02 April 2026

Saint Peter’s Church on
Saffron Hill is at the heart
of ‘Little Italy’ and the oldest
Italian church in London

Looking out on Clerkenwell Road and Hatton Garden from the loggia and portico of Saint Peter’s Italian Church (Photograph: Patrick Comerford, 2026)

Patrick Comerford

When I was in Holborn and the Hatton Garden area recently for an event in Saint Alban’s Church, Holborn, organised by USPG and SPCK, I visited a number of churches in the area, including Saint Alban’s, Saint Etheldreda’s Church on Ely Place, the City Temple, and Saint Peter’s Church on Saffron Hill on Clerkenwell Road, facing the top end of Hatton Garden.

Saint Peter’s Italian Church has been described as one of the most beautiful churches in London and is the oldest church for Italians in London. It just within the boundaries of the London Borough of Camden, but it is the spiritual home of the Italian community in Clerkenwell (‘Little Italy’), with its hub in the Borough of Islington.

The church has a modest outer appearance and seems to be hemmed in between the neighbouring tall buildings, including an Italian restaurant to the left, and the Bryson Hotel to the right, so that only the later, narrow entrance front and loggia can be seen from the street. But inside the church has a large and splendid interior.

Saint Peter’s Italian Church has been described is the oldest church for Italians in London and is the spiritual heart of ‘Little Italy’ (Photograph: Patrick Comerford, 2026)

In the early 19th century, Saffron Hill was a poor neighbourhood with crowded and decadent streets, known for pickpockets and fences. By 1850, about 2,000 Italian immigrants were living there, many working as street musicians, artisans, framers, and makers of mirrors, barometers and scientific instruments. These Italians did not have their own church and so used in the Capella Reale Sarda in Lincoln’s Inn Fields.

Saint Vincent Pallotti (1795-1850), an Italian priest and founder of the Union of the Catholic Apostolate or Pallotine Fathers, decided in 1845 to build a church for Italian emigrants in London. After the restoration of the Catholic hierarchy in England, sensitivities about the ‘papal aggression’ were still high. Saint Vincent Pallotti was supported by the prominent Italian politician and activist Giuseppe Mazzini (1805-1872), who was living in exile in London at the time.

Inside Saint Peter’s Church, designed by the Dublin-born Irish architect Sir John Miller-Bryson and consecrated on 16 April 1863 (Photograph: Patrick Comerford, 2026)

The church was designed by the Dublin-born Irish architect Sir John Miller-Bryson (1822-1864), whose name is recalled in the Bryson Hotel to the right of the church. Bryson worked from plans drawn up by Francesco Gualandi of Bologna and modelled on the Basilica of San Crisogono in Trastevere in Rome. At first, the new church was to hold 3,400 people, but the original grand designs were never fully realised due to a shortage of funds.

In the course of work, as the church was built in 1862-1863, its size was greatly reduced. Yet, it was the largest Catholic church in Britain for the next 40 years and the only church the built in Britain in the style of a Roman basilica style.

The church was consecrated on 16 April 1863 as the Church of Saint Peter for All Nations, and was the first Italian church outside Italy. The architect Bryson died the following year (3 October 1864) and was buried in Brompton Cemetery.

The statues of Christ, Saint Bede and Saint George and the mosaics depicting scenes in the life of Saint Peter (Photograph: Patrick Comerford, 2026)

Saint Peter’s Church is 19 metre high church with a capacity for 2,000 people. The front section has a loggia and portico with twin arches. Above them are three niches: the central alcove has a statue of Christ, while the side alcoves have statues of Saint Bede and Saint George. Between the alcoves, two large mosaics depict two scenes in the life and ministry of Saint Peter: the first miraculous draught of fish (see Luke 5: 1-11), which results in Peter, James and John following Jesus; and Christ giving the keys of the Kingdom to Saint Peter (see Matthew 16: 19).

Above the façade, a 33-metre-high bell tower built in 1891 houses a bell known as the ‘Steel Monster’. The great bell was cast in 1862 by Naylor Vickers of Sheffield and was one of several bells exhibited at the International Exhibition that year. At the time, the only other large bell in London, apart from Big Ben in Westminster, was Great Tom in Saint Paul’s Cathedral.

The ‘Steel Monster’ remains one of the largest bells in England, though there are larger Roman Catholic bells at Downside, Ampleforth and in Liverpool Roman Catholic Cathedral.

The organ is part of the original organ built by the Belgian company Annaesens in 1886 and at the time it was considered one of the best in the country.

The organ is part of the original organ built by the Belgian company Annaesens in 1886 (Photograph: Patrick Comerford, 2026)

There are two wall memorials in the loggia: one, installed in 1927, remembers veterans, mostly Italian Britons of World War I; the other, installed in 1960, commemorates the 446 Italians who died on the SS Arandora Star in 1940.

Mussolini declared war on Britain on 10 June 1940, and after Churchill’s famous outburst, ‘Collar the lot!’, many Italians were interned. The SS Arandora Star sailed from Liverpool for Canada on 1 July 1940 with 712 Italian internees on board. The remaining passengers included 479 interned German men, among them a number of Jewish refugees, and 86 German prisoners of war – 1,216 detainees in total – and there was a crew of almost 400 British military guards and merchant sailors.

The SS Arandora Star was without escort and had no Red Cross insignia. On 2 July 1940, it was sunk by a German U-boat about 75 miles west of Bloody Foreland, Co Donegal, with great loss of life. One of the internees on board, the German Captain Otto Burfeind, went down with the ship having organised the lifeboat evacuation of British, German and Italian men alike. Over 800 people – British, Italian and German – were lost. It was the worst mass loss of life of any foreign-based Italian community.

During World War II, when many Italian immigrants were interned, the Irish Pallottine fathers took care of the church. During the war, Polish Catholics were permitted to worship and hold services in Polish in the church, as they had no other church. The church returned to the Italian Pallottines in 1953, and since then it has been substantially remodelled. Today it is a Grade II listed building.

Two memorials in the loggia recall the tragedies of World War I and World War II (Photograph: Patrick Comerford, 2026)

Little Italy’s core historical borders are usually placed at Clerkenwell Road, Farringdon Road and Rosebery Avenue, comprising the Saffron Hill part of Clerkenwell. The Clerkenwell area spans the London boroughs of Camden and Islington. Today, the Italian community in London is more dispersed, but the church remains a major venue for the community of Little Italy.

A highlight in the community calendar is the annual processione in mid-July. The annual procession began in the 1880s, and is believed to be the first of its kind in England since the Reformation. It remains a focal point of the calendar in Little Italy.

Sunday Masses in Saint Peter’s are at 7 pm on Saturdays, and 9:30 am, 11 am (Sung), 12: 30 and 7 pm. Masses on Holy Days are at 10 am, 12:15 pm and 7:30 pm. Weekday Masses are at 12:15 pm, Monday to Friday.

Saint Peter’s remains a major venue for the community of Little Italy (Photograph: Patrick Comerford, 2026)

Daily prayer in Lent 2026:
44, Thursday 2 April 2026,
Maundy Thursday

An icon depicting the Last Supper or Mystical Supper seen in a shop on Ethnikis Antistaseos street in Rethymnon in Crete (Photograph: Patrick Comerford)

Patrick Comerford

We are reaching the climax of Holy Week, the last week in Lent. Today is Maundy Thursday (2 April 2026), and we preparing for Good Friday tomorrow and Easter Day.

Later this morning, I hope to be present at the Chrism Eucharist in Christ Church, Oxford, when the bishops, priest and deacons in the diocese opportunity to renew our ordination vows. I missed this moving service last year, when I spent much of Holy Week and Easter in Rethymnon in Crete.

Later this evening, I hope to take part in the Maundy Eucharist at 7 pm in Saint Mary and Saint Giles Church, Stony Stratford, followed by the Watch of the Passion from 8 to 9 pm. The music this evening includes Byrd’s Ave Verum and Vidi Aquam. But, before this day begins, before we catch the bus to Oxford, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:

1, reading today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

An icon depicting the Last Supper or Mystical Supper seen in Rethymnon in Crete (Photograph: Patrick Comerford)

John 13: 1-17, 31b-35 (NRSVA):

1 Now before the festival of the Passover, Jesus knew that his hour had come to depart from this world and go to the Father. Having loved his own who were in the world, he loved them to the end. 2 The devil had already put it into the heart of Judas son of Simon Iscariot to betray him. And during supper 3 Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going to God, 4 got up from the table, took off his outer robe, and tied a towel around himself. 5 Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was tied around him. 6 He came to Simon Peter, who said to him, ‘Lord, are you going to wash my feet?’ 7 Jesus answered, ‘You do not know now what I am doing, but later you will understand.’ 8 Peter said to him, ‘You will never wash my feet.’ Jesus answered, ‘Unless I wash you, you have no share with me.’ 9 Simon Peter said to him, ‘Lord, not my feet only but also my hands and my head!’ 10 Jesus said to him, ‘One who has bathed does not need to wash, except for the feet, but is entirely clean. And you are clean, though not all of you.’ 11 For he knew who was to betray him; for this reason he said, ‘Not all of you are clean.’

12 After he had washed their feet, had put on his robe, and had returned to the table, he said to them, ‘Do you know what I have done to you? 13 You call me Teacher and Lord—and you are right, for that is what I am. 14 So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. 15 For I have set you an example, that you also should do as I have done to you. 16 Very truly, I tell you, servants[d] are not greater than their master, nor are messengers greater than the one who sent them. 17 If you know these things, you are blessed if you do them.

31b ‘Now the Son of Man has been glorified, and God has been glorified in him. 32 If God has been glorified in him, God will also glorify him in himself and will glorify him at once. 33 Little children, I am with you only a little longer. You will look for me; and as I said to the Jews so now I say to you, “Where I am going, you cannot come.” 34 I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. 35 By this everyone will know that you are my disciples, if you have love for one another.’

The Last Supper depicted in a window in Saint Mary’s Church, Watford (Photograph: Patrick Comerford)

Today’s Reflections:

During Holy Week, we have a series of readings from Saint John’s Gospel, in which Jesus has a very different set of encounters or exchanges each evening.

This evening, the Water for Washing the Disciples feet continues a theme we find throughout Saint John’s Gospel:

• The waters of the River Jordan, at the Baptism of Christ (see John 1: 19-34);

• The water that is turned into wine at the wedding in Cana (John 2: 1-11);

• The Water of Life that the Samaritan Woman asks for at Jacob’s well in Sychar (John 4: 5-42);

• The water of the pool in Jerusalem where the paralysed man is healed after 38 years (John 5: 1-18);

• The water of the Sea of Galilee by which the 5,000 are fed (John 6: 1-14);

• The water by Capernaum where Jesus calms the storm (John 6: 16-21);

• The Rivers of Living Water (John 7: 37-39);

• The healing waters of the Pool of Siloam (John 9: 1-12);

• The water Christ cries out for on the Cross when he says: ‘I am thirsty’ (John 19: 28);

• The water that mingles with the blood from Christ’s side when it is pierced after his death (John 19: 32-35);

• The waters of the Sea of Tiberias, where the Risen Christ appears for a third time, after daybreak, and from which the disciples haul in 153 fish (John 21: 1-14).

Why then, in Saint John’s Gospel, does Pilate not wash his hands when he denies all responsibility on his part for the events that are to unfold that Good Friday (see John 18: 38)?

The Russian writer Mikhail Bulgakov (1891-1940) is best known for his posthumous novel The Master and Margarita, a masterpiece of the 20th century. Here Bulgakov portrays Pilate as a man who is ruthless, yet complex in his humanity. When Pilate meets Christ, he is reluctant but resigned and passively hands him over to those who wanted to kill him.

In this novel, Pilate exemplifies the statement ‘Cowardice is the worst of vices,’ and so he serves as a model of all the people who have washed their hands by silently or actively taking part in the Stalin’s crimes.

The actor Richard Boone plays a calm and stern, though, slightly guilt-ridden Pilate in the 1953 film The Robe (1953). There is an interesting touch when Pilate asks again for water to wash his hands, forgetting he has already washed those hands at the conclusion of the trial of Jesus.

When do we forget that we are complicit in the sufferings of others, and when do we deny we are complicit in the sufferings of others?

As Christ washes the feet of his disciples this evening, he calls us out from our complacency and our cosy forgetfulness, and challenges us once again to renew the promises made in the waters of our Baptism, to come again with forgiveness to living and healing waters, to dine and drink with him at the banquet, to have him calm the waters in the storms in our lives, to accept the miracle, to be cleansed by the waters from his side, to walk with him afresh and to join the Disciples in the new promises of the Resurrection.

Christ washes the feet of the Disciples … a fresco on a pillar in a church in Thessaloniki (Photograph: Patrick Comerford)

Today’s Prayers (Thursday 2 April 2026, Maundy Thursday):

The theme this week (29 March-4 April 2026) in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is a ‘Holy Week’ reflection’ (pp 42-43). This theme was introduced on Sunday with reflections by the Revd Kenson Li, Assistant Curate of Manchester Cathedral and a Trustee of USPG.

The USPG Prayer Diary today (Thursday 2 April 2026, Maundy Thursday) invites us to pray:

My Lord and my God, who for love of the world gave us the eucharistic mystery, teach us to see you in broken bread and outpoured wine, and so to recognise you in the faces of those neglected by society.

The Collect:

God our Father,
you have invited us to share in the supper
which your Son gave to his Church
to proclaim his death until he comes:
may he nourish us by his presence,
and unite us in his love;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post-Communion Prayer:

Lord Jesus Christ,
we thank you that in this wonderful sacrament
you have given us the memorial of your passion:
grant us so to reverence the sacred mysteries
of your body and blood
that we may know within ourselves
and show forth in our lives
the fruit of your redemption,
for you are alive and reign, now and for ever.

Additional Collect:

God our Father,
your Son Jesus Christ was obedient to the end
and drank the cup prepared for him:
may we who share his table
watch with him through the night of suffering
and be faithful.

Yesterday’s Reflections

Continued Tomorrow

Inside Christ Church Cathedral, Oxford, the venue for today’s Maundy Thursday Chrism Eucharist (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org