30 September 2025

17 million lost years,
17 million Brexit votes,
£17 million pension frauds
and 17 million blog readers

17 million people voted for Brexit … 52% ‘Pride and Prejudice’ and 48% ‘Sense and Sensibility’? (Photograph: Patrick Comerford)

Patrick Comerford

This blog continues to reach more and more readers, and for the third time this month it has passed a half-million marker, reaching the staggering total earlier early this morning of 17 million hits since I first began blogging back in 2010.

The 16 million figure was passed earlier this month (6 September), while I was on a weekend visit to York and Durham, another half a million hits were noted in the space of a fortnight (19 September 2025), and, as this month comes to an end the 17 million mark was passed early this morning (30 September 2025).

After I began blogging in 2010, it took almost two years until July 2012 to reach half a million readers. It was over a year before this figure rose to 1 million by September 2013. It climbed steadily to 2 million, June 2015; 3 million, October 2016; 4 million, November 2019; 5 million, March 2021; 6 million, July 2022; 7 million, 13 August 2023; 8 million, April 2024; and 9 million, October 2024.

But the rise in the number of readers has been phenomenal this year, reaching 9.5 million on 4 January 2025, 10 million over a week later (12 January 2025), 10.5 million two days after that (14 January 2025), 11 million a month later (12 February 2025), 11.5 million a month after that (10 March 2025), and 12 million early in May (3 May 2025).

The figures claimed steadily throughout June, July and August, from 12.5 million early in June (6 June 2025), 13 million less than two weeks later (17 June 2025), 13.5 million a week after that (24 June 2025), 14 million a week later (1 July 2025), 14.5 million ten days later (11 July), 15 million two weeks after that (25 July 2025), 15.5 million less than a month later (23 August 2025), then 16 million earlier this month (6 September 2025), 16.5 million less than a fortnight later (19 September 2025), and now 17 million this morning (30 September), even before I had awoken.

So far this month, this blog has had more 1.3 million hits by late this afternoon, the fourth time there have been over 1 million hits in a month: in July, this blog had 1,195,456 hits, in June 2025 there were 1,618,488 hits, and thore were 1,420,383 visitor in January.

So far this year, the daily figures have been overwhelming on occasions. Seven of the 12 days of busiest traffic on this blog were in June, four were in January, and one was in September:

• 289,076 (11 January 2025)
• 285,366 (12 January 2025)
• 261,422 (13 January 2025)
• 100,291 (10 January 2025)
• 82,043 (23 June 2025)
• 81,037 (21 June 2025)

• 80,625 (22 June 2025)
• 79,981 (19 June 2025)
• 79,165 (20 June 2025)
• 73,244 (24 September 2025)
• 69,722 (18 June 2025)
• 69,714 (30 June 2025)

This blog has already had almost 7.6 million hits this year, almost 45 per cent of all hits ever.

More than £17 million was lost to pension fraud in the UK last year

With this latest landmark figure of 17 million readers today, I once again found myself asking questions such as:

• What do 17 million people look like?
• Where do we find 17 million people?
• What does £17 million, €17 million or $17 million mean?
• What would it buy?

The 17 million-year-old fossil remains of an extinct large flightless bird have been discovered in Australia’s Boodjamulla National Park in Queensland. The ground-dwelling species – menura tyawanoides – is an ancient ancestor of Australia’s native lyrebird, according to a news release from Queensland’s Department of the Environment, Tourism, Science and Innovation earlier this month (17 September 2025).

Lyrebirds have the remarkable ability to imitate almost any sound, even ‘chainsaws, horns, alarms and … trains,’ according to wildlife experts. Scientists believe the mimicry helps them to vocally establish their territory and ‘defend it from other lyrebirds,’ according to experts. They say the fossil wrist bone of menura tyawanoides is between 17 million and 18 million years old.

Action Fraud, the UK’s national fraud and cybercrime reporting centre, says victims in the UK lost more than £17 million to pension fraud last year (2024). The scams are varied and sophisticated: some involve high-pressure sales tactics promising incredible returns, while others rely on impersonation and account takeovers to steal retirement funds. For many victims, the losses are life-changing, wiping out years of careful saving.

In Ireland, SMEs lost over €17 million in the last two years through email-related scams, according to figures published by FraudSMART in April .

Taking into account all of the victims of persecution, the Nazis systematically murdered an estimated six million Jews and millions of others during the war. The historian Donald Niewyk of Columbia University suggests that the broadest definition, including Soviet civilian deaths, would produce a total of 17 million victims.

The 1918-1920 flu pandemic, also known as the Great Influenza epidemic or by the common misnomer Spanish flu, was an exceptionally deadly global influenza pandemic caused by the H1N1 subtype of the influenza A virus. Estimates of deaths range from 17 million to 50 million, and possibly as high as 100 million, making it the deadliest pandemic in history.

The earliest documented case in March 1918 was in Kansas in the US, with further cases recorded in France, Germany and the United Kingdom in April. Two years later, nearly a third of the global population, or an estimated 500 million people, had been infected.

In the US, because of Trump’s so-called ‘One Big Beautiful Bill Act’ and other policy changes, the number of people without health insurance is expected to increase by about 17 million.

Among 289 million adults in 18 European countries, nearly 17 million years of life were lost from 2020-2022 because of the COVID-19 pandemic, according to a new study. The study, in the open-access journal PLOS Medicine, shows a stark picture of the direct and indirect impacts of the COVID-19 pandemic on both total and disability-free years of life lost, with researchers able to identify different factors at play as the pandemic progressed.

The study was led by Dr Sara Ahmadi-Abhari of the School of Public Health at Imperial College London. Rates of diseases, such as heart disease and dementia, disability, and death were tracked and used to estimate the effect of the pandemic between 2020 and 2022.

Many people who died during the pandemic would probably have lived longer if the pandemic had not happened. The study quantified these ‘lost years’ and found that, in total, 16.8 million years of life were lost due to the pandemic across 18 European countries. In addition, more than half of those years would have been lived independently, even among people aged over 80.

More than 17 million people in conflict-torn Yemen are going hungry, including over a million children under the age of five who are suffering from ‘life-threatening acute malnutrition,’ according to Tom Fletcher, the UN Under-Secretary-General for Humanitarian Affairs and Emergency Relief Coordinator. Dr Fletcher, who is the Principal of Hertford College, Oxford, has told the UN Security Council that the food security crisis has been accelerating since late 2023 in Yemen, which is the Arab world’s poorest country and which is beset by civil war.

About 17 million people live in Senegal and in Zimbabwe; Kinshasa in the Democratic Republic of Congo has around 17 million residents, making it the 13th largest city in the world in terms of population; and there are 17 million voters in Sri Lanka.

There are an estimated 17 to 25 million Muslims in China, where they are less than 2 per cent of the total population.

Dublin’s successful hosting of the 2024 UEFA Europa League Final brought a €17 million boost to the Irish economy, according to a new impact report. The comprehensive analysis, prepared by EY, underscores the substantial economic and societal benefits generated by the event.

The report reveals that the final contributed €17 million in Gross Value Added (GVA), fuelled by a total spend of €10 million by visitors to Ireland. On top of that, the event supported almost 300 full-time equivalent jobs.

Lichfield Southern Bypass was completed at a cost estimated at £17 million.

Over 17 million people voted for Brexit in 2016.

Dominic Frisby is presenting ‘An Evening Of Comedy, Songs and Satire’ at the Lichfield Garrick Theatre on 13 March next (2026). His show is a collection of right-wing political anecdotes, jokes and music and he is accompanied by the jazz pianist, Chad Lelong.

His song ‘17 Million Eff Offs’ took its name from the votes in the Brexit referendum. Frisby started a campaign in 2020 to get his ‘17 Million’ song to No 1 in the UK Singles Chart. Thankfully, during the run-up to the day of Brexit, pro-EU activists started a counter-campaign for people to buy copies of André Rieu's performance of Beethoven’s ‘Ode to Joy’, which has become the EU anthem. When the charts were released, ‘Ode to Joy’ reached No 30, but Frisby’s ‘17 Million’ song trailed far behind and only reached 43.

So, that was a joyful reversal of the Brexit vote in some ways, I like to think.

Once again, this blog has reached another humbling statistic and a sobering figure, and once more I am left with a feeling of gratitude to all who read and support this blog and my writing.

A continuing and warming figure in the midst of all these statistics continues to be the one that shows my morning prayer diary reaches up to 80-85 people each day. It is 3½ years now since I retired from active parish ministry. But I think many of my priest-colleagues would be prayerfully thankful if the congregations in their churches averaged or totalled 560 to 580 people a week.

Today, I am very grateful to all the 17 million readers of this blog to date, and in particular I am grateful for the small and faithful core group among you who join me in prayer, reading and reflection each morning.

17 million people voted for Brexit in 2016

Daily prayer in Ordinary Time 2025:
141, Tuesday 30 September 2025

‘Lord, do you want us to command fire to come down from heaven and consume them?’ (Luke 9: 54) … lighting the Paschal Fire at Lichfield Cathedral (Photograph: Patrick Comerford)

Patrick Comerford

We are continuing in Ordinary Time in the Church Calendar. This week began with the Fifteenth Sunday after Trinity (Trinity XV, 28 September 2025) and today the calendar of the Church of England in Common Worship remembers Saint Jerome (420), translator of the Scriptures and teacher of the faith (30 September).

This morning, before today begins, I am taking some quiet time to give thanks, and for reflection, prayer and reading in these ways:

1, today’s Gospel reading;

2, a reflection on the Gospel reading;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

The Samaritan Woman at the Well … an icon above a well in Arkadi Monastery in Crete (Photograph: Patrick Comerford)

Luke 9: 51-56 (NRSVA):

51 When the days drew near for him to be taken up, he set his face to go to Jerusalem. 52 And he sent messengers ahead of him. On their way they entered a village of the Samaritans to make ready for him; 53 but they did not receive him, because his face was set towards Jerusalem. 54 When his disciples James and John saw it, they said, ‘Lord, do you want us to command fire to come down from heaven and consume them?’ 55 But he turned and rebuked them. 56 Then they went on to another village.

Father Andrew Louth speaking at a conference in Sidney Sussex College, Cambridge … love is an all-pervading theme in the theologians he portrays in ‘Modern Orthodox Thinkers’ (Photograph: Patrick Comerford)

Today’s Reflections:

I was walking through Cambridge late one summer afternoon, after taking part in a conference on mission. I had visited some colleges, and had spent some time – a lot of time – browsing and rummaging in some of my favourite bookshops.

In the warm afternoon sunshine, I was feeling relaxed, and easy-going. And there, in front of Holy Trinity Church, Cambridge, a large crowd had gathered in a circle in the open space on the corner of Market Street and Sidney Street.

Some people in the crowd were visibly amused, some were angry, some were heckling. They were watching and listening to a group of street preachers of the old-fashioned sort, the sort I thought had gone out of fashion many years ago, many decades ago.

And I can quote some of their posters and placards:

‘Cursed is the nation whose God is not the Lord’ … ‘Woe to them who call evil good and good evil’ … ‘Hate crime: to let sinners go to hell with no warning’ …

When people in the crowd asked questions, they were belittled and derided. Within a short time, I had lost count of the number of times people were told they were being disrespectful of God and God’s word, the number of times people were told they and their souls were going to burn in Hell for eternity.

Not once did I see the speakers smile, not once did I hear them speak words of compassion, let alone speak of love.

Is it any wonder that people turn away when they hear people like this claiming to represent Christ, Christianity, the Christian message and the Church?

There was a much more inviting message in the vision or slogan of the church behind them: ‘Come to Christ, Learn to Love and Love to Learn, in Cambridge and beyond.’

When people respond to preachers like this by saying ‘I don’t believe in God,’ I want to respond by saying, ‘I don’t believe in the God you don’t believe in either.’ Think about what the disciples want to do when they get a whiff of difference, an inkling of rejection.

A whiff of difference creates a whiff of sulphur. They want to burn the Samaritan village to the ground.

What have they been learning from Jesus so far about basic, fundamental Christian beliefs and values being expressed in how we love God and love one another?

What had the disciples learned from Jesus about compassion, tolerance and forbearance in the immediate weeks and months before they arrived in this Samaritan village?

How embarrassed they must have been if this was the same Samaritan village that Christ visits in Saint John’s Gospel (see John 3: 4-42), where it is a Samaritan woman, and not the disciples, who realise who Jesus really is. She is a Samaritan woman of questionable sexual moral values. But it is she, and not the disciples, who brings a whole village to faith in Christ; it is she who asks for the water of life; it is she who first suggests that indeed he may be, that he is, the Messiah.

How embarrassed they must be a little later when Jesus tells the story of the Good Samaritan (see Luke 10: 29-37). The one person I want to meet on the road, on the pilgrimage in life, is not a priest or a Temple official, but the sort of man who lives in the very sort of village I have suggested, because of my religious bigotry and narrow-mindedness, should be consumed with fire, burned to the ground, all its people gobbled up.to follow on their own terms.

In the Orthodox Liturgy, the priest introduces the Creed with the words: ‘Let us love one another, that with one mind we may confess.’ In other words, our statement of belief, in ‘Father, Son and Holy Spirit, Trinity consubstantial and undivided,’ is confirmed, realised and lived out in our love for one another.

To love our neighbour as ourselves means to love them as we are ourselves, as being of the same substance – created in the image and likeness of God. The Church Fathers teach that we find our true self in loving our neighbour, and that love is not a feeling but an action.

Two books I once had on an easy-to-reach shelf are I love therefore I am, by Father Nicholas V Sakharov (Crestwood NY: Saint Vladimir’s Seminary Press, 2002), and Father Andrew Louth’s Modern Orthodox Thinkers (London: SPCK, 2015).

Father Nicholas is a monk in Tolleshunt Knights, and his great uncle, Father Sophrony, was the saintly founder of the monastery. Father Sophrony talks in La Félicité (p 21) about ‘the absolute perfection of love in the bosom of the Trinity’ and he says: ‘Embracing the whole world in prayerful love, the persona achieves ad intra all that exists.’

In Father Andrew’s book, love is an all-pervading theme in the writings of each of the 20th century theologians he portrays. For example, he summarises Mother Maria of Paris as saying that it is all too easy to sidestep the demands of love, to seem to be loving, when really love itself has been set aside, or turned into a means to an end.

Mother Maria says there are two ways of loving to be avoided: one which subordinates love of our fellow humans to love of God, so that humans become means whereby we ascend to God, and the other of which forgets love of God, and so loves our fellow humans in a merely human way, not discerning in them the image of God, or the ways in which it has been damaged or distorted.

Yet, despite all this, I find a more difficult commandment is the third and great neglected commandment: to love our enemies (Matthew 5: 44). We all have a good idea of who our neighbour is; but when do we ask: ‘Who is my enemy?’

Do I define who my enemy is?

Or does the other person define me or himself, or herself, as the enemy?

‘We pray for all those dedicated to the work of Bible translation’ (USPG Prayer Diary, 30 September) … a Chinese translation of the Bible (Photograph: Patrick Comerford)

Today’s Prayers (Tuesday 30 September 2025):

The theme this week (28 September to 4 October) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘One Faith: Many Voices’ (pp 42-43). This theme was introduced on Sunday with Reflections from Rachel Weller, Communications Officer, USPG.

The USPG Prayer Diary today (Tuesday 30 September 2025, International Translation Day) invites us to pray:

On this day, we pray for all those dedicated to the work of Bible translation and the preservation of Indigenous languages. Lord, bless their efforts so that more people may hear and understand the good news of Jesus Christ in their own language.

The Collect of the Day:

God, who in generous mercy sent the Holy Spirit
upon your Church in the burning fire of your love:
grant that your people may be fervent
in the fellowship of the gospel
that, always abiding in you,
they may be found steadfast in faith and active in service;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post Communion Prayer:

Keep, O Lord, your Church, with your perpetual mercy;
and, because without you our human frailty cannot but fall,
keep us ever by your help from all things hurtful,
and lead us to all things profitable to our salvation;
through Jesus Christ our Lord.

Additional Collect:

Lord God,
defend your Church from all false teaching
and give to your people knowledge of your truth,
that we may enjoy eternal life
in Jesus Christ our Lord.

Yesterday’s Reflection

Continued Tomorrow

Saint Jerome depicted on the pulpit in Holy Trinity Church, Old Wolverton (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org