28 May 2025

A 300-year-old Comerford
death certificate offers
insights into family life
among the Spanish nobility

The elaborate 300-year-old death certificate of John Comerford, dated 18 May 1725 … he died on 27 October 1723

Patrick Comerford

The year 1725 was significant for a number of events I have been researching or looking back on in the history of the Comerford family in recent weeks.

At a special tercentenary event in Saint Editha’s Church, Tamworth, organised by Tamworth and District Civic Society last month (1 April 2025), I spoke about the family plaque erected in the Comberford Chapel by Joseph Comerford in 1725, and shared with the Vicar of Tamworth, the Revd Andrew Lythall, in rededicating the memorial.

In my lecture that evening, I tried to explore some of the reasons Joseph Comerford erected that plaque in the Comberford Chapel. But perhaps one significant stimulus may have been the formal issuing in Spain 300 years ago this month, on 18 May 1725, of the death certificate of Major-General John Comerford, who may have been the senior representative of the Ballymack branch of the Comerford family.

Joseph Comerford had bought the chateau in Anglure in Champagne and called himself Marquis d’Anglure. But he had no son to inherit his French chateau and titles as his male heir. In his wills, made in Paris and Dublin, Joseph designated the male descendants of his brother, Captain Luc (Luke) Comerford of Sézanne, as his heirs male, and, in default of Luc Comerford having male heirs, Joseph settled his estates and titles on the heirs male or descendants of his kinsman, Major-General John Comerford (ca 1665-1723).

Badajoz, close to the Spanish border with Portugal … John Comerford was stationed there with his regiment until he died on 27 October 1723 (Photograph: Wikipedia / CCL)

Sone sources say John Comerford was born in Loughkeen, in north Co Tipperary, but is more likely he was born in Waterford. Spanish genealogies name his parents as Don Henrrique (Henry) Comerford, ‘natural de Borough’ and Doña Leonora Graze (Grace) ‘de Balmicourte, natural de Borough’. They are not explicit about the name of the ‘Borough’, but it is almost certainly Waterford.

John seems to have spent his formative and early adult years in Waterford. He was sworn a freeman of the City of Waterford on 23 August 1686, and became an ensign or junior office in Bagnall’s Regiment of Foot in the army of James II, alongside his brother Henry Comerford.

After the Jacobite defeat and the Treaty of Limerick, John Comerford left Ireland and was one of the ‘Wild Geese’ who found refuge in France and Spain and he became an officer in the Spanish army.

He lived in Barcelona and Madrid for much of military career, and on 13 November 1709 he raised a regiment during the Spanish Civil War from a regiment in James II’s Jacobite army, previously commanded by Colonel Dorrington and Colonel Roth. Comerford’s regiment was composed mainly of Irish officers and men and he named the regiment after himself.

Soon after their move to Spain, many of these Irish officers and their regiments were caught up in the Spanish War of Succession (1701-1714). Charles II of Spain died in 1700 without heirs, and Philip V, grandson of Louis XIV of France, was proclaimed King of Spain, triggering the Spanish War of Succession.

Badajoz was controlled in 1705 by the allies in 1705. The supporters if the Habsburg claims conceded the throne to Philip V in the Peace of Utrecht in 1713 in exchange for his renunciation of any claim to France, Philip V was confirmed as King of Spain and renounced any claims to the French throne, Barcelona was recovered by Spain in 1714, and Portugal signed a peace agreement with Spain in 1715 in which it surrendered its claims to Badajoz.

The Spanish army had a brigade of five Irish regiments: Ireland, Hibernia, Ultonia, Limerick and Waterford. Philip V reformed the regiments in the Spanish army in 1715 and renamed them after places instead of their colonels: O’Mahony became Edinburgh, in honour of the Jacobites and the Scottish capital; Crofton whose new colonel was Julian O’Callaghan, became Dublin; Castelar became Hibernia; MacAulif became Ultonia (Ulster); Vandoma became Limerick; and the Regiment of Comerford, with John Comerford as colonel-in-chief, became the Regiment of Waterford (sometimes spelt Guaterford or Vaterford in Spanish documents).

John Comerford was still in active service in the Spanish army in Barcelona in 1718, when he married the widowed Henrietta O’Beirne, and in Badajoz, when he died on 27 October 1723.

The death certificate was formally signed and witnessed in a very elaborate document 300 years ago on 18 May 1725. This fascinating document first came to light with the publication of Micheline Walsh’s research in the National Historical Archive of Spain, Spanish Knights of Irish Origin, published by the Irish University Press and the Irish Manuscripts Commission in four volumes between 1960 to 1978.

John Comerford’s death certificate was drawn up by an Irish-born Catholic priest who was the regimental chaplain in Badajoz, Fray Eugenio O’Maly and was witnessed by several Irish officers in the regiment which was then was stationed in Badajoz: Demetrio O’Dwyer, Diego Tobin, Diego de Poer, Terence O’Kelly, Phelipe O’Reilly, Tadeo Macarty, Gelasio Magenis, Mateo Butler, Juan O’Donell, and by Colonel Daniel O’Sullivan, Conde de Biarhaven (sic). Brigadier Daniel O’Sullivan, the Count of Berehaven and Governor of Coruna, was born in Bantry, Co Cork.

John Comerford’s step-daughter, Maria Therese O’Beirne, married Philip Wharton, 2nd Duke of Wharton, who once owned Rathfarnham Castle, Dublin (Photograph: Patrick Comerford, 2022)

John Comerford married the widowed Henrietta O’Beirne (née O’Neill) in 1718, while he was on active service in the Spanish army as a colonel in Barcelona.

Henrietta was the widow of Colonel Henry O’Beirne, another Irish colonel in the Spanish army, and a daughter of Henry O’Neill of Eden, Co Antrim, and his wife, Sarah O’Neill, of Shane’s Castle. Henrietta’s brother, John O’Neill, was the father-in-law of Richard Butler, 7th Viscount Mountgarret, and was grandfather of Lord O’Neill, who was killed at the Battle of Antrim during the 1798 Rising.

Henrietta and her first husband, Henry O’Beirne, were the parents of one daughter:

1, Maria Therese O’Beirne (d. 1777), Maid of Honour to the Queen of Spain, who married in 1726 the attainted Philip Wharton (1698-1731), 2nd Duke of Wharton, Marquess of Catherlough, Earl of Rathfarnham and Baron Trim.

Henrietta and her second husband, John Comerford, were the parents of one son and four daughters:

1, Joseph John Patrick Comerford (Don Joseph Jordi Patricio Comerford) (1719-post 1777) – I shall return to his life story further on in this essay.
2, Elinor, married … O’Beirne, and was living with her half-sister the Duchess of Wharton at her house in Golden Square, Soho, London, when she died in 1777. She was the mother of three daughters: ‘Mrs Elinor O’Beirne’, living at the court of Spain in 1777; and two other daughters who were under the age of 21 in 1777.
3, Frances (Doña Francisca) Magdalene.
4, Dorothea, who appears to have been dead by 1777, when her half-sister, the Duchess of Wharton, died in London.

The Royal Palace in Madrid … John Comerford’s step-daughter, Maria Therese O’Beirne, was Maid of Honour to Queen Elisabeth of Spain (Photograph: Patrick Comerford)

The widowed Henrietta Comerford died in Madrid in August 1747. She and her first husband, Colonel Henry O’Beirne, were the parents of Maria Therese O’Beirne (d. 1777), Maid of Honour to the Queen of Spain. Elisabeth Farnese (1692-1766) of Parma was the wife of Philip V and the de facto ruler of Spain from 1714 to 1746, managing the affairs of state on behalf of her husband, and she was the Regent of Spain in 1759-1760.

While Maria Therese O’Beirne was her Maid of Honour, Queen Elisabeth of Spain gave birth in the Royal Alcazar of Madrid on 11 June 1726 to a daughter she named Marie Thérèse Antoinette Raphaëlle (1726-1746). I canonly speculate whether the Infanta of Spain who would become the Dauphine of France sas named after John Comerford’s step-daughter at court.

A month later, on 23 July 1726, and a year after the death of her step-father, John Comerford, Maria Therese O’Beirne married as his second wife the attainted and widowed Philip Wharton (1698-1731), 2nd Duke of Wharton, Marquess of Catherlough, Earl of Rathfarnham and Baron Trim.

The Duke of Wharton had inherited Rathfarnham Castle, Knocklyon Castle and other estates in south Co Dublin through his mother, Lucy Loftus of Fethard-on-Sea, Co Wexford. He sold those estates to Sir William Conolly, Speaker of the Irish House of Commons, for £62,000 in in 1723, two years befor he married Maria Therese O’Beirne.

Wharton led a dissolute life and died aged 32 in the Franciscans monastery in Poblet on 31 May 1731, and was buried next day in the church there. His widow left Madrid for London. There she lived at Golden Square in Soho, was known as Mrs Wharton rather than the Duchess of Wharton and subsisted on a small pension from the Spanish court. A writer in the Gentleman’s Magazine later referred to her step-father, John Comerford, as her father, and in her will made 250 years ago in 1775 she referred to her half-brother, Joseph Comerford, as ‘my deceased brother Comerford’.

She died at Golden Square on 13 February 1777, and was buried at Old Saint Pancras on 20 February 1777. Her will, dated 23 December 1775, went to probate on 1 March and 28 July 1777.

John Comerford’s step-daughter, Maria Therese O’Beirne, was buried at Old Saint Pancras, London, on 20 February 1777 (Photograph: Patrick Comerford)

John Comerford’s elaborate death certificate, and the detailed genealogies prepared for his children and grandchildren and signed by Irish archbishops and bishops were important for his family in the social climate in 18th century Spain.

Documents such these were essential for proving their status of nobility and so allowing them to hold senior rank in the Spanish army, for giving his step-daughter to marry to an exiled duke, for her daughter to became a maid of Honour to the Queen of Spain, for his only son to become a Knight of the Order of Calatrava, and for later descendants to marry into noble families, including the de Sales family, and to assume the titles of count and countess.

But it is interesting that, among these documents, John Comerford’s death certificate is drawn up and witnessed at the same time as Joseph Comerford is erecting the Comberford monument in the Comberford Chapel in Tamworth, and making his wills in Dublin and Paris that assign his titles and claims in France eventually to the descendants of John Comerford.

Don Joseph Jordi Patricio Comerford was born in Barcelona on 5 April 1719, and was baptised in Barcelona Cathedral (Photograph: Patrick Comerford)

As for John Comerford’s descendants, this branch of the Comerford family continued in the male line into at least the early 19th century and the death of Enrique (Henry) Comerfort, Conde de Bryas, sometime after 1815. His niece, Doña Josefa Eugenia Maria Francisca Comerford MacCrohon de Sales, (1794-1865), generally known as Josefina de Comerford) Josefa Eugenia Maria Francisca de Sales (‘Josefina’) de Comerford, is a romantic figure in Spanish political upheavals in the 19th century and a femme fatale in Spanish revolutionary wars.

John Comerford’s only son and heir, Joseph John Patrick Comerford (1719-post 1777), was also known as Don Joseph Jordi Patricio Comerford. He was born in Barcelona on 5 April 1719, and was baptised in the Cathedral in Barcelona by the Rev Dr Pedro Soro. His godparents were Don Patricio Hogan, a captain of grenadiers in his father’s regiment, and Doña Isabel Grifit y Tobin. He was probably named after Joseph Comerford of Anglure, who was nominating the male members of this branch of the family as his heirs.

Don Joseph Comerford was a Knight of the Order of Calatrava, one of the four Spanish military orders, was the first military order founded in Castile and the second to receive papal approval. He married Maria Magdalena de Sales, Madame de Sales, a widow sometimes described as Marquesa de Sales, and he was still living in 1777. They were the parents of two sons:

• 1, (Major-General) Francisco Comerford (d. 1808), of the Regiment of Ireland – and I shall return to his life in a few moments.

• 2, Enrique (Henry) Comerfort y de Sales, Conde de Bryas. He married Juana Francisca de Comerford y Sales. He moved to Dublin in 1809 with his orphaned niece Josefina. He attended the Congress of Vienna in 1815 and died soon after.

The elder son of Don Joseph Jordi Patricio Comerford was Major-General Francisco Comerford (d. 1808), of the Regiment of Ireland. He was a sponsor in 1772 at the baptism in Spain of Carlos Manuel O’Donnell y Anhetan (1772-1830), father of Leopoldo O’Donnell y Jorish (1809-1867), the first Duke of Tetuan, who was Prime Minister of Spain on several occasions in the mid-19th century.

Joseph Comerford was stationed in Tarifa and died there in 1808 (Photograph: Patrick Comerford)

Joseph Comerford proved the will of his aunt, the Duchess of Wharton, in 1777. He was stationed next to Gibraltar and in Tarifa with his regiment. He was an eyewitness of the Battle of Trafalgar in 1805. He married Maria MacCrohon, and died in 1808. They were the parents of Doña Josefa Eugenia Maria Francisca Comerford MacCrohon de Sales (1794-1865), or ‘Josefina’ de Comerford, a femme fatale in the Spanish revolutionary wars and political upheavals in the 19th century.

Josefina was born in Ceuta in Spanish North Africa in 1794, and was baptised on 26 December 1794 in the Church of Nuestra Señora de los Remedios in Ceuta. In her childhood, she moved to Tarifa, where her father died in 1808. She was adopted by her uncle Enrique Comerford, moved with him to Dublin and was with him at the Congress of Vienna in 1815. She moved to Rome before returning to Spain, and became involved on the ultra-royalist side in the political wars in Spain.

The Spanish Regency gave her the title of Condesa de Sales on 21 June 1822, and this was confirmed by Fernando VII. At the fall of the constitutional regime in 1824, she moved to Barcelona. She was imprisoned in the Ciudadela in Barcelona in November 1827, but her death sentence was commuted and she was exiled to the Convent of Encarnación in Seville.

Josefina regained her freedom after the death of Ferdinand VII in 1833. She then lived in Corral del Conde on Calle Santiago in Seville, and is said to have returned to Ireland the 1850s. She died in Seville on 3 April 1865, and was buried in the Cemetery of San Fernando.

Josefina’s life has been the subject of many popular Spanish romantic novels, so that the historical biographical details of her life are often lost in the fictional retelling of her legend. She is often described as ‘the woman general’, ‘la dama azul’, and ‘the fanatic’, while other writers have defended her as ‘a defamed heroine’.

Countess Josefina de Comerford’ depicted by Vicente Urrabieta y Carnicero in an illustration for the novel by Francisco José Orellana, ‘The Count of Spain or The Military Inquisition’ (Madrid: León Pablo Library, 1856)

Further reading:

Micheline Walsh (ed), Spanish Knights of Irish Origin, Documents from Continental Archives, vol iii (Dublin, Irish University Press for the Irish Manuscripts Commission, 1970).

Daily prayer in Easter 2025:
39, Wednesday 28 May 2025

An icon of the Trinity in Saint Nektarios Church in Tsesmes, near Rethymnon in Crete (Photograph: Patrick Comerford)

Patrick Comerford

Easter is a 50-day season, beginning on Easter Day (20 April 2025) and continuing until the Day of Pentecost (8 June 2025), or Whit Sunday. This week began with the Sixth Sunday of Easter (Easter VI, 25 May 2025), and tomorrow is Ascension Day (29 May 2025).

The calendar of the Church of England in Common Worship today remembers Lanfranc (1089), Prior of Le Bec, Archbishop of Canterbury and Scholar. Later this evening, There are no choir rehearsals in Saint Mary and Saint Giles Church, Stony Stratford, this evening. Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:

1, reading today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

A modern copy of Andrei Rublev’s icon, the Hospitality of Abraham or the ‘Old Testament Trinity’, by Eileen McGuckin

John 16: 12-15 (NRSVA):

[Jesus said:] 12 ‘I still have many things to say to you, but you cannot bear them now. 13 When the Spirit of truth comes, he will guide you into all the truth; for he will not speak on his own, but will speak whatever he hears, and he will declare to you the things that are to come. 14 He will glorify me, because he will take what is mine and declare it to you. 15 All that the Father has is mine. For this reason I said that he will take what is mine and declare it to you.’

The Visitation of Abraham or the ‘Old Testament Trinity’ … a fresco in the Monastery of Saint John the Baptist in Tolleshunt Knights, Essex (Photograph: Patrick Comerford)

Today’s Reflection:

The Gospel reading provided in the Lectionary today (John 16: 12-15) continues our readings from the ‘Farewell Discourse’ at the Last Supper in Saint John’s Gospel ((John 14: 1 to 17: 26), where Christ continues to prepare his followers for his departure, and reminds them of his promise of the gift of the Holy Spirit at Pentecost: ‘When the Spirit of truth comes, he will guide you into all the truth’ (verse 13).

Today’s reading is also the Gospel reading provided this year for Trinity Sunday (15 June 2025).

Allow me to introduce us this morning to some ways of thinking of God as the Trinity.

If I were to introduce you to my world, to my story, I might invite you to visit the places that have shaped and made me.

I might invite you to imagine what it was like for a small boy to lay awake in his grandmother’s farmhouse in west Waterford, it was so bright outside on a balmy summer’s evening. Downstairs, I can hear the old clock chiming out the time: it’s ten, and a hush descends on the house as the adults settle down in their chairs to listen to the news on the wireless. I hear the old black kettle boiling over the open fire as someone prepares to make a pot of tea. Outside, a pigeon is still cooing in the thatch, I imagine I can hear the abbey bells ringing out the time across the fields, and I know I am safe and loved in this world.

Twenty or so years later, once again it’s late at night, in the top storey of a tall house in a narrow street in Wexford town.

It’s comforting to hear the clock of Rowe Street church count out the hours. Is that a late train I hear trundling along the quays? A lone voice in the Theatre Royal braving a late rehearsal for one of next week’s operas? And I am so looking forward to the Festival Service in Saint Iberius’s Church.

Let us move forward another two decades or so. I can’t sleep in the suburban house in south Dublin. But I can hear my children snoring contentedly in their own rooms. Outside, the unseasonable rain is pelting down, the wind is rustling through the cherry tree outside, and I wonder whether all the cherry blossom will be shaken down and washed onto the grass below by the time morning dawns. An apposite memory this morning as I realise the coincidence that both Trinity Sunday and Father’s Day are going to fall on the same day this year.

We can use words not only to tell our stories, but to paint pictures, to invite others into our communities, into our families, and into our lives. Now that you have heard and seen what has shaped me, where I have been formed, what made me feel loved and secure, now that you have been invited into my story, my family` and know me, we are ready to sing the same songs, to sit together at the same table. Why, we might even dance.

The Trinity is an image of God, a perfect community, a community of God that invites us to share God’s story, to sit at table with God, to sing songs with God, … all the things we’re doing at this Festal Eucharist. Why, as Karen Baker-Fletcher says in her book, the Trinity could be God’s invitation for us to dance with God. [Karen Baker-Fletcher, Dancing With God: A Womanist Perspective on the Trinity (St Louis: Chalice Press, 2006; 2007)]

Two of the great Early Fathers of the Church, Saint Gregory of Nazianzus and Saint John of Damascus, use the term perichoresis, an image of going around, enveloping, to describe the mysterious union of the Father, the Son and the Holy Spirit.

Clark Pinnock writes: ‘The metaphor suggests moving around, making room, relating to one another without losing identity.’ [Clark Pinnock, Flame of Love, A theology of the Holy Spirit (Downers Grove: InterVarsity Press, 1996)].

There is a play on words – a pun on the Greek origins of the word – that allows us to think of creative choreography, to imagine a dance of reciprocal love. This divine unity is expressed in the relationship of the three as one, for relationship is at the heart of the unity of the three-in-one. It is a relationship that is mutual and reciprocal. The Trinity tells us that shared life is basic to the nature of God: God is perfect social relationship, perfect mutuality, perfect reciprocity, perfect peace, perfect love.

‘As a circle of loving relationships, God is dynamically alive.’ The three persons of the Trinity are caught up in an eternal dance of reciprocity, so intertwined that at times it may appear difficult to tell who is who. They move with choreographed harmony. The love emanating from within cannot help but create, for it is the nature of love not to harbour and to hoard but to expand and to create.

God has, from the beginning, been wooing creation to dance. The community of God desires community with us. You and I are being courted, God wants to dance with you, and with me. The love that created us and our world is the same love that longs to be in fellowship with us.

When we worship in spirit and in truth, do others, does the world see us united as one, bound by love, dancing in harmony and flinging out new creation from within our midst? And do we call others to dance with us?

The Russian icon writer Andrei Rublev tried to create the same picture in a different way. In his famous icon of ‘The Visitation of Abraham’ – a modern interpretation of which you can see in this cathedral – he depicts three visitors who arrive at Abraham’s door. The guests become the hosts, the host becomes the guest, and Abraham is invited to a meal that is past, present and future. It is every domestic meal, it is a foretaste of the Eucharist, it is a foretaste of the heavenly banquet. In welcoming strangers, he is entertaining angels; but in entertaining angels, he is invited into communion with God as Trinity.

It is a moment in the past, a moment in the present and a moment in the future, when we shall all be restored to being in the image and likeness of God our Creator. God, in creating us, creates out of love, making our destiny eternal life with him. We are created to experience life within the Trinitarian communion of persons.

For there are three things we all encounter in our lives: we all need to be cared for; we all encounter suffering; we all need company. God the Father creates us and cares for us; God in Christ identifies with our suffering, takes on and takes away our suffering; God the Holy Spirit enlivens our communities, gives us that divine measure. God has, in a very real way, entered into the mystery of our humanity, so that we may enter into the mystery that is his communio personarum.

‘This deifying union has, nevertheless, to be fulfilled ever more and more even in this present life, through the transformation of our human nature and by its adaptation to eternal life.’ [Vladimir Lossky, The Mystical Theology of the Eastern Church (Crestwood, NY: Saint Vladimir’s Press, 2002), p 196.]

The Communion reflection in the notices leaflet last Sunday in Saint Mary and Saint Giles Church, Stony Stratford, included a ‘Meditation on the Holy Icon of Rublev’ by Saint Evdokimos of Vatopedi Monastery, Mount Athos:

‘Tell me, did you ever feel inhabited? Can you not feel life palpitating in your depths? Yes, the three are there, in all their mystery. Yes, you are inhabited! “If only you knew what God is offering.” “If anyone me, my father will love him, and we will come to him, and live with him.” Yes, you live in the Trinity, who lives in you; you are his guest, and he is your guest. Do not grieve the Holy Spirit; because the tears of the Spirit are in us. He will never impose himself. He will never violence your freedom. Let your three guests love each other within you, praise each other in you, and sing of each other, let them dance for joy in your tent. Your secret is the secret that God is in you. Become aware of that in the land of silence!’

God invites us in creation, in Christ, in the Church, in the Word, and in the Sacrament, to be in union with God, to share God’s story, to sit down and dine with God, to sing and dance with God, to find our inner dwelling with God, and to be at one with God. And that is the purpose and the fulfilment of Christian life.

Christ is risen!
The Lord is risen indeed. Alleluia!

The Trinity in an icon of the Heavenly Divine Liturgy by Michael Damaskinos, ca 1585-1591, in the Museum of Christian Art in Iraklion, Crete (Photograph: Patrick Comerford)

Today’s Prayers (Wednesday 28 May 2025):

The Feast of the Ascension is tomorrow (29 May 2025) and provides the theme for this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel). This theme was introduced on Sunday with reflections from Dr Paulo Ueti, Theological Advisor and Regional Manager for Latin America and the Caribbean, USPG.

The USPG Prayer Diary today (Wednesday 28 May 2025) invites us to pray:

God of land, sea, and sky, you have entrusted us with your creation. Forgive us the ways we have failed in our stewardship. As we rejoice in the Ascension, guide us to renew our commitment to care for the earth and all its creatures.

The Collect:

God our redeemer,
you have delivered us from the power of darkness
and brought us into the kingdom of your Son:
grant, that as by his death he has recalled us to life,
so by his continual presence in us he may raise us
to eternal joy;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post-Communion Prayer:

God our Father,
whose Son Jesus Christ gives the water of eternal life:
may we thirst for you,
the spring of life and source of goodness,
through him who is alive and reigns, now and for ever.

Additional Collect:

Risen Christ,
by the lakeside you renewed your call to your disciples:
help your Church to obey your command
and draw the nations to the fire of your love,
to the glory of God the Father.

Collect on the Eve of Ascension Day:

Grant, we pray, almighty God,
that as we believe your only–begotten Son our Lord Jesus Christ
to have ascended into the heavens,
so we in heart and mind may also ascend
and with him continually dwell;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

Yesterday’s Reflections

Continued Tomorrow

‘ God of land, sea, and sky, you have entrusted us with your creation’ (USPG Prayer Diary today) … sunrise on the mouth of the River Slaney at Ferrycarrig, Co Wexford (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org