and vestry date from the mid-19th century. The square windows in the south wall are typical of the late perpendicular style, and have simple yet beautiful tracery.
Saint Cuthbert’s has a continuous two-bay chancel and a three-bay nave with a south porch, a two-stage west tower, a north-west vestry, and a charnel vault that was converted into a crypt.
Towards the east end, a priest’s door has two cinquefoil panels, a four-centred head with oak and vine carved spandrels carved in a chamfered surround and a coved hoodmould.
Other surviving features also include decayed gargoyles, an embattled parapet, the former charnel vault, and a coffin lid with an incised cross shaft set in tower west wall of the tower.
Parts of Saint Cuthbert’s Church date from the 11th to the 15th century (Photograph: Patrick Comerford, 2025)
Although I did not manage to see inside the church, I understand the fittings include a hexagonal pulpit with arcaded panels carved with foliage, and altar or Communion table with column legs and fluted rail, boards with the Lord’s Prayer, Ten Commandments and Creed in round-headed moulded surrounds, and a Lord Mayors’ board with a Queen Anne cypher, as well as two faded painted boards said to represent Moses and Aaron, and three hatchments.
Saint Cuthbert’s Church is mentioned in the Domesday Book, when the advowson belonged to William de Percy. The patronage passed to Holy Trinity Priory in Micklegate in 1238.
The church was restored ca 1430 and largely rebuilt by William de Bowes MP, who was Lord Mayor of York in 1417 and 1428.
At the Dissolution of the monastic houses during the Tudor Reformation, the patronage was transferred to the Crown. The parish was united with the parishes of All Saints’, Peasholme Green, Saint Helen-on-the-Walls and Saint Mary in Layerthorpe in 1586.
The church was restored in 1859, when the stonework was repointed, the floor was levelled and new pews were introduced. It was restored again in 1911-1919.
Saint Cuthbert’s Church is open for prayer every Thursday from 9:15 am to 6 pm (Photograph: Patrick Comerford, 2025)
Saint Cuthbert’s was a parish church until the 1970s, when it joined with Saint Michael le Belfrey Church. The building was converted into parish offices in 1980.
The church is now knwn as the Well Prayer House, and is open for prayer every Thursday from 9:15 am to 6 pm, with Morning Prayer at 9:30, Mid-day Prayer at 12:30, Sung Worship at 5 pm, and Evening Prayer at 5:30, with informal prayer time in between.
Prayer rooms have been fitted out along different themes, including prayer for the city, for answered prayers, a Bible reading room, Holy Communion, art, and lament, grief and disappointment, as well as two general prayer rooms.
The former Wesley Chapel on Priory Street was built in 1856 (Photograph: Patrick Comerford, 2025)
The former Wesley Chapel on Priory Street, in the Bishophill area, is a Grade II* listed building. It was built in 1856, on the newly-developed Priory Street in an area that was once part of the grounds of the Holy Trinity Priory.
The chapel was designed by the Scottish architect James Simpson (1830-1894) of Leith. When it opened, the chapel could hold 1,500 people. It was extended the following year, with the addition of a school, a Sunday school, and a house for a preacher.
It is built of brick in a classical style, with a stone pediment, and stone around the windows and doors. The front is of five bays and two storeys. It has three main entrance doors and two arched windows on the ground floor, and three arched windows above. The left and right façades of seven bays were designed in a similar manner.
Inside, the foyer was fully panelled, with a glazed screen separating it from the auditorium. The screen incorporated a memorial panel to members of the congregation killed in World War I. Doors to the side of the screen led to staircases up to an oval gallery above the auditorium. There were stained glass in every window except one, much in an Art Nouveau style.
A lecture hall was added behind the building later in the 19th century. It has been ascribed to George Townsend Andrews (1804-1854), the architect who designed York Railway Station, although Andrews died two years the chapel was built. A new organ built by James Binns was installed in 1892, and the buildings were extended in 1907 and 1910. A new porch was added in 1910.
During World War II, the council took over the school as the Manor Secondary Modern School. That building is now the Priory Centre.
The former Wesley Chapel on Priory Street closed in 1982 and was sold to the Assemblies of God (Photograph: Patrick Comerford, 2025)
The chapel was originally part of the York Circuit of the Wesleyan Methodist Church. In 1867, it became the head of the new York Wesley Circuit, covering the city west of the River Ouse.
The Wesleyan Methodists became part of the new Methodist Church of Great Britain in 1932 and the chapel headed the revised Wesley Circuit. The chapel closed in 1982, and the congregation transferred to the Central Methodist Church on Saint Saviourgate.
The building was bought by a congregation linked to the Assemblies of God, and it was renamed as the Assembly of God Church. It was renamed the Rock Church in 1993, and it was still part of the Assemblies of God. It had an average weekly attendance of 250 adults by 2006. It was renamed again in 2018 as QChurch.
The former Victoria Bar Primitive Methodist Chapel, on the corner of Victor Street and Newton Terrace (Photograph: Patrick Comerford, 2025)
Victoria Bar Primitive Methodist Chapel opened in 1880, when it replaced the Nunnery Lane Mission Room, a Primitive Methodist mission house and Sunday School that had been built on a site near Saint Thomas’ Hospital on Nunnery Lane in 1865.
The chapel was built on the corner of Victor Street and Newton Terrace, at the junction with Lower Priory Street and inside the recently made Victoria Bar.
The opening was made in the York City wall in 1836 to make an easier way out for the residents of Victoria Bar. The York Circuit of the Primitive Methodists bought the site inside Victoria Bar in 1879.
The new chapel was designed by the architect William Peachey (1826-1912) of Darlington. Peachey is known mainly as a railway architect, but his works in York also included the Baptist Church on Priory Street.
The opening at Victoria Bar was made in the York City wall in 1836 (Photograph: Patrick Comerford, 2025)
When it was built, the Primitive Methodist Chapel could hold 900 people and it included lecture rooms and classrooms, as well as a chapel room and minister’s vestry.
The chapel was designed in a Neo-Renaissance style with red and white brick. One end of the building was curved accommodating a curved gallery. The right-hand staircase on to the gallery was built into a tower.
Initially, Victoria Bar Chapel was part of the York Circuit of the Primitive Methodist Connexion. The circuit was divided into two in 1882 and Victoria Bar Chapel became head of the newly created Second York Circuit, known as the Victoria Bar Circuit.
Following the unification of the Primitive, Wesleyan and United Methodist churches in 1932, the chapel was closed in 1939 and it was sold in 1940.
The building became a furniture shop and then a soft toy factory. It was used again for worship for three years from 1992. It was converted into 14 one-bedroom flats and three two-bedroom flats in 1995.
The former chapel remains a striking feature to look at coming through Victoria Bar.
As for the former Saint Thomas’ Hospital on Nunnery Lane, I hope to look at it on another evening.
The west end of Holy Trinity Church, Micklegate, facing onto Priory Street, beside the former Wesley Church … the priory once held the patronage of Saint Cuthbert’s Church (Photograph: Patrick Comerford, 2025)
24 September 2025
Daily prayer in Ordinary Time 2025:
135, Wednesday 24 September 2025
‘Then Jesus called the twelve together and … sent them out to proclaim the kingdom of God’ (Luke 9: 1-2) … the Twelve Apostles, an icon in the church in Panormos, east of Rethymnon in Crete (Photograph: Patrick Comerford, 2025)
Patrick Comerford
We are continuing in Ordinary Time in the Church Calendar and the week began with the Fourteenth Sunday after Trinity (Trinity XIV, 21 September). Today is the second day of Rosh Hashanah, the Jewish New Year, which began at sunset on Monday night, and the second of the Days of the High Holy Days.
Wednesday, Friday and Saturday in this week in the Church Calendar are also known as Ember Days. Before today begins, I am taking some quiet time this morning to give thanks, and for reflection, prayer and reading in these ways:
1, today’s Gospel reading;
2, a reflection on the Gospel reading;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
Mosaic figures of the Twelve Apostles by Antonio Salviati on the tympanum of Saint Andrew’s Cathedral in Amalfi (Photograph: Patrick Comerford)
Luke 9: 1-6 (NRSVA):
1 Then Jesus called the twelve together and gave them power and authority over all demons and to cure diseases, 2 and he sent them out to proclaim the kingdom of God and to heal. 3 He said to them, ‘Take nothing for your journey, no staff, nor bag, nor bread, nor money – not even an extra tunic. 4 Whatever house you enter, stay there, and leave from there. 5 Wherever they do not welcome you, as you are leaving that town shake the dust off your feet as a testimony against them.’ 6 They departed and went through the villages, bringing the good news and curing diseases everywhere.
The 12 disciples in an icon of the True Vine in the church in Piskopianó in Crete (Photograph: Patrick Comerford)
Today’s Reflection:
The story of the Twelve being called and sent out in mission and ministry, ‘to proclaim the kingdom of God and to heal,’ is an appropriate Gospel on the first of the Ember Days in September.
Ember Days are often been associated with prayer and fasting and Common Worship describes them ‘as days of prayer for those to be made deacon or priest.’ Traditionally they have been observed on the Wednesdays, Fridays and Saturdays within the weeks before the Third Sunday of Advent, the Second Sunday of Lent and the Sundays nearest to 29 June and 29 September.
Common Worship suggests: ‘Ember Days may also be kept even when there is no ordination in the diocese as more general days of prayer for those who serve the Church in its various ministries, both ordained and lay, and for vocations.’
This traditional association explains why the invitations sent out to ordinations are known as Ember Cards.
In sending the Twelve out in today’s Gospel reading (Luke 9: 1-6), Jesus ‘gave them power and authority’. What is the nature of that ‘power and authority’, and where do we find that in ministry and discipleship?
Today’s Gospel reading might be a good reading for an ordination or a commissioning service. This incident comes after a number of well-known stories in Saint Luke’s Gospel, including the calming of a storm on the lake, the healing of a demoniac, the raising of Jairus’s daughter and the healing of a woman with a haemorrhage.
Now we are moving into a turning point in Christ’s public life and in his relationship with his disciples.
This is, in fact, the third tour of Galilee by Jesus. On the first tour, he was accompanied just by the four fishermen he had called first – Peter, Andrew, James and John. On the second tour, all of the 12 were with him. Then, on this third tour of Galilee, we will find him left on his own after he sends the Twelve out on this on their own first mission.
In this reading, Christ sends out the 12 on their first mission, their first time on their own without his being with them.
They are not to be choosy about where they go or where they stay. They are to stay in the first house that accepts them. Wherever they find that they or their message is not welcome, they are to shake the dust from their feet – for it is not the disciples who are rejected, but the Good News of Kingdom of God, the Kingdom of God itself, and the one in whose name they have been sent them that are being rejected.
And so the 12 go out, from town to town, proclaiming the Gospel and restoring people to wholeness wherever they go.
This is the same mission each of those we pray for on Ember Days will be entrusted with. They are being called, individually and together, to proclaim the Gospel by word and by lifestyle, to be sources of healing and wholeness, to live lives that are witnesses to the Risen Lord.
Now, I wonder how many new ordinands would like to be sent out in ministry being told to cure, to preach and to heal, but being told we to take nothing with them.
The limits imposed on the 12 are even more restrictive than those I experience travelling with Ryanair or EasyJet: they are to take no bag, no food, no money and no change of clothes.
And if you think budget airlines send you to airports in places you never heard of instead of sending you to places you planned to visit, imagine how perplexed the 12 must have been about their prospective destinations.
We are not told what happened to the 12. Instead, the narrative is interrupted by a discussion of some of Herod’s delusions (verses 7-9).
By the time Herod has finished his self-questioning, the 12 are back. Jesus takes them off to Bethsaida. They’re followed by the crowds, and Jesus shows the 12 exactly what they should have been doing in mission: he welcomes the crowd, he speaks to them of the Kingdom of God, and he cures those who need healing (verse 11).
I imagine the story of the 12 being sent out as a bit like the first pastoral placement for students preparing for ordination. How many are left free to make a bags of it? And then, in the process of reflection and evaluation, they learn from those gaffes and those mistakes, from those times we went in with both feet first, when we found we were not welcome or said the wrong things, and were left to shake the dust from our feet.
When Jesus takes the 12 off to Bethsaida he tries to show the 12 how to do it. But do they learn? It seems not. Instead, they ask him to send the crowd away, to go out also and look for places to stay (verse 12). They have not healed them, they have not cured them, they have not spoken to them of the Kingdom, and they are reluctant to feed them or to shelter them.
We can see this is an image of their refusal to allow the outsiders to become the insiders, to invite them to hear the Gospel and to join in fellowship at the sacred meal.
And so Christ puts the same questions to them that Herod has put to himself (verses 18-22), he challenges them to take up the Cross (verses 23-27), and offers some of them a vision of his glory (verses 28-36).
Perhaps it was because the disciples were aware of their weaknesses that they learned anew, that they did not resent the episode in the following chapter when the 70 are sent out, two-by-two.
There are times when those in ministry and mission feel not perhaps that we have failed but that we have only risen to second best.
But in our failures, in our weaknesses, in those moments when we rise up to being only at our second best, we must never be discouraged, for God does not call the equipped to ministry – instead, God equips the called.
A willingness to learn must include a willingness to learn by my mistakes – and, as I know only too well, I make many of them.
We know the disciples made many more mistakes – Peter went on to deny Christ three times at the most crucial moment; Thomas doubted him after his death and resurrection; Philip was admonished (see John 14: 8); the 12 are even caught squabbling among themselves.
We all have our weaknesses. But when we accept our vulnerability, we not only learn, but we also become humble before Christ, who accepted vulnerability and emptied himself, taking the form of a slave, being born in human likeness … humbled himself and became obedient to the point of death – even death on a cross (Philippians 2: 7-8).
Those sent out in ministry and mission must seek to put confidence and trust not in our own skills and abilities, but be willing to learn from our mistakes, be accepting of our weaknesses, be open to our own vulnerability, and be confident that we will be continually equipped and continually strengthened by Christ who calls us and who sends us.
Christ sending the Apostles to preach the Gospel, depicted in the mosaic in the Triclinium of Pope Leo III on the north side of Piazza di Porta San Giovanni (Saint John Lateran) in Rome (Photograph: Patrick Comerford)
Today’s Prayers (Wednesday 24 September 2025):
The theme this week (21 to 27 September) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is been ‘Malayiaha Jesus: The Co-Sufferer’ (pp 40-41). This theme was introduced on Sunday with Reflections from the Revd Rajendran Ruben Pradeep, Vicar of Holy Trinity Church, Nuwara Eliya, Diocese of Colombo, Church of Ceylon (Sri Lanka).
The USPG Prayer Diary today (Wednesday 24 September 2025) invites us to pray:
Let us pray for all the youth who have gone astray due to the many challenges they have faced. May God, in his infinite mercy, guide them back to the right path, fill their hearts with hope, and lead them toward a life of purpose and righteousness.
The Collect:
Almighty God,
whose only Son has opened for us
a new and living way into your presence:
give us pure hearts and steadfast wills
to worship you in spirit and in truth;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Collect (for the ministry of all Christian people):
Almighty and everlasting God,
by whose Spirit the whole body of the Church
is governed and sanctified:
hear our prayer which we offer for all your faithful people,
that in their vocation and ministry
they may serve you in holiness and truth
to the glory of your name;
through our Lord and Saviour Jesus Christ,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post Communion Prayer:
Lord God, the source of truth and love,
keep us faithful to the apostles’ teaching and fellowship,
united in prayer and the breaking of bread,
and one in joy and simplicity of heart,
in Jesus Christ our Lord.
The Post Communion Prayer (Ember Days):
Heavenly Father,
whose ascended Son gave gifts of leadership and service to the Church:
strengthen us who have received this holy food
to be good stewards of your manifold grace,
through him who came not to be served but to serve,
and give his life as aransom for many,
Jesus Christ our Lord.
Additional Collect:
Merciful God,
your Son to save us
and bore our sins on the cross:
may we trust in your mercy
and know your love,
rejoicing in the righteousness
that is ours through Jesus Christ our Lord.
Yesterday’s Reflections
Continued Tomorrow
‘Wherever they do not welcome you, as you are leaving that town shake the dust off your feet’ (Luke 9: 6) … sandals on a stall outside a shop in Rethymnon (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
We are continuing in Ordinary Time in the Church Calendar and the week began with the Fourteenth Sunday after Trinity (Trinity XIV, 21 September). Today is the second day of Rosh Hashanah, the Jewish New Year, which began at sunset on Monday night, and the second of the Days of the High Holy Days.
Wednesday, Friday and Saturday in this week in the Church Calendar are also known as Ember Days. Before today begins, I am taking some quiet time this morning to give thanks, and for reflection, prayer and reading in these ways:
1, today’s Gospel reading;
2, a reflection on the Gospel reading;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
Mosaic figures of the Twelve Apostles by Antonio Salviati on the tympanum of Saint Andrew’s Cathedral in Amalfi (Photograph: Patrick Comerford)
Luke 9: 1-6 (NRSVA):
1 Then Jesus called the twelve together and gave them power and authority over all demons and to cure diseases, 2 and he sent them out to proclaim the kingdom of God and to heal. 3 He said to them, ‘Take nothing for your journey, no staff, nor bag, nor bread, nor money – not even an extra tunic. 4 Whatever house you enter, stay there, and leave from there. 5 Wherever they do not welcome you, as you are leaving that town shake the dust off your feet as a testimony against them.’ 6 They departed and went through the villages, bringing the good news and curing diseases everywhere.
The 12 disciples in an icon of the True Vine in the church in Piskopianó in Crete (Photograph: Patrick Comerford)
Today’s Reflection:
The story of the Twelve being called and sent out in mission and ministry, ‘to proclaim the kingdom of God and to heal,’ is an appropriate Gospel on the first of the Ember Days in September.
Ember Days are often been associated with prayer and fasting and Common Worship describes them ‘as days of prayer for those to be made deacon or priest.’ Traditionally they have been observed on the Wednesdays, Fridays and Saturdays within the weeks before the Third Sunday of Advent, the Second Sunday of Lent and the Sundays nearest to 29 June and 29 September.
Common Worship suggests: ‘Ember Days may also be kept even when there is no ordination in the diocese as more general days of prayer for those who serve the Church in its various ministries, both ordained and lay, and for vocations.’
This traditional association explains why the invitations sent out to ordinations are known as Ember Cards.
In sending the Twelve out in today’s Gospel reading (Luke 9: 1-6), Jesus ‘gave them power and authority’. What is the nature of that ‘power and authority’, and where do we find that in ministry and discipleship?
Today’s Gospel reading might be a good reading for an ordination or a commissioning service. This incident comes after a number of well-known stories in Saint Luke’s Gospel, including the calming of a storm on the lake, the healing of a demoniac, the raising of Jairus’s daughter and the healing of a woman with a haemorrhage.
Now we are moving into a turning point in Christ’s public life and in his relationship with his disciples.
This is, in fact, the third tour of Galilee by Jesus. On the first tour, he was accompanied just by the four fishermen he had called first – Peter, Andrew, James and John. On the second tour, all of the 12 were with him. Then, on this third tour of Galilee, we will find him left on his own after he sends the Twelve out on this on their own first mission.
In this reading, Christ sends out the 12 on their first mission, their first time on their own without his being with them.
They are not to be choosy about where they go or where they stay. They are to stay in the first house that accepts them. Wherever they find that they or their message is not welcome, they are to shake the dust from their feet – for it is not the disciples who are rejected, but the Good News of Kingdom of God, the Kingdom of God itself, and the one in whose name they have been sent them that are being rejected.
And so the 12 go out, from town to town, proclaiming the Gospel and restoring people to wholeness wherever they go.
This is the same mission each of those we pray for on Ember Days will be entrusted with. They are being called, individually and together, to proclaim the Gospel by word and by lifestyle, to be sources of healing and wholeness, to live lives that are witnesses to the Risen Lord.
Now, I wonder how many new ordinands would like to be sent out in ministry being told to cure, to preach and to heal, but being told we to take nothing with them.
The limits imposed on the 12 are even more restrictive than those I experience travelling with Ryanair or EasyJet: they are to take no bag, no food, no money and no change of clothes.
And if you think budget airlines send you to airports in places you never heard of instead of sending you to places you planned to visit, imagine how perplexed the 12 must have been about their prospective destinations.
We are not told what happened to the 12. Instead, the narrative is interrupted by a discussion of some of Herod’s delusions (verses 7-9).
By the time Herod has finished his self-questioning, the 12 are back. Jesus takes them off to Bethsaida. They’re followed by the crowds, and Jesus shows the 12 exactly what they should have been doing in mission: he welcomes the crowd, he speaks to them of the Kingdom of God, and he cures those who need healing (verse 11).
I imagine the story of the 12 being sent out as a bit like the first pastoral placement for students preparing for ordination. How many are left free to make a bags of it? And then, in the process of reflection and evaluation, they learn from those gaffes and those mistakes, from those times we went in with both feet first, when we found we were not welcome or said the wrong things, and were left to shake the dust from our feet.
When Jesus takes the 12 off to Bethsaida he tries to show the 12 how to do it. But do they learn? It seems not. Instead, they ask him to send the crowd away, to go out also and look for places to stay (verse 12). They have not healed them, they have not cured them, they have not spoken to them of the Kingdom, and they are reluctant to feed them or to shelter them.
We can see this is an image of their refusal to allow the outsiders to become the insiders, to invite them to hear the Gospel and to join in fellowship at the sacred meal.
And so Christ puts the same questions to them that Herod has put to himself (verses 18-22), he challenges them to take up the Cross (verses 23-27), and offers some of them a vision of his glory (verses 28-36).
Perhaps it was because the disciples were aware of their weaknesses that they learned anew, that they did not resent the episode in the following chapter when the 70 are sent out, two-by-two.
There are times when those in ministry and mission feel not perhaps that we have failed but that we have only risen to second best.
But in our failures, in our weaknesses, in those moments when we rise up to being only at our second best, we must never be discouraged, for God does not call the equipped to ministry – instead, God equips the called.
A willingness to learn must include a willingness to learn by my mistakes – and, as I know only too well, I make many of them.
We know the disciples made many more mistakes – Peter went on to deny Christ three times at the most crucial moment; Thomas doubted him after his death and resurrection; Philip was admonished (see John 14: 8); the 12 are even caught squabbling among themselves.
We all have our weaknesses. But when we accept our vulnerability, we not only learn, but we also become humble before Christ, who accepted vulnerability and emptied himself, taking the form of a slave, being born in human likeness … humbled himself and became obedient to the point of death – even death on a cross (Philippians 2: 7-8).
Those sent out in ministry and mission must seek to put confidence and trust not in our own skills and abilities, but be willing to learn from our mistakes, be accepting of our weaknesses, be open to our own vulnerability, and be confident that we will be continually equipped and continually strengthened by Christ who calls us and who sends us.
Christ sending the Apostles to preach the Gospel, depicted in the mosaic in the Triclinium of Pope Leo III on the north side of Piazza di Porta San Giovanni (Saint John Lateran) in Rome (Photograph: Patrick Comerford)
Today’s Prayers (Wednesday 24 September 2025):
The theme this week (21 to 27 September) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is been ‘Malayiaha Jesus: The Co-Sufferer’ (pp 40-41). This theme was introduced on Sunday with Reflections from the Revd Rajendran Ruben Pradeep, Vicar of Holy Trinity Church, Nuwara Eliya, Diocese of Colombo, Church of Ceylon (Sri Lanka).
The USPG Prayer Diary today (Wednesday 24 September 2025) invites us to pray:
Let us pray for all the youth who have gone astray due to the many challenges they have faced. May God, in his infinite mercy, guide them back to the right path, fill their hearts with hope, and lead them toward a life of purpose and righteousness.
The Collect:
Almighty God,
whose only Son has opened for us
a new and living way into your presence:
give us pure hearts and steadfast wills
to worship you in spirit and in truth;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Collect (for the ministry of all Christian people):
Almighty and everlasting God,
by whose Spirit the whole body of the Church
is governed and sanctified:
hear our prayer which we offer for all your faithful people,
that in their vocation and ministry
they may serve you in holiness and truth
to the glory of your name;
through our Lord and Saviour Jesus Christ,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post Communion Prayer:
Lord God, the source of truth and love,
keep us faithful to the apostles’ teaching and fellowship,
united in prayer and the breaking of bread,
and one in joy and simplicity of heart,
in Jesus Christ our Lord.
The Post Communion Prayer (Ember Days):
Heavenly Father,
whose ascended Son gave gifts of leadership and service to the Church:
strengthen us who have received this holy food
to be good stewards of your manifold grace,
through him who came not to be served but to serve,
and give his life as aransom for many,
Jesus Christ our Lord.
Additional Collect:
Merciful God,
your Son to save us
and bore our sins on the cross:
may we trust in your mercy
and know your love,
rejoicing in the righteousness
that is ours through Jesus Christ our Lord.
Yesterday’s Reflections
Continued Tomorrow
‘Wherever they do not welcome you, as you are leaving that town shake the dust off your feet’ (Luke 9: 6) … sandals on a stall outside a shop in Rethymnon (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
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