10 June 2026

Moving from welcome to
belonging: enabling mission
work among the Chinese
communities in Britain

In the foyer of the he Chinese Overseas Christian Mission in Fishermead, near the centre of Milton Keynes (Photograph: Patrick Comerford, 2026)

Patrick Comerford

I spent a few hours today with other clergy in the Milton Keynes Deanery area as guests of the Chinese Overseas Christian Mission in Padstow Avenue, Fishermead.

Fishermead is an interesting area close to the centre of Milton Keynes. The first house was built there in 1973, and at one time Fishermead was known as one of the most notorious estates in Milton Keynes. In the past it suffered from high volumes of deprivation, multiple occupancy housing and street crime.

Now Fishermead is home to one the most diverse and vibrant communities in the city. The three-storey townhouses and blocks of flats house with about 1,400 households and people from many parts of the world.

The Chinese Overseas Christian Mission (COCM) has its headquarters at Padstow Avenue in Fishermead. COCM is an inter-denominational mission with the objective of bringing the gospel to the Chinese scattered over Europe through pioneering evangelism, church planting, training and literature work. The mission’s vision is ‘where there are Chinese, may Christ be there also’.

The Revd Henry Lu, who welcomed us to the centre, has been the general director of the Chinese Overseas Christian Mission (COCM) since he succeeded Mary Wang in 2008. He spoke of its work today, but also brought us back to its origins when the Revd Stephen Wang, a Methodist minister, moved to Britain in 1950 to study theology at Selly Oak in Birmingham.

COCM is an interdenominational mission with the objective of sharing the good news of Jesus Christ with the Chinese diaspora and local communities in the UK and Europe through multi-faceted ministries.

The Chinese Overseas Christian Mission (COCM) has its headquarters at Padstow Avenue in Fishermead (Photograph: Patrick Comerford, 2026)

When COCM was founded by Stephen Wang, its vision was ‘Where the Chinese are, there Christ must be.’

In the 75 years since then, COCM has grown substantially and the scope of its work now covers the UK and countries on the European continent. Its extended vision has become, ‘Reaching the Chinese to Reach Europe.’

He described COCM’s work in helping people to build up strong and healthy churches and to serve their communities. Many Chinese churches in the UK and in Europe are in the early stages of development and rely on outside resources for their work, ministry and mission.

He spoke of the courses and training programmes COCM runs and organises, we visited the bookshop, which is one of the largest Chinese bookshops in Europe, and the chapel which is used during training programmes and courses but does not serve a regular Sunday morning congregation.

The chapel in the COCM building in Fishermead, Milton Keynes (Photograph: Patrick Comerford, 2026)

In much of its work, COCM acknowledges the pioneering inspiration of Bishop Frank Houghton (1894-1972), an Anglican missionary bishop in China. He was born in Stafford, educated at the University of London and ordained in 1917. He was a curate in Everton and Preston before going to China as a missionary with the China Inland Mission in 1920. In 1923, Frank Houghton married Dorothy Cassels, the daughter of William Cassels, who had been a member of the ‘Cambridge Seven’ and became a bishop in China.

Frank Houghton was the Bishop of East Szechwan from 1937 to 1940, and returned to England to work in parishes in Leamington and Banbury. He was the general director of the China Inland Mission (CIM) when the mission had to leave China in 1951. He retired in 1963 and died in 1972. The China Inland Mission was founded by Hudson Taylor in 1865. It is now based in Singapore and is an international and interdenominational evangelical missionary society known since 1964 as OMF International or the Overseas Missionary Fellowship.

Bishop Frank Houghton was the first trustee chair of COCM. He retired in 1963 and died in 1972. One of his hymns, in English and Chinese, hangs on banners in the foyer of COCM, on either side of a banner with Psalm 126.

A hymn by Bishop Frank Houghton in English and Chinese hangs on banners in the foyer of COCM, on either side of a banner with Psalm 126 (Photograph: Patrick Comerford, 2026)

After lunch as guests of COCM, Katie Woo spoke to us of her work with the National Church Hong Kong Communities Enabler, with the Diocese of Oxford.

She spoke of the increasing numbers of Chinese people who are coming to the UK, including Chinese students, who are both Cantonese and Mandarin speakers; families who have been moving from Hong Kong in large numbers in the last five years or so; and the English-speaking ethnic Chinese people who are the next generation who have grown up in Britain.

This third group were born here or moved here in their childhood, and speak a language native to them but foreign to their parents.

The new generation that has arrived from Hong Kong has strong, visible communities in Reading, Birmingham, Manchester, Bristol and Nottingham, as well as Milton Keynes. She spoke of her work as a process that helps to move people forward from being welcomed to belonging.

During the day, I also visited Trinity Church, Fishermead, and the neighbouring mosque. But more about Fishermead and its faith communities in the days to come, I hope.

Chinese-language Bibles on the shelves of the bookship at COCM in Fishermead (Photograph: Patrick Comerford, 2026)

Daily prayer in Ordinary Time 2026:
34, Wednesday 10 June 2026

The Ten Commandments on two panels between the Lord’s Prayer and the Apostles’ Creed in Saint Simon and Saint Jude Church, Castlethorpe, Buckinghamshire (Photograph: Patrick Comerford, 2025)

Patrick Comerford

We are in Ordinary Time in the Church Calendar, and this week began with the First Sunday after Trinity (Trinity I, 7 June 2026). At lunchtime today, I am involved in a meeting of local clergy in the Milton Keynes area as guests at the Chinese Overseas Christian Mission, in Fishermead. Later this evening, I hope to be part of the choir rehearsals in Saint Mary and Saint Giles Church, Stony Stratford, which are open to the public as part of the programme for this year’s Stony Live Festival.

Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:

1, reading today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

One of two panels in the chancel in Saint Peter’s Church, Lingwood, Norfolk, displaying the Ten Commandments (Photograph: Patrick Comerford, 2026)

Matthew 5: 17-19 (NRSVA):

[Jesus said:] 17 ‘Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfil. 18 For truly I tell you, until heaven and earth pass away, not one letter, not one stroke of a letter, will pass from the law until all is accomplished. 19 Therefore, whoever breaks one of the least of these commandments, and teaches others to do the same, will be called least in the kingdom of heaven; but whoever does them and teaches them will be called great in the kingdom of heaven.’

The Ten Commandments on a Torah Mantle on Torah Scrolls from Adelaide Road Synagogue now in the Dublin Jewish Museum (Photograph: Patrick Comerford)

Today’s Reflection:

Which are the least of the commandments? And if we ask that question we might ask too: which is the greatest of the commandments?

In Jewish law, there are 613 commandments, precepts or mitzvot. They include positive commandments, to perform an act (mitzvot aseh), and negative commandments, to abstain from certain acts (mitzvot lo taaseh). The negative commandments number 365, which coincides with the number of days in the solar year, and the positive commandments number 248, said to be the number of bones and main organs in the human body (Babylonian Talmud, Makkot 23b–24a).

The number of tzitzit or knotted fringes of the tallit or prayer shawl worn by pious Jews at prayer is connected to the 613 commandments: the Hebrew numerical value of the word tzitzit is 600; each tassel has eight threads (when doubled over) and five sets of knots, totalling 13; the sum of these numbers is 613. This reflects the idea that donning a tallit or prayer shawl with tzitzit reminds the wearer of all 613 Torah commandments.

Deli613 in Rathmines, the Jewish deli in Dublin, takes its name from the 613 mitvot.

When a Scribe wants to know which of one of these 613 commandments is the most important (Mark 12: 28-34), Christ offers not one but two commandments or laws. But neither is found in the Ten Commandments (see Exodus 20: 1-17 and Deuteronomy 5: 4-21). Instead, he steps outside the Ten Commandments and quotes from two other sections in the Bible (Deuteronomy 6: 4-5 and Leviticus 19: 18).

The first command Christ quotes is the shema, ‘Hear, O Israel, …’ (verse 29), recited twice daily by pious Jews. The shema is composed from two separate passages in the Book Deuteronomy (Deuteronomy 6: 4-9 and 11: 13-21), and to this day it is recited twice daily in Jewish practice.

Christ links this first commandment to a second, ‘You shall love your neighbour as yourself’ (verse 31). Once again, he is not quoting from the Ten Commandments; instead, here he is quoting from the Book Leviticus (Leviticus 19: 18).

Christ combines these two precepts into a moral principle, linked by love. But he is not the first, nor is he the last, to do this, nor is this combination unique for the Scribes or the Pharisees.

Hillel the Elder (ca 110 BCE to 10 CE), when he was asked a similar question, cited this verse as the most important message of the Torah. Once, he was challenged by a gentile who asked to be converted if the Torah was explained to him while he stood on one foot. Drawing on Leviticus (Leviticus 19: 18), Hillel told the man: ‘Do not do to anyone else what is hateful to you: this is the whole Torah; the rest is the explanation; go and learn’ (Babylonian Talmud, Shabbath 31a).

The Scribe agrees with Jesus and elaborates. Both precepts are much more important than all the burnt-offerings and sacrifices in the Temple (verses 32-33). For responding in this way, Christ tells this Scribe that he has answered wisely and is near the kingdom of God (verse 34).

The Irish-born theologian Professor David Ford sees these two commandments as the key, foundational Scripture passage for all our hermeneutical exercises. David Ford was born in Dublin, and from 1991 to 2015 he was the Regius Professor of Divinity in the University of Cambridge.

Speaking once at the Dublin and Glendalough Clergy Conference in Kilkenny [2012], he was asked about some of the hermeneutical approaches he outlines in his book, The Future of Christian Theology (2011). He said that if the two great commandments are about love, and God is love, then no interpretation is to be trusted that goes against love.

He reminded the clergy present of Saint Augustine’s great regula caritatis, the rule of love. If love is the rule, then the ‘how’ of reading scripture together is as important as the ‘what.’ In The Future of Christian Theology he says: ‘Anything that goes against love of God and love of neighbour is, for Christian theology, unsound biblical interpretation.’

In other words, the two great commandments provide the key to understanding all the commandments, and ‘whoever does them and teaches them will be called great in the kingdom of heaven’ (Matthew 5: 19).

A selection of tallitot or prayer shawls in the synagogue in Chania in Crete … the number of knots and fringes represent the 613 commandments in Jewish law, but which is the most important? (Photograph: Patrick Comerford)

Today’s Prayers (Wednesday 10 June 2026):

In Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), the theme this week, from 7 to 13 June 2026 (pp 8-9), is ‘Safe Churches in Zambia’. This theme was introduced on Sunday with a programme update from Fran Mate, Senior Regional Manager for Africa, USPG.

The USPG Prayer Diary today (Wednesday 10 June 2026) invites us to pray:

Lord God, bless Archbishop Albert Chama, the bishops, clergy, and church leaders in Zambia as they work to build safer churches. Give courage, discernment, and compassion to lead with care.

The Collect:

O God,
the strength of all those who put their trust in you,
mercifully accept our prayers
and, because through the weakness of our mortal nature
we can do no good thing without you,
grant us the help of your grace,
that in the keeping of your commandments
we may please you both in will and deed;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post Communion Prayer:

Eternal Father,
we thank you for nourishing us
with these heavenly gifts:
may our communion strengthen us in faith,
build us up in hope,
and make us grow in love;
for the sake of Jesus Christ our Lord.

Additional Collect:

God of truth,
help us to keep your law of love
and to walk in ways of wisdom,
that we may find true life
in Jesus Christ your Son.

Collect on the Eve of Saint Barnabas:

Bountiful God, giver of all gifts,
who poured your Spirit upon your servant Barnabas
and gave him grace to encourage others:
help us, by his example,
to be generous in our judgements
and unselfish in our service;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

Yesterday’s Reflections

Continued Tomorrow

The 613 mitzvot or commandments inspire the name of 613 Deli in Rathmines, Dublin (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org