Patrick Comerford
We are continuing in Ordinary Time in the Church and this week began with the Seventh Sunday after Trinity (Trinity VII, 19 July 2026). Yesterday was the feast of Saint Mary Magdalene, and today the Church Calendar in the Church of England in Common Worship remembers Saint Bridget of Sweden (1373), Abbess of Vadstena.
Before today begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:
1, today’s Gospel reading;
2, a reflection on the Gospel reading;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
Matthew 13: 10-17 (NRSVA):
10 Then the disciples came and asked him, ‘Why do you speak to them in parables?’ 11 He answered, ‘To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given. 12 For to those who have, more will be given, and they will have an abundance; but from those who have nothing, even what they have will be taken away. 13 The reason I speak to them in parables is that “seeing they do not perceive, and hearing they do not listen, nor do they understand.” 14 With them indeed is fulfilled the prophecy of Isaiah that says:
“You will indeed listen, but never understand,
and you will indeed look, but never perceive.
15 For this people’s heart has grown dull,
and their ears are hard of hearing,
and they have shut their eyes;
so that they might not look with their eyes,
and listen with their ears,
and understand with their heart and turn –
and I would heal them.”
16 But blessed are your eyes, for they see, and your ears, for they hear. 17 Truly I tell you, many prophets and righteous people longed to see what you see, but did not see it, and to hear what you hear, but did not hear it.’
Today’s Reflections:
In the Gospel reading at the Eucharist today (Matthew 13: 10-17), Jesus speaks about those who seeing but do not perceive, who hearing but do not listen or understand.
Today’s reading continues from the Parables of the Kingdom and forms an interlude between the parable of the sower and its interpretation. Jesus is asked by the disciples why he speaks to the people in parables.
There seems to be an implication that Jesus is speaking clearly to his disciples, who are insiders, but in riddles to the people because they are outsiders. But this also seem to contradict the purpose of speaking in parables, which is to use helpful and familiar images to lead people to a better understanding of a deeper message. Indeed, the parable of the sower is a good example.
Perhaps once again we are dealing with the difference between ‘insiders’ and ‘outsiders’. The ‘insiders’ are those who give Jesus a ready hearing. Naturally, they are more open to hearing about the ‘mysteries’ of the Kingdom and to assimilating what they hear. The ‘outsiders’, on the other hand, are precisely so because they have closed minds and are not ready to listen.
Speaking of the ‘insiders’, Jesus says: ‘For to those who have, more will be given, and they will have an abundance, but from those who have nothing, even what they have will be taken away’ (verse 12). Those who have opened themselves to the Word of God will find themselves evermore enriched.
But those who have not even begun to accept the Word will end up in an even worse predicament than the one they are in now, for they look but do not see, they listen but do not hear or understand (verse 13).
This happens, not because the parables are difficult, but because the hearers are not prepared to listen.
Jesus then quotes from the Prophet Isaiah (9: 13), who might better understood as speaking in an audibly sarcastic tone:
“You will indeed listen, but never understand,
and you will indeed look, but never perceive.
15 For this people’s heart has grown dull,
and their ears are hard of hearing,
and they have shut their eyes;
so that they might not look with their eyes,
and listen with their ears,
and understand with their heart and turn –
and I would heal them.”
I find it disturbing when I realise someone is talking at me rather than to me, and certainly not talking with me. In a similar way it is disturbing to realise someone hears me, but is not actually listening to me.
At one stage during tense trade union negotiations many years ago, the employer’s representative responded to my presentation, saying: ‘I hear what you are saying.’
I retorted: ‘Yes, but does it just go in one ear and out the other?’
I asked for an adjournment, and from the union side we said we would return to the talks when he indicated he would not only listen to us, but engage with us and commit his side to meaningful discussions. We waited outside for 10 or 15 minutes, and felt we truly were outsiders. We were about to leave the building when we were called back inside. He had heard, and he had listened, and instead of talking to and at us, he began to talk with us. Confidence was restored, and we soon reached a settlement.
If we are prepared to see and to listen actively and to be fully engaged, both actions, seeing and listening, can make radical changes in our lives, in our attitudes, in our values and priorities, in our relationships. But too many people remain effectively blind and deaf to others.
Today’s Prayers (Thursday 23 July 2026):
In Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), the theme this week, from 19 to 25 July 2026 (pp 20-21), is ‘Flood Relief in Mozambique’. This theme was introduced on Sunday with a programme update from the Revd Mauricio S Mugunhe, Executive Director Anglican Social Action, Igreja Anglicana de Moçambique e Angola (the Anglican Church of Mozambique and Angola).
The USPG prayer diary today (Thursday 23 July 2026) invites us to pray:
Lord, bring hope to the people of Iene in Mozambique, renewing homes, roads, and lives after the floods. Protect those displaced and isolated, and raise up healing, strength, and swift restoration.
The Collect of the Day:
Lord of all power and might,
the author and giver of all good things:
graft in our hearts the love of your name,
increase in us true religion,
nourish us with all goodness,
and of your great mercy keep us in the same;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post Communion Prayer:
Lord God, whose Son is the true vine and the source of life,
ever giving himself that the world may live:
may we so receive within ourselves
the power of his death and passion
that, in his saving cup,
we may share his glory and be made perfect in his love;
for he is alive and reigns, now and for ever.
Additional Collect
Generous God,
you give us gifts and make them grow:
though our faith is small as mustard seed,
make it grow to your glory
and the flourishing of your kingdom;
through Jesus Christ our Lord.
Yesterday’s reflections
Continued tomorrow
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
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