Christ and the Saints depicted in a dome in Saint Mark’s Basilica, Venice (Photograph: Patrick Comerford)
Patrick Comerford
Today in the Church Calendar is All Saints’ Day (1 November), one of the 12 Principal Feasts of the Church. This celebration in the Church Calendar dates back to Pope Gregory III (731-741), who dedicated a chapel to All Saints in Saint Peter’s in Rome on 1 November to honour ‘the holy apostles and … all saints, martyrs, and confessors, … all the just made perfect who are at rest throughout the world.’
We move today from Ordinary Time in the Church Calendar to the Kingdom Season, the time between All Saints’ Day and Advent.
But many churches and parishes, including Saint Mary and Saint Giles in Stony Stratford, are going to mark All Saints’ Day tomorrow (2 November 2025) as All Saints’ Sunday.
All Saints’ Festival begins, for example, in All Saints’ Church, Margaret Street, London, this evening with the All Saintstide Choir Concert at 7 pm, following the Low Mass of All Saints at 5:15. But All Saints’ Day is being celebrated tomorrow with Low Mass at 8:30, High Mass at 11, 5.15pm Low Mass at 5:15, and Evensong and Benediction and Te Deum at 6 pm.
Later this morning, I hope to drop in to Το Στεκι Μας, Our Place, the pop-up Greek café the takes place every from 10:30 on the first Saturday of the month in the Swinfen Harris Church Hall at the Greek Orthodox Church in Stony Stratford. But before today begins, before having breakfast, I am taking some quiet time early this morning to give thanks, and for reflection, prayer and reading in these ways:
1, today’s Gospel reading (allowing for the celebration of All Saints’ Day tomorrow);
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘When you are invited … to a … banquet, do not sit down at the place of honour ... (Luke 14: 8) … inside the restored Desmond Banqueting Hall in Newcastle West, Co Limerick (Photograph: Patrick Comerford)
Luke 14: 1, 7-11 (NRSVA):
1 On one occasion when Jesus was going to the house of a leader of the Pharisees to eat a meal on the sabbath, they were watching him closely.
7 When he noticed how the guests chose the places of honour, he told them a parable. 8 ‘When you are invited by someone to a wedding banquet, do not sit down at the place of honour, in case someone more distinguished than you has been invited by your host; 9 and the host who invited both of you may come and say to you, “Give this person your place”, and then in disgrace you would start to take the lowest place. 10 But when you are invited, go and sit down at the lowest place, so that when your host comes, he may say to you, “Friend, move up higher”; then you will be honoured in the presence of all who sit at the table with you. 11 For all who exalt themselves will be humbled, and those who humble themselves will be exalted.’
‘When you are invited by someone to a wedding banquet, do not sit down at the place of honour …’ (Luke 14: 8) … preparing for a wedding meal in Southwark (Photograph: Patrick Comerford)
Today’s Reflections:
Today’s Gospel reading is part of one the longest accounts in Saint Luke’s Gospel of a meal with Jesus. This meal begins with Jesus’ invitation to the house of a leader of the Pharisees to eat a meal on the sabbath.
As he arrives, he heals a man with dropsy (verses 2-6), which we read about yesterday. In today’s reading, Jesus then discusses the ways in which guests like to be given the place of honour at a dinner, a wedding or a banquet (verses 7-11), and theme continues by discussing with his host who should be on our invitations lists (verses 12-14). As the meal goes on, Jesus is prompted to tell the Parable of the Great Dinner (verses 15-24). These conversations at the dinner continue in the lectionary readings next week.
Jesus is accused at times of eating with publicans and sinners, and his detractors point to him saying: ‘Look, a glutton and a drunkard, a friend of tax collectors and sinners!’ (Luke 7: 34). But Jesus also eats with Pharisees too. Indeed, he may have had many meals with Pharisees, although the Gospel writers simply make a passing reference to the host without naming him (see Luke 14: 1-24), or perhaps ignore the meals altogether.
However, at this meal, I imagine an evening when Jesus is found eating with an eminently respectable member of society, a Pharisee, and a leading Pharisee at that too.
Jesus is invited to dinner on Saturday evening by a leading Pharisee, yet we do not know the name of the host that evening, nor is it clear which city he lives in. Although, I am not sure whether either really matters.
Have you ever been at a dinner where you know some of the guests were invited simply to boost the ego of those who had invited them? The Pharisee in today’s reading may have been a genial host who thought he was doing the decent thing.
A Pharisee inviting a visiting rabbi and preacher to dinner would have been common courtesy and a common experience. Nor is there is anything unusual, anything offensive, about the behaviour of Jesus at this meal. He takes his allotted or allocated place at the table, and he probably enjoys the conversation and the company with the people beside him and opposite him.
But it’s not who were prepared to welcome that tells a lot about us; rather, it’s who we forget to count in, or even those we consciously decide to exclude.
The definitions of identity, of English-ness or Irish-ness, are being hotly debated, and flags that ought to be symbols of unity and inclusion have become symbols of division and exclusion.
The far-right Reform MP Sarah Pochin threw in her tuppence worth this week, saying, ‘it drives me mad when I see adverts full of black people, full of Asian people’. Earlier this year, she used Prime Minister’s Question Time to suggest women in Britain should be banned from wearing the burqa.
Who we want to sit with, who want to eat with, who we want to count in, and who want to count out, says more about us than about them. But in Christ there is no us and them, and ‘all who exalt themselves will be humbled, and those who humble themselves will be exalted’ (verse 11).
An end-of-term dinner with the Institute for Orthodox Christian Studies at Sidney Sussex College, Cambridge (Photograph: Patrick Comerford)
Today’s Prayers (Saturday 1 November 2025, All Saints’ Day):
The theme this week (26 October to 1 November) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), has been ‘Bonds of Affection’ (pp 50-51). This theme was introduced last Sunday with reflections from Rachel Weller, Communications Officer, USPG.
The USPG Prayer Diary today (Saturday 1 November 2025, All Saints’ Day) invites us to pray:
O God, who has knit together your people in one communion and fellowship, grant us grace to follow the example of all your saints, that we may be made partakers of your heavenly kingdom.
The Collect:
Almighty God,
you have knit together your elect
in one communion and fellowship
in the mystical body of your Son Christ our Lord:
grant us grace so to follow your blessed saints
in all virtuous and godly living
that we may come to those inexpressible joys
that you have prepared for those who truly love you;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post Communion Prayer:
God, the source of all holiness and giver of all good things:
may we who have shared at this table
as strangers and pilgrims here on earth
be welcomed with all your saints
to the heavenly feast on the day of your kingdom;
through Jesus Christ our Lord.
Additional Collect:
God of holiness,
your glory is proclaimed in every age:
as we rejoice in the faith of your saints,
inspire us to follow their example
with boldness and joy;
through Jesus Christ our Lord.
Collect on the Eve of the Fourth Sunday before Advent:
Almighty and eternal God,
you have kindled the flame of love
in the hearts of the saints:
grant to us the same faith and power of love,
that, as we rejoice in their triumphs,
we may be sustained by their example and fellowship;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Yesterday’s Reflections
Continued Tomorrow
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Showing posts with label Newcastle West. Show all posts
Showing posts with label Newcastle West. Show all posts
01 November 2025
11 December 2023
Daily prayers in Advent with
Leonard Cohen and USPG:
(9) 11 December 2023
‘I have not lingered in European monasteries’ (Leonard Cohen) … the cloisters in Jerónimos Monastery in Belém in Lisbon (Photograph: Patrick Comerford)
Patrick Comerford
We are in the countdown to Christmas in the Church since the beginning of Advent, and yesterday was the Second Sunday of Advent (10 December 2023).
Throughout Advent this year, my reflections each day include a poem or song by Leonard Cohen. These Advent reflections are following this pattern:
1, A reflection on a poem or song by Leonard Cohen;
2, the Gospel reading of the day in the Church of England lectionary;
3, a prayer from the USPG prayer diary.
‘I have not lingered in European monasteries’ (Leonard Cohen) … in Arkadi Monastery in Crete (Photograph: Patrick Comerford)
The Songs and Poems of Leonard Cohen: 9, I Have Not Lingered in European Monasteries:
Leonard Cohen’s second book, The Spice-Box of Earth, was published in 1961, when he was 27, and became the most popular and commercially successful of his early books, established his poetic reputation in Canada, and brought him a measure of early literary acclaim.
My copy of this book, to paraphrase words in another Leonard Cohen song, ‘has grown old and weary,’ or, rather, it is battered, stained and dog-eared. As I read through it, I recall the poems I selected for poetry readings in Wexford in the early and mid-1970s, including ‘I have not lingered in European monasteries’ and ‘The Genius.’
Soon after The Spice-Box of Earth was published, Leonard Cohen retreated for several years to the island of Hydra in Greece, where worked on the sharper, darker poems published in Flowers for Hitler published in 1964.
Thirty years later, Leonard Cohen retreated yet again, when he interrupted his career in 1994 and entered Mount Baldy Zen Centre near Los Angeles for what became five years of solitude and study.
But his immersion in Zen Buddhism did not mean Cohen had abandoned his Jewish faith. Rather, he remained an observant Jew. He pointed out that there were neither petitionary prayer nor a god figure in Zen practice and said the two were not incompatible.
After leaving the monastery, Cohen returned to writing poetry, sending new material to be posted on a fan website. By 2001 he was back in the studio recording Ten New Songs, which became an international hit.
In this poem, the narrator the many things he has not done: he has not lingered in European monasteries, a metaphor for not heeding centuries-old religious traditions; he has not engaged in practices of meditation that would allow his mind to wander and wait; he has not ‘held my breath so that I might hear the breathing of God’; and he has not engaged in traditional religious practices that he dismisses as the worship of ‘wounds and relics. Instead, he claims, he is content and sees himself as being self-contained:
During the day I laugh and during the night I sleep.
My favourite cooks prepare my meals,
my body cleans and repairs itself,
and all my work goes well.
These final four lines are, on first reading, supposedly positive in their outlook, contrasting sharply with the negative dismissals earlier in the poem. The narrator claims a self-generating mastery over his own reading of the world. But the reader is left with a sense of emptiness and loneliness.
The speaker unintentionally exposes his own self-conscious obsession with the past traditions that he claims to reject. In this rejection itself there is another kind of ‘lingering’, despite the poem’s opening claims. Perhaps the narrator really needs to hold his breath so that he may hear the breathing of God.
The narrator is speaking ironically when he concludes that he has not been unhappy for 10,000 years. The poem laments both the loss of a right and proper way and a life lived superficially. None of his accomplishments amount to anything, really. What is gained by merely meeting my bodily needs and doing my work well?
Indeed, the tone of the closing stanza is so ironic that the poem comes to mean the opposite of what it seems to say on first reading, and exposes the deficiency and failings of the narrator’s claims to being the master of himself.
Many years after returning to terra firma following his five years as a recluse on Mount Baldy, Leonard Cohen gave an interview in 2007, in which he said he had ‘always resisted the claim for the unique truth of one particular model, and, growing up in Montreal, one had powerful versions of Catholicism, Protestantism and Judaism. It didn’t involve a real stretch to be affected by those traditions. It was natural.’
When he was a secretary to his teacher, Roshi, there was ‘a kind of rapprochement between Zen and the Roman Catholic church,’ through people like Thomas Merton and the Trappists in Massachusetts. Cohen would accompany him to these monasteries, setting-up the meetings and dialogue while Roshi was leading meditations.
His interviewer asked, ‘So you lingered in North American monasteries but not in European ones?’
Cohen replied: ‘That’s right. I did linger in a number of them and I would talk to the monks and get a feel for things apart from what I was reading, like Simone Weil. I remember an older monk with whom I became friendly. I said to him one day, “How’s it going?” and he said, “I’ve been here 12 years and every morning when I wake up I have to decide whether or not to stay.” It’s a rough life.’
He spent many years with Roshi and explained: ‘People have very romantic ideas but a monastery is a kind of hospital where people end up because they can’t make it in any other circumstances.’
Leonard Cohen, I Have Not Lingered in European Monasteries:
I have not lingered in European monasteries
and discovered among the tall grasses tombs of knights
who fell as beautifully as their ballads tell;
I have not parted the grasses
or purposefully left them thatched.
I have not released my mind to wander and wait
in those great distances
between the snowy mountains and the fishermen,
like a moon,
or a shell beneath the moving water.
I have not held my breath
so that I might hear the breathing of God,
or tamed my heartbeat with an exercise,
or starved for visions.
Although I have watched him often
I have not become the heron,
leaving my body on the shore,
and I have not become the luminous trout,
leaving my body in the air.
I have not worshipped wounds and relics,
or combs of iron,
or bodies wrapped and burnt in scrolls.
I have not been unhappy for ten thousand years.
During the day I laugh and during the night I sleep.
My favourite cooks prepare my meals,
my body cleans and repairs itself,
and all my work goes well.
‘I have not lingered in European monasteries’ (Leonard Cohen) … the courtyard in Stavropoleos Monastery in Bucharest, known throughout the Orthodox world for its Byzantine library and music (Photograph: Patrick Comerford)
Luke 5: 17-26 (NRSVA):
17 One day, while he was teaching, Pharisees and teachers of the law were sitting nearby (they had come from every village of Galilee and Judea and from Jerusalem); and the power of the Lord was with him to heal. 18 Just then some men came, carrying a paralysed man on a bed. They were trying to bring him in and lay him before Jesus; 19 but finding no way to bring him in because of the crowd, they went up on the roof and let him down with his bed through the tiles into the middle of the crowd in front of Jesus. 20 When he saw their faith, he said, ‘Friend, your sins are forgiven you.’ 21 Then the scribes and the Pharisees began to question, ‘Who is this who is speaking blasphemies? Who can forgive sins but God alone?’ 22 When Jesus perceived their questionings, he answered them, ‘Why do you raise such questions in your hearts? 23 Which is easier, to say, “Your sins are forgiven you”, or to say, “Stand up and walk”? 24 But so that you may know that the Son of Man has authority on earth to forgive sins’ – he said to the one who was paralysed – ‘I say to you, stand up and take your bed and go to your home.’ 25 Immediately he stood up before them, took what he had been lying on, and went to his home, glorifying God. 26 Amazement seized all of them, and they glorified God and were filled with awe, saying, ‘We have seen strange things today.’
The healing of the paralytic man (see Luke 5: 17-26) … a fresco in Analipsi Church in Georgioupoli, Crete (Photograph: Patrick Comerford)
Today’s Prayers (Monday 11 December 2023):
The theme this week in the new edition of ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘The Faith of Advent.’ This theme was introduced yesterday.
The USPG Prayer Diary today (11 December 2023) invites us to pray as we reflect on these words:
As yesterday was Human Rights Day, let us celebrate the fundamental rights we share and safeguard the rights of our fellow human beings.
‘I have not lingered in European monasteries and discovered … tombs of knights’ (Leonard Cohen) … among the Littleton tombs in Penkridge (Photograph: Patrick Comerford)
The Collect:
O Lord, raise up, we pray, your power
and come among us,
and with great might succour us;
that whereas, through our sins and wickedness
we are grievously hindered
in running the race that is set before us,
your bountiful grace and mercy
may speedily help and deliver us;
through Jesus Christ your Son our Lord,
to whom with you and the Holy Spirit,
be honour and glory, now and for ever.
The Post-Communion Prayer:
Father in heaven,
who sent your Son to redeem the world
and will send him again to be our judge:
give us grace so to imitate him
in the humility and purity of his first coming
that, when he comes again,
we may be ready to greet him
with joyful love and firm faith;
through Jesus Christ our Lord.
Additional Collect:
Almighty God,
purify our hearts and minds,
that when your Son Jesus Christ comes again
as judge and saviour
we may be ready to receive him,
who is our Lord and our God.
Yesterday’s Reflection
Continued Tomorrow
‘Although I have watched him often / I have not become the heron, / leaving my body on the shore’ (Leonard Cohen) … a heron on the river in Newcastle West, Co Limerick (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
We are in the countdown to Christmas in the Church since the beginning of Advent, and yesterday was the Second Sunday of Advent (10 December 2023).
Throughout Advent this year, my reflections each day include a poem or song by Leonard Cohen. These Advent reflections are following this pattern:
1, A reflection on a poem or song by Leonard Cohen;
2, the Gospel reading of the day in the Church of England lectionary;
3, a prayer from the USPG prayer diary.
‘I have not lingered in European monasteries’ (Leonard Cohen) … in Arkadi Monastery in Crete (Photograph: Patrick Comerford)
The Songs and Poems of Leonard Cohen: 9, I Have Not Lingered in European Monasteries:
Leonard Cohen’s second book, The Spice-Box of Earth, was published in 1961, when he was 27, and became the most popular and commercially successful of his early books, established his poetic reputation in Canada, and brought him a measure of early literary acclaim.
My copy of this book, to paraphrase words in another Leonard Cohen song, ‘has grown old and weary,’ or, rather, it is battered, stained and dog-eared. As I read through it, I recall the poems I selected for poetry readings in Wexford in the early and mid-1970s, including ‘I have not lingered in European monasteries’ and ‘The Genius.’
Soon after The Spice-Box of Earth was published, Leonard Cohen retreated for several years to the island of Hydra in Greece, where worked on the sharper, darker poems published in Flowers for Hitler published in 1964.
Thirty years later, Leonard Cohen retreated yet again, when he interrupted his career in 1994 and entered Mount Baldy Zen Centre near Los Angeles for what became five years of solitude and study.
But his immersion in Zen Buddhism did not mean Cohen had abandoned his Jewish faith. Rather, he remained an observant Jew. He pointed out that there were neither petitionary prayer nor a god figure in Zen practice and said the two were not incompatible.
After leaving the monastery, Cohen returned to writing poetry, sending new material to be posted on a fan website. By 2001 he was back in the studio recording Ten New Songs, which became an international hit.
In this poem, the narrator the many things he has not done: he has not lingered in European monasteries, a metaphor for not heeding centuries-old religious traditions; he has not engaged in practices of meditation that would allow his mind to wander and wait; he has not ‘held my breath so that I might hear the breathing of God’; and he has not engaged in traditional religious practices that he dismisses as the worship of ‘wounds and relics. Instead, he claims, he is content and sees himself as being self-contained:
During the day I laugh and during the night I sleep.
My favourite cooks prepare my meals,
my body cleans and repairs itself,
and all my work goes well.
These final four lines are, on first reading, supposedly positive in their outlook, contrasting sharply with the negative dismissals earlier in the poem. The narrator claims a self-generating mastery over his own reading of the world. But the reader is left with a sense of emptiness and loneliness.
The speaker unintentionally exposes his own self-conscious obsession with the past traditions that he claims to reject. In this rejection itself there is another kind of ‘lingering’, despite the poem’s opening claims. Perhaps the narrator really needs to hold his breath so that he may hear the breathing of God.
The narrator is speaking ironically when he concludes that he has not been unhappy for 10,000 years. The poem laments both the loss of a right and proper way and a life lived superficially. None of his accomplishments amount to anything, really. What is gained by merely meeting my bodily needs and doing my work well?
Indeed, the tone of the closing stanza is so ironic that the poem comes to mean the opposite of what it seems to say on first reading, and exposes the deficiency and failings of the narrator’s claims to being the master of himself.
Many years after returning to terra firma following his five years as a recluse on Mount Baldy, Leonard Cohen gave an interview in 2007, in which he said he had ‘always resisted the claim for the unique truth of one particular model, and, growing up in Montreal, one had powerful versions of Catholicism, Protestantism and Judaism. It didn’t involve a real stretch to be affected by those traditions. It was natural.’
When he was a secretary to his teacher, Roshi, there was ‘a kind of rapprochement between Zen and the Roman Catholic church,’ through people like Thomas Merton and the Trappists in Massachusetts. Cohen would accompany him to these monasteries, setting-up the meetings and dialogue while Roshi was leading meditations.
His interviewer asked, ‘So you lingered in North American monasteries but not in European ones?’
Cohen replied: ‘That’s right. I did linger in a number of them and I would talk to the monks and get a feel for things apart from what I was reading, like Simone Weil. I remember an older monk with whom I became friendly. I said to him one day, “How’s it going?” and he said, “I’ve been here 12 years and every morning when I wake up I have to decide whether or not to stay.” It’s a rough life.’
He spent many years with Roshi and explained: ‘People have very romantic ideas but a monastery is a kind of hospital where people end up because they can’t make it in any other circumstances.’
Leonard Cohen, I Have Not Lingered in European Monasteries:
I have not lingered in European monasteries
and discovered among the tall grasses tombs of knights
who fell as beautifully as their ballads tell;
I have not parted the grasses
or purposefully left them thatched.
I have not released my mind to wander and wait
in those great distances
between the snowy mountains and the fishermen,
like a moon,
or a shell beneath the moving water.
I have not held my breath
so that I might hear the breathing of God,
or tamed my heartbeat with an exercise,
or starved for visions.
Although I have watched him often
I have not become the heron,
leaving my body on the shore,
and I have not become the luminous trout,
leaving my body in the air.
I have not worshipped wounds and relics,
or combs of iron,
or bodies wrapped and burnt in scrolls.
I have not been unhappy for ten thousand years.
During the day I laugh and during the night I sleep.
My favourite cooks prepare my meals,
my body cleans and repairs itself,
and all my work goes well.
‘I have not lingered in European monasteries’ (Leonard Cohen) … the courtyard in Stavropoleos Monastery in Bucharest, known throughout the Orthodox world for its Byzantine library and music (Photograph: Patrick Comerford)
Luke 5: 17-26 (NRSVA):
17 One day, while he was teaching, Pharisees and teachers of the law were sitting nearby (they had come from every village of Galilee and Judea and from Jerusalem); and the power of the Lord was with him to heal. 18 Just then some men came, carrying a paralysed man on a bed. They were trying to bring him in and lay him before Jesus; 19 but finding no way to bring him in because of the crowd, they went up on the roof and let him down with his bed through the tiles into the middle of the crowd in front of Jesus. 20 When he saw their faith, he said, ‘Friend, your sins are forgiven you.’ 21 Then the scribes and the Pharisees began to question, ‘Who is this who is speaking blasphemies? Who can forgive sins but God alone?’ 22 When Jesus perceived their questionings, he answered them, ‘Why do you raise such questions in your hearts? 23 Which is easier, to say, “Your sins are forgiven you”, or to say, “Stand up and walk”? 24 But so that you may know that the Son of Man has authority on earth to forgive sins’ – he said to the one who was paralysed – ‘I say to you, stand up and take your bed and go to your home.’ 25 Immediately he stood up before them, took what he had been lying on, and went to his home, glorifying God. 26 Amazement seized all of them, and they glorified God and were filled with awe, saying, ‘We have seen strange things today.’
The healing of the paralytic man (see Luke 5: 17-26) … a fresco in Analipsi Church in Georgioupoli, Crete (Photograph: Patrick Comerford)
Today’s Prayers (Monday 11 December 2023):
The theme this week in the new edition of ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘The Faith of Advent.’ This theme was introduced yesterday.
The USPG Prayer Diary today (11 December 2023) invites us to pray as we reflect on these words:
As yesterday was Human Rights Day, let us celebrate the fundamental rights we share and safeguard the rights of our fellow human beings.
‘I have not lingered in European monasteries and discovered … tombs of knights’ (Leonard Cohen) … among the Littleton tombs in Penkridge (Photograph: Patrick Comerford)
The Collect:
O Lord, raise up, we pray, your power
and come among us,
and with great might succour us;
that whereas, through our sins and wickedness
we are grievously hindered
in running the race that is set before us,
your bountiful grace and mercy
may speedily help and deliver us;
through Jesus Christ your Son our Lord,
to whom with you and the Holy Spirit,
be honour and glory, now and for ever.
The Post-Communion Prayer:
Father in heaven,
who sent your Son to redeem the world
and will send him again to be our judge:
give us grace so to imitate him
in the humility and purity of his first coming
that, when he comes again,
we may be ready to greet him
with joyful love and firm faith;
through Jesus Christ our Lord.
Additional Collect:
Almighty God,
purify our hearts and minds,
that when your Son Jesus Christ comes again
as judge and saviour
we may be ready to receive him,
who is our Lord and our God.
Yesterday’s Reflection
Continued Tomorrow
‘Although I have watched him often / I have not become the heron, / leaving my body on the shore’ (Leonard Cohen) … a heron on the river in Newcastle West, Co Limerick (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
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08 December 2022
A ‘virtual tour’ of churches
and a cathedral dedicated to
the Immaculate Conception
George W Walsh’s circular window in Lahinch, Co Clare, depicting the Virgin Mary as the Immaculate Conception (Photograph: Patrick Comerford, 2022)
Patrick Comerford
Earlier this week, I was offering ‘virtual tours’ of cathedrals and churches dedicated to Saint Nicholas, the real ‘Santa Claus,’ whose feast day was on Tuesday (6 December).
Today (8 December) is the Feast of the Conception of the Virgin Mary, known among Roman Catholics alone as the Immaculate Conception.
The Immaculate Conception is the belief that the Virgin Mary was free of original sin from the moment of her conception. The idea was first debated by mediaeval theologians, but was so controversial that it did not become part of official Roman Catholic teaching until 1854, when Pius IX gave it the status of dogma in the papal bull Ineffabilis Deus.
This evening, I invite you to join me on a ‘virtual tour’ of ten churches in Ireland that are dedicated to the Immaculate Conception, including one cathedral (Sligo) and nine other churches: three in Co Limerick, two in Co Clare, and one each in Co Kerry, Co Cork, Dublin and Wexford.
1, The Cathedral of the Immaculate Conception, Sligo:
The Cathedral of the Immaculate Conception was designed by the English-born architect George Goldie (Photograph: Patrick Comerford)
The Cathedral of the Immaculate Conception on Temple Street, Sligo, is the cathedral of the Roman Catholic Diocese of Elphin. The cathedral and its tower dominate the skyline of Sligo, and the chimes of its bells peal out over the city, with Ben Bulben in the background.
The Diocese of Elphin is said to date from the fourth century. According to tradition, Ono son of Oengus offered a house to Saint Patrick ca 450, who renamed it Ail Fionn (‘Rock of the Clear Spring’) and placed his disciple, Saint Assicus, in charge.
However, it was not until the 12th century that Elphin was established as a diocese of East Connacht. The Roman Catholic Diocese of Elphin did not have a cathedral until the mid-19th century, but Saint John’s, a small parish church near the site of the Cheshire Home, had served as the pro-cathedral from 1827.
Bishop Laurence Gillooly (1819-1895) was appointed co-adjutor bishop in 1856 and succeeded George Browne as Bishop of Elphin in 1858. Sligo was then a growing, thriving town, and Bishop Gillooly became the inspiring figure in planning and building a new cathedral there.
A year after becoming diocesan bishop, Bishop Gillooly secured a renewable lease from Sir Gilbert King of two adjacent properties close to the Lungy, and beside Saint John’s Church which would become the Church of Ireland cathedral in 1961. One of these properties, known as the Bowling Green, became the site of the new Roman Catholic cathedral.
Inside the Cathedral of the Immaculate Conception on Temple Street, Sligo (Photograph: Patrick Comerford)
The cathedral was designed by the English-born architect George Goldie (1828-1887), who also designed Saint Saviour’s Dominican Church, Waterford (1876-1877). Goldie also remodelled the interior and exterior of Saint Saviour’s, the Dominican church in Limerick, and designed the High Altar and reredos in the Redemptorist Church at Mount Saint Alphonsus in Limerick.
Goldie was born in York, the grandson of the architect Joseph Bonomi the Elder. He was educated at Saint Cuthbert’s College, Ushaw, in Durham, and trained as an architect with John Grey Weightman and Matthew Ellison Hadfield of Sheffield, in 1845-1850, and then worked with them as a partner.
Goldie was joined in his architectural partnership in 1880 by his son Edward Goldie (1856-1921), whose work includes Hawkesyard Priory in Armitage, near Rugeley and six miles north-west of Lichfield, built for the Dominicans in 1896-1914, and which I knew in my late teens and early 20s.
The cathedral was built in a Norman style, and it is the only Romanesque Revival cathedral among the cathedrals of the 19th and 20th centuries in Ireland, built at a time when the fashion was for Gothic cathedrals and churches.
The main contractor was Joseph Clarence of Ballisodare, and Bishop Gillooly took complete charge of the building project when work began in 1869. The cathedral is built of cut limestone and is modelled on a Norman-Romano-Byzantine style.
Goldie designed this cathedral in the form of a basilica. Contemporaries called his design ‘Norman,’ but it is in a round-arched style that includes elements of English, German and Irish Romanesque.
2, The Church of the Immaculate Conception, Lahinch, Co Clare:
The Church of the Immaculate Conception in Lahinch, Co Clare … designed by McCormick and Corr in the 1950s (Photograph: Patrick Comerford, 2022)
Lahinch, Co Clare, featured prominently in the recent RTÉ drama series Smother. The Church of the Immaculate Conception in the centre of Lahinch is similar in design to the Church of Our Lady and Saint Michael in neighbouring Ennistymon, and the two churches form one parish in the Diocese of Galway, Kilmacduagh and Kilfenora.
An earlier church was built on this site in Lahinch by a Father Keane in the period 1830-1840. That church was extended for the parish priest, Canon McHugh, by Thomas Joseph Cullen in 1923, and a new church was planned in the 1940s, with Ralph Henry Byrne as architect.
However, it was another decade before a new church was built on the site of the original church in Lahinch.
Inside the Church of the Immaculate Conception in Lahinch, Co Clare, facing the liturgical east (Photograph: Patrick Comerford, 2022)
The architects of the Church of our Lady of the Immaculate Conception were the Derry-born architects, William Henry Dunlevy McCormick (1916-1996) and Francis Michael (Frank) Corr, who also designed the new church for Ennistymon in 1947.
Liam McCormick was one of the founders of modern Irish architectural movement and also one of the most important church architects in Northern Ireland. He was responsible for designing 27 church buildings and many commercial and state buildings. These include the iconic Met Éireann building in Glasnevin, Dublin, and Saint Aengus’s Church in Burt, Co Donegal, was voted Ireland’s ‘Building of the 20th century’ in 1999.
The church in Lahinch was built in 1952-1954 by Farmer Brothers of Dublin at a cost of £38,000. The cornerstone was laid in November 1952 and the church was opened in March 1954.
The church is oriented south/north rather than east/west, and faces onto to the Main Street in Lahinch.
Today, the church looks the worse for wear, and has suffered over the past half century. But inside the church has an impressive three-light stained-glass window by George W Walsh, depicting the Annunciation, the Nativity and the Presentation, in memory of the Dixon family, and a circular window by Walsh above the entrance depicting the Virgin Mary as the Immaculate Conception. Both windows date from 1995.
3, The Church of the Immaculate Conception, Bruree, Co Limerick:
The Church of the Immaculate Conception in Bruree, Co Limerick, was built in 1922-1925 (Photograph: Patrick Comerford)
Bruree, Co Limerick, is best-known as the childhood home of Eamon de Valera. The Church of the Immaculate Conception was built in 1922-1925, when Father John Breen was the parish priest, and was officially opened on 26 April 1925.
The foundation stone to the left of the main door of the church was laid by Bishop Denis Hallinan of Limerick on 8 December 1922. The inscription says Samuel Francis Hynes from Cork was the architect and Jeremiah J Coffey from Midleton, Co Cork, was the builder.
The church is built in the Hiberno-Romanesque style, with limestone from nearby Tankardstown, in Kilmallock.
Inside the Church of the Immaculate Conception in Bruree, facing the liturgical east (Photograph: Patrick Comerford)
This church is oriented on a north-south axis, instead of the traditional east-west liturgical axis. It has a fine interior with stained-glass windows, a well-carved timber roof and marble colonnades. These features add architectural significance to the church and are a testimony the skilled craftsmanship used in its construction.
This is a gable-fronted church, with a seven-bay nave and six-bay side aisles, two transepts, and gable-fronted porches that have chamfered corners, and a distinctive, square-plan three-stage tower at the front, to the right of the main door, with a battered base, a large open bell chamber and a short spire.
The snecked limestone walls have a stringcourse and an inscribed plaque at the front.
There are four, round-headed lancet windows above the double-leaf, timber battened front doors, with a stained-glass oculus above them. There are stained glass oculi in the nave too.
4, The Church of the Immaculate Conception, Kanturk, Co Cork:
The Church of the Immaculate Conception in Kanturk, Co Cork … designed by the Cork-based architect John Pine Hurley (Photograph: Patrick Comerford, 2021)
The Church of the Immaculate Conception, beside the Courthouse in Kanturk, Co Cork, was built in 1867 in the transitional Gothic style, designed by John Pine Hurley, an architect who practised in Cork from the 1850s or earlier until the 1870s.
Hurley’s first major commission came in 1856 when Bishop Timothy Murphy appointed him architect for the new Saint Colman’s College in Fermoy. Two years later, he designed improvements to the chapel of Saint Mary’s Convent, Cobh, in 1858, and in 1867 he designed the new Catholic church and convent schools at Kanturk. Nothing is known of Hurley in Cork after the mid-1870s, and he may have moved to Dublin or have emigrated.
Hurley’s church in Kanturk was completed in 1867 at a cost of £11,000. It stands in an extensive church campus with a graveyard, convent and school. The convent and school on the site were built at a cost of £4,000. The builder, JE Devlin of Bantry, later went bankrupt.
Inside the Church of the Immaculate Conception, Kanturk, Co Cork, facing west, the liturgical east (Photograph: Patrick Comerford, 2021)
This is an imposing Gothic-style church that is oriented on a west-east axis rather than the traditional liturgical east-west axis. It has fine craft work in its exterior details, and retains many original features such as the stained-glass windows, carved limestone detailing and timber batten doors.
The gable-fronted church has a projecting entrance frontispiece, a seven-bay nave, a single-bay chancel, recessed six-bay side aisles with gabled porches at the east (liturgical west) ends, a gabled sacristy, a two-bay transept, and gabled confessional projections.
It is built with cut tooled limestone walls with a moulded plinth, and there are buttresses at the corners and between the clerestory windows.
The church has pointed arch windows, trefoil lights, stained-glass, chamfered limestone surrounds, hood-mouldings and carved tracery. The chancel has a traceried six-light window and rose window, with a trefoil at the top of the gable. There are latticed lancet windows in the porches with hood-mouldings.
The order arch style entrance doorway, with timber battened doors, has a shallow gable, a tympanum with triangular window opening, and pair of door openings divided by and flanked by engaged colonnettes with decorative capitals and surmounted by a quatrefoil panel with an inscribed date plaque. All this is flanked by paired short lancet windows with hood-mouldings.
A freestanding ashlar limestone bell tower stands to the north-west of the church.
5, The Church of the Immaculate Conception, Knightstown, Valentia Island, Co Kerry:
The Church of the Immaculate Conception in Knightstown, on Valentia Island, Co Kerry … designed by Ashlin and Coleman and built in 1914-1915 (Photograph: Patrick Comerford)
The Church of the Immaculate Conception on the Promenade in Knightstown was paid for by the people who worked at the Cable Station on Valentia Island and by local people.
The church was designed in the Gothic-revival style by Ashlin and Coleman, the architectural partnership of George Coppinger Ashlin (1837-1921) and Thomas Aloysius Coleman (1865-1950). Ashlin was noted for his work on churches and cathedrals throughout Ireland, including Saint Coleman’s Cathedral, Cobh, and was AWN Pugin’s son-in-law.
The Church of the Immaculate Conception was built in 1914 and dedicated on 1 August 1915. This is a cruciform-plan, double-height, Gothic Revival church. It is oriented on a west/east axis instead of the traditional east/west liturgical axis, but this gives beautiful views of the sea to people as they leave the church by the front door.
The view from the front porch of the Church of the Immaculate Conception in Knightstown (Photograph: Patrick Comerford)
The church has a three-bay nave, single-bay transepts at the north and south sides, a two-bay chancel at the west gable end, a two-bay single-storey sacristy projection, an entrance bay at the east gable end, and a single-bay, two-stage corner turret at the north-east, with an octagonal plan, a limestone ashlar open belfry at the upper stage and a spirelet above.
The roofs, appropriately, are of pitched Valentia slate. There are decorative ridge tiles, cut-stone coping at the gables with finials, a coursed rubble stone chimneystack and a limestone ashlar flue.
The coursed rubble stone walls have a continuous cut-limestone sill course and cut-limestone brackets at the eaves. There is a base batter at the plinth of the turret with cut-stone coping and the cut-limestone open belfry at the upper stage.
The church has lancet arch windows with limestone sills, cut-limestone block-and-start surrounds, and metal-framed diamond-leaded windows.
The lancet arch door at the east gable end (the liturgical west end) has a cut-limestone, block-and-start, fielded doorcase with timber double doors. There are paired lancet arch window openings and a rose window over the entrance.
Inside the church, the full-height interior opens into the open scissors-truss timber roof. There are decorative tiles on the floor, timber pews, carved timber Stations of the Cross, a pointed-arch chancel arch on moulded corbels, and an organ that came from an opera house in Piccadilly, London. The sanctuary was refurbished in the 1960s to meet the needs of the liturgical reforms introduced by Vatican II.
The five-light traceried window above the altar in the west end (liturgical east) is filled with a stained-glass window made by the Earley Studios in Dublin 1916-1917. The window was donated to the church by the Galvin family of the Royal Valentia Hotel in Knightstown.
6, The Church of the Immaculate Conception, Ballingarry, Co Limerick:
The Church of the Immaculate Conception in Ballingarry is one of a handful of churches in Co Limerick designed by JJ McCarthy (Photograph: Patrick Comerford)
The Church of the Immaculate Conception in Ballingarry is one of a handful of churches in Co Limerick designed by AWN Pugin’s Irish successor, James Joseph McCarthy (1817-1882).
McCarthy’s other churches in Co Limerick include Saint Saviour’s Dominican Church in Baker’s Place, Limerick; Saint Senanus Church, Foynes; Saint Mary’s Church, Rathkeale; and the Church of Saint Peter and Saint Paul, Kilmallock. He also remodelled and enlarged the Church of the Immaculate Conception in Newcastle West and designed Cahermoyle House for the family of William Smith O’Brien.
McCarthy completed Pugin’s work at Maynooth and Saint Mary’s Cathedral in Killarney, and his other cathedrals and churches include Saint Aidan’s Cathedral, Enniscorthy, Saint Macartan’s Cathedral, Monaghan, the Cathedral of the Assumption, Thurles, Saint Colman’s Cathedral, Cobh, the ‘Twin Churches’ in Wexford, Saint Catherine’s Church, Dublin, and the Passionist Church in Mount Argus.
The spire of McCarthy’s church in Ballingarry can be seen for miles around. This is a fine late 19th century church, prominently sited, and it continues to have a strong presence in the Ballingarry streetscape, providing a focus in the area.
The church was built on the site of an earlier T-plan Catholic chapel in Ballingarry, and was dedicated in 1879. The coherent decorative scheme is marked by its elaborate tower that unifies the Gothic style of the building. The rusticated masonry, which was popular in church architecture of the time, adds a textural interest, balanced by the tooled limestone dressings.
Inside the Church of the Immaculate Conception in Ballingarry, Co Limerick (Photograph: Patrick Comerford)
The interior reflects the Gothic style of the exterior and is also highly decorative, with ornate tiling on the floor and sophisticated carpentry in the roof. The mosaics on the chancel walls and the ornate corbels further enliven the interior. The arcade of finely carved marble columns adds another element of richness and colour to the interior of the church. The piers and gates at the front of the church are highly ornate and continue the Gothic Revival idiom of the site.
According to Patrick J O’Connor, in his Exploring Limerick’s Past, the first Roman Catholic Church at Ballingarry stood on the same site from the early 18th century.
When Father James Enraght was appointed parish priest of Ballingarry in 1851, he was in America raising money to build a new church in his then parish of Askeaton. He then started building a new church in Ballingarry, and the foundation stone was laid in 1872. The church was completion of the church was supervised by his successor, Father Timothy Shanahan, and the new church was consecrated on 7 September 1879.
The timber scissors truss ceiling in the church in Ballingarry, Co Limerick (Photograph: Patrick Comerford)
The High Altar is the work of Edmund Sharp (1853-1930), and in 1890s Pugin’s son-in-law George Coppinger Ashlin (1837-1921) drafted proposals for a ‘throne’ to the High Altar. The builder was Michael Walsh of Foynes, who also worked with McCarthy on this churches in Foynes, Rathkeale and Kilmallock.
The church has an eight-bay nave, two transepts, a hexagonal turret, a gable-fronted porch, a four-stage square-plan battered tower, and a gable-fronted chancel with flanking side chapels. There is a four-bay side aisle, a single-storey over basement sacristy and a canted side chapel.
The pitched slate roof has a fish-scale pattern, cast-iron ridge crestings, limestone brackets and limestone copings with cross finials. The sacristy has a limestone chimney-stack.
The church has rusticated sandstone walls with tooled limestone quoins, buttresses, limestone plaques, trefoil-headed lancet stained-glass windows with limestone hood-mouldings, and Corinthian style columns with banded marble shafts, timber panelled doors with ornate cast-iron strap hinges, and a timber scissors truss ceiling.
The chapels and transepts have oculi, the entrance has a timber gallery, and the floors have geometric tiles. The sandstone and limestone tower has limestone turrets and a cast-iron spire.
Father Ronald Costelloe restored the church in 1991.
7, The Church of the Immaculate Conception, Newcastle West, Co Limerick:
The Church of the Immaculate Conception, Newcastle West, Co Limerick, was extended in the 1860s by JJ McCarthy (Photograph: Patrick Comerford)
The Church of the Immaculate Conception in Newcastle West, Co Limerick, was built in 1828 on a site donated by the Earl of Devon along with a sum of £1,400, which covered half the costs of the original church.
The church was extended in the 1860s, when the Gothic style façade with its impressive rose window was erected, and a new sanctuary and Lady Chapel were also added.
The architect James J McCarthy designed the extension and façade. The bell tower was raised in height in 1885.
Inside the Church of the Immaculate Conception in Newcastle West, Co Limerick (Photograph: Patrick Comerford)
The stained glass windows depicting the Sacred Heart of Jesus, in the centre lancet, and Saint Bridget and Saint Ita in the two lancets on the right, and Saint Munchin and Saint Patrick in the two lancets on the left, were put into the large Gothic window behind the High Altar in 1894 in memory of Dean O’Brien.
The interior details include diverse forms of plasterwork on the ceilings. These are of considerable artistic achievement, and are highlighted by an ornate plaster medallion and pendant.
8, The Franciscan Church of the Immaculate Conception, Merchants’ Quay, Dublin:
The Merchants’ Quay entrance to the Church of the Immaculate Conception on Merchants’ Quay, Dublin, better known to Dubliners as ‘Adam and Eve’s’ (Photograph: Patrick Comerford, 2021)
The Franciscan Church of the Immaculate Conception on Merchants’ Quay, Dublin, is better known to Dubliners as ‘Adam and Eve’s’ or simply as ‘Merchants’ Quay.’
The Franciscans have been in the south side of Dublin since mediaeval times. At the dissolution of monastic houses during the Tudor Reformation, King Henry VIII, the Franciscan Friary at Francis Street, on the site of the current church of Saint Nicholas of Myra, Francis Street, was confiscatedca 1640, and the Franciscan community was dispersed.
A new friary was built on Cook Street in 1615, and was Ireland’s first post-Reformation seminary. A chapel on the site was destroyed in 1629, and the friars did not return to the area until 1757, when they bought a house on Merchants’ Quay. At first, the Franciscans secretly said Mass in the Adam and Eve Tavern, giving the present church its popular name. A newer church was built in 1759, and this was later replaced by the current church.
Inside the church on Merchants’ Quay, Dublin, facing the liturgical east (Photograph: Patrick Comerford, 2021)
After Catholic Emancipation in 1829, the friars set about building a new church and laid the foundation stone of the current church in 1834. The church was designed in 1852 by the architect Patrick Byrne, who planned a tower at the Merchants’ Quay entrance. However, because of financial problems, the church was built without a nave or tower.
The church was originally dedicated to Saint Francis, but was rededicated to the Immaculate Conception of Our Lady in 1889.
The church was reorganised after 1900 by moving of the altar to the left wall and the original sanctuary was changed into a transept and an entrance from Cook Street. A small nave was added to the right and a dome built over the sanctuary.
A shrine to Saint Anthony, designed by the architects Doolin, Butler and Donnelly, was built in 1912. To mark the seventh centenary of Saint Francis in 1926, the friars built a circular apse, remodelled the transepts and extended the nave with an entrance to Skipper’s Alley. This work was designed by JJ O’Hare.
The high altar was consecrated in 1928. The granite bell tower added in 1930 was probably designed by JJ Robinson and RC Keefe, and is crowned by a pedimented temple with columns.
In recent years, the Franciscans of Merchants’ Quay have been closely identified with the work of the Simon Community and addiction and counselling services.
9, The Church of the Immaculate Conception, Ennis, Co Clare:
Saint Mary’s or the Church of the Immaculate Conception, the Friary Church in Ennis, Co Clare (Photograph: Patrick Comerford)
The old Franciscan Friary in Ennis, Co Clare, is now an archaeological site managed by the Office of Public Works. But the Franciscans maintain a living presence in the town in their friary on Francis Street.
The Franciscans began to return to Ennis in the 18th century, and they were living again as a community in Lysaght’s Lane by 1800. They then moved to Bow Lane, where they opened a new chapel in 1830.
The Franciscan Provincial threatened to close the friary in Ennis in 1853 unless conditions were improved. The Franciscan community in Ennis responded by buying the present site at Willow Bank House on Francis Street and in 1854 Patrick Sexton designed a new, cruciform chapel built by the Ennis builder William Carroll in 1854-1855.
The first Mass in the new church was celebrated on 1 January 1856, and the church was dedicated as the Church of the Immaculate Conception on 10 September 1856.
Inside the church in Ennis designed by William Reginald Carroll in the 14th-century Gothic style (Photograph: Patrick Comerford)
At the end of the 19th century, a new friary church, designed by William Reginald Carroll (1850-1910) and incorporating Sexton’s earlier church, was built in the Gothic Revival style in 1892. Carroll designed the new friary church in Ennis in the 14th-century Gothic style, with a nave, apse, two side chapels and a tower. The altar was designed by the Dublin-based monumental sculptor, James Pearse (1839-1900), father of the 1916 leader, Padraic Pearse (1879-1916).
The church was built by a local builder, Dan Shanks, at a cost of £11,000, and was dedicated on 11 June 1892.
The church is a T-plan, gable-fronted church, with a polygonal apse, a tower to the west, and a connecting block that leads to the neighbouring friary.
A statue of the Virgin Mary stands in a niche on the façade and is flanked by lancet windows with stone tracery, and with a quatrefoil and hood moulding above. Paired lancet windows are set between the buttresses.
Inside, the church has an open timber roof, with tongue and groove sheeting. There are four polished granite columns with carved stylised ivy capitals that divide the nave from the transepts. The stained-glass windows are by Earley.
The foundation stone of the earlier church on the site is set in the grotto beside the church.
The friary site includes the site of the birthplace of William Mulready (1786-1863), the Ennis-born artist who studied at the Royal Academy and designed the first penny postage envelope, introduced by the Royal Mail at the same time as the ‘Penny Black’ stamp in May 1840.
10, The Church of the Immaculate Conception, Rowe Street, Wexford:
The Church of the Immaculate Conception, Rowe Street, Wexford … one of the town’s ‘Twin Churches’ (Photograph: Patrick Comerford)
When I was living on School Street and then on High Street in Wexford 50 years ago, I was living within sound of the chimes of Rowe Street church. Until the Theatre Royal on High Street was rebuilt as the National Opera House, the skyline of Wexford was dominated by the town’s great Gothic Revival churches known as the ‘Twin Churches’: the Church of the Immaculate Conception or Rowe Street Church, on the corner of Upper Rowe Street and Lower John Street; and the Church of the Assumption or Bride Street Church, on the corner of Bride Street and Joseph Street.
The twin churches are architectural masterpieces by Wexford’s own Gothic Revival architect, Richard Pierce (1801-1854) from Kilmore. Pierce’s earliest churches include Saint Mary Magdalene’s Catholic Church, Bunclody (Newtownbarry), which was built in 1825-1826 and demolished in 1970, Saint Mary’s Church, Kilmyshall (1831), outside Bunclody, and All Saints’ Church, Castledockrell (1840). By the 1830s and 1840s, he was working closely with AWN Pugin (1812-1852) on his churches throughout Co Wexford, and during that time he developed his own interpretation of Gothic Revival.
Pierce designed the collegiate wing of Saint Peter’s College on Summerhill Road, Wexford, in 1832-1837. While he was completing this collegiate wing, Pugin was invited to Wexford to attend the blessing of the foundation stone of the chapel. Pugin had come to Wexford through the Talbot and Redmond family connections with the Talbots, Earls of Shrewsbury, who were his patrons in Staffordshire. Pugin appointed Pierce as his clerk-of-works to oversee the work on his chapel (1838-1841), which is Pugin’s earliest urban church in Ireland.
From then until 1850, Pierce was Pugin’s clerk-of-works in Ireland, overseeing the construction of all his projects in Ireland in that period, including Saint Aidan’s Cathedral, Enniscorthy (1843-1850).
Inside the Church of the Immaculate Conception, Rowe Street, Wexford (Photograph: Patrick Comerford)
Patrick Comerford
Earlier this week, I was offering ‘virtual tours’ of cathedrals and churches dedicated to Saint Nicholas, the real ‘Santa Claus,’ whose feast day was on Tuesday (6 December).
Today (8 December) is the Feast of the Conception of the Virgin Mary, known among Roman Catholics alone as the Immaculate Conception.
The Immaculate Conception is the belief that the Virgin Mary was free of original sin from the moment of her conception. The idea was first debated by mediaeval theologians, but was so controversial that it did not become part of official Roman Catholic teaching until 1854, when Pius IX gave it the status of dogma in the papal bull Ineffabilis Deus.
This evening, I invite you to join me on a ‘virtual tour’ of ten churches in Ireland that are dedicated to the Immaculate Conception, including one cathedral (Sligo) and nine other churches: three in Co Limerick, two in Co Clare, and one each in Co Kerry, Co Cork, Dublin and Wexford.
1, The Cathedral of the Immaculate Conception, Sligo:
The Cathedral of the Immaculate Conception was designed by the English-born architect George Goldie (Photograph: Patrick Comerford)
The Cathedral of the Immaculate Conception on Temple Street, Sligo, is the cathedral of the Roman Catholic Diocese of Elphin. The cathedral and its tower dominate the skyline of Sligo, and the chimes of its bells peal out over the city, with Ben Bulben in the background.
The Diocese of Elphin is said to date from the fourth century. According to tradition, Ono son of Oengus offered a house to Saint Patrick ca 450, who renamed it Ail Fionn (‘Rock of the Clear Spring’) and placed his disciple, Saint Assicus, in charge.
However, it was not until the 12th century that Elphin was established as a diocese of East Connacht. The Roman Catholic Diocese of Elphin did not have a cathedral until the mid-19th century, but Saint John’s, a small parish church near the site of the Cheshire Home, had served as the pro-cathedral from 1827.
Bishop Laurence Gillooly (1819-1895) was appointed co-adjutor bishop in 1856 and succeeded George Browne as Bishop of Elphin in 1858. Sligo was then a growing, thriving town, and Bishop Gillooly became the inspiring figure in planning and building a new cathedral there.
A year after becoming diocesan bishop, Bishop Gillooly secured a renewable lease from Sir Gilbert King of two adjacent properties close to the Lungy, and beside Saint John’s Church which would become the Church of Ireland cathedral in 1961. One of these properties, known as the Bowling Green, became the site of the new Roman Catholic cathedral.
Inside the Cathedral of the Immaculate Conception on Temple Street, Sligo (Photograph: Patrick Comerford)
The cathedral was designed by the English-born architect George Goldie (1828-1887), who also designed Saint Saviour’s Dominican Church, Waterford (1876-1877). Goldie also remodelled the interior and exterior of Saint Saviour’s, the Dominican church in Limerick, and designed the High Altar and reredos in the Redemptorist Church at Mount Saint Alphonsus in Limerick.
Goldie was born in York, the grandson of the architect Joseph Bonomi the Elder. He was educated at Saint Cuthbert’s College, Ushaw, in Durham, and trained as an architect with John Grey Weightman and Matthew Ellison Hadfield of Sheffield, in 1845-1850, and then worked with them as a partner.
Goldie was joined in his architectural partnership in 1880 by his son Edward Goldie (1856-1921), whose work includes Hawkesyard Priory in Armitage, near Rugeley and six miles north-west of Lichfield, built for the Dominicans in 1896-1914, and which I knew in my late teens and early 20s.
The cathedral was built in a Norman style, and it is the only Romanesque Revival cathedral among the cathedrals of the 19th and 20th centuries in Ireland, built at a time when the fashion was for Gothic cathedrals and churches.
The main contractor was Joseph Clarence of Ballisodare, and Bishop Gillooly took complete charge of the building project when work began in 1869. The cathedral is built of cut limestone and is modelled on a Norman-Romano-Byzantine style.
Goldie designed this cathedral in the form of a basilica. Contemporaries called his design ‘Norman,’ but it is in a round-arched style that includes elements of English, German and Irish Romanesque.
2, The Church of the Immaculate Conception, Lahinch, Co Clare:
The Church of the Immaculate Conception in Lahinch, Co Clare … designed by McCormick and Corr in the 1950s (Photograph: Patrick Comerford, 2022)
Lahinch, Co Clare, featured prominently in the recent RTÉ drama series Smother. The Church of the Immaculate Conception in the centre of Lahinch is similar in design to the Church of Our Lady and Saint Michael in neighbouring Ennistymon, and the two churches form one parish in the Diocese of Galway, Kilmacduagh and Kilfenora.
An earlier church was built on this site in Lahinch by a Father Keane in the period 1830-1840. That church was extended for the parish priest, Canon McHugh, by Thomas Joseph Cullen in 1923, and a new church was planned in the 1940s, with Ralph Henry Byrne as architect.
However, it was another decade before a new church was built on the site of the original church in Lahinch.
Inside the Church of the Immaculate Conception in Lahinch, Co Clare, facing the liturgical east (Photograph: Patrick Comerford, 2022)
The architects of the Church of our Lady of the Immaculate Conception were the Derry-born architects, William Henry Dunlevy McCormick (1916-1996) and Francis Michael (Frank) Corr, who also designed the new church for Ennistymon in 1947.
Liam McCormick was one of the founders of modern Irish architectural movement and also one of the most important church architects in Northern Ireland. He was responsible for designing 27 church buildings and many commercial and state buildings. These include the iconic Met Éireann building in Glasnevin, Dublin, and Saint Aengus’s Church in Burt, Co Donegal, was voted Ireland’s ‘Building of the 20th century’ in 1999.
The church in Lahinch was built in 1952-1954 by Farmer Brothers of Dublin at a cost of £38,000. The cornerstone was laid in November 1952 and the church was opened in March 1954.
The church is oriented south/north rather than east/west, and faces onto to the Main Street in Lahinch.
Today, the church looks the worse for wear, and has suffered over the past half century. But inside the church has an impressive three-light stained-glass window by George W Walsh, depicting the Annunciation, the Nativity and the Presentation, in memory of the Dixon family, and a circular window by Walsh above the entrance depicting the Virgin Mary as the Immaculate Conception. Both windows date from 1995.
3, The Church of the Immaculate Conception, Bruree, Co Limerick:
The Church of the Immaculate Conception in Bruree, Co Limerick, was built in 1922-1925 (Photograph: Patrick Comerford)
Bruree, Co Limerick, is best-known as the childhood home of Eamon de Valera. The Church of the Immaculate Conception was built in 1922-1925, when Father John Breen was the parish priest, and was officially opened on 26 April 1925.
The foundation stone to the left of the main door of the church was laid by Bishop Denis Hallinan of Limerick on 8 December 1922. The inscription says Samuel Francis Hynes from Cork was the architect and Jeremiah J Coffey from Midleton, Co Cork, was the builder.
The church is built in the Hiberno-Romanesque style, with limestone from nearby Tankardstown, in Kilmallock.
Inside the Church of the Immaculate Conception in Bruree, facing the liturgical east (Photograph: Patrick Comerford)
This church is oriented on a north-south axis, instead of the traditional east-west liturgical axis. It has a fine interior with stained-glass windows, a well-carved timber roof and marble colonnades. These features add architectural significance to the church and are a testimony the skilled craftsmanship used in its construction.
This is a gable-fronted church, with a seven-bay nave and six-bay side aisles, two transepts, and gable-fronted porches that have chamfered corners, and a distinctive, square-plan three-stage tower at the front, to the right of the main door, with a battered base, a large open bell chamber and a short spire.
The snecked limestone walls have a stringcourse and an inscribed plaque at the front.
There are four, round-headed lancet windows above the double-leaf, timber battened front doors, with a stained-glass oculus above them. There are stained glass oculi in the nave too.
4, The Church of the Immaculate Conception, Kanturk, Co Cork:
The Church of the Immaculate Conception in Kanturk, Co Cork … designed by the Cork-based architect John Pine Hurley (Photograph: Patrick Comerford, 2021)
The Church of the Immaculate Conception, beside the Courthouse in Kanturk, Co Cork, was built in 1867 in the transitional Gothic style, designed by John Pine Hurley, an architect who practised in Cork from the 1850s or earlier until the 1870s.
Hurley’s first major commission came in 1856 when Bishop Timothy Murphy appointed him architect for the new Saint Colman’s College in Fermoy. Two years later, he designed improvements to the chapel of Saint Mary’s Convent, Cobh, in 1858, and in 1867 he designed the new Catholic church and convent schools at Kanturk. Nothing is known of Hurley in Cork after the mid-1870s, and he may have moved to Dublin or have emigrated.
Hurley’s church in Kanturk was completed in 1867 at a cost of £11,000. It stands in an extensive church campus with a graveyard, convent and school. The convent and school on the site were built at a cost of £4,000. The builder, JE Devlin of Bantry, later went bankrupt.
Inside the Church of the Immaculate Conception, Kanturk, Co Cork, facing west, the liturgical east (Photograph: Patrick Comerford, 2021)
This is an imposing Gothic-style church that is oriented on a west-east axis rather than the traditional liturgical east-west axis. It has fine craft work in its exterior details, and retains many original features such as the stained-glass windows, carved limestone detailing and timber batten doors.
The gable-fronted church has a projecting entrance frontispiece, a seven-bay nave, a single-bay chancel, recessed six-bay side aisles with gabled porches at the east (liturgical west) ends, a gabled sacristy, a two-bay transept, and gabled confessional projections.
It is built with cut tooled limestone walls with a moulded plinth, and there are buttresses at the corners and between the clerestory windows.
The church has pointed arch windows, trefoil lights, stained-glass, chamfered limestone surrounds, hood-mouldings and carved tracery. The chancel has a traceried six-light window and rose window, with a trefoil at the top of the gable. There are latticed lancet windows in the porches with hood-mouldings.
The order arch style entrance doorway, with timber battened doors, has a shallow gable, a tympanum with triangular window opening, and pair of door openings divided by and flanked by engaged colonnettes with decorative capitals and surmounted by a quatrefoil panel with an inscribed date plaque. All this is flanked by paired short lancet windows with hood-mouldings.
A freestanding ashlar limestone bell tower stands to the north-west of the church.
5, The Church of the Immaculate Conception, Knightstown, Valentia Island, Co Kerry:
The Church of the Immaculate Conception in Knightstown, on Valentia Island, Co Kerry … designed by Ashlin and Coleman and built in 1914-1915 (Photograph: Patrick Comerford)
The Church of the Immaculate Conception on the Promenade in Knightstown was paid for by the people who worked at the Cable Station on Valentia Island and by local people.
The church was designed in the Gothic-revival style by Ashlin and Coleman, the architectural partnership of George Coppinger Ashlin (1837-1921) and Thomas Aloysius Coleman (1865-1950). Ashlin was noted for his work on churches and cathedrals throughout Ireland, including Saint Coleman’s Cathedral, Cobh, and was AWN Pugin’s son-in-law.
The Church of the Immaculate Conception was built in 1914 and dedicated on 1 August 1915. This is a cruciform-plan, double-height, Gothic Revival church. It is oriented on a west/east axis instead of the traditional east/west liturgical axis, but this gives beautiful views of the sea to people as they leave the church by the front door.
The view from the front porch of the Church of the Immaculate Conception in Knightstown (Photograph: Patrick Comerford)
The church has a three-bay nave, single-bay transepts at the north and south sides, a two-bay chancel at the west gable end, a two-bay single-storey sacristy projection, an entrance bay at the east gable end, and a single-bay, two-stage corner turret at the north-east, with an octagonal plan, a limestone ashlar open belfry at the upper stage and a spirelet above.
The roofs, appropriately, are of pitched Valentia slate. There are decorative ridge tiles, cut-stone coping at the gables with finials, a coursed rubble stone chimneystack and a limestone ashlar flue.
The coursed rubble stone walls have a continuous cut-limestone sill course and cut-limestone brackets at the eaves. There is a base batter at the plinth of the turret with cut-stone coping and the cut-limestone open belfry at the upper stage.
The church has lancet arch windows with limestone sills, cut-limestone block-and-start surrounds, and metal-framed diamond-leaded windows.
The lancet arch door at the east gable end (the liturgical west end) has a cut-limestone, block-and-start, fielded doorcase with timber double doors. There are paired lancet arch window openings and a rose window over the entrance.
Inside the church, the full-height interior opens into the open scissors-truss timber roof. There are decorative tiles on the floor, timber pews, carved timber Stations of the Cross, a pointed-arch chancel arch on moulded corbels, and an organ that came from an opera house in Piccadilly, London. The sanctuary was refurbished in the 1960s to meet the needs of the liturgical reforms introduced by Vatican II.
The five-light traceried window above the altar in the west end (liturgical east) is filled with a stained-glass window made by the Earley Studios in Dublin 1916-1917. The window was donated to the church by the Galvin family of the Royal Valentia Hotel in Knightstown.
6, The Church of the Immaculate Conception, Ballingarry, Co Limerick:
The Church of the Immaculate Conception in Ballingarry is one of a handful of churches in Co Limerick designed by JJ McCarthy (Photograph: Patrick Comerford)
The Church of the Immaculate Conception in Ballingarry is one of a handful of churches in Co Limerick designed by AWN Pugin’s Irish successor, James Joseph McCarthy (1817-1882).
McCarthy’s other churches in Co Limerick include Saint Saviour’s Dominican Church in Baker’s Place, Limerick; Saint Senanus Church, Foynes; Saint Mary’s Church, Rathkeale; and the Church of Saint Peter and Saint Paul, Kilmallock. He also remodelled and enlarged the Church of the Immaculate Conception in Newcastle West and designed Cahermoyle House for the family of William Smith O’Brien.
McCarthy completed Pugin’s work at Maynooth and Saint Mary’s Cathedral in Killarney, and his other cathedrals and churches include Saint Aidan’s Cathedral, Enniscorthy, Saint Macartan’s Cathedral, Monaghan, the Cathedral of the Assumption, Thurles, Saint Colman’s Cathedral, Cobh, the ‘Twin Churches’ in Wexford, Saint Catherine’s Church, Dublin, and the Passionist Church in Mount Argus.
The spire of McCarthy’s church in Ballingarry can be seen for miles around. This is a fine late 19th century church, prominently sited, and it continues to have a strong presence in the Ballingarry streetscape, providing a focus in the area.
The church was built on the site of an earlier T-plan Catholic chapel in Ballingarry, and was dedicated in 1879. The coherent decorative scheme is marked by its elaborate tower that unifies the Gothic style of the building. The rusticated masonry, which was popular in church architecture of the time, adds a textural interest, balanced by the tooled limestone dressings.
Inside the Church of the Immaculate Conception in Ballingarry, Co Limerick (Photograph: Patrick Comerford)
The interior reflects the Gothic style of the exterior and is also highly decorative, with ornate tiling on the floor and sophisticated carpentry in the roof. The mosaics on the chancel walls and the ornate corbels further enliven the interior. The arcade of finely carved marble columns adds another element of richness and colour to the interior of the church. The piers and gates at the front of the church are highly ornate and continue the Gothic Revival idiom of the site.
According to Patrick J O’Connor, in his Exploring Limerick’s Past, the first Roman Catholic Church at Ballingarry stood on the same site from the early 18th century.
When Father James Enraght was appointed parish priest of Ballingarry in 1851, he was in America raising money to build a new church in his then parish of Askeaton. He then started building a new church in Ballingarry, and the foundation stone was laid in 1872. The church was completion of the church was supervised by his successor, Father Timothy Shanahan, and the new church was consecrated on 7 September 1879.
The timber scissors truss ceiling in the church in Ballingarry, Co Limerick (Photograph: Patrick Comerford)
The High Altar is the work of Edmund Sharp (1853-1930), and in 1890s Pugin’s son-in-law George Coppinger Ashlin (1837-1921) drafted proposals for a ‘throne’ to the High Altar. The builder was Michael Walsh of Foynes, who also worked with McCarthy on this churches in Foynes, Rathkeale and Kilmallock.
The church has an eight-bay nave, two transepts, a hexagonal turret, a gable-fronted porch, a four-stage square-plan battered tower, and a gable-fronted chancel with flanking side chapels. There is a four-bay side aisle, a single-storey over basement sacristy and a canted side chapel.
The pitched slate roof has a fish-scale pattern, cast-iron ridge crestings, limestone brackets and limestone copings with cross finials. The sacristy has a limestone chimney-stack.
The church has rusticated sandstone walls with tooled limestone quoins, buttresses, limestone plaques, trefoil-headed lancet stained-glass windows with limestone hood-mouldings, and Corinthian style columns with banded marble shafts, timber panelled doors with ornate cast-iron strap hinges, and a timber scissors truss ceiling.
The chapels and transepts have oculi, the entrance has a timber gallery, and the floors have geometric tiles. The sandstone and limestone tower has limestone turrets and a cast-iron spire.
Father Ronald Costelloe restored the church in 1991.
7, The Church of the Immaculate Conception, Newcastle West, Co Limerick:
The Church of the Immaculate Conception, Newcastle West, Co Limerick, was extended in the 1860s by JJ McCarthy (Photograph: Patrick Comerford)
The Church of the Immaculate Conception in Newcastle West, Co Limerick, was built in 1828 on a site donated by the Earl of Devon along with a sum of £1,400, which covered half the costs of the original church.
The church was extended in the 1860s, when the Gothic style façade with its impressive rose window was erected, and a new sanctuary and Lady Chapel were also added.
The architect James J McCarthy designed the extension and façade. The bell tower was raised in height in 1885.
Inside the Church of the Immaculate Conception in Newcastle West, Co Limerick (Photograph: Patrick Comerford)
The stained glass windows depicting the Sacred Heart of Jesus, in the centre lancet, and Saint Bridget and Saint Ita in the two lancets on the right, and Saint Munchin and Saint Patrick in the two lancets on the left, were put into the large Gothic window behind the High Altar in 1894 in memory of Dean O’Brien.
The interior details include diverse forms of plasterwork on the ceilings. These are of considerable artistic achievement, and are highlighted by an ornate plaster medallion and pendant.
8, The Franciscan Church of the Immaculate Conception, Merchants’ Quay, Dublin:
The Merchants’ Quay entrance to the Church of the Immaculate Conception on Merchants’ Quay, Dublin, better known to Dubliners as ‘Adam and Eve’s’ (Photograph: Patrick Comerford, 2021)
The Franciscan Church of the Immaculate Conception on Merchants’ Quay, Dublin, is better known to Dubliners as ‘Adam and Eve’s’ or simply as ‘Merchants’ Quay.’
The Franciscans have been in the south side of Dublin since mediaeval times. At the dissolution of monastic houses during the Tudor Reformation, King Henry VIII, the Franciscan Friary at Francis Street, on the site of the current church of Saint Nicholas of Myra, Francis Street, was confiscatedca 1640, and the Franciscan community was dispersed.
A new friary was built on Cook Street in 1615, and was Ireland’s first post-Reformation seminary. A chapel on the site was destroyed in 1629, and the friars did not return to the area until 1757, when they bought a house on Merchants’ Quay. At first, the Franciscans secretly said Mass in the Adam and Eve Tavern, giving the present church its popular name. A newer church was built in 1759, and this was later replaced by the current church.
Inside the church on Merchants’ Quay, Dublin, facing the liturgical east (Photograph: Patrick Comerford, 2021)
After Catholic Emancipation in 1829, the friars set about building a new church and laid the foundation stone of the current church in 1834. The church was designed in 1852 by the architect Patrick Byrne, who planned a tower at the Merchants’ Quay entrance. However, because of financial problems, the church was built without a nave or tower.
The church was originally dedicated to Saint Francis, but was rededicated to the Immaculate Conception of Our Lady in 1889.
The church was reorganised after 1900 by moving of the altar to the left wall and the original sanctuary was changed into a transept and an entrance from Cook Street. A small nave was added to the right and a dome built over the sanctuary.
A shrine to Saint Anthony, designed by the architects Doolin, Butler and Donnelly, was built in 1912. To mark the seventh centenary of Saint Francis in 1926, the friars built a circular apse, remodelled the transepts and extended the nave with an entrance to Skipper’s Alley. This work was designed by JJ O’Hare.
The high altar was consecrated in 1928. The granite bell tower added in 1930 was probably designed by JJ Robinson and RC Keefe, and is crowned by a pedimented temple with columns.
In recent years, the Franciscans of Merchants’ Quay have been closely identified with the work of the Simon Community and addiction and counselling services.
9, The Church of the Immaculate Conception, Ennis, Co Clare:
Saint Mary’s or the Church of the Immaculate Conception, the Friary Church in Ennis, Co Clare (Photograph: Patrick Comerford)
The old Franciscan Friary in Ennis, Co Clare, is now an archaeological site managed by the Office of Public Works. But the Franciscans maintain a living presence in the town in their friary on Francis Street.
The Franciscans began to return to Ennis in the 18th century, and they were living again as a community in Lysaght’s Lane by 1800. They then moved to Bow Lane, where they opened a new chapel in 1830.
The Franciscan Provincial threatened to close the friary in Ennis in 1853 unless conditions were improved. The Franciscan community in Ennis responded by buying the present site at Willow Bank House on Francis Street and in 1854 Patrick Sexton designed a new, cruciform chapel built by the Ennis builder William Carroll in 1854-1855.
The first Mass in the new church was celebrated on 1 January 1856, and the church was dedicated as the Church of the Immaculate Conception on 10 September 1856.
Inside the church in Ennis designed by William Reginald Carroll in the 14th-century Gothic style (Photograph: Patrick Comerford)
At the end of the 19th century, a new friary church, designed by William Reginald Carroll (1850-1910) and incorporating Sexton’s earlier church, was built in the Gothic Revival style in 1892. Carroll designed the new friary church in Ennis in the 14th-century Gothic style, with a nave, apse, two side chapels and a tower. The altar was designed by the Dublin-based monumental sculptor, James Pearse (1839-1900), father of the 1916 leader, Padraic Pearse (1879-1916).
The church was built by a local builder, Dan Shanks, at a cost of £11,000, and was dedicated on 11 June 1892.
The church is a T-plan, gable-fronted church, with a polygonal apse, a tower to the west, and a connecting block that leads to the neighbouring friary.
A statue of the Virgin Mary stands in a niche on the façade and is flanked by lancet windows with stone tracery, and with a quatrefoil and hood moulding above. Paired lancet windows are set between the buttresses.
Inside, the church has an open timber roof, with tongue and groove sheeting. There are four polished granite columns with carved stylised ivy capitals that divide the nave from the transepts. The stained-glass windows are by Earley.
The foundation stone of the earlier church on the site is set in the grotto beside the church.
The friary site includes the site of the birthplace of William Mulready (1786-1863), the Ennis-born artist who studied at the Royal Academy and designed the first penny postage envelope, introduced by the Royal Mail at the same time as the ‘Penny Black’ stamp in May 1840.
10, The Church of the Immaculate Conception, Rowe Street, Wexford:
The Church of the Immaculate Conception, Rowe Street, Wexford … one of the town’s ‘Twin Churches’ (Photograph: Patrick Comerford)
When I was living on School Street and then on High Street in Wexford 50 years ago, I was living within sound of the chimes of Rowe Street church. Until the Theatre Royal on High Street was rebuilt as the National Opera House, the skyline of Wexford was dominated by the town’s great Gothic Revival churches known as the ‘Twin Churches’: the Church of the Immaculate Conception or Rowe Street Church, on the corner of Upper Rowe Street and Lower John Street; and the Church of the Assumption or Bride Street Church, on the corner of Bride Street and Joseph Street.
The twin churches are architectural masterpieces by Wexford’s own Gothic Revival architect, Richard Pierce (1801-1854) from Kilmore. Pierce’s earliest churches include Saint Mary Magdalene’s Catholic Church, Bunclody (Newtownbarry), which was built in 1825-1826 and demolished in 1970, Saint Mary’s Church, Kilmyshall (1831), outside Bunclody, and All Saints’ Church, Castledockrell (1840). By the 1830s and 1840s, he was working closely with AWN Pugin (1812-1852) on his churches throughout Co Wexford, and during that time he developed his own interpretation of Gothic Revival.
Pierce designed the collegiate wing of Saint Peter’s College on Summerhill Road, Wexford, in 1832-1837. While he was completing this collegiate wing, Pugin was invited to Wexford to attend the blessing of the foundation stone of the chapel. Pugin had come to Wexford through the Talbot and Redmond family connections with the Talbots, Earls of Shrewsbury, who were his patrons in Staffordshire. Pugin appointed Pierce as his clerk-of-works to oversee the work on his chapel (1838-1841), which is Pugin’s earliest urban church in Ireland.
From then until 1850, Pierce was Pugin’s clerk-of-works in Ireland, overseeing the construction of all his projects in Ireland in that period, including Saint Aidan’s Cathedral, Enniscorthy (1843-1850).
Inside the Church of the Immaculate Conception, Rowe Street, Wexford (Photograph: Patrick Comerford)
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08 December 2021
Finding the stories of real lives in
the churchyards of West Limerick
The ruins of Kilscannell parish church, between Rathkeale and Newcastle West, Co Limerick (Photograph: Patrick Comerford)
Patrick Comerford
One of the downsides of not driving a car and living in an area with inadequate public transport is missing so many community events in the evening, including book launches. On the other hand, one of the advantages of living in an area like this in provincial Ireland is the large number of active local historians eager to continue their research and to publish their work.
I have missed two or three book launches in recent week, but recently two friendly neighbours brought around a copy of one of the books whose launch I had missed.
Mary Kury of Saint Kieran’s Heritage Association is a good example of historians like this. She recently published In Loving Memory: the Headstones in Clonagh, Coolcappa, Kilscannell and Rathronan Graveyards. I missed her book launch, but in the past week or two I have been poring over the signed copy she sent me.
Local historians mine reach seams and bring up the gems that provide the working material for academic historians. In this book, Mary Kury not only transcribes the gravestones and memorials in a number of churchyards and graveyards in West Limerick, but she also weaves through her text the stories of real-life people and their families.
Limerick was at the centre of the development of aviation and transatlantic air flights, as all who visit Foynes, or who have heard the story of Sophie Pierce, know. But Mary Kury also recalls the tragic story of a tragic air collision in Limerick almost 90 years ago. Sir Alan Cobham and ‘Cobham’s Flying Circus’ visited Limerick on 7 and 8 July 1933as part of a orld tour.
Tragedy struck when two planes collided, with the tail of lower plane being struck with Sir Alan’s plane. Cobham was unaware of the collision until he landed. The damaged plane spiralled to the ground, and the pilot, WR Elliott, and the passenger, 28-year-old William Ower, were killed. William Ower was the eldest son of William and Mary Ower of Newcastle West, and his father and his brother, who were in the queue waiting to go up, saw the tragedy unfold before their eyes. The two brothers are commemorated in Rathkeale, while their father William Ower is buried in Clonagh.
Patrick Hartigan, who is buried in Clonagh churchyard, was a local magistrate who lived in Reens. His two sons were killed in World War I: Luke Joseph Hartigan, of the 1st Battalion, Royal Munster Fusiliers, was killed in action on 15 August 1917; three months later, his brother Edward Patrick Hartigan, a second lieutenant in the 57th Squadron in the Royal Flying Corps, was killed in action on 20 November 1917 at the age of 22. Both brothers are commemorated in Rathkeale.
The Smith O’Brien Mausoleum in Rathronan churchyard (Photograph: Patrick Comerford)
Rathronan Church was built in 1822 on the site of an earlier, mediaeval church, and is known for its associations with the patriot William Smith O’Brien and his family of Cahermoyle House. The O’Brien and Massy families have large mausoleums in the churchyard, and members of the Goold family of Athea are also buried in Rathronan churchyard.
Thomas Goold bought the Athea estate from the Courtenay family of Newcastle West and Earls of Devon, in 1817. His son, Wyndham Goold (1812-1854), as MP for Co Limerick in 1850-1854, and his daughter Augusta Charlotte married Edwin Richard Wyndham-Quin (1812-1871), 3rd Earl of Dunraven, who became a Roman Catholic in 1855; he lived at Adare Manor and reported on the discovery of the Ardagh Chalice. Another son, Archdeacon Frederick Goold (1808-1877), owned almost 11,000 acres in Co Limerick when he died in 1877.
The church in Kilscannell, with its square tower, was rebuilt in 1823 with a grant from the Board of First Fruits. The Chancellors of Limerick, who were rectors of Rathkeale, also held the parish of Kilscannell, and usually appointed a separate curate to look after the church. The last such curate was probably the Revd Clement Richardson in 1859-1864. His first wife, Mary Anne Richardson, died in 1865, and is commemorated with a plaque in Holy Trinity Church, Rathkeale. He later became a missionary in Canada with the Anglican mission agency SPG, now USPG (United Society Partners in the Gospel).
Canon Samuel Wills was the first rector of Rathkeale (1872-1905) who was not Chancellor of Limerick and who was without a curate in Kilscannell. During his time, the church in Kilscannell burned down on Easter Day 1895. The weather was cold that morning, and the Rector of Rathkeale, Canon Samuel Wills, asked the sexton, Dan Eaton, to stoke up the fire. According to Mary Kury, Eaton was annoyed at the manner in which he was instructed and built a large fire in the stove. The roof above the stove pipe caught fire and the flames spread quickly, fanned by a strong breeze.
The rector, the sexton and the large congregation all escaped unharmed, but the church burned down. Although the church was fully insured, it was never rebuilt, and its ruins by the side of the road near Ardagh are a sad and lonely sight.
Even when memorial stones are missing, Mary Kury has interesting stories to tell. The Gibbins family once had a tomb inside the front wall of Kilscannell Church. She recalls the local story of the Revd Thomas Gibbins (1870-1927), who ‘was courting a young lady who rebuffed his advances. As he left her home, he met another clergyman coming to visit the woman. He drew a pistol and threatened to shoot the man. The second clergyman avoided being shot by circling his horse until help arrived.’
Thomas was taken to hospital and died in an asylum in Enniscorthy, Co Wexford.
The memorial plaque to Mary Anne Richardson on the north wall of Holy Trinity Church, Rathkeale, is in three languages (Photograph: Patrick Comerford)
Patrick Comerford
One of the downsides of not driving a car and living in an area with inadequate public transport is missing so many community events in the evening, including book launches. On the other hand, one of the advantages of living in an area like this in provincial Ireland is the large number of active local historians eager to continue their research and to publish their work.
I have missed two or three book launches in recent week, but recently two friendly neighbours brought around a copy of one of the books whose launch I had missed.
Mary Kury of Saint Kieran’s Heritage Association is a good example of historians like this. She recently published In Loving Memory: the Headstones in Clonagh, Coolcappa, Kilscannell and Rathronan Graveyards. I missed her book launch, but in the past week or two I have been poring over the signed copy she sent me.
Local historians mine reach seams and bring up the gems that provide the working material for academic historians. In this book, Mary Kury not only transcribes the gravestones and memorials in a number of churchyards and graveyards in West Limerick, but she also weaves through her text the stories of real-life people and their families.
Limerick was at the centre of the development of aviation and transatlantic air flights, as all who visit Foynes, or who have heard the story of Sophie Pierce, know. But Mary Kury also recalls the tragic story of a tragic air collision in Limerick almost 90 years ago. Sir Alan Cobham and ‘Cobham’s Flying Circus’ visited Limerick on 7 and 8 July 1933as part of a orld tour.
Tragedy struck when two planes collided, with the tail of lower plane being struck with Sir Alan’s plane. Cobham was unaware of the collision until he landed. The damaged plane spiralled to the ground, and the pilot, WR Elliott, and the passenger, 28-year-old William Ower, were killed. William Ower was the eldest son of William and Mary Ower of Newcastle West, and his father and his brother, who were in the queue waiting to go up, saw the tragedy unfold before their eyes. The two brothers are commemorated in Rathkeale, while their father William Ower is buried in Clonagh.
Patrick Hartigan, who is buried in Clonagh churchyard, was a local magistrate who lived in Reens. His two sons were killed in World War I: Luke Joseph Hartigan, of the 1st Battalion, Royal Munster Fusiliers, was killed in action on 15 August 1917; three months later, his brother Edward Patrick Hartigan, a second lieutenant in the 57th Squadron in the Royal Flying Corps, was killed in action on 20 November 1917 at the age of 22. Both brothers are commemorated in Rathkeale.
The Smith O’Brien Mausoleum in Rathronan churchyard (Photograph: Patrick Comerford)
Rathronan Church was built in 1822 on the site of an earlier, mediaeval church, and is known for its associations with the patriot William Smith O’Brien and his family of Cahermoyle House. The O’Brien and Massy families have large mausoleums in the churchyard, and members of the Goold family of Athea are also buried in Rathronan churchyard.
Thomas Goold bought the Athea estate from the Courtenay family of Newcastle West and Earls of Devon, in 1817. His son, Wyndham Goold (1812-1854), as MP for Co Limerick in 1850-1854, and his daughter Augusta Charlotte married Edwin Richard Wyndham-Quin (1812-1871), 3rd Earl of Dunraven, who became a Roman Catholic in 1855; he lived at Adare Manor and reported on the discovery of the Ardagh Chalice. Another son, Archdeacon Frederick Goold (1808-1877), owned almost 11,000 acres in Co Limerick when he died in 1877.
The church in Kilscannell, with its square tower, was rebuilt in 1823 with a grant from the Board of First Fruits. The Chancellors of Limerick, who were rectors of Rathkeale, also held the parish of Kilscannell, and usually appointed a separate curate to look after the church. The last such curate was probably the Revd Clement Richardson in 1859-1864. His first wife, Mary Anne Richardson, died in 1865, and is commemorated with a plaque in Holy Trinity Church, Rathkeale. He later became a missionary in Canada with the Anglican mission agency SPG, now USPG (United Society Partners in the Gospel).
Canon Samuel Wills was the first rector of Rathkeale (1872-1905) who was not Chancellor of Limerick and who was without a curate in Kilscannell. During his time, the church in Kilscannell burned down on Easter Day 1895. The weather was cold that morning, and the Rector of Rathkeale, Canon Samuel Wills, asked the sexton, Dan Eaton, to stoke up the fire. According to Mary Kury, Eaton was annoyed at the manner in which he was instructed and built a large fire in the stove. The roof above the stove pipe caught fire and the flames spread quickly, fanned by a strong breeze.
The rector, the sexton and the large congregation all escaped unharmed, but the church burned down. Although the church was fully insured, it was never rebuilt, and its ruins by the side of the road near Ardagh are a sad and lonely sight.
Even when memorial stones are missing, Mary Kury has interesting stories to tell. The Gibbins family once had a tomb inside the front wall of Kilscannell Church. She recalls the local story of the Revd Thomas Gibbins (1870-1927), who ‘was courting a young lady who rebuffed his advances. As he left her home, he met another clergyman coming to visit the woman. He drew a pistol and threatened to shoot the man. The second clergyman avoided being shot by circling his horse until help arrived.’
Thomas was taken to hospital and died in an asylum in Enniscorthy, Co Wexford.
The memorial plaque to Mary Anne Richardson on the north wall of Holy Trinity Church, Rathkeale, is in three languages (Photograph: Patrick Comerford)
01 August 2021
The grave in Kilmallock
of the ‘last White Knight’
and a Comerford family link
When the last White Knight died in 1608, he was buried in the choir of the Dominican Priory in Kilmallock, Co Limerick (Photograph: Patrick Comerford, 2021)
Patrick Comerford
I recently joined an afternoon walking tour of the churches, castles and mediaeval walls of Kilmallock in Co Limerick. The mediaeval ruins of Kilmallock are so extensive that it has been described as ‘the Baalbek of Ireland.’
In the centre of the choir of the ruined Dominican priory church, I was pointed to the grave of Edmund Fitzgibbon, the last ‘White Knight,’ who died in 1608.
Edmund Fitzgibbon was the head of a branch of the FitzGerald dynasty and was known as the 11th White Knight. During his lifetime he fell in and out of favour with the Crown.
When the White Knight died at Castletown, Co Limerick, on 23 April 1608, he was buried in the choir of Saint Saviour’s Dominican Priory in Kilmallock. The top of his tomb is broken in two and there is a small hollow in the tomb, caused by dripping water.
The title of White Knight was one of three mediaeval hereditary knighthoods in branches of the FitzGerald family. The title was first conferred upon Maurice Fitzgibbon in the early 14th century.
There were other two similar titles in the Fitzgerald family. The title of Knight of Glin, also known as the ‘Black Knight,’ became dormant ten years ago after 700 years after the death of Desmond John Villiers FitzGerald, the 29th Knight of Glin, on 14 September 2011. The title of Knight of Kerry, also known as the ‘Green Knight,’ is held by Sir Adrian FitzGerald, 6th Baronet and 24th Knight of Kerry.
The grave of the last White Knight and his son in Kilmallock Priory (Photograph: Patrick Comerford, 2021)
The first White Knight, Maurice FitzGibbon, was knighted in the field by Edward III in 1333, immediately after the defeat of Scottish forces at the Battle of Halidon Hill. The family of the White Knight was regarded as the second branch of the FitzGerald dynasty, after the Earls of Desmond.
After Edmund Fitzgibbon, the 11th White Knight, died in 1608, his estates passed to his daughter Margery, contrary to the rules of descent in Ireland at the time. The male heir was David Fitzgibbon of Kilmore, but Edmund Fitzgibbon had made a special arrangement with the government as one of the conditions for capturing his kinsman, James FitzThomas FitzGerald, 16th Earl of Desmond, during the Desmond rebellion.
Much of Fitzgibbon’s military and political conduct was driven by his desire to recover his family’s properties in Munster. But he was regularly outwitted and betrayed by government officials. When he was arrested in 1587, Sir Anthony St Leger advised he should be made ‘shorter by the length of his head.’
Fitzgibbon became sheriff of Co Cork in 1596, and in this role he attacked and almost destroyed Saint Carthage’s Cathedral in Lismore, Co Waterford.
Doubts about his loyalty were raised at the height of the Desmond Rebellion, when he failed to capture the Súgan Earl of Desmond, James FitzThomas FitzGerald, as he passed through Fitzgibbon’s territory in May 1601.
The ‘Sugan’ Earl had gathered an 8,000-strong force and engaged in a three-year struggle. He took Desmond Hall and Castle in Newcastle West in 1598, but lost them the following year. In 1599, the Earl of Essex also brought to an end the 147-day siege of Askeaton Castle by the ‘Sugan’ Earl. After escaping from Kilmallock, he was finally captured by Fitzgibbon on 29 May 1601 while he was hiding in the caves near Mitchelstown.
FitzGerald was placed in irons and taken to Shandon Castle, where he was found guilty of treason. He was then brought to England, and he was made a prisoner in the Tower of London. Historians suggest he died sometime in 1608, and was buried in the chapel of the Tower.
His younger brother, John FitzThomas FitzGerald, fled to Spain in 1603 with his wife, a daughter of Richard Comerford of Danganmore, Co Kilkenny. In Spain, he was known as the Conde de Desmond, and he died a few years later in Barcelona, probably after 1615.
Meanwhile, Edmund Fitzgibbon was rewarded by the crown and parliament with the full restoration of his lands and title. Fitzgibbon was jailed in 1606 on suspicion of disloyalty, but was released when he promised to fight for the Crown.
King James I made him Baron of Clangibbon, but he died at Castletown, Co Limerick, on 23 April 1608, without statutory confirmation of his lands and titles. He died the day after the death of his son Maurice, and the two were buried together in the choir of the Dominican Priory church in Kilmallock.
The title of the White Knight then passed to Maurice’s son and Edmund’s grandson, Maurice Oge Fitzgibbon, as the 12th White Knight. But he never inherited what remained of the old Fitzgibbon estate, and instead the lands passed to Edmund’s daughter, Margaret. When Maurice Fitzgibbon, the 12th White Knight, died in 1611, he had no sons as immediate heirs, and so his grandfather Edmund Fitzgibbon is often known as the last White Knight.
A mediaeval monument in Kilmallock thought to mark the grave of an earlier White Knight (Photograph: Patrick Comerford, 2021)
George King (1771-1831), 3rd Earl of Kingston, tried to claim the title of the White Knight in 1821. He claimed the title through descent from Margaret (1602-1666), the granddaughter of Edmond Fitzgibbon, the 11th White Knight. But his claim was successfully contested and was refused by the crown.
The last known claimant to title of the White Knight was Maurice Fitzgibbon of Crohana, Kilkenny, who assumed the title in 1858. This Maurice Fitzgibbon was also a descendant of the Comerford family of Ballybur Castle, Co Kilkenny.
Richard Comerford ‘fitzThomas’ (1564-1637) was 24 when he inherited Ballybur Castle and other family estates in Co Kilkenny, following the death of father, Thomas Comerford, in 1589. He was also a first cousin of the Comerford from Danganmore who married the Sugan Earl’s younger brother, John FitzThomas FitzGerald, and fled into exile in Spain.
This Richard Comerford is reputed to be the builder of Ballybur Castle. In October 1601, he was a Justice of the Queen’s Bench, then the highest court in Ireland. He was also one of the figures involved in securing the title to of the Earls of Ormond to large tracts of land in Co Mayo, including Achill Island and Burrishoole.
Richard was married twice. His first wife, Joanna Sweetman, was the daughter of John Sweetman of Castle Eve, Co Kilkenny. They had no children, and Richard’s second wife Mary was a daughter of Thomas Purcell of Loughmoe and Crannagh Castle, Co Tipperary.
Richard and Mary Comerford were the parents of three sons and 11 daughters. Their eldest surviving son, John Comerford (1598-1667), who inherited Ballybur and the other family estates, and was the director ancestor of the Comerford family of Bunclody, Co Wexford.
The youngest surviving daughter of Richard and Mary Comerford, Ellen, married Theobald Butler of Rouskagh, Co Tipperary, and of Enniscorthy, Co Wexford, in 1640. Their children included a daughter Joanna who married David FitzGibbon, who was the Governor of Ardfinnan Castle, Co Tipperary, when Cromwell besieged Clonmel.
Joanna and David FitzGibbon were the direct ancestors of Maurice FitzGibbon (1818-1881), of Crohana, near Stoneyford, Co Kilkenny. He was born in Kilworth, Co Cork, and in 1858 he assumed the title of the White Knight.
Although the Kilkenny branch of the Fitzgibbon family has since died out, there is a still a Limerick branch with many members, and some members of the Fitzgibbon family of Limerick held the title of Earls of Clare from 1794 until 1864.
The remains of the cloisters in Kilmallock Priory (Photograph: Patrick Comerford, 2021)
Patrick Comerford
I recently joined an afternoon walking tour of the churches, castles and mediaeval walls of Kilmallock in Co Limerick. The mediaeval ruins of Kilmallock are so extensive that it has been described as ‘the Baalbek of Ireland.’
In the centre of the choir of the ruined Dominican priory church, I was pointed to the grave of Edmund Fitzgibbon, the last ‘White Knight,’ who died in 1608.
Edmund Fitzgibbon was the head of a branch of the FitzGerald dynasty and was known as the 11th White Knight. During his lifetime he fell in and out of favour with the Crown.
When the White Knight died at Castletown, Co Limerick, on 23 April 1608, he was buried in the choir of Saint Saviour’s Dominican Priory in Kilmallock. The top of his tomb is broken in two and there is a small hollow in the tomb, caused by dripping water.
The title of White Knight was one of three mediaeval hereditary knighthoods in branches of the FitzGerald family. The title was first conferred upon Maurice Fitzgibbon in the early 14th century.
There were other two similar titles in the Fitzgerald family. The title of Knight of Glin, also known as the ‘Black Knight,’ became dormant ten years ago after 700 years after the death of Desmond John Villiers FitzGerald, the 29th Knight of Glin, on 14 September 2011. The title of Knight of Kerry, also known as the ‘Green Knight,’ is held by Sir Adrian FitzGerald, 6th Baronet and 24th Knight of Kerry.
The grave of the last White Knight and his son in Kilmallock Priory (Photograph: Patrick Comerford, 2021)
The first White Knight, Maurice FitzGibbon, was knighted in the field by Edward III in 1333, immediately after the defeat of Scottish forces at the Battle of Halidon Hill. The family of the White Knight was regarded as the second branch of the FitzGerald dynasty, after the Earls of Desmond.
After Edmund Fitzgibbon, the 11th White Knight, died in 1608, his estates passed to his daughter Margery, contrary to the rules of descent in Ireland at the time. The male heir was David Fitzgibbon of Kilmore, but Edmund Fitzgibbon had made a special arrangement with the government as one of the conditions for capturing his kinsman, James FitzThomas FitzGerald, 16th Earl of Desmond, during the Desmond rebellion.
Much of Fitzgibbon’s military and political conduct was driven by his desire to recover his family’s properties in Munster. But he was regularly outwitted and betrayed by government officials. When he was arrested in 1587, Sir Anthony St Leger advised he should be made ‘shorter by the length of his head.’
Fitzgibbon became sheriff of Co Cork in 1596, and in this role he attacked and almost destroyed Saint Carthage’s Cathedral in Lismore, Co Waterford.
Doubts about his loyalty were raised at the height of the Desmond Rebellion, when he failed to capture the Súgan Earl of Desmond, James FitzThomas FitzGerald, as he passed through Fitzgibbon’s territory in May 1601.
The ‘Sugan’ Earl had gathered an 8,000-strong force and engaged in a three-year struggle. He took Desmond Hall and Castle in Newcastle West in 1598, but lost them the following year. In 1599, the Earl of Essex also brought to an end the 147-day siege of Askeaton Castle by the ‘Sugan’ Earl. After escaping from Kilmallock, he was finally captured by Fitzgibbon on 29 May 1601 while he was hiding in the caves near Mitchelstown.
FitzGerald was placed in irons and taken to Shandon Castle, where he was found guilty of treason. He was then brought to England, and he was made a prisoner in the Tower of London. Historians suggest he died sometime in 1608, and was buried in the chapel of the Tower.
His younger brother, John FitzThomas FitzGerald, fled to Spain in 1603 with his wife, a daughter of Richard Comerford of Danganmore, Co Kilkenny. In Spain, he was known as the Conde de Desmond, and he died a few years later in Barcelona, probably after 1615.
Meanwhile, Edmund Fitzgibbon was rewarded by the crown and parliament with the full restoration of his lands and title. Fitzgibbon was jailed in 1606 on suspicion of disloyalty, but was released when he promised to fight for the Crown.
King James I made him Baron of Clangibbon, but he died at Castletown, Co Limerick, on 23 April 1608, without statutory confirmation of his lands and titles. He died the day after the death of his son Maurice, and the two were buried together in the choir of the Dominican Priory church in Kilmallock.
The title of the White Knight then passed to Maurice’s son and Edmund’s grandson, Maurice Oge Fitzgibbon, as the 12th White Knight. But he never inherited what remained of the old Fitzgibbon estate, and instead the lands passed to Edmund’s daughter, Margaret. When Maurice Fitzgibbon, the 12th White Knight, died in 1611, he had no sons as immediate heirs, and so his grandfather Edmund Fitzgibbon is often known as the last White Knight.
A mediaeval monument in Kilmallock thought to mark the grave of an earlier White Knight (Photograph: Patrick Comerford, 2021)
George King (1771-1831), 3rd Earl of Kingston, tried to claim the title of the White Knight in 1821. He claimed the title through descent from Margaret (1602-1666), the granddaughter of Edmond Fitzgibbon, the 11th White Knight. But his claim was successfully contested and was refused by the crown.
The last known claimant to title of the White Knight was Maurice Fitzgibbon of Crohana, Kilkenny, who assumed the title in 1858. This Maurice Fitzgibbon was also a descendant of the Comerford family of Ballybur Castle, Co Kilkenny.
Richard Comerford ‘fitzThomas’ (1564-1637) was 24 when he inherited Ballybur Castle and other family estates in Co Kilkenny, following the death of father, Thomas Comerford, in 1589. He was also a first cousin of the Comerford from Danganmore who married the Sugan Earl’s younger brother, John FitzThomas FitzGerald, and fled into exile in Spain.
This Richard Comerford is reputed to be the builder of Ballybur Castle. In October 1601, he was a Justice of the Queen’s Bench, then the highest court in Ireland. He was also one of the figures involved in securing the title to of the Earls of Ormond to large tracts of land in Co Mayo, including Achill Island and Burrishoole.
Richard was married twice. His first wife, Joanna Sweetman, was the daughter of John Sweetman of Castle Eve, Co Kilkenny. They had no children, and Richard’s second wife Mary was a daughter of Thomas Purcell of Loughmoe and Crannagh Castle, Co Tipperary.
Richard and Mary Comerford were the parents of three sons and 11 daughters. Their eldest surviving son, John Comerford (1598-1667), who inherited Ballybur and the other family estates, and was the director ancestor of the Comerford family of Bunclody, Co Wexford.
The youngest surviving daughter of Richard and Mary Comerford, Ellen, married Theobald Butler of Rouskagh, Co Tipperary, and of Enniscorthy, Co Wexford, in 1640. Their children included a daughter Joanna who married David FitzGibbon, who was the Governor of Ardfinnan Castle, Co Tipperary, when Cromwell besieged Clonmel.
Joanna and David FitzGibbon were the direct ancestors of Maurice FitzGibbon (1818-1881), of Crohana, near Stoneyford, Co Kilkenny. He was born in Kilworth, Co Cork, and in 1858 he assumed the title of the White Knight.
Although the Kilkenny branch of the Fitzgibbon family has since died out, there is a still a Limerick branch with many members, and some members of the Fitzgibbon family of Limerick held the title of Earls of Clare from 1794 until 1864.
The remains of the cloisters in Kilmallock Priory (Photograph: Patrick Comerford, 2021)
22 May 2021
Returning to the Banqueting
Hall in Newcastle West and
an early mediaeval chapel
Inside the restored Desmond Banqueting Hall in Newcastle West, Co Limerick … it incorporates an earlier chapel dating from the 13th century (Photograph: Patrick Comerford, 2021)
Patrick Comerford
When museums and archaeological sites opened to the public once again as pandemic lockdown restrictions eased, one of the first sites to visit last weekend was the Desmond Banqueting Hall in Newcastle West, Co Limerick.
After more than four years in this parish, I am still coming to grips with the way the Church of Ireland in past decades transferred, closed or abandoned parish churches in many large towns across a large swath of west Limerick and north Kerry, including the parish churches in Newcastle West, Listowel, Abbeyfeale and Ballybunion.
The outline of Saint Thomas’s Church, the former parish church in Newcastle West, is now traced in a knee-high wall on the south side of The Square, below the walls of the Desmond Banqueting Hall that was once one of the main buildings in the Desmond castle that dominated the town for centuries. Within these boundary walls is a bronze figure representing Gerald FitzGerald, 3rd Earl of Desmond.
The outline of Saint Thomas’s Church seen from a window in the Banqueting Hall (Photograph: Patrick Comerford, 2021)
William Courtenay (1742-1788), 2nd Viscount Courtneay and de jure 7th Earl of Devon, paid to build Saint Thomas’s Church in 1777 in the centre of the new town he was laying out.
As the local landlords in Newcastle West, the Courtenay family were benign patrons of the church, building both the Church of Ireland and the Roman Catholic parish churches, and their patronage is reflected in the names of streets in the town, including Bishop Street and Church Street.
The Limerick historian and antiquarian, Thomas Johnson Westropp (1860-1922), says a church in Newcastle West was destroyed in a war in 1302. A later church in Newcastle West was dedicated to Saint David on Saint David’s Day, 1 March 1410, perhaps in deference to the origins in Wales of many of the Anglo-Normans, including the FitzGerald family of Desmond.
This church may have been replaced in turn by the church in Churchtown that O’Donovan said was built in 1690. Saint David’s Church was abandoned when Saint Thomas’s Church was built in 1777, closer to the new town being laid out by the Courtenay family and closer to the castle.
Recent restoration reveals the remains of a triple lancet window at the centre of the east wall (Photograph: Patrick Comerford, 2021)
Henry Reginald Courtenay (1741-1803), Bishop of Bristol and later Bishop of Exeter, was the father of William Courtenay who recovered the family title as the 10th Earl of Devon in 1835. Two of his sons, Canon Henry Hugh Courtenay (1811-1904), who later became the 13th Earl of Devon, and Canon Leslie Courtenay, were both Anglican priests, as were the 15th and 16th Earls of Devon.
Archaeologists and historians suggest that the Banqueting Hall within the castle may also have built on the site of the earliest church or chapel in Newcastle West.
Local lore suggests a Templar origin for the first castle in Newcastle West, built ca 1184. However, there is no evidence for this, and Westropp suggested in 1909 that the Templar legend arose from a misinterpretation of the Irish word teampul for church.
The south face of the Banqueting Hall was lit by a row of four lancets 3.5 metres tall (Photograph: Patrick Comerford, 2021)
The Desmond Banqueting Hall, an imposing, two-storey building, is the only building of substance dating back to this early castle. The castle was begun in the 13th century by Thomas ‘the Ape’ FitzGerald. However, most of the spacious, imposing structure was created in the 15th century, at the height of the power of the Earls of Desmond.
A full description of the Banqueting Hall and a reconstruction of the castle is provided by Dr Daniel Tietzsch-Tyler in the North Munster Antiquarian Journal, Vol 51 (2011), pp 27-51. He argues convincingly that although this building may have been an early hall it is more likely to have been a chapel.
The hall, vaulted lower chamber and adjoining tower were built in the 15th century, incorporating the structure of an earlier 13th century chapel of similar size. It was extensively remodelled, with the insertion of a low barrel vault to support a second-storey structure lit by lancet windows.
The east end of the south face of the building was lit by a row of four lancets 3.5 metres tall, and recent restoration has revealed the remains of a triple lancet window at the centre of the east wall. These reflect the origins of this building as a chapel or church.
The piscina in the south-east corner of the first floor hall may have came from the earlier chapel (Photograph: Patrick Comerford, 2021)
A piscina inserted into the south-east corner of the later first floor hall possibly came from this earlier chapel.
In the absence of any other stone building from that time, the building might have been a hybrid hall-chapel, subdivided by screens. The complete remodelling of the early hall-chapel into the banqueting hall was carried out by James FitzGerald, 7th Earl of Desmond, between 1420 and 1463.
The restored mediaeval features include and oak musicians' gallery and a limestone hooded fireplace.
The former baptismal font was returned to Newcastle West in 2018, and can now be seen in the Banqueting Hall. The font, made of Caen Stone, bears the inscription, ‘One Baptism for the Remission of Sins.’
The parish of Newcastle West was amalgamated with Rathkeale in 1953. Saint Thomas’s Church was closed in 1958 and was demolished in 1962. The last Rector of Newcastle West, David Kaye Lee Earl (1958-1962), later became Dean of Ferns (1979-1994) and died in Waterford in 2017.
The former baptismal font was returned to Newcastle West in 2018 (Photograph: Patrick Comerford, 2021)
Patrick Comerford
When museums and archaeological sites opened to the public once again as pandemic lockdown restrictions eased, one of the first sites to visit last weekend was the Desmond Banqueting Hall in Newcastle West, Co Limerick.
After more than four years in this parish, I am still coming to grips with the way the Church of Ireland in past decades transferred, closed or abandoned parish churches in many large towns across a large swath of west Limerick and north Kerry, including the parish churches in Newcastle West, Listowel, Abbeyfeale and Ballybunion.
The outline of Saint Thomas’s Church, the former parish church in Newcastle West, is now traced in a knee-high wall on the south side of The Square, below the walls of the Desmond Banqueting Hall that was once one of the main buildings in the Desmond castle that dominated the town for centuries. Within these boundary walls is a bronze figure representing Gerald FitzGerald, 3rd Earl of Desmond.
The outline of Saint Thomas’s Church seen from a window in the Banqueting Hall (Photograph: Patrick Comerford, 2021)
William Courtenay (1742-1788), 2nd Viscount Courtneay and de jure 7th Earl of Devon, paid to build Saint Thomas’s Church in 1777 in the centre of the new town he was laying out.
As the local landlords in Newcastle West, the Courtenay family were benign patrons of the church, building both the Church of Ireland and the Roman Catholic parish churches, and their patronage is reflected in the names of streets in the town, including Bishop Street and Church Street.
The Limerick historian and antiquarian, Thomas Johnson Westropp (1860-1922), says a church in Newcastle West was destroyed in a war in 1302. A later church in Newcastle West was dedicated to Saint David on Saint David’s Day, 1 March 1410, perhaps in deference to the origins in Wales of many of the Anglo-Normans, including the FitzGerald family of Desmond.
This church may have been replaced in turn by the church in Churchtown that O’Donovan said was built in 1690. Saint David’s Church was abandoned when Saint Thomas’s Church was built in 1777, closer to the new town being laid out by the Courtenay family and closer to the castle.
Recent restoration reveals the remains of a triple lancet window at the centre of the east wall (Photograph: Patrick Comerford, 2021)
Henry Reginald Courtenay (1741-1803), Bishop of Bristol and later Bishop of Exeter, was the father of William Courtenay who recovered the family title as the 10th Earl of Devon in 1835. Two of his sons, Canon Henry Hugh Courtenay (1811-1904), who later became the 13th Earl of Devon, and Canon Leslie Courtenay, were both Anglican priests, as were the 15th and 16th Earls of Devon.
Archaeologists and historians suggest that the Banqueting Hall within the castle may also have built on the site of the earliest church or chapel in Newcastle West.
Local lore suggests a Templar origin for the first castle in Newcastle West, built ca 1184. However, there is no evidence for this, and Westropp suggested in 1909 that the Templar legend arose from a misinterpretation of the Irish word teampul for church.
The south face of the Banqueting Hall was lit by a row of four lancets 3.5 metres tall (Photograph: Patrick Comerford, 2021)
The Desmond Banqueting Hall, an imposing, two-storey building, is the only building of substance dating back to this early castle. The castle was begun in the 13th century by Thomas ‘the Ape’ FitzGerald. However, most of the spacious, imposing structure was created in the 15th century, at the height of the power of the Earls of Desmond.
A full description of the Banqueting Hall and a reconstruction of the castle is provided by Dr Daniel Tietzsch-Tyler in the North Munster Antiquarian Journal, Vol 51 (2011), pp 27-51. He argues convincingly that although this building may have been an early hall it is more likely to have been a chapel.
The hall, vaulted lower chamber and adjoining tower were built in the 15th century, incorporating the structure of an earlier 13th century chapel of similar size. It was extensively remodelled, with the insertion of a low barrel vault to support a second-storey structure lit by lancet windows.
The east end of the south face of the building was lit by a row of four lancets 3.5 metres tall, and recent restoration has revealed the remains of a triple lancet window at the centre of the east wall. These reflect the origins of this building as a chapel or church.
The piscina in the south-east corner of the first floor hall may have came from the earlier chapel (Photograph: Patrick Comerford, 2021)
A piscina inserted into the south-east corner of the later first floor hall possibly came from this earlier chapel.
In the absence of any other stone building from that time, the building might have been a hybrid hall-chapel, subdivided by screens. The complete remodelling of the early hall-chapel into the banqueting hall was carried out by James FitzGerald, 7th Earl of Desmond, between 1420 and 1463.
The restored mediaeval features include and oak musicians' gallery and a limestone hooded fireplace.
The former baptismal font was returned to Newcastle West in 2018, and can now be seen in the Banqueting Hall. The font, made of Caen Stone, bears the inscription, ‘One Baptism for the Remission of Sins.’
The parish of Newcastle West was amalgamated with Rathkeale in 1953. Saint Thomas’s Church was closed in 1958 and was demolished in 1962. The last Rector of Newcastle West, David Kaye Lee Earl (1958-1962), later became Dean of Ferns (1979-1994) and died in Waterford in 2017.
The former baptismal font was returned to Newcastle West in 2018 (Photograph: Patrick Comerford, 2021)
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