I have no plans to visit the US … well, certainly not for the next three years
Patrick Comerford
Well, it looks like I’m not going to be able to go to the World Cup next year. Not that I ever planned to. But it’s quite clear by now that I’m not welcome.
I’m still hoping that Ireland qualifies in the playoffs against Czechia in March and then against either Denmark or North Macedonia. But I’m going to have to cheer on Ireland and England next summer from the welcome warmth of the pubs in Stony Stratford.
In my wildest dreams – even if I could afford to, even if some unexpected generous benefactor made the unexpected gift of a World Cup package – I would never think of spending most of June and July being ferried around Mexico, Canada and the US. I have no doubt that it’s going to be fun, and the fans who get there are going to have wonderful experiences – at least in Mexico and Canada.
But there are no circumstances I can imagine that would allow me to be in the US at this time: not for the World Cup, not for holidays or family celebrations, not even through sheer curiosity. Even if I was presented with the impossible, unimaginable surprise gift of an all-expenses-paid package, I am not going to be in the US next summer, under any circumstances. Frankly, I am not going to be in the US for at least the next three years.
It’s not that I would not like to go. I have been to Florida, and I once stopped briefly in New York, and I always thought I would be back. When I was working on the Foreign Desk in The Irish Times between 1974 and 2002, I was involved in planning and editing the news of no less than seven US Presidential elections (1976, 1980, 1984, 1988, 1992, 1996, 2000), and I worked on editing US news on day-to-day basis.
I always thought I would get there for more than a holiday, perhaps for a short period of work experience, or an academic exchange or conference. At one time in the 1990s, I was invited to consider taking a course at Episcopal Divinity School beside Harvard in Cambridge, Massachusetts, an offer I have sometimes regretted not taking. There are still so many places I dream of visiting and seeing, from Boston, New York and much of New England or Quaker Pennsylvania to California and Oregon.
But I’m not going to the US as a tourist, a football fan or out of theological or cultural curiosity for the next three years at least.
Over the past week, US government agencies and departments have started imposing Donald Trump’s demand that all tourists to the US have to reveal their social media activity from the last five years. The mandatory new disclosures apply to the 42 countries whose nationals are currently permitted to enter the US without a visa, including Ireland and the UK.
The US Customs and Border Protection agency (CBP) is also demanding that any potential visitors or tourists disclose any and all telephone numbers and any email addresses they have used in the last decade, provide face, fingerprint, DNA and iris biometrics, and hand over the names, addresses, birthdates and birthplaces of family members, including children.
I cannot remember the six or seven email accounts I have had to use professionally within the past ten years, and I no longer have access to them. I have no problem with biometric details been garnered from my passport at many airports these days. But I certainly have no permission to breach all data provisions and provide intimate personal details of my sons, my ex-wife, my sisters and brothers, their spouses, their children and their grandchildren – even if I did know them.
I deleted my XTwitter account many months ago because there was so much far-right extremism there, and the hatred and racism were not only tolerated but encouraged. I certainly am not going to allow some goon from ICE or Homeland Security at an airport leaving me standing and abused verbally as they scroll though my many Facebook accounts, my Pinterest pins, my YouTube clips, or my four different blogs.
All of this is in response to an executive order issued by – a diktat from – Donald Trump demanding restrictions to ensure visitors to the US ‘do not bear hostile attitudes toward its citizens, culture, government, institutions, or founding principles’.
Of course I ‘do not bear hostile attitudes’ toward US citizens. How could any have blanket hostility towards the citizens of any one country?
I have many distant cousins – second, third or even more distant cousins – who are US citizens. I cannot imagine I agree with all of them on every political issue, all the time. But they are part of my extended family, and long after Trump has left or been removed from office, those US citizens shall remain part of understanding of what extended family means.
When I was a child, my father’s first cousin in Bridgeport, Connecticut, Margaret Linders, regularly sent us bundles of children’s books and comics, so I was familiar with Clark Kent, Lana Lang, Lois Lane, Lex Lothar and life in Smallville long before they featured in films. I was still in my teens, still thinking Woodstock was the most creative event my generation had heard of, when my brother moved to Durham, North Carolina, as a PhD research student at Duke University – he died there 55 years ago this week, and is buried there. One of the last photographs of him was outside the United Nations Building in New York in front of the sculpture by Yevgeny Vuchetich, ‘Let Us Beat Swords into Ploughshares’ (1959).
Of course I ‘do not bear hostile attitudes’ toward US culture. Part of my growing up included heavy doses of US pop music, musicals and composers, television comedy and domestic soap operas, Hollywood films and actors, and works of literature, architecture and art, from Elvis and Joan Baez to George Gershwin and Leonard Bernstein; from Jack Benny and Woody Allen to Mr Ed and Green Acres; from TS Eliot and Robert Frost to Sylvia Plath and Maya Angelou, Bob Dylan and Alan Ginsberg; from Frank Lloyd Wright and Frank Gehry to Walter Gropius and Abram Edelman; from James McNeill Whistler and Man Ray to Mark Rothko and Jackson Pollock; from Fiddler on the Roof and the Wizard of Oz to ET and Apocalypse Now. I too enjoyed the work of Rob Reiner, and find Trump’s response to the double murders loathsome and beneath contempt. And for that I am content to be labelled the organge felon as being infected with what, in his schoolyard bullying tnatrums, he smugly refers to as Trump Derangement Syndrome.
Every journalist admires and is indebted to the bravery and innovative work of Pulitzer Prize-winning writers like Bob Woodward, Carl Bernstein and Harper Lee, and Truman Capote who never did actually win the Pulitzer Prize.
Every campaigner for human rights and social justice and against war and racism has been inspired by Martin Luther King, Dorothy Day and the Berrigan Brothers.
Every theologian I know has read Thomas Merton, Paul Tillich, Rosemary Radford Ruether and Katie Cannon, has read Walter Brueggemann, Stanley Hauerwas, John Shelby Spong and William Stringfellow.
Of course I ‘do not bear hostile attitudes’ towards US institutions. I have been to the Kennedy Space Center at Cape Canaveral and would never think of changing the name of the Kennedy Center in Washington to anything crass or vulgar.
Of course I ‘do not bear hostile attitudes’ towards the US ‘founding principles’. If only US politicians today – and the President in particular – shared my respect for those principles, including the rights to life, liberty and property, for popular sovereignty and the rule of the people rule, for republican principles or representative rule, for individual liberty, the rights to free speech and due process, for equality, the separation of powers and the separation of religion and state, for checks and balances, federalism, and majority rule with minority rights, all codified in the Declaration of Independence and Constitution.
My respect for those ‘founding principles’ includes a desire to see them extended to all democracies and all nations, including Trumps new allies and friends in Russia, Qatar, Saudi Arabia and North Korea. This respect leads to a desire to see the present president of US being impeached for breaching each and every single one of those principles. In a letter in the Guardian today (16 December 2025), Wal Callaby writes: ‘You couldn’t make it up. You quote Donald Trump as saying “But we always take people from places like Somalia, places that are a disaster, right? … The only thing they are good at is going after ships.’ … the day after US troops seized a tanker of Venezuelan oil. Piracy is piracy, no matter who does it.’
But, I have to admit I ‘bear hostile attitudes’ towards the US government – not any or every US government, but this specific administration, its president, its vice-president, its senior office holders, and the putrid, fetid, racist, hate-filled atmosphere they have created, encoraged and sustained.
Not that they need access to my passwords. They already have their bots at work. The biggest rises in views of my blog postings this year coincided with three major events this year: Trump’s inauguration, Trump’s farcical birthday parade, and Trump’s demands for access to the social media accounts of potential tourists. What a dreadfully insecure president the man is, but we must continue to insist in saying that the emperor.
Nor are they are going to miss me. California is already preparing for a significant decline in foreign visitors this year, for example, and Hollywood Boulevard in Los Angeles already reports a 50% fall in footfall.
There were growing fears that the World Cup is going to be chaotic with US immigration raids continuing apace. Human rights organisations are warning that Fifa risks becoming ‘a public relations tool of an increasingly authoritarian US government’. With cross-border travel between Mexico and the US increasingly fraught, the Sport and Rights Alliance is demanding Fifa ensures protection against ‘racial profiling, arbitrary detention, and unlawful immigration enforcement’, both of local communities and of visiting fans during the tournament.
I shall be watching the World Cup – and cheering on England and (hopefully) Ireland – next summer from the welcoming comfort of the Old George and some of the other pubs in Stony Stratford.
Truman Capote and Harper Lee … they represent the best of 20th century American writing and literature
16 December 2025
An Advent Calendar with Patrick Comerford: 17, 16 December 2025
Christmas stars on a plate of mince pies in Stony Stratford (Photograph: Patrick Comerford, 2025)
Patrick Comerford
There are just nine days away from Christmas. At noon each day this Advent, I am offering one image as part of my ‘Advent Calendar’ for 2025, and one Advent or Christmas carol, hymn or song.
My image for my Advent Calendar today is of Christmas stars on a plate of mince pies in Stony Stratford, and my choice of an Advent carol today is ‘Star Carol’ (1972) by Sir John Rutter.
Rutter wrote both ‘Christmas Lullaby’ (1989) and ‘Star Carol’ (1972) for the Bach Choir and its then conductor, Sir David Willcocks, for performance at the choir’s popular Christmas concerts in the Royal Albert Hall, London.
These events had been part of Rutter’s life since his childhood, when he attended as a member of the audience. He later became involved in making last-minute musical arrangements backstage. ‘Star Carol’ answered the brief to write a piece with a refrain that could be learnt and sung by children during the concert – they were to enter at the point ‘See his star shining bright’.
‘Star Carol’ was later published in Carols for Choirs 3 and 100 Carols for Choirs.
Star Carol by John Rutter:
Sing this night, for a boy is born in Bethlehem,
Christ our Lord in a lowly manger lies;
Bring your gifts, come and worship at his cradle,
Hurry to Bethlehem and see the son of Mary!
See his star shining bright
In the sky this Christmas night!
Follow me joyfully;
Hurry to Bethlehem and see the son of Mary!
Angels bright, come from heaven’s highest glory,
Bear the news with its message of good cheer:
‘Sing, rejoice, for a King is come to save us,
Hurry to Bethlehem to see the son of Mary!’
See his star etc …
See, he lies in his mother's tender keeping;
Jesus Christ in her loving arms asleep.
Shepherds poor, come to worship and adore him,
Offer their humble gifts before the son of Mary.
See his star etc …
Let us all pay our homage at the manger,
Sing his praise on this joyful Christmas Night;
Christ is come, bringing promise of salvation;
Hurry to Bethlehem and see the son of Mary!
See his star etc …
Star Carol lyrics © Oxford University Press
Patrick Comerford
There are just nine days away from Christmas. At noon each day this Advent, I am offering one image as part of my ‘Advent Calendar’ for 2025, and one Advent or Christmas carol, hymn or song.
My image for my Advent Calendar today is of Christmas stars on a plate of mince pies in Stony Stratford, and my choice of an Advent carol today is ‘Star Carol’ (1972) by Sir John Rutter.
Rutter wrote both ‘Christmas Lullaby’ (1989) and ‘Star Carol’ (1972) for the Bach Choir and its then conductor, Sir David Willcocks, for performance at the choir’s popular Christmas concerts in the Royal Albert Hall, London.
These events had been part of Rutter’s life since his childhood, when he attended as a member of the audience. He later became involved in making last-minute musical arrangements backstage. ‘Star Carol’ answered the brief to write a piece with a refrain that could be learnt and sung by children during the concert – they were to enter at the point ‘See his star shining bright’.
‘Star Carol’ was later published in Carols for Choirs 3 and 100 Carols for Choirs.
Star Carol by John Rutter:
Sing this night, for a boy is born in Bethlehem,
Christ our Lord in a lowly manger lies;
Bring your gifts, come and worship at his cradle,
Hurry to Bethlehem and see the son of Mary!
See his star shining bright
In the sky this Christmas night!
Follow me joyfully;
Hurry to Bethlehem and see the son of Mary!
Angels bright, come from heaven’s highest glory,
Bear the news with its message of good cheer:
‘Sing, rejoice, for a King is come to save us,
Hurry to Bethlehem to see the son of Mary!’
See his star etc …
See, he lies in his mother's tender keeping;
Jesus Christ in her loving arms asleep.
Shepherds poor, come to worship and adore him,
Offer their humble gifts before the son of Mary.
See his star etc …
Let us all pay our homage at the manger,
Sing his praise on this joyful Christmas Night;
Christ is come, bringing promise of salvation;
Hurry to Bethlehem and see the son of Mary!
See his star etc …
Star Carol lyrics © Oxford University Press
Daily prayer in Advent 2025:
17, Tuesday 16 December 2025
‘Which of the two did the will of his father?’ (Matthew 21: 31) Vines in a small abandoned vineyard near the bus top in Platanias, east of Rethymnon (Photograph: Patrick Comerford, 2025)
Patrick Comerford
We have passed the half-way mark in the Season of Advent, and the countdown to Christmas continues gathered pace. The week began with the Third Sunday of Advent (Advent III, 14 December 2025), also known as Gaudete Sunday, and we are also in the eight-day Jewish holiday of Hanukkah.
Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘Son, go and work in the vineyard today’ (Matthew 21: 28) … vines at the Hedgehog Vintage Inn on Cross in Hand Lane, Lichfield (Photograph: Patrick Comerford, 2025)
Matthew 21: 28-32 (NRSVA):
[Jesus said:] 28 ‘What do you think? A man had two sons; he went to the first and said, “Son, go and work in the vineyard today.” 29 He answered, “I will not”; but later he changed his mind and went. 30 The father went to the second and said the same; and he answered, “I go, sir”; but he did not go. 31 Which of the two did the will of his father?’ They said, ‘The first.’ Jesus said to them, ‘Truly I tell you, the tax-collectors and the prostitutes are going into the kingdom of God ahead of you. 32 For John came to you in the way of righteousness and you did not believe him, but the tax-collectors and the prostitutes believed him; and even after you saw it, you did not change your minds and believe him.’
‘Which of the two did the will of his father?’ (Matthew 21: 31) … vines in Panormos, east of Rethymnon in Crete (Photograph: Patrick Comerford)
Today’s Reflections:
We begin this week reflecting in the Sunday readings and in our prayers at lighting the third, pink candle on the Advent Wreath, on the life and ministry of Saint John the Baptist, and this continues in our Gospel readings yesterday and today.
Today’s Gospel reading at the Eucharist (Matthew 21: 28-32) follows immediately from yesterday’s reading (Matthew 21: 23-27), when the authority of Jesus was called into question.
In today’s reading, Jesus offers the religious leaders of the day a parable. He tells of two sons who are asked by their father to go and work in his vineyard. One refuses to go, but later repents and goes. The other son says he is going, but does not go. Jesus then asks: ‘Which of the two did the will of his father?’ (Matthew 21: 31).
Doing is more important than saying, deeds are more important than words, throughout the Gospels. As Jesus says earlier in this Gospel: ‘Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven …’ (Matthew 7: 21).
The important thing is actually to carry out the will of God in our daily lives.
Today’s parable points to the situation Jesus is facing. The religious leaders of the day and many of the apparently religious people, believe they are following God’s ways, but refuse to believe in John the Baptist or, after him, in Jesus. On the other hand, people who are perceived as sinful and as violators of the Law – tax collectors and prostitutes, for example – respond to John’s call to repentance. They were deeply moved by John’s preaching, changed their ways, and were baptised by him in the Jordan.
Even after that, the religious leaders still make no move. When Jesus comes, the religious leaders once again refuse to see God’s hand in all he is doing, while huge crowds gather round him.
The religious leaders of the day are like the son who says ‘Yes’ to his father’s word but does not follow this out in day-to-day life. They are experts in the wording and the interpretation of the Law. The sinners, tax collectors and prostitutes, who have constantly violated the Law of God, repent and change their way. It is clear which group is finding its way into the Kingdom.
Am I proud and arrogant like the priests and religious leaders in today’s Gospel reading?
Do I think arrogantly that because I am a practising Christian, I am in a privileged and untouchable position?
Do I spend too much time praying and not enough time showing God’s love?
Do I find myself speaking in critical or condescending ways of less devout Christians, or of people who do not seem to be very moral by my standards?
I have said yes to God in my baptism, in my Church membership and in my ordination vows. But do I continue to carry out what God is asking me to do?
Perhaps I need to realise that I am in no position to judge others. Perhaps I am not doing so well compared with others who have never had the support of a Christian faith and a Christian environment.
As Christmas approaches, I need to strive to be a follower of Christ in deeds as well as in words.
‘Which of the two did the will of his father?’ (Matthew 21: 31) … grapes ready for picking at the Hedgehog Vintage Inn in Lichfield (Photograph: Patrick Comerford, 2025)
Today’s Prayers (Tuesday 16 December 2025):
The theme this week (14 to 20 December 2025) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘The Floating Church’ (pp 10-11). This theme was introduced on Sunday with a Programme Update by Sister Veronica of the Community of the Sisters of the Church in Melanesia.
The USPG Prayer Diary today (Tuesday 16 December 2025) invites us to pray:
We pray for the school at Tetete Ni Kolivuti, for the Sisters who teach, and for the children who attend. Protect them during the monsoon season and grant gentle rains so learning may continue safely. May the children grow in knowledge, faith, and hope.
The Collect:
O Lord Jesus Christ,
who at your first coming sent your messenger
to prepare your way before you:
grant that the ministers and stewards of your mysteries
may likewise so prepare and make ready your way
by turning the hearts of the disobedient to the wisdom of the just,
that at your second coming to judge the world
we may be found an acceptable people in your sight;
for you are alive and reign with the Father
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
We give you thanks, O Lord, for these heavenly gifts;
kindle in us the fire of your Spirit
that when your Christ comes again
we may shine as lights before his face;
who is alive and reigns now and for ever
Additional Collect:
God for whom we watch and wait,
you sent John the Baptist to prepare the way of your Son:
give us courage to speak the truth,
to hunger for justice,
and to suffer for the cause of right,
with Jesus Christ our Lord.
Yesterday’s Reflections
Continued Tomorrow
‘Son, go and work in the vineyard today’ (Matthew 21: 28) … grapes ready for harvesting in Tsesmes, near Rethymnon in Crete (Photograph: Patrick Comerford, 2025)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
We have passed the half-way mark in the Season of Advent, and the countdown to Christmas continues gathered pace. The week began with the Third Sunday of Advent (Advent III, 14 December 2025), also known as Gaudete Sunday, and we are also in the eight-day Jewish holiday of Hanukkah.
Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘Son, go and work in the vineyard today’ (Matthew 21: 28) … vines at the Hedgehog Vintage Inn on Cross in Hand Lane, Lichfield (Photograph: Patrick Comerford, 2025)
Matthew 21: 28-32 (NRSVA):
[Jesus said:] 28 ‘What do you think? A man had two sons; he went to the first and said, “Son, go and work in the vineyard today.” 29 He answered, “I will not”; but later he changed his mind and went. 30 The father went to the second and said the same; and he answered, “I go, sir”; but he did not go. 31 Which of the two did the will of his father?’ They said, ‘The first.’ Jesus said to them, ‘Truly I tell you, the tax-collectors and the prostitutes are going into the kingdom of God ahead of you. 32 For John came to you in the way of righteousness and you did not believe him, but the tax-collectors and the prostitutes believed him; and even after you saw it, you did not change your minds and believe him.’
‘Which of the two did the will of his father?’ (Matthew 21: 31) … vines in Panormos, east of Rethymnon in Crete (Photograph: Patrick Comerford)
Today’s Reflections:
We begin this week reflecting in the Sunday readings and in our prayers at lighting the third, pink candle on the Advent Wreath, on the life and ministry of Saint John the Baptist, and this continues in our Gospel readings yesterday and today.
Today’s Gospel reading at the Eucharist (Matthew 21: 28-32) follows immediately from yesterday’s reading (Matthew 21: 23-27), when the authority of Jesus was called into question.
In today’s reading, Jesus offers the religious leaders of the day a parable. He tells of two sons who are asked by their father to go and work in his vineyard. One refuses to go, but later repents and goes. The other son says he is going, but does not go. Jesus then asks: ‘Which of the two did the will of his father?’ (Matthew 21: 31).
Doing is more important than saying, deeds are more important than words, throughout the Gospels. As Jesus says earlier in this Gospel: ‘Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven …’ (Matthew 7: 21).
The important thing is actually to carry out the will of God in our daily lives.
Today’s parable points to the situation Jesus is facing. The religious leaders of the day and many of the apparently religious people, believe they are following God’s ways, but refuse to believe in John the Baptist or, after him, in Jesus. On the other hand, people who are perceived as sinful and as violators of the Law – tax collectors and prostitutes, for example – respond to John’s call to repentance. They were deeply moved by John’s preaching, changed their ways, and were baptised by him in the Jordan.
Even after that, the religious leaders still make no move. When Jesus comes, the religious leaders once again refuse to see God’s hand in all he is doing, while huge crowds gather round him.
The religious leaders of the day are like the son who says ‘Yes’ to his father’s word but does not follow this out in day-to-day life. They are experts in the wording and the interpretation of the Law. The sinners, tax collectors and prostitutes, who have constantly violated the Law of God, repent and change their way. It is clear which group is finding its way into the Kingdom.
Am I proud and arrogant like the priests and religious leaders in today’s Gospel reading?
Do I think arrogantly that because I am a practising Christian, I am in a privileged and untouchable position?
Do I spend too much time praying and not enough time showing God’s love?
Do I find myself speaking in critical or condescending ways of less devout Christians, or of people who do not seem to be very moral by my standards?
I have said yes to God in my baptism, in my Church membership and in my ordination vows. But do I continue to carry out what God is asking me to do?
Perhaps I need to realise that I am in no position to judge others. Perhaps I am not doing so well compared with others who have never had the support of a Christian faith and a Christian environment.
As Christmas approaches, I need to strive to be a follower of Christ in deeds as well as in words.
‘Which of the two did the will of his father?’ (Matthew 21: 31) … grapes ready for picking at the Hedgehog Vintage Inn in Lichfield (Photograph: Patrick Comerford, 2025)
Today’s Prayers (Tuesday 16 December 2025):
The theme this week (14 to 20 December 2025) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘The Floating Church’ (pp 10-11). This theme was introduced on Sunday with a Programme Update by Sister Veronica of the Community of the Sisters of the Church in Melanesia.
The USPG Prayer Diary today (Tuesday 16 December 2025) invites us to pray:
We pray for the school at Tetete Ni Kolivuti, for the Sisters who teach, and for the children who attend. Protect them during the monsoon season and grant gentle rains so learning may continue safely. May the children grow in knowledge, faith, and hope.
The Collect:
O Lord Jesus Christ,
who at your first coming sent your messenger
to prepare your way before you:
grant that the ministers and stewards of your mysteries
may likewise so prepare and make ready your way
by turning the hearts of the disobedient to the wisdom of the just,
that at your second coming to judge the world
we may be found an acceptable people in your sight;
for you are alive and reign with the Father
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
We give you thanks, O Lord, for these heavenly gifts;
kindle in us the fire of your Spirit
that when your Christ comes again
we may shine as lights before his face;
who is alive and reigns now and for ever
Additional Collect:
God for whom we watch and wait,
you sent John the Baptist to prepare the way of your Son:
give us courage to speak the truth,
to hunger for justice,
and to suffer for the cause of right,
with Jesus Christ our Lord.
Yesterday’s Reflections
Continued Tomorrow
‘Son, go and work in the vineyard today’ (Matthew 21: 28) … grapes ready for harvesting in Tsesmes, near Rethymnon in Crete (Photograph: Patrick Comerford, 2025)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
15 December 2025
19.5 million tourists in Greece,
19.5 million people in Cairo,
Tump’s secret $19.5 million loan,
and 19.5 million blog readers
St Ives is the best-known beach in Cornwall … the United Kingdom has a total coastline of about 19.5 million metres or 19,500 km (Photograph: Patrick Comerford)
Patrick Comerford
This blog continues to reach more and more readers, and has reached yet another staggering landmark, with 19.5 million hits by early afternoon yesterday (14 December 2025) and already heading towards 20 million hits, with more than 1.08 million readers so far this month, an average of about 72,000 hits each day in the first half of December, and over 130,000 hits by 6 pm today.
I first began blogging back in 2010, and the 19 million mark was reached less than a week ago (9 December), having passed the 18.5 million mark less than a fortnight earlier at the end of last month (27 November 2025), the 18 million earlier that month (2 November 2025), 17.5 million the previous month (18 October) and 17 million less than three weeks earlier (30 September 2025).
The latest figure of 19.5 million is all the more staggering as more than half of those hits (10 million) have been within this year, since January 2025. The rise in the number of readers has been phenomenal throughout this year, and the daily figures have been overwhelming at times. With this latest landmark figure of 19.5 million readers today, I once again find myself asking questions such as:
• What do 19.5 million people look like?
• Where do we find 19.5 million people?
• What does £19.5 million, €19.5 million or $19.5 million mean?
• What would it buy, how far would it stretch, how much of a difference would that much make to people’s lives?
Minarets on the skyline in Cairo … Cairo has a population of 19.5 million people (Photograph: Patrick Comerford)
Official estimate earlier this year show that both Somalia and Chile each has a population of about 19.5 million.
Cairo, the capital of Egypt, has a population of about 19.5 million permanent inhabitants, while Greater Cairo has over 20 million people. Over 19.5 million people live in Dhaka, the capital of Bangladesh, which is known as one of the most densely populated cities in the world. The New York metropolitan area was estimated to have a population of 19.75 million people in one ranking.
Florida, with the population of 19.5 million people, is one of the five largest states in the US.
The major global refugee crisis means there are about 19.5 million refugees worldwide. There are 19.5 million refugees in a world population of 7 billion, which means, of course, that it is a manageable problem but lacks the political will on the part of world leadership to solve it.
Among the top 10 most visited cities in 2025, Istanbul and Dubai rank fifth and sixth, with about 19.5 million visitors each.
In Greece, 19.5 million passengers passed through the 14 regional airports managed by Fraport Greece between January and July 2025, a 2.1% increase from the previous year. These airports are in Corfu, Chania (Crete), Kefalonia, Kavala, Aktion (Preveza), Thessaloniki (Makedonia), Zakynthos, Mykonos, Skiathos, Santorini (Thira), Kos, Mytilene (Lesvos), Rhodes and Samos.
Matenisa Trading, owned by the Melissanidis family, recently bought the Agia Triada Beach and Camping resort in Thessaloniki for a total of €19.5 million at a digital auction. The final price was 140.7% higher than the original starting price of €8.1 million.
The United Kingdom has a total coastline of about 19.5 million metres or 19,500 km, including larger islands. Although the shoreline of Great Britain’s mainland is about 17,820 km, adding major islands brings it close to the 19,500 km mark.
The Kruger National Park in South Africa covers 19.5 million sq metres or 19,500 sq km.
Winston Churchill’s former home in London was on the market last year with an asking price of £19.5 million. Churchill lived at 27 Hyde Park Gate from 1946 until he died in 1965. He bought the house in Kensington in 1946 for a £7,000 – the equivalent of about £250,00 today.
Donald Trump failed to disclose a loan of $19.5 million loan from a company with ties to North Korea while he was president the first time round, according to reports in 2022. The $19.8 million loan was from the South Korean firm Daewoo, which has historic ties to North Korea, and that debt remained more or less static between 2011 and 2016. Trump did not list the debt in financial disclosure filings while running for office in 2016, and only repaid the loan five months into his first presidency, the Forbes report said. Trump frequently brags about his close relationship with the North Korean dictator Kim Jong Un.
Chania airport is one of the 14 regional airports in Greece that together have handled 19.5 million visitors in the first half of this year (Photograph: Patrick Comerford)
And 19.5 million minutes is almost 13,542 days or about 37.1 years. If this blog was getting one hit a minute, it would have taken over 37 years to reach this 19.5 million mark.
So, yet again, this blog has reached another humbling statistic and a sobering figure, and once more I am left with a feeling of gratitude to all who read and support this blog and my writing.
A continuing and warming figure in the midst of all these statistics continues to be the one that shows my morning prayer diary continues to reach up to 80-100 people each day, with similar figures for my daily Advent Calendar postings at noon. It is almost four years now since I retired from active parish ministry, but I think many of my priest-colleagues would be prayerfully thankful if the congregations in their churches averaged or totalled 560 to 700 people twice a week.
Today, I am very grateful to all the 19.5 million readers of this blog to date, and in particular I am grateful for the small and faithful core group among you who join me in prayer, reading and reflection each morning.
On the shores of Lake Eola in downtown Orlando … Florida has a population of 19.5 million people (Photograph: Patrick Comerford)
Patrick Comerford
This blog continues to reach more and more readers, and has reached yet another staggering landmark, with 19.5 million hits by early afternoon yesterday (14 December 2025) and already heading towards 20 million hits, with more than 1.08 million readers so far this month, an average of about 72,000 hits each day in the first half of December, and over 130,000 hits by 6 pm today.
I first began blogging back in 2010, and the 19 million mark was reached less than a week ago (9 December), having passed the 18.5 million mark less than a fortnight earlier at the end of last month (27 November 2025), the 18 million earlier that month (2 November 2025), 17.5 million the previous month (18 October) and 17 million less than three weeks earlier (30 September 2025).
The latest figure of 19.5 million is all the more staggering as more than half of those hits (10 million) have been within this year, since January 2025. The rise in the number of readers has been phenomenal throughout this year, and the daily figures have been overwhelming at times. With this latest landmark figure of 19.5 million readers today, I once again find myself asking questions such as:
• What do 19.5 million people look like?
• Where do we find 19.5 million people?
• What does £19.5 million, €19.5 million or $19.5 million mean?
• What would it buy, how far would it stretch, how much of a difference would that much make to people’s lives?
Minarets on the skyline in Cairo … Cairo has a population of 19.5 million people (Photograph: Patrick Comerford)
Official estimate earlier this year show that both Somalia and Chile each has a population of about 19.5 million.
Cairo, the capital of Egypt, has a population of about 19.5 million permanent inhabitants, while Greater Cairo has over 20 million people. Over 19.5 million people live in Dhaka, the capital of Bangladesh, which is known as one of the most densely populated cities in the world. The New York metropolitan area was estimated to have a population of 19.75 million people in one ranking.
Florida, with the population of 19.5 million people, is one of the five largest states in the US.
The major global refugee crisis means there are about 19.5 million refugees worldwide. There are 19.5 million refugees in a world population of 7 billion, which means, of course, that it is a manageable problem but lacks the political will on the part of world leadership to solve it.
Among the top 10 most visited cities in 2025, Istanbul and Dubai rank fifth and sixth, with about 19.5 million visitors each.
In Greece, 19.5 million passengers passed through the 14 regional airports managed by Fraport Greece between January and July 2025, a 2.1% increase from the previous year. These airports are in Corfu, Chania (Crete), Kefalonia, Kavala, Aktion (Preveza), Thessaloniki (Makedonia), Zakynthos, Mykonos, Skiathos, Santorini (Thira), Kos, Mytilene (Lesvos), Rhodes and Samos.
Matenisa Trading, owned by the Melissanidis family, recently bought the Agia Triada Beach and Camping resort in Thessaloniki for a total of €19.5 million at a digital auction. The final price was 140.7% higher than the original starting price of €8.1 million.
The United Kingdom has a total coastline of about 19.5 million metres or 19,500 km, including larger islands. Although the shoreline of Great Britain’s mainland is about 17,820 km, adding major islands brings it close to the 19,500 km mark.
The Kruger National Park in South Africa covers 19.5 million sq metres or 19,500 sq km.
Winston Churchill’s former home in London was on the market last year with an asking price of £19.5 million. Churchill lived at 27 Hyde Park Gate from 1946 until he died in 1965. He bought the house in Kensington in 1946 for a £7,000 – the equivalent of about £250,00 today.
Donald Trump failed to disclose a loan of $19.5 million loan from a company with ties to North Korea while he was president the first time round, according to reports in 2022. The $19.8 million loan was from the South Korean firm Daewoo, which has historic ties to North Korea, and that debt remained more or less static between 2011 and 2016. Trump did not list the debt in financial disclosure filings while running for office in 2016, and only repaid the loan five months into his first presidency, the Forbes report said. Trump frequently brags about his close relationship with the North Korean dictator Kim Jong Un.
Chania airport is one of the 14 regional airports in Greece that together have handled 19.5 million visitors in the first half of this year (Photograph: Patrick Comerford)
And 19.5 million minutes is almost 13,542 days or about 37.1 years. If this blog was getting one hit a minute, it would have taken over 37 years to reach this 19.5 million mark.
So, yet again, this blog has reached another humbling statistic and a sobering figure, and once more I am left with a feeling of gratitude to all who read and support this blog and my writing.
A continuing and warming figure in the midst of all these statistics continues to be the one that shows my morning prayer diary continues to reach up to 80-100 people each day, with similar figures for my daily Advent Calendar postings at noon. It is almost four years now since I retired from active parish ministry, but I think many of my priest-colleagues would be prayerfully thankful if the congregations in their churches averaged or totalled 560 to 700 people twice a week.
Today, I am very grateful to all the 19.5 million readers of this blog to date, and in particular I am grateful for the small and faithful core group among you who join me in prayer, reading and reflection each morning.
On the shores of Lake Eola in downtown Orlando … Florida has a population of 19.5 million people (Photograph: Patrick Comerford)An Advent Calendar with Patrick Comerford: 16, 15 December 2025
‘And the Word was made flesh and dwelt among us’ (John 1: 14) … the east window in the south aisle of Saint Laurence’s Church, Winslow, Buckinghamshire (Photograph: Patrick Comerford, 2025)
Patrick Comerford
There are ten days to go to Christmas, and yesterday was the Third Sunday of Advent (Advent III, 14 December 2025) or Gaudete Sunday.
At noon each day this Advent, I am offering one image as part of my ‘Advent Calendar’ for 2025, and one Advent or Christmas carol, hymn or song.
My image for my Advent Calendar today is the four-light east window in the south aisle of Saint Laurence’s Church in Winslow, Buckinghamshire, which I visited once again at the weekend. This window by Heaton Butler & Bayne was made in 1908 and shows the Nativity, with the inscription: ‘And the Word was made flesh and dwelt among us’ (John 1: 14).
For an Avent carol today I have chosen is ‘This is the Truth Sent from Above,’ or the Herefordshire Christmas Carol, one of several folk tunes preserved and popularised by Ralph Vaughan-Williams.
In 1909, he transcribed it from Ella Mary Leather, a collector of Herefordshire folk music, who had herself received it from a Mr W Jenkins, a folk singer from King’s Pyon.
This English folk carol was collected in the early 20th century by many English folk song collectors in Shropshire and Herefordshire and a number of variations on the tune exist, although the texts remains broadly similar.
Cecil Sharp collected an eight stanza version of the carol from Seth Vandrell and Samuel Bradley of Donninglon Wood in Shropshire, although Sharp notes that a longer version existed in a locally-printed carol book.
Vaughan Williams collected a different, Dorian mode version of the carol at King’s Pyon, Herefordshire, in July 1909 from Ella Mary Leather, a folk singer who learned the carol through the oral tradition. This version, which contains only four stanzas, is sometimes known as the Herefordshire Carol.
Vaughan Williams first published the melody in the Folk-Song Society Journal in 1909, but he credited it as being sung by a Mr W Jenkins of King’s Pyon.
Vaughan Williams later used the carol to open his Fantasia on Christmas Carols in 1912.Gerald Finzi, with permission from Vaughan Williams and Ella Leather, also used the melody as the basis of his 1925 choral work The Brightness of This Day, substituting the text for a poem by George Herbert.
The descant is by Sir Thomas Armstrong (1898-1994), who studied at the Royal College of Music with Gustav Holst and Vaughan Williams, who became a life-long friend. Later, he was the organist of Exeter Cathedral, the organist of Christ Church, Oxford, and the Principal of the Royal Academy of Music.
The text of this carol recalls the fall from grace of Adam, and the promise of redemption by Jesus. However, in almost all printed editions, several of the verses are missing. The missing text leads to a presumably unintended faux pas, with the second verse ending ‘Woman was made with man to dwell,’ and the next verse starting ‘Thus we were heirs to endless woes.’
Of course, man’s woes do not stem simply from dwelling with woman. The full version reads:
This is the truth sent from above,
The truth of God, the God of love:
Therefore don’t turn me from your door,
But hearken all, both rich and poor.
The first thing which I do relate
Is that God did man create,
The next thing which to you I’ll tell,
Woman was made with man to dwell.
Then, after this, ’twas God’s own choice
To place them both in Paradise,
There to remain, from evil free,
Except they ate of such a tree.
But they did eat, which was a sin,
And thus their ruin did begin.
Ruined themselves, both you and me,
And all of their posterity.
Thus we were heirs to endless woes,
Till God the Lord did interpose,
And so a promise soon did run,
That he would redeem us by his Son.
And at this season of the year
Our blest Redeemer did appear,
Here he did live, and here did preach,
and many thousands he did teach.
Thus he in love to us behaved,
To show us how we must be saved;
And if you want to know the way,
Be pleased to hear what he did say:
‘Go preach the Gospel,’ now he said,
‘To all the nations that are made!
And he that does believe on me,
From all his sins I'll set him free.’
O seek! O seek of God above
That saving faith that works by love!
And, if he’s pleased to grant thee this,
Thou ’rt sure to have eternal bliss.
God grant to all within this place
True saving faith, that special grace
Which to his people doth belong:
And thus I close my Christmas song.
Patrick Comerford
There are ten days to go to Christmas, and yesterday was the Third Sunday of Advent (Advent III, 14 December 2025) or Gaudete Sunday.
At noon each day this Advent, I am offering one image as part of my ‘Advent Calendar’ for 2025, and one Advent or Christmas carol, hymn or song.
My image for my Advent Calendar today is the four-light east window in the south aisle of Saint Laurence’s Church in Winslow, Buckinghamshire, which I visited once again at the weekend. This window by Heaton Butler & Bayne was made in 1908 and shows the Nativity, with the inscription: ‘And the Word was made flesh and dwelt among us’ (John 1: 14).
For an Avent carol today I have chosen is ‘This is the Truth Sent from Above,’ or the Herefordshire Christmas Carol, one of several folk tunes preserved and popularised by Ralph Vaughan-Williams.
In 1909, he transcribed it from Ella Mary Leather, a collector of Herefordshire folk music, who had herself received it from a Mr W Jenkins, a folk singer from King’s Pyon.
This English folk carol was collected in the early 20th century by many English folk song collectors in Shropshire and Herefordshire and a number of variations on the tune exist, although the texts remains broadly similar.
Cecil Sharp collected an eight stanza version of the carol from Seth Vandrell and Samuel Bradley of Donninglon Wood in Shropshire, although Sharp notes that a longer version existed in a locally-printed carol book.
Vaughan Williams collected a different, Dorian mode version of the carol at King’s Pyon, Herefordshire, in July 1909 from Ella Mary Leather, a folk singer who learned the carol through the oral tradition. This version, which contains only four stanzas, is sometimes known as the Herefordshire Carol.
Vaughan Williams first published the melody in the Folk-Song Society Journal in 1909, but he credited it as being sung by a Mr W Jenkins of King’s Pyon.
Vaughan Williams later used the carol to open his Fantasia on Christmas Carols in 1912.Gerald Finzi, with permission from Vaughan Williams and Ella Leather, also used the melody as the basis of his 1925 choral work The Brightness of This Day, substituting the text for a poem by George Herbert.
The descant is by Sir Thomas Armstrong (1898-1994), who studied at the Royal College of Music with Gustav Holst and Vaughan Williams, who became a life-long friend. Later, he was the organist of Exeter Cathedral, the organist of Christ Church, Oxford, and the Principal of the Royal Academy of Music.
The text of this carol recalls the fall from grace of Adam, and the promise of redemption by Jesus. However, in almost all printed editions, several of the verses are missing. The missing text leads to a presumably unintended faux pas, with the second verse ending ‘Woman was made with man to dwell,’ and the next verse starting ‘Thus we were heirs to endless woes.’
Of course, man’s woes do not stem simply from dwelling with woman. The full version reads:
This is the truth sent from above,
The truth of God, the God of love:
Therefore don’t turn me from your door,
But hearken all, both rich and poor.
The first thing which I do relate
Is that God did man create,
The next thing which to you I’ll tell,
Woman was made with man to dwell.
Then, after this, ’twas God’s own choice
To place them both in Paradise,
There to remain, from evil free,
Except they ate of such a tree.
But they did eat, which was a sin,
And thus their ruin did begin.
Ruined themselves, both you and me,
And all of their posterity.
Thus we were heirs to endless woes,
Till God the Lord did interpose,
And so a promise soon did run,
That he would redeem us by his Son.
And at this season of the year
Our blest Redeemer did appear,
Here he did live, and here did preach,
and many thousands he did teach.
Thus he in love to us behaved,
To show us how we must be saved;
And if you want to know the way,
Be pleased to hear what he did say:
‘Go preach the Gospel,’ now he said,
‘To all the nations that are made!
And he that does believe on me,
From all his sins I'll set him free.’
O seek! O seek of God above
That saving faith that works by love!
And, if he’s pleased to grant thee this,
Thou ’rt sure to have eternal bliss.
God grant to all within this place
True saving faith, that special grace
Which to his people doth belong:
And thus I close my Christmas song.
Daily prayer in Advent 2025:
16, Monday 15 December 2025
‘Did the baptism of John come from heaven, or was it of human origin?’ (Matthew 21: 25) … Saint John the Baptist in a statue beside the Chapel of Saint John’s Hospital, Lichfield (Photograph: Patrick Comerford, 2025)
Patrick Comerford
We have passed the half-way mark in the Season of Advent, and the countdown to Christmas continues gathered pace. The week began with the Third Sunday of Advent (Advent III, 14 December 2025), also known as Gaudete Sunday, and last night was also the first night of the Jewish holiday of Hanukkah.
Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
An icon of Saint John the Baptist in the Greek Orthodox Church in Stony Stratford (Photograph: Patrick Comerford)
Matthew 21: 23-27 (NRSVA):
23 When he entered the temple, the chief priests and the elders of the people came to him as he was teaching, and said, ‘By what authority are you doing these things, and who gave you this authority?’ 24 Jesus said to them, ‘I will also ask you one question; if you tell me the answer, then I will also tell you by what authority I do these things. 25 Did the baptism of John come from heaven, or was it of human origin?’ And they argued with one another, ‘If we say, “From heaven”, he will say to us, “Why then did you not believe him?” 26 But if we say, “Of human origin”, we are afraid of the crowd; for all regard John as a prophet.’ 27 So they answered Jesus, ‘We do not know.’ And he said to them, ‘Neither will I tell you by what authority I am doing these things.
‘Did the baptism of John come from heaven, or was it of human origin?’ (Matthew 21: 25) … a window in Saint Mary's Church (the Hub), Lichfield (Photograph: Patrick Comerford)
Today’s Reflection:
We are two-thirds of the way through Advent, and yesterday was the Third Sunday of Advent, Gaudete Sunday (14 December 2025), a day when the readings and prayers recall Saint John the Baptist.
The liturgical colour on Gaudete Sunay is rose or pink, adding a note of joyful anticipation, and we lit the third, pink-coloured candle on the Advent Wreath. In many churches and cathedrals yesterday, naturally, choirs sang Gaudete! gaudete! Christus est natus, an Advent carol that was a hit in the charts in England for Steeleye Span over 50 years ago at Christmas 1973.
Saint John the Baptist is recalled again in the Gospel reading at the Eucharist today (Matthew 21: 23-27), when Jesus speaks once again about Saint John the Baptist and his authority to baptise and teach.
The religious leaders of the time approach Jesus one day in the Temple and ask him: ‘By what authority are you doing these things, and who gave you this authority?’ (verse 23).
Jesus seldom directly answers provocative questions when they are put to him, and in this case, as so often, he answers with a question of his own: ‘Did the baptism of John come from heaven, or was it of human origin?’ (verse 25).
His questioners find themselves in a quandary. If they answer ‘from heaven’ or with divine authority, they may well be asked why they did not receive John’s baptism even though had come to see John baptising. Did they feel they had no need to be baptised themselves? If they had allowed themselves to be baptised, did they accept they were then sinful and the unclean?
On the other hand, if they answer ‘human’, they run the risk of offending the people who had no doubts about all this and who respected John as a prophet. They answer lamely, ‘We do not know’ (verse 27). And so Jesus refuses to reply to their question.
The Greek word for authority used here is ἐξουσία (exousia), which comes from the verb ἔξεστι (exesti) and refers to something that is lawful, may be done, is permitted or permissible.
The English word ‘authority’ comes from the Latin auctoritas, an abstract noun from the verb augere, to increase or to make bigger. The same verb gives us the word author.
A person with ‘authority’ is not merely someone who wields coercive power over others. The exercise of genuine authority is not to control or keep in line. Exercised properly, authority is being an agent in releasing the potential that is in people, to be an empowering agent.
Jesus does not wield coercive authority. He invites people to follow him; he came to serve, not be served, he came to lead people into the full development of all they could be and were meant to be. His authority is the authority of outreaching love.
How have I exercised authority in my own life – as a parent, a priest, a teacher, as a writer or journalist who may influence the thinking, the decisions and the actions of others? Is the world a little better, a little more loving because of what I say or do?
‘Did the baptism of John come from heaven, or was it of human origin?’ (Matthew 21: 25) … a detail in an icon in the Greek Orthodox Church in Stony Stratford (Photograph: Patrick Comerford, 2024)
Today’s Prayers (Monday 15 December 2025):
The theme this week (14 to 20 December 2025) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘The Floating Church’ (pp 10-11). This theme was introduced yesterday with a Programme Update by Sister Veronica of the Community of the Sisters of the Church in Melanesia.
The USPG Prayer Diary today (Monday 15 December 2025) invites us to pray:
We pray for all those seeking retreat at Tetete Ni Kolivuti. May they find rest, guidance, and renewal of spirit as they reflect and draw closer to God.
The Collect:
O Lord Jesus Christ,
who at your first coming sent your messenger
to prepare your way before you:
grant that the ministers and stewards of your mysteries
may likewise so prepare and make ready your way
by turning the hearts of the disobedient to the wisdom of the just,
that at your second coming to judge the world
we may be found an acceptable people in your sight;
for you are alive and reign with the Father
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
We give you thanks, O Lord, for these heavenly gifts;
kindle in us the fire of your Spirit
that when your Christ comes again
we may shine as lights before his face;
who is alive and reigns now and for ever
Additional Collect:
God for whom we watch and wait,
you sent John the Baptist to prepare the way of your Son:
give us courage to speak the truth,
to hunger for justice,
and to suffer for the cause of right,
with Jesus Christ our Lord.
Yesterday’s Reflections
Continued Tomorrow
Saint John the Baptist baptises Christ … one of the windows by Alfred Bell of Clayton and Bell in Saint John-at-Hampstead (Photograph: Patrick Comerford, 2024)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
We have passed the half-way mark in the Season of Advent, and the countdown to Christmas continues gathered pace. The week began with the Third Sunday of Advent (Advent III, 14 December 2025), also known as Gaudete Sunday, and last night was also the first night of the Jewish holiday of Hanukkah.
Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
An icon of Saint John the Baptist in the Greek Orthodox Church in Stony Stratford (Photograph: Patrick Comerford)
Matthew 21: 23-27 (NRSVA):
23 When he entered the temple, the chief priests and the elders of the people came to him as he was teaching, and said, ‘By what authority are you doing these things, and who gave you this authority?’ 24 Jesus said to them, ‘I will also ask you one question; if you tell me the answer, then I will also tell you by what authority I do these things. 25 Did the baptism of John come from heaven, or was it of human origin?’ And they argued with one another, ‘If we say, “From heaven”, he will say to us, “Why then did you not believe him?” 26 But if we say, “Of human origin”, we are afraid of the crowd; for all regard John as a prophet.’ 27 So they answered Jesus, ‘We do not know.’ And he said to them, ‘Neither will I tell you by what authority I am doing these things.
‘Did the baptism of John come from heaven, or was it of human origin?’ (Matthew 21: 25) … a window in Saint Mary's Church (the Hub), Lichfield (Photograph: Patrick Comerford)
Today’s Reflection:
We are two-thirds of the way through Advent, and yesterday was the Third Sunday of Advent, Gaudete Sunday (14 December 2025), a day when the readings and prayers recall Saint John the Baptist.
The liturgical colour on Gaudete Sunay is rose or pink, adding a note of joyful anticipation, and we lit the third, pink-coloured candle on the Advent Wreath. In many churches and cathedrals yesterday, naturally, choirs sang Gaudete! gaudete! Christus est natus, an Advent carol that was a hit in the charts in England for Steeleye Span over 50 years ago at Christmas 1973.
Saint John the Baptist is recalled again in the Gospel reading at the Eucharist today (Matthew 21: 23-27), when Jesus speaks once again about Saint John the Baptist and his authority to baptise and teach.
The religious leaders of the time approach Jesus one day in the Temple and ask him: ‘By what authority are you doing these things, and who gave you this authority?’ (verse 23).
Jesus seldom directly answers provocative questions when they are put to him, and in this case, as so often, he answers with a question of his own: ‘Did the baptism of John come from heaven, or was it of human origin?’ (verse 25).
His questioners find themselves in a quandary. If they answer ‘from heaven’ or with divine authority, they may well be asked why they did not receive John’s baptism even though had come to see John baptising. Did they feel they had no need to be baptised themselves? If they had allowed themselves to be baptised, did they accept they were then sinful and the unclean?
On the other hand, if they answer ‘human’, they run the risk of offending the people who had no doubts about all this and who respected John as a prophet. They answer lamely, ‘We do not know’ (verse 27). And so Jesus refuses to reply to their question.
The Greek word for authority used here is ἐξουσία (exousia), which comes from the verb ἔξεστι (exesti) and refers to something that is lawful, may be done, is permitted or permissible.
The English word ‘authority’ comes from the Latin auctoritas, an abstract noun from the verb augere, to increase or to make bigger. The same verb gives us the word author.
A person with ‘authority’ is not merely someone who wields coercive power over others. The exercise of genuine authority is not to control or keep in line. Exercised properly, authority is being an agent in releasing the potential that is in people, to be an empowering agent.
Jesus does not wield coercive authority. He invites people to follow him; he came to serve, not be served, he came to lead people into the full development of all they could be and were meant to be. His authority is the authority of outreaching love.
How have I exercised authority in my own life – as a parent, a priest, a teacher, as a writer or journalist who may influence the thinking, the decisions and the actions of others? Is the world a little better, a little more loving because of what I say or do?
‘Did the baptism of John come from heaven, or was it of human origin?’ (Matthew 21: 25) … a detail in an icon in the Greek Orthodox Church in Stony Stratford (Photograph: Patrick Comerford, 2024)
Today’s Prayers (Monday 15 December 2025):
The theme this week (14 to 20 December 2025) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘The Floating Church’ (pp 10-11). This theme was introduced yesterday with a Programme Update by Sister Veronica of the Community of the Sisters of the Church in Melanesia.
The USPG Prayer Diary today (Monday 15 December 2025) invites us to pray:
We pray for all those seeking retreat at Tetete Ni Kolivuti. May they find rest, guidance, and renewal of spirit as they reflect and draw closer to God.
The Collect:
O Lord Jesus Christ,
who at your first coming sent your messenger
to prepare your way before you:
grant that the ministers and stewards of your mysteries
may likewise so prepare and make ready your way
by turning the hearts of the disobedient to the wisdom of the just,
that at your second coming to judge the world
we may be found an acceptable people in your sight;
for you are alive and reign with the Father
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
We give you thanks, O Lord, for these heavenly gifts;
kindle in us the fire of your Spirit
that when your Christ comes again
we may shine as lights before his face;
who is alive and reigns now and for ever
Additional Collect:
God for whom we watch and wait,
you sent John the Baptist to prepare the way of your Son:
give us courage to speak the truth,
to hunger for justice,
and to suffer for the cause of right,
with Jesus Christ our Lord.
Yesterday’s Reflections
Continued Tomorrow
Saint John the Baptist baptises Christ … one of the windows by Alfred Bell of Clayton and Bell in Saint John-at-Hampstead (Photograph: Patrick Comerford, 2024)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
14 December 2025
Saint Mary’s Church, Padbury,
near Buckingham, and its
series of wall paintings
from the 14th century
The Church of Saint Mary the Virgin is the only surviving mediaeval building in Padbury (Photograph: Patrick Comerford, 2025)
Patrick Comerford
Padbury is a small village in north Buckinghamshire, about half way between Buckingham and Winslow, which I have visited a few times in recent weeks. I returned yesterday afternoon with a priest-colleague and friend to show him Saint Mary’s Church, a 13th century church with interesting 14th century wall paintings that were rediscovered during restoration work in the 1880s.
The Church of Saint Mary the Virgin is the most prominent building in Padbury and the only surviving mediaeval building in the village. The beautiful parish church is at the top of Church Lane, a gradual and straight street that continues on from the Main Street, and it provides a visual, physical and spiritual focus for the village.
The earliest parts of Saint Mary’s Church date from ca 1210, and its wall paintings date from the 1330s.
Inside Saint Mary’s Church, Padbury … the oldest parts of the church date from ca 1210 (Photograph: Patrick Comerford, 2025)
The Grade II+ church, built of uncoursed stone rubble, is 29 metres long, 18 metres wide, and includes the 13th century nave and chancel, two 14th century aisles, with 16th century alterations and an embattled west tower that was rebuilt in the 17th century. The church was repaired and restored in 1830 and 1882, the south porch was added in the late 19th century and the vestry on the north side of tower was added in the early 20th century.
The early 13th century chancel arch has been rebuilt on piers with wide segmental pilasters. The solid oak altar is dated 1634, other fittings in the chancel date from the late 19th century, and the chancel has a small aumbry and cusped ogee piscina in the south wall. The chancel also has 18th century wall tablets and the chancel windows have some early 20th century glass.
The chancel in Saint Mary’s Church, Padbury, was restored in the 1880s (Photograph: Patrick Comerford, 2025)
The three-light east window has reticulated tracery. The chancel also has small low lancet widows at its the west end and two-light windows to the east – the window on the north side has Y tracery, while the one on the south side is Decorated.
The nave has four bays with a double chamfered arcade on octagonal piers with moulded caps and end arches on corbels, some of them with carved heads. The nave has a rendered clerestory with round cusped 14th century windows on the north side, perpendicular windows on the south side, and a blind circular window above the porch.
The restored 14th century south door with a continuous moulded arch and jambs and an earlier label with nail-head ornament and carved head stops (Photograph: Patrick Comerford, 2025)
The south aisle has paired lancets in the west wall, and perpendicular windows in the south and east walls. The north aisle has Decorated windows.
The south aisle has two trefoiled piscinas, one with dog-tooth ornament. The restored 14th century south door has a continuous moulded arch and jambs and an earlier label with nail-head ornament and carved head stops.
The west tower has three stages with a plinth, parapet, pointed openings in the bell-chamber, and a tall arched west door with modern round headed window above. Inside, the tower has a triple chamfered arch on carved head corbels. The roofs have some original timbers that were restored in the 17th, 18th and 19th centuries.
The Laudian-style Altar in the Chancel dates from 1634 (Photograph: Patrick Comerford, 2025)
The patronage of Padbury was in the hands of the Priors of Bradwell until the Tudor Reformations. The advowson passed first to Cardinal Wolsey when he was founding Cardinal College, now Christ Church, Oxford. It was held briefly by the Carthusian Priory in Sheen. It then passed to the Crown, and, although it was briefly held by the Bishops of Lincoln, it has remained a Crown living since the reign of Elizabeth I.
For more than 100 years, between 1764 and 1868, Padbury had only three vicars, all from the one family: James Eyre, William Eyre and William Thomas Eyre. In 1837, Padbury was transferred from the Diocese of Lincoln to the Diocese of Oxford.
The church was restored in 1882-1888 to designs by the architect John Oldrid Scott (1841-1913), although some local sources say the plans were designed by his father who had died four to ten years earlier, Sir George Gilbert Scott (1811-1878), who was born in the neighbouring village of Gawcott.
In Scott’s work, the chancel was restored, new choir stalls and communion rails were inserted, and black and white marble chancel steps and ornate floor tiles were put in place.
The martyrdom of Saint Edmund and Saint George slaying the dragon, among the 14th century wall paintings rediscovered in 1883 (Photographs: Patrick Comerford, 2025)
During the restoration work in the 1880s, important 14th century mural paintings were discovered in 1883 on the wall of the north aisle and in the spandrels of the south arcade. They have been dated to ca 1330. The panels on the north wall depict: two scenes from the life of Saint Catharine of Alexandria; the Wheel of the Seven Deadly Sins; Saint Christopher carrying the Christ Child; and Saint George slaying the dragon. The panels in the south arcade show scenes from the life and martyrdom of Saint Edmund.
The altar in the chapel in the south aisle and its reredos were made in 1908 from the timber of the late 18th century oak pulpit.
The Crucifixion depicted in the East Window by Burlison and Grylls, in memory of Montagu Vernon Gore-Langton of Padbury Lodge (Photograph: Patrick Comerford, 2025)
The three-light East Window by Burlison and Grylls (1916) depicts the Crucifixion, with Crucified Christ with the Virgin Mary and Saint John. It was given in memory of Captain Montagu Vernon Gore-Langton (1887-1915), youngest son of William Frederick and Lisa Gore-Langton of Padbury Lodge and an officer in the Irish Guards, who was killed in northern France during World War I.
Christ the Great High Priest with two censing angels in the Carmichael window on the south aide of the chancel (Photograph: Patrick Comerford, 2025)
A three-light window on the south side of the chancel by Burlison and Grylls (1937) shows Christ as the Great High Priest between two censing angels. The window is in memory of the Revd Ernest Carmichael, the Vicar of Padbury in 1911-1919.
‘Steadfast in Faith, Rooted in Charity, Joyful through Hope’ … the Neame window at the east end of the south aisle (Photograph: Patrick Comerford, 2025)
A three-light window at the east end of the south aisle is by Frank Mann of James Powell & Sons (1904) in the style of William Morris. It shows Faith, Hope and Charity, and was given by a former vicar, the Revd Walter Neame, in memory of his wife Kathleen.
The baptismal font in the south aisle, near the south door (Photograph: Patrick Comerford, 2025)
A four-light window on the south side of the south aisle by an unknown artist shows the Lamb of God (Agnus Dei), the Pelican and the Greek monograms IHC and XPC.
Saint Mary’s Church, Padbury, is one of four churches in the Lenborough Benefice, which also includes Holy Trinity Church, Gawcott, Saint Cecilia’s Church, Adstock, and All Saints’ Church, Hillesden.
The interim vicar is the Revd Dr Quentin Chandler, who is also Head of Vocations and Director of Ordinands (DDO) in the Diocese of Oxford. Sunday services rotate between the four churches in the benefice. There is a Carol Service with Lessons and Carols in Saint Mary’s Church, Padbury, at 5 pm this afternoon (14 December 2025), followed by wine and mince pies. The Christmas services include a Chistingle service at 4 pm on Christmas Eve and Midnight Mass at 11 pm.
The church is open during the day and there is a Quiet Prayer Garden in the churchyard.
Details in the window showing the Lamb of God, the Pelican and the Greek monograms IHC and XPC (Photograph: Patrick Comerford, 2025)
• Padbury also had a Methodist chapel, built as the Wesleyan Methodist Chapel in 1876. The Old Chapel on Main Street has been since been converted in recent years into a private family home.
The Old Chapel on Main Street, Padbury, built as the Wesleyan Methodist Chapel in 1876 (Photograph: Patrick Comerford, 2025)
Patrick Comerford
Padbury is a small village in north Buckinghamshire, about half way between Buckingham and Winslow, which I have visited a few times in recent weeks. I returned yesterday afternoon with a priest-colleague and friend to show him Saint Mary’s Church, a 13th century church with interesting 14th century wall paintings that were rediscovered during restoration work in the 1880s.
The Church of Saint Mary the Virgin is the most prominent building in Padbury and the only surviving mediaeval building in the village. The beautiful parish church is at the top of Church Lane, a gradual and straight street that continues on from the Main Street, and it provides a visual, physical and spiritual focus for the village.
The earliest parts of Saint Mary’s Church date from ca 1210, and its wall paintings date from the 1330s.
Inside Saint Mary’s Church, Padbury … the oldest parts of the church date from ca 1210 (Photograph: Patrick Comerford, 2025)
The Grade II+ church, built of uncoursed stone rubble, is 29 metres long, 18 metres wide, and includes the 13th century nave and chancel, two 14th century aisles, with 16th century alterations and an embattled west tower that was rebuilt in the 17th century. The church was repaired and restored in 1830 and 1882, the south porch was added in the late 19th century and the vestry on the north side of tower was added in the early 20th century.
The early 13th century chancel arch has been rebuilt on piers with wide segmental pilasters. The solid oak altar is dated 1634, other fittings in the chancel date from the late 19th century, and the chancel has a small aumbry and cusped ogee piscina in the south wall. The chancel also has 18th century wall tablets and the chancel windows have some early 20th century glass.
The chancel in Saint Mary’s Church, Padbury, was restored in the 1880s (Photograph: Patrick Comerford, 2025)
The three-light east window has reticulated tracery. The chancel also has small low lancet widows at its the west end and two-light windows to the east – the window on the north side has Y tracery, while the one on the south side is Decorated.
The nave has four bays with a double chamfered arcade on octagonal piers with moulded caps and end arches on corbels, some of them with carved heads. The nave has a rendered clerestory with round cusped 14th century windows on the north side, perpendicular windows on the south side, and a blind circular window above the porch.
The restored 14th century south door with a continuous moulded arch and jambs and an earlier label with nail-head ornament and carved head stops (Photograph: Patrick Comerford, 2025)
The south aisle has paired lancets in the west wall, and perpendicular windows in the south and east walls. The north aisle has Decorated windows.
The south aisle has two trefoiled piscinas, one with dog-tooth ornament. The restored 14th century south door has a continuous moulded arch and jambs and an earlier label with nail-head ornament and carved head stops.
The west tower has three stages with a plinth, parapet, pointed openings in the bell-chamber, and a tall arched west door with modern round headed window above. Inside, the tower has a triple chamfered arch on carved head corbels. The roofs have some original timbers that were restored in the 17th, 18th and 19th centuries.
The Laudian-style Altar in the Chancel dates from 1634 (Photograph: Patrick Comerford, 2025)
The patronage of Padbury was in the hands of the Priors of Bradwell until the Tudor Reformations. The advowson passed first to Cardinal Wolsey when he was founding Cardinal College, now Christ Church, Oxford. It was held briefly by the Carthusian Priory in Sheen. It then passed to the Crown, and, although it was briefly held by the Bishops of Lincoln, it has remained a Crown living since the reign of Elizabeth I.
For more than 100 years, between 1764 and 1868, Padbury had only three vicars, all from the one family: James Eyre, William Eyre and William Thomas Eyre. In 1837, Padbury was transferred from the Diocese of Lincoln to the Diocese of Oxford.
The church was restored in 1882-1888 to designs by the architect John Oldrid Scott (1841-1913), although some local sources say the plans were designed by his father who had died four to ten years earlier, Sir George Gilbert Scott (1811-1878), who was born in the neighbouring village of Gawcott.
In Scott’s work, the chancel was restored, new choir stalls and communion rails were inserted, and black and white marble chancel steps and ornate floor tiles were put in place.
The martyrdom of Saint Edmund and Saint George slaying the dragon, among the 14th century wall paintings rediscovered in 1883 (Photographs: Patrick Comerford, 2025)
During the restoration work in the 1880s, important 14th century mural paintings were discovered in 1883 on the wall of the north aisle and in the spandrels of the south arcade. They have been dated to ca 1330. The panels on the north wall depict: two scenes from the life of Saint Catharine of Alexandria; the Wheel of the Seven Deadly Sins; Saint Christopher carrying the Christ Child; and Saint George slaying the dragon. The panels in the south arcade show scenes from the life and martyrdom of Saint Edmund.
The altar in the chapel in the south aisle and its reredos were made in 1908 from the timber of the late 18th century oak pulpit.
The Crucifixion depicted in the East Window by Burlison and Grylls, in memory of Montagu Vernon Gore-Langton of Padbury Lodge (Photograph: Patrick Comerford, 2025)
The three-light East Window by Burlison and Grylls (1916) depicts the Crucifixion, with Crucified Christ with the Virgin Mary and Saint John. It was given in memory of Captain Montagu Vernon Gore-Langton (1887-1915), youngest son of William Frederick and Lisa Gore-Langton of Padbury Lodge and an officer in the Irish Guards, who was killed in northern France during World War I.
Christ the Great High Priest with two censing angels in the Carmichael window on the south aide of the chancel (Photograph: Patrick Comerford, 2025)
A three-light window on the south side of the chancel by Burlison and Grylls (1937) shows Christ as the Great High Priest between two censing angels. The window is in memory of the Revd Ernest Carmichael, the Vicar of Padbury in 1911-1919.
‘Steadfast in Faith, Rooted in Charity, Joyful through Hope’ … the Neame window at the east end of the south aisle (Photograph: Patrick Comerford, 2025)
A three-light window at the east end of the south aisle is by Frank Mann of James Powell & Sons (1904) in the style of William Morris. It shows Faith, Hope and Charity, and was given by a former vicar, the Revd Walter Neame, in memory of his wife Kathleen.
The baptismal font in the south aisle, near the south door (Photograph: Patrick Comerford, 2025)
A four-light window on the south side of the south aisle by an unknown artist shows the Lamb of God (Agnus Dei), the Pelican and the Greek monograms IHC and XPC.
Saint Mary’s Church, Padbury, is one of four churches in the Lenborough Benefice, which also includes Holy Trinity Church, Gawcott, Saint Cecilia’s Church, Adstock, and All Saints’ Church, Hillesden.
The interim vicar is the Revd Dr Quentin Chandler, who is also Head of Vocations and Director of Ordinands (DDO) in the Diocese of Oxford. Sunday services rotate between the four churches in the benefice. There is a Carol Service with Lessons and Carols in Saint Mary’s Church, Padbury, at 5 pm this afternoon (14 December 2025), followed by wine and mince pies. The Christmas services include a Chistingle service at 4 pm on Christmas Eve and Midnight Mass at 11 pm.
The church is open during the day and there is a Quiet Prayer Garden in the churchyard.
Details in the window showing the Lamb of God, the Pelican and the Greek monograms IHC and XPC (Photograph: Patrick Comerford, 2025)
• Padbury also had a Methodist chapel, built as the Wesleyan Methodist Chapel in 1876. The Old Chapel on Main Street has been since been converted in recent years into a private family home.
The Old Chapel on Main Street, Padbury, built as the Wesleyan Methodist Chapel in 1876 (Photograph: Patrick Comerford, 2025)
An Advent Calendar with Patrick Comerford: 15, 14 December 2025
Advent wreaths on front doors along Wolverton Road in Stony Stratford (Photographs: Patrick Comerford, 2025)
Patrick Comerford
There are less than two weeks left in Advent this year and today is the Third Sunday of Advent (Advent III, 14 December 2025) or Gaudete Sunday.
At noon each day this Advent, I am offering one image as part of my ‘Advent Calendar’ for 2025, and one Advent or Christmas carol, hymn or song.
My image for my Advent Calendar today is a collage of wreaths on front doors along Wolverton Road in Stony Stratford and on ‘Gaudete Sunday’ for an Avent carol I have chosen Gaudete! gaudete! Christus est natus, which reached No 14 in the British charts with Steeleye Span in the early 1970s.
This song, which was popular in the early 1970s, and I first heard it around the same time as I was introduced to English folk rock while I was in the Midlands and writing for the Lichfield Mercury. On Gaudete Sunday, I think the story of the song is worth telling once again.
The notes on the album sleeve say:
Mist takes the morning path to wreath the willows -
Rejoice, rejoice -
small birds sing as the early rising monk takes to his sandals -
Christ is born of the Virgin Mary –
cloistered, the Benedictine dawn threads timelessly the needle’s eye –
rejoice.
Steeleye Span was formed in 1969, and they often performed as the opening act for Jethro Tull. A year after recording Below the Salt, it came as a surprise to many when they had a Christmas hit single with Gaudete, when it made No 14 in the charts in 1973.
This a capella motet, sung entirely in Latin, is neither representative of Steeleye Span’s repertoire nor of the album. Yet this was their first big breakthrough and it brought them onto Top of the Pops for the first time.
It is one of only three top 50 hits to be sung in Latin. The others are two recordings of Pie Jesu from Andrew Lloyd Webber’s Requiem by Sarah Brightman and Paul Miles-Kingston in 1986, and by the then 12-year-old Charlotte Church in 1998.
Gaudete may have been composed in the 16th century, but may date from the late mediaeval period. The song was published in Piae Cantiones, a collection of Finnish and Swedish sacred songs in 1582.
The Latin text is a typical mediaeval song of praise, following the standard pattern of the time – a uniform series of four-line stanzas, each preceded by a two-line refrain (in the early English carol this was known as the burden).
The reference in verse 3, which puzzled many fans at the time, is to the east gate of the city in Ezekiel’s vision (Ezekiel 44: 2). The gate is a traditional symbol of the Virgin Mary.
Since the mid-1970s, Steeleye Span often include Gaudete as a concert encore, and it was published in 1992 in the New Oxford Book of Carols.
The original is here: Gaudete by Steeleye Span.
A more recent recording is available here from the ‘World Tour’ 35th Anniversary DVD.
There are other arrangements by Michel McGlynn, recorded by Anuna, and an arrangement by Bob Chilcott which is part of the Advent and Christmas repertoire of the choir of Christ Church Cathedral, Dublin.
Let us rejoice in good memories, let us rejoice that Christmas is coming, and in the midst of the present gloom let us rejoice that the coming of Christ holds out the promise of hope, the promise of his Kingdom, the promise that even in darkness the light of Christ shines on us all.
Gaudete, gaudete! Christus est natus
Ex Maria virginae, gaudete!
Tempus adest gratiæ
Hoc quod optabamus,
Carmina lætiticiæ
Devote reddamus.
Gaudete, gaudete! Christus est natus
Ex Maria virginae, gaudete!
Deus homo factus est
Natura mirante,
Mundus renovatus est
A Christo regnante.
Gaudete, gaudete! Christus est natus
Ex Maria virginae, gaudete!
Ezechielis porta
Clausa pertransitur,
Unde Lux est orta
Salus invenitur.
Gaudete, gaudete! Christus est natus
Ex Maria virginae, gaudete!
Ergo nostra contio
Psallat jam in lustro;
Benedicat Domino:
Salus Regi nostro.
Gaudete, gaudete! Christus est natus
Ex Maria virginae, gaudete.
Rejoice, rejoice! Christ is born
of the Virgin Mary, rejoice!
The time of grace has come
that we have desired;
let us devoutly return
joyful verses.
Rejoice, rejoice! Christ is born
of the Virgin Mary, rejoice!
God has become man,
and nature marvels;
the world has been renewed
by Christ who is King.
Rejoice, rejoice! Christ is born
of the Virgin Mary, rejoice!
The closed gate of Ezekiel
has been passed through;
whence the light is born,
salvation is found.
Rejoice, rejoice! Christ is born
of the Virgin Mary, rejoice!
Therefore let our gathering
now sing in brightness,
let it give praise to the Lord:
Greetings to our King.
Rejoice, rejoice! Christ is born
of the Virgin Mary, rejoice!
Patrick Comerford
There are less than two weeks left in Advent this year and today is the Third Sunday of Advent (Advent III, 14 December 2025) or Gaudete Sunday.
At noon each day this Advent, I am offering one image as part of my ‘Advent Calendar’ for 2025, and one Advent or Christmas carol, hymn or song.
My image for my Advent Calendar today is a collage of wreaths on front doors along Wolverton Road in Stony Stratford and on ‘Gaudete Sunday’ for an Avent carol I have chosen Gaudete! gaudete! Christus est natus, which reached No 14 in the British charts with Steeleye Span in the early 1970s.
This song, which was popular in the early 1970s, and I first heard it around the same time as I was introduced to English folk rock while I was in the Midlands and writing for the Lichfield Mercury. On Gaudete Sunday, I think the story of the song is worth telling once again.
The notes on the album sleeve say:
Mist takes the morning path to wreath the willows -
Rejoice, rejoice -
small birds sing as the early rising monk takes to his sandals -
Christ is born of the Virgin Mary –
cloistered, the Benedictine dawn threads timelessly the needle’s eye –
rejoice.
Steeleye Span was formed in 1969, and they often performed as the opening act for Jethro Tull. A year after recording Below the Salt, it came as a surprise to many when they had a Christmas hit single with Gaudete, when it made No 14 in the charts in 1973.
This a capella motet, sung entirely in Latin, is neither representative of Steeleye Span’s repertoire nor of the album. Yet this was their first big breakthrough and it brought them onto Top of the Pops for the first time.
It is one of only three top 50 hits to be sung in Latin. The others are two recordings of Pie Jesu from Andrew Lloyd Webber’s Requiem by Sarah Brightman and Paul Miles-Kingston in 1986, and by the then 12-year-old Charlotte Church in 1998.
Gaudete may have been composed in the 16th century, but may date from the late mediaeval period. The song was published in Piae Cantiones, a collection of Finnish and Swedish sacred songs in 1582.
The Latin text is a typical mediaeval song of praise, following the standard pattern of the time – a uniform series of four-line stanzas, each preceded by a two-line refrain (in the early English carol this was known as the burden).
The reference in verse 3, which puzzled many fans at the time, is to the east gate of the city in Ezekiel’s vision (Ezekiel 44: 2). The gate is a traditional symbol of the Virgin Mary.
Since the mid-1970s, Steeleye Span often include Gaudete as a concert encore, and it was published in 1992 in the New Oxford Book of Carols.
The original is here: Gaudete by Steeleye Span.
A more recent recording is available here from the ‘World Tour’ 35th Anniversary DVD.
There are other arrangements by Michel McGlynn, recorded by Anuna, and an arrangement by Bob Chilcott which is part of the Advent and Christmas repertoire of the choir of Christ Church Cathedral, Dublin.
Let us rejoice in good memories, let us rejoice that Christmas is coming, and in the midst of the present gloom let us rejoice that the coming of Christ holds out the promise of hope, the promise of his Kingdom, the promise that even in darkness the light of Christ shines on us all.
Gaudete, gaudete! Christus est natus
Ex Maria virginae, gaudete!
Tempus adest gratiæ
Hoc quod optabamus,
Carmina lætiticiæ
Devote reddamus.
Gaudete, gaudete! Christus est natus
Ex Maria virginae, gaudete!
Deus homo factus est
Natura mirante,
Mundus renovatus est
A Christo regnante.
Gaudete, gaudete! Christus est natus
Ex Maria virginae, gaudete!
Ezechielis porta
Clausa pertransitur,
Unde Lux est orta
Salus invenitur.
Gaudete, gaudete! Christus est natus
Ex Maria virginae, gaudete!
Ergo nostra contio
Psallat jam in lustro;
Benedicat Domino:
Salus Regi nostro.
Gaudete, gaudete! Christus est natus
Ex Maria virginae, gaudete.
Rejoice, rejoice! Christ is born
of the Virgin Mary, rejoice!
The time of grace has come
that we have desired;
let us devoutly return
joyful verses.
Rejoice, rejoice! Christ is born
of the Virgin Mary, rejoice!
God has become man,
and nature marvels;
the world has been renewed
by Christ who is King.
Rejoice, rejoice! Christ is born
of the Virgin Mary, rejoice!
The closed gate of Ezekiel
has been passed through;
whence the light is born,
salvation is found.
Rejoice, rejoice! Christ is born
of the Virgin Mary, rejoice!
Therefore let our gathering
now sing in brightness,
let it give praise to the Lord:
Greetings to our King.
Rejoice, rejoice! Christ is born
of the Virgin Mary, rejoice!
Daily prayer in Advent 2025:
15, Sunday 14 December 2025
‘Outsiders Welcome … Whatever your story, Christmas starts with Christ’ … one of the posters in the Advent resources from Joy for All
Patrick Comerford
We are more half-way into the Season of Advent, and the countdown to Christmas is gathering pace. Today is the Third Sunday of Advent (Advent III, 14 December 2025), or Gaudete Sunday. In addition, tonight in the Jewish calendar is also the first night in Hanukkah, which continues until next Sunday night (21 December 2025).
Later this morning, I hope to be involved in the Parish Eucharist, reading one of the lessons in Saint Mary and Saint Giles Church, Stony Stratford. Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
Saint John the Baptist in a fresco by the Cretan iconographer, Alexandra Kaouki, in Rethymnon
Matthew 11: 2-11 (NRSVA):
2 When John heard in prison what the Messiah was doing, he sent word by his disciples 3 and said to him, ‘Are you the one who is to come, or are we to wait for another?’ 4 Jesus answered them, ‘Go and tell John what you hear and see: 5 the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news brought to them. 6 And blessed is anyone who takes no offence at me.’
7 As they went away, Jesus began to speak to the crowds about John: ‘What did you go out into the wilderness to look at? A reed shaken by the wind? 8 What then did you go out to see? Someone dressed in soft robes? Look, those who wear soft robes are in royal palaces. 9 What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 10 This is the one about whom it is written,
“See, I am sending my messenger ahead of you,
who will prepare your way before you.”
11 Truly I tell you, among those born of women no one has arisen greater than John the Baptist; yet the least in the kingdom of heaven is greater than he.’
Saint John the Baptist with his mother, Saint Elizabeth, in a stained glass window in Dingle, Co Kerry (Photograph: Patrick Comerford)
The Third Sunday of Advent is often known as Gaudete Sunday and is traditionally associated with Saint John the Baptist. The third, pink candle we light on the Advent Wreath this morning is a reminder of Saint John the Baptist.
We already met Saint John the Baptist by the banks of the River Jordan in the Gospel reading last Sunday, the Second Sunday of Advent (Matthew 3: 1-12, 7 December 2025).
Do you remember how Saint John is taken aback when he first meets Christ? He comes across full of confidence and certainty. He announces the coming of Christ with great hope and expectation, bursting with energy. Yet, when Christ comes to him to be baptised, is there even a hint that John is a little reluctant to baptise him?
Have you ever wondered why John does not know who Jesus is? After all, not only has he baptised him and hailed him, he is also his cousin. Considering how close to one another their mothers Mary and Elizabeth have been in life, why would John now not know who Jesus is?
Is this not the same John who leapt with joy in his mother’s womb when he realised he was in the presence of the unborn Christ (see Luke 1: 44)?
Have you ever wondered why John was not one of the disciples?
We move on quite a bit by the Third Sunday of Advent. It is a week later in the lectionary readings, but many months after Christ’s baptism in the River Jordan. Saint John the Baptist has preached himself hoarse about looking forward to one who is more powerful than he is. However, since then Jesus has not been wielding power in the way John may have hoped for or may have been expecting.
Now, as John waits in prison, about to lose his head, perhaps he wonders whether he made a mistake in thinking Jesus is the Messiah. Perhaps he is feeling discouraged and doubtful as he sends messengers to ask Jesus: ‘Are you the one who is to come, or are we to wait for another?’
The simple answer for Christ might have been: ‘Yes.’
Instead, however, Christ points Saint John, the messengers and the crowd to the signs of the Kingdom. Echoing the Prophet Isaiah, he points out that the blind see, the deaf hear, the lame walk, the lepers are healed, the dead are raised and the poor receive good news.
These are not mere claims, but incontrovertible proof. Yet, apparently, there are some who take offence at Christ. Perhaps even Saint John the Baptist has been disappointed because his expectations of the Messiah are not being fulfilled by Christ. He is hardly the king of the coming kingdom – after all, he is not ‘dressed in soft robes’. The term ‘soft robes,’ used twice in verse 8, has resonances of self-indulgence, perhaps even selfish and sexual indulgence.
Is this what gives rise to Saint John’s doubts?
Is Jesus the one John the Baptist has been expecting?
When Saint John’s disciples return and tell him what Christ has told them, does Saint John conclude that Jesus is not the Messiah he has been waiting for?
Does John think he has been waiting for the wrong kind of Messiah?
How often have you waited expectantly – for Christmas, for a Christmas present, for a new job, for a major family milestone, for the move to a new home – only to face the realisation that your expectations have not been fulfilled? Yet another pair of socks? The wrong job with low pay, high expectations and bad conditions? The family milestone overturned by a family crisis? The new home has horrid neighbours or no access to appropriate schools and public transport?
Picture Vladimir and Estragon in Samuel Beckett’s Waiting for Godot, lonely and empty by the side of the road, waiting forever for Godot who never arrives.
Picture Eleanor Rigby in the lyrics of the Beatles, waiting alone at the window, alone among the lonely people.
Picture Saint John the Baptist, waiting in the cell where he has been imprisoned by Herod the Great.
Now he is tired. He has grown discouraged. He is questioning. He is like us. He jumps to hope with power and aggressiveness. But later, when he is dispirited, he has questions, and he has doubts. Is Jesus really the Christ he is looking for?
What happened to the John the Baptist who said Jesus would chop down fruitless trees and throw chaff into the fire?
Has Jesus spent his ministry throwing chaff into the fire?
No, it seems not. And so Saint John sends his own disciples, to ask: ‘Are you the one who is to come, or shall we wait for another?’
Has Jesus come in a way that John does not expect? Should he and his disciples look for another?
Christ refers to the signs of the Kingdom in Isaiah. Saint John is ‘more than a prophet’, for he heralds the dawn of the final era of history and he announces the coming of the Kingdom. Now Christ validates John’s ministry as a true prophet, quoting a prophecy from Malachi in verse 10, and then equating John’s ministry with the returned Elijah.
Christ criticises the people who went out to see John the Baptist in the wilderness with the wrong expectations. What they actually saw was greater than they could ever imagine. Yet even John, great as he is, only points the way to an even greater reality. Now the fulfilment of this promise is beginning to be worked out and to be seen.
When we are disappointed, when our expectations of the coming Kingdom are dashed, is it because we are not looking for the signs of the Kingdom that are all around us?
The gift of Christ is precious, but does this gift always meet my expectations, your expectations?
Are we prepared to look around and notice new places where Jesus is working and living? If you were told: ‘Go and tell John what you see and hear,’ where would you say you see and hear Christ at work today?
I am not blind, lame, leprous, deaf, poor, downtrodden, dead … surely? Am I?
Christ comes in humility for the humble. He comes for those who do not have it all worked out for themselves. These, he tells John’s messengers, of his Advent, of the coming Kingdom of Justice and Mercy.
We have an opportunity to echo that yes this Advent.
As a sign, as a symbol, of how we can join in that ‘Yes,’ the Church of England and other churches are displaying posters at bus stops across the country that say ‘Yes’ to the people who are being targeted and victimised by the far-right. The slogans on the posters include ‘Outsiders Welcome’ and ‘Christ has always been in Christmas’.
This is a part of the response of the Joint Public Issues Team, a partnership that also involves the Baptist Union, the Methodist Church and the United Reformed Church, offering a ‘rapid response resource’ for local churches trying to navigate the complexities of Christian nationalism and the co-option of Christian language and symbols – including Christmas – for a nationalist agenda.
These posters say ‘Yes’ to the people who cross borders, who face a dangerous ‘No’ along the way, who face violence and the dangers of human trafficking, who find themselves in the wilderness or are imprisoned in their present circumstances and living conditions. They offer words of comfort and challenge the words of hatred by the hard-right protesters seeking to hijack the labels and messages of Christmas.
This is one way we can share our hope for, our belief in, the coming Christ and the coming Christmas this Advent. We too can be signs of faith, or hope, in the promises of the coming kingdom and the promises of Christ’s coming in Advent.
‘The Beheading of Saint John the Baptist’ (1608) by Caravaggio in Saint John’s Co-cathedral in Valletta, the capital of Malta (Photograph: Patrick Comerford)
Today’s Prayers:
The theme this week (14 to 20 December 2025) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘The Floating Church’ (pp 10-11). This theme is introduced today with a Programme Update by Sister Veronica of the Community of the Sisters of the Church in Melanesia:
‘I have the privilege of serving a large and diverse mission field. As Provincial Sister of the Community of the Sisters of the Church, my fellow sisters and I serve the Anglican Church of Melanesia (ACOM), sometimes called ‘the floating church,’ which stretches across more than 1,000 islands in Vanuatu and the Solomon Islands.
‘Our ministry takes many forms. At our community headquarters, Tetete Ni Kolivuti, we offer retreats and hospitality. In 2025, ACOM hosted its General Synod there, but we also welcome staff from the local university, Roman Catholic leaders, and anyone in need of rest, reflection, or a space for collaboration.
‘We run a school for children living on coconut and cocoa plantations near Tetete Ni Kolivuti, many of whom would otherwise have no access to education.
‘In Honiara, at the Christian Care Centre, we support women and children who have experienced domestic violence, offering safe accommodation, community meals, and prayer ministry. This is the only institution of its kind in the country.
‘We also undertake mission trips to islands for up to three months, travelling village to village to visit the elderly and sick, lead Bible studies and worship, and share the Sisters’ way of life. It is a life of service, rooted in faith and guided by the needs of the communities we are privileged to serve.’
The USPG Prayer Diary invites us to pray today (the Third Sunday of Advent) as we read and meditate on Matthew 11: 2-11.
The Collect:
O Lord Jesus Christ,
who at your first coming sent your messenger
to prepare your way before you:
grant that the ministers and stewards of your mysteries
may likewise so prepare and make ready your way
by turning the hearts of the disobedient to the wisdom of the just,
that at your second coming to judge the world
we may be found an acceptable people in your sight;
for you are alive and reign with the Father
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
We give you thanks, O Lord, for these heavenly gifts;
kindle in us the fire of your Spirit
that when your Christ comes again
we may shine as lights before his face;
who is alive and reigns now and for ever.
Additional Collect:
God for whom we watch and wait,
you sent John the Baptist to prepare the way of your Son:
give us courage to speak the truth,
to hunger for justice,
and to suffer for the cause of right,
with Jesus Christ our Lord.
Yesterday’s Reflections
Continued Tomorrow
‘The Baptism of Christ’ by Paolo Veronese in the Church of Il Redentore in Venice (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
We are more half-way into the Season of Advent, and the countdown to Christmas is gathering pace. Today is the Third Sunday of Advent (Advent III, 14 December 2025), or Gaudete Sunday. In addition, tonight in the Jewish calendar is also the first night in Hanukkah, which continues until next Sunday night (21 December 2025).
Later this morning, I hope to be involved in the Parish Eucharist, reading one of the lessons in Saint Mary and Saint Giles Church, Stony Stratford. Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
Saint John the Baptist in a fresco by the Cretan iconographer, Alexandra Kaouki, in Rethymnon
Matthew 11: 2-11 (NRSVA):
2 When John heard in prison what the Messiah was doing, he sent word by his disciples 3 and said to him, ‘Are you the one who is to come, or are we to wait for another?’ 4 Jesus answered them, ‘Go and tell John what you hear and see: 5 the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news brought to them. 6 And blessed is anyone who takes no offence at me.’
7 As they went away, Jesus began to speak to the crowds about John: ‘What did you go out into the wilderness to look at? A reed shaken by the wind? 8 What then did you go out to see? Someone dressed in soft robes? Look, those who wear soft robes are in royal palaces. 9 What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 10 This is the one about whom it is written,
“See, I am sending my messenger ahead of you,
who will prepare your way before you.”
11 Truly I tell you, among those born of women no one has arisen greater than John the Baptist; yet the least in the kingdom of heaven is greater than he.’
Saint John the Baptist with his mother, Saint Elizabeth, in a stained glass window in Dingle, Co Kerry (Photograph: Patrick Comerford)
The Third Sunday of Advent is often known as Gaudete Sunday and is traditionally associated with Saint John the Baptist. The third, pink candle we light on the Advent Wreath this morning is a reminder of Saint John the Baptist.
We already met Saint John the Baptist by the banks of the River Jordan in the Gospel reading last Sunday, the Second Sunday of Advent (Matthew 3: 1-12, 7 December 2025).
Do you remember how Saint John is taken aback when he first meets Christ? He comes across full of confidence and certainty. He announces the coming of Christ with great hope and expectation, bursting with energy. Yet, when Christ comes to him to be baptised, is there even a hint that John is a little reluctant to baptise him?
Have you ever wondered why John does not know who Jesus is? After all, not only has he baptised him and hailed him, he is also his cousin. Considering how close to one another their mothers Mary and Elizabeth have been in life, why would John now not know who Jesus is?
Is this not the same John who leapt with joy in his mother’s womb when he realised he was in the presence of the unborn Christ (see Luke 1: 44)?
Have you ever wondered why John was not one of the disciples?
We move on quite a bit by the Third Sunday of Advent. It is a week later in the lectionary readings, but many months after Christ’s baptism in the River Jordan. Saint John the Baptist has preached himself hoarse about looking forward to one who is more powerful than he is. However, since then Jesus has not been wielding power in the way John may have hoped for or may have been expecting.
Now, as John waits in prison, about to lose his head, perhaps he wonders whether he made a mistake in thinking Jesus is the Messiah. Perhaps he is feeling discouraged and doubtful as he sends messengers to ask Jesus: ‘Are you the one who is to come, or are we to wait for another?’
The simple answer for Christ might have been: ‘Yes.’
Instead, however, Christ points Saint John, the messengers and the crowd to the signs of the Kingdom. Echoing the Prophet Isaiah, he points out that the blind see, the deaf hear, the lame walk, the lepers are healed, the dead are raised and the poor receive good news.
These are not mere claims, but incontrovertible proof. Yet, apparently, there are some who take offence at Christ. Perhaps even Saint John the Baptist has been disappointed because his expectations of the Messiah are not being fulfilled by Christ. He is hardly the king of the coming kingdom – after all, he is not ‘dressed in soft robes’. The term ‘soft robes,’ used twice in verse 8, has resonances of self-indulgence, perhaps even selfish and sexual indulgence.
Is this what gives rise to Saint John’s doubts?
Is Jesus the one John the Baptist has been expecting?
When Saint John’s disciples return and tell him what Christ has told them, does Saint John conclude that Jesus is not the Messiah he has been waiting for?
Does John think he has been waiting for the wrong kind of Messiah?
How often have you waited expectantly – for Christmas, for a Christmas present, for a new job, for a major family milestone, for the move to a new home – only to face the realisation that your expectations have not been fulfilled? Yet another pair of socks? The wrong job with low pay, high expectations and bad conditions? The family milestone overturned by a family crisis? The new home has horrid neighbours or no access to appropriate schools and public transport?
Picture Vladimir and Estragon in Samuel Beckett’s Waiting for Godot, lonely and empty by the side of the road, waiting forever for Godot who never arrives.
Picture Eleanor Rigby in the lyrics of the Beatles, waiting alone at the window, alone among the lonely people.
Picture Saint John the Baptist, waiting in the cell where he has been imprisoned by Herod the Great.
Now he is tired. He has grown discouraged. He is questioning. He is like us. He jumps to hope with power and aggressiveness. But later, when he is dispirited, he has questions, and he has doubts. Is Jesus really the Christ he is looking for?
What happened to the John the Baptist who said Jesus would chop down fruitless trees and throw chaff into the fire?
Has Jesus spent his ministry throwing chaff into the fire?
No, it seems not. And so Saint John sends his own disciples, to ask: ‘Are you the one who is to come, or shall we wait for another?’
Has Jesus come in a way that John does not expect? Should he and his disciples look for another?
Christ refers to the signs of the Kingdom in Isaiah. Saint John is ‘more than a prophet’, for he heralds the dawn of the final era of history and he announces the coming of the Kingdom. Now Christ validates John’s ministry as a true prophet, quoting a prophecy from Malachi in verse 10, and then equating John’s ministry with the returned Elijah.
Christ criticises the people who went out to see John the Baptist in the wilderness with the wrong expectations. What they actually saw was greater than they could ever imagine. Yet even John, great as he is, only points the way to an even greater reality. Now the fulfilment of this promise is beginning to be worked out and to be seen.
When we are disappointed, when our expectations of the coming Kingdom are dashed, is it because we are not looking for the signs of the Kingdom that are all around us?
The gift of Christ is precious, but does this gift always meet my expectations, your expectations?
Are we prepared to look around and notice new places where Jesus is working and living? If you were told: ‘Go and tell John what you see and hear,’ where would you say you see and hear Christ at work today?
I am not blind, lame, leprous, deaf, poor, downtrodden, dead … surely? Am I?
Christ comes in humility for the humble. He comes for those who do not have it all worked out for themselves. These, he tells John’s messengers, of his Advent, of the coming Kingdom of Justice and Mercy.
We have an opportunity to echo that yes this Advent.
As a sign, as a symbol, of how we can join in that ‘Yes,’ the Church of England and other churches are displaying posters at bus stops across the country that say ‘Yes’ to the people who are being targeted and victimised by the far-right. The slogans on the posters include ‘Outsiders Welcome’ and ‘Christ has always been in Christmas’.
This is a part of the response of the Joint Public Issues Team, a partnership that also involves the Baptist Union, the Methodist Church and the United Reformed Church, offering a ‘rapid response resource’ for local churches trying to navigate the complexities of Christian nationalism and the co-option of Christian language and symbols – including Christmas – for a nationalist agenda.
These posters say ‘Yes’ to the people who cross borders, who face a dangerous ‘No’ along the way, who face violence and the dangers of human trafficking, who find themselves in the wilderness or are imprisoned in their present circumstances and living conditions. They offer words of comfort and challenge the words of hatred by the hard-right protesters seeking to hijack the labels and messages of Christmas.
This is one way we can share our hope for, our belief in, the coming Christ and the coming Christmas this Advent. We too can be signs of faith, or hope, in the promises of the coming kingdom and the promises of Christ’s coming in Advent.
‘The Beheading of Saint John the Baptist’ (1608) by Caravaggio in Saint John’s Co-cathedral in Valletta, the capital of Malta (Photograph: Patrick Comerford)
Today’s Prayers:
The theme this week (14 to 20 December 2025) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘The Floating Church’ (pp 10-11). This theme is introduced today with a Programme Update by Sister Veronica of the Community of the Sisters of the Church in Melanesia:
‘I have the privilege of serving a large and diverse mission field. As Provincial Sister of the Community of the Sisters of the Church, my fellow sisters and I serve the Anglican Church of Melanesia (ACOM), sometimes called ‘the floating church,’ which stretches across more than 1,000 islands in Vanuatu and the Solomon Islands.
‘Our ministry takes many forms. At our community headquarters, Tetete Ni Kolivuti, we offer retreats and hospitality. In 2025, ACOM hosted its General Synod there, but we also welcome staff from the local university, Roman Catholic leaders, and anyone in need of rest, reflection, or a space for collaboration.
‘We run a school for children living on coconut and cocoa plantations near Tetete Ni Kolivuti, many of whom would otherwise have no access to education.
‘In Honiara, at the Christian Care Centre, we support women and children who have experienced domestic violence, offering safe accommodation, community meals, and prayer ministry. This is the only institution of its kind in the country.
‘We also undertake mission trips to islands for up to three months, travelling village to village to visit the elderly and sick, lead Bible studies and worship, and share the Sisters’ way of life. It is a life of service, rooted in faith and guided by the needs of the communities we are privileged to serve.’
The USPG Prayer Diary invites us to pray today (the Third Sunday of Advent) as we read and meditate on Matthew 11: 2-11.
The Collect:
O Lord Jesus Christ,
who at your first coming sent your messenger
to prepare your way before you:
grant that the ministers and stewards of your mysteries
may likewise so prepare and make ready your way
by turning the hearts of the disobedient to the wisdom of the just,
that at your second coming to judge the world
we may be found an acceptable people in your sight;
for you are alive and reign with the Father
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
We give you thanks, O Lord, for these heavenly gifts;
kindle in us the fire of your Spirit
that when your Christ comes again
we may shine as lights before his face;
who is alive and reigns now and for ever.
Additional Collect:
God for whom we watch and wait,
you sent John the Baptist to prepare the way of your Son:
give us courage to speak the truth,
to hunger for justice,
and to suffer for the cause of right,
with Jesus Christ our Lord.
Yesterday’s Reflections
Continued Tomorrow
‘The Baptism of Christ’ by Paolo Veronese in the Church of Il Redentore in Venice (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
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