27 May 2024

The rise and fall,
and the rise again,
of Lecester’s unique
coffee house culture

The Victoria Coffee House on Granby Street, designed by Edward Burgess, was the most magnificent Victorian coffee house in Leicester (Photograph: Patrick Comerford, 2024)

Patrick Comerford

During my visits to Leicester over the past two weeks, I have enjoyed the array of cafés throughout the city centre, with enjoyable ‘pit stops’ for coffee during my long walks, visiting churches and faith centres, archaeological sites, museums, buildings of architectural interest, and enjoying the street life and street art.

One independent café that I returned to time and again is the Leicester Coffee House Company a small independent coffee shop and roastery on Granby Street in the city centre.

But Leicester also has a unique legacy of Victorian coffee houses, and those that have survived are an important part of the architectural history of the city.

They can be traced back to Victorian worthies in Leicester such as Thomas Cook, better known for his travel agencies and travellers’ cheques. Cook was a devout Christian and a lifelong supporter of the Temperance Movement. He believed drunkenness was at the root of many social problems that encouraged people to give up drinking alcohol.

As more working men lived on the outskirts of Leicester, there was an increasing need for working men’s restaurants in the town centre. Working men would carry their lunch to work and eat it in a public house, but few other alternatives were available.

Cook was involved in the formation of the Leicester Coffee and Cocoa Company Ltd in 1877. Its aim was to ‘establish houses, rooms, coffee carts and stalls’ to provide general refreshment, and the company went on to set up 14 coffee houses in Leicester.

Outside, the coffee houses were deliberately ornate to attract customers. Inside, the coffee houses offered hot and affordable food such as ‘a large basin of nourishing soup for two pence’ and ‘nutritious, comforting and healthful beverages at the easy price of a penny a pint’.

They were praised for their ‘size, decoration, fittings, cleanliness and order’ surpassing ‘all that was formerly attainable except at high charges.’ To make them even more appealing, the coffee houses were designed as bright, attractive and comfortable social spaces where both men and women could go. Newspapers and amusements were available, some had a ladies’ room and others had a billiards room.

The many buildings in Leicester designed by Edward Burgess include the former Liberal Club, Bishop Street (Photograph: Patrick Comerford, 2024)

Six of the company’s premises were custom-built and designed by the Leicester architect Edward Burgess (1847-1929), a brother of the company solicitor, Alfred Howard Burgess. Edward Burgess was a Quaker and shared many of Thomas Cook’s values and outlooks. He worked mostly in Leicestershire, and many of his buildings were of considerable distinction. His work includes no less than 12 listed buildings, and many others that make significant contributions to the Victorian townscape of Leicester.

One of his early buildings in Leicester was the Quaker meeting house on Prebend Road, off London Road, built in 1876. Some of his buildings were in the Domestic Revival style, including the former Wyggeston Girls’ School (1877-1878), now the Age UK building on Humberstone Gate, and the coffee houses he designed in the 1880s for the Leicester Cocoa and Coffee Company.

Burgess designed other buildings in Leicester in a Neo-Renaissance style, including the terracotta-faced Alexandra House on Rutland Street (1895-1898), described by the architectural historian Sir Nikolaus Pevsner as ‘the finest warehouse in Leicester and one of the finest in the country.’ His other works include the Reference Library, Bishop Street (1904), the Gothic former Leicester Savings Bank, Greyfriars (1873), Nos 8-10 Millstone Lane (1864), the former Liberal Club, Bishop Street (1885-1888), schools such as the Hazel Primary School (1880), Hazel Street, and some houses, including No 6 Ratcliffe Road (1880).

The East Gates Coffee House near the Clock Tower was opened in 1885 (Photograph: Patrick Comerford, 2024)

The East Gates Coffee House was built on a prominent corner at Church Gate near the Clock Tower and was opened by the Duchess of Rutland on 15 June 1885.

The East Gates Coffee House was ‘built in the domestic style of the 15th century and both internally and externally much admired.’ Burgess designed the building to replicate elements of George and Peto’s Ossington Coffee Tavern in Newark, Nottinghamshire, built in 1882 and regarded as the high-water mark in Temperance architecture. The two buildings share many architectural details, particularly in the design of the windows and gables with applied, close-stud, timber decoration.

East Gates is built on a smaller scale, but it was more elaborately embellished by Burgess with finely executed, carved and moulded decoration that is visually assertive and places great emphasis on display. It is an ambitious building with elaborate and well executed decorative detail to both main external elevations.

The survival of the carefully moulded and carved decoration is uncommon, particularly in a commercial building. Despite alteration to the shop windows on the ground floor, this decoration helps to retain the overall ambience of the building as Burgess first intended.

Edward Burgess made full use of the prominent corner site near the Clock Tower (Photograph: Patrick Comerford, 2024)

Burgess made full use of the prominent corner location at the heart of the arterial roads leading to and from central Leicester. The nearby Clock Tower, designed by Joseph Goddard in 1868, was intended to provide a traffic-flow improvement to this busy junction.

The East Gates Coffee House remained a popular and profitable service for more than 40 years until it closed soon after World War I. By the late 20th century, the building was deteriorating badly, and the fascia on the top of the building looked so precarious that many people feared it was past repair.

Leicester Victorian Society drew attention to the plight of the former East Gates coffee house, English Heritage commissioned the survey that made it a listed building, and JD Sports carried out extensive restoration and repair to the exterior. Today, the premises are occupied by Tim Hortons, a Canadian coffee and fast food chain … so, I suppose to some degree, it has returned to its original purpose.

The Victoria Coffee House, with its turrets and French Renaissance style, was the most magnificent of all the Victorian and Edwardian coffee houses in Leicester (Photograph: Patrick Comerford, 2024)

JD Sports had previously occupied another coffee house designed by Edward Burgess, the Victoria Coffee House at 38-40 Granby Street.

The Victoria Coffee House was built in 1887 and was named in honour of Queen Golden Victoria’s Jubilee. It was the most magnificent of all the coffee houses in Leicester. A five-storey turreted building in the French Renaissance style, it was considered ‘the best in the Kingdom.’

When the Duchess of Rutland was opening the Victoria Coffee House in 1888, she praised the directors for combining commercial profit with the benefit of the townspeople. She said she ‘was constantly receiving letters from various parts of the country asking how it was the coffee houses in Leicester achieved such an extraordinary amount of success.’

In recent years, the Victoria Coffee House was a Greek restaurant, and today it is San Carlo, an Italian restaurant.

The High Cross Coffee House on High Street … now part of the Wetherspoons chain (Photograph: Patrick Comerford, 2024)

The East Gate Coffee House and the Victoria Coffee House were the most imposing of the dozen establishments of the Leicester Coffee and Cocoa House Company and attracted a more wealthy clientele. But most of the other coffee houses catered for working men and women who wanted a simple meal without being obliged to drink alcohol.

Burgess also designed the High Cross Coffee House on High Street (1895). The High Cross name comes from the High Cross, a monument at the junction of Highcross Street and High Street in an area that was the centre of mediaeval Leicester.

This Grade II building has Doric columns flanking its canted corner entrance and square projecting double height bay windows with small paned sashes and pargetted panels beneath. A lead and timber cupola sits above the corner in a central position on the red clay tiled roof.

It too was one of the temperance coffee houses run by the Leicester Coffee and Cocoa House Company. Today, it could not be further from the temperance movement, and is part of the Wetherspoons chain of pubs.

The former Albert Coffee House at Belgrave Gate was built for the Leicester Coffee and Cocoa House Company in the 1880s (Photograph: Patrick Comerford, 2024)

Burgess also designed the Albert coffee house at Belgrave Gate and the Great Northern Coffee House on Belgrave Road, later the Abbey Café, both built for the Leicester Coffee and Cocoa House Company in the 1880s. The buildings have survived despite not being listed.

The Victorian coffee houses in Leicester failed to thrive after World War I. An account in the Illustrated Leicester Chronicle noted how ‘many regulars used to come in at midday, bringing their own food, ordering a cup of tea, which I believe was ½d, and asking for a plate for their sandwiches.’

Another account bemoaned how customers ‘brought their own food, used the pepper and salt, and never spent a penny – and had a good warm against the stove in winter.’ In these circumstances, it was inevitable that the company folded in 1921.

Clarence House on Humberstone Gate, now the headquarters of Age Concern, was designed by Edward Burgess as the Wyggeston Hospital Girls’ School (Photograph: Patrick Comerford, 2024)

Burgess also designed many other interesting buildings in Leicester. Clarence House on Humberstone Gate is now the headquarters of Age Concern in Leicester. It was designed by Burgess as the Wyggeston Hospital Girls’ School and was built in 1877.

Its design has been compared with the appearance of Oxbridge colleges. It later became the City of Leicester Boys' Grammar School, and was then used by Charles Keene College, before becoming the Leicester headquarters of Age Concern. It Clarence House on Humberstone Gate is now the headquarters of Age Concern in Leicester. It was designed by Burgess as the Wyggeston Hospital Girls’ Schoolwas listed in 1975.

The former Liberal Club at 6 Bishop Street, now known as Alliance House, was designed by Burgess in 1885. Burgess also designed the Reference Library on Bishop Street in the Baroque style in 1904.

Arthur Wakerley designed the distinctive Turkey Café at 24 Granby Street (Photograph: Patrick Comerford, 2024)

Burgess was not the only architect to design distinctive coffee houses in Leicester. For example, Arthur Wakerley (1862-1931), the Leicester architect who designed the synagogue on Highfield Street, also designed the distinctive Turkey Café at 24 Granby Street. Wakerley was also a local politician and was the Liberal Mayor of Leicester in 1897.

Much of Wakerley’s work was inspired by his love of ‘the Orient’, an influence reflected in the Byzantine-style dome on top of the synagogue tower as well as the decorative details of the Turkey Café on Granby Street.

The Turkey Café was built in 1900 and Wakerley’s design included coloured Doulton tiles and art nouveau lettering. It was really an architectural pun, illustrating the theme ‘Turkey’ both in style and in the actual birds, of which there were originally three.

The café was run from 1901 by John Shepard Winn, Winn had opened the Oriental Café in Market Place in 1892. The Turkey café was extended in 1911 to provide a smoke room for men and extra tearooms. The café hosted social events and meetings, and a ladies’ orchestra gave performances twice daily.

Winn’s family continued to run the café until the mid-1960s, when it was bought by Brucciani Ltd. The exterior was remodelled by Rayners Opticians in the 1980s, using the architect’s original drawings. Since then it has been a café bar called ‘1901’ and a coffee shop and soda fountain.

Wakerley also designed the Café Royal at 44 London Road, which opened about 1911 in part of a block thar included the Wyvern Hotel of 1895. Like the Turkey Café, it too was acquired by Brucciani Ltd, but it was demolished in 1974.

The Kenya Café opened at 21 Market Street in the mid-1930s, followed soon after by the Sunset Cafe at 7 Haymarket. The Kenya had a fairly short life, and had closed by 1947. But the Sunset survived until it was demolished in 1964 for the Haymarket redevelopment.

Winn’s cafés once had a high reputation for their cakes, made in their bakery in Bath Lane. Unfortunately, standards declined during World War II and they never really recovered.

Another new-style café was the Mikado at 67 Market Place. It was owned by a London firm, Nelson & Co, and dated from the turn of the 19th and 20th centuries. Despite its name, the decor, with its murals of coloured tiles, was Turkish rather than Japanese. A common sight was a man in a chef’s hat roasting coffee beans in the window, the aroma wafting across the Market Place

In its later years an attempt was made to modernise the downstairs part, but the upstairs dining room remained the same. The Mikado Café was closed and the premises sold in 1966.

The name of the Turkey Café was an architectural pun, illustrating the theme ‘Turkey’ both in style and in the actual birds (Photograph: Patrick Comerford, 2024)

Leicester’s traditional coffee shops developed rapidly in the Victorian and Edwardian eras, and then declined in two phases, first in the immediate aftermath of World War I in the early 1920s, and then from the 1960s, when they were squeezed between a demand for finer dining at one end of the market and, at the other end of the market, the phenomenal growth of multinational fast food chains.

Today, new forms of coffee shops are firmly part of commercial and social life in every town and city, ranging from the well-known branded chains to the confident and welcoming independents such as the Leicester Coffee House Company, only a few steps away from the original Victoria Coffee House and Turkey Café on Granby Street.

Time for coffee at the Leicester Coffee House Company … a few steps away from the original Victoria Coffee House and Turkey Café on Granby Street (Photograph: Patrick Comerford, 2024)

Daily prayer in Ordinary Time 2024:
19, 27 May 2024, Trinity Monday

The Church of Aghia Triada in the suburban village of Platanias, on the eastern fringes of Rethymnon, dates from 1959 (Photograph: Patrick Comerford, 2024)

Patrick Comerford

This is the Spring Bank Holiday weekend in England. The Lichfield Bower takes place on this bank holiday Monday, immediately after the Court of Arraye in the Guildhall. Yesterday was Trinity Sunday (26 May 2024), and some people may refer to today as Trinity Monday. However, Trinity College Dublin changed its own calendar many years ago, and marked Trinity Monday this year on 22 April, the day when TCD celebrates the announcement of new Honorary Fellows, Fellows and Scholars of the College.

During this week after Trinity Sunday, I am illustrating my prayers and reflections with images of six churches, chapels, cathedral or monasteries I know in Greece that are dedicated to the Holy Trinity.

Before today begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:

1, today’s Gospel reading;

2, a prayer from the USPG prayer diary;

3, the Collects and Post-Communion prayer of the day.

The church bells at the Church of the Holy Trinity in Platanias, near Rethymnon in Crete (Photograph: Patrick Comerford, 2024)

Mark 10: 17-27 (NRSVUE):

17 As he was setting out on a journey, a man ran up and knelt before him and asked him, “Good Teacher, what must I do to inherit eternal life?” 18 Jesus said to him, “Why do you call me good? No one is good but God alone. 19 You know the commandments: ‘You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness. You shall not defraud. Honor your father and mother.’ ” 20 He said to him, “Teacher, I have kept all these since my youth.” 21 Jesus, looking at him, loved him and said, “You lack one thing; go, sell what you own, and give the money to the poor, and you will have treasure in heaven; then come, follow me.” 22 When he heard this, he was shocked and went away grieving, for he had many possessions.

23 Then Jesus looked around and said to his disciples, “How hard it will be for those who have wealth to enter the kingdom of God!” 24 And the disciples were perplexed at these words. But Jesus said to them again, “Children, how hard it is to enter the kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.” 26 They were greatly astounded and said to one another, “Then who can be saved?” 27 Jesus looked at them and said, “For mortals it is impossible, but not for God; for God all things are possible.”

The iconostasis or icon screen in Aghia Triada Church in Platanias (Photograph: Patrick Comerford)

The Church of the Holy Trinity (Aghia Triada), Platanias,Rethymnon:

This week I am reflecting on churches named after the Holy Trinity, and these reflections continue this morning (27 May 2024) with photographs from the Church of the Holy Trinity or Aghia Triada in the suburban village of Platanias, on the eastern fringes of Rethymnon.

I have been visiting Rethymnon almost annually since the mid-1980s. I stayed in the suburban areas of Platanias and Tsesmes, east of Rethymnon, from 2015 to 2021, and I visited the villages and friends there again when I was staying in Rethymnon last month (April 2024).

This area is a mix of suburban, commercial, and slowly developing tourism. The shops and supermarkets cater primarily for the local residents, but there is a number of small hotels and apartment blocks where I have stayed, including La Stella, Varvara’s Diamond, and Julia Apartments, and restaurants that I have become comfortable with and where I receive a warm welcome each time I return.

These two villages have merged almost seamlessly, and although they have two churches, they form one parish, served by one priest, Father Dimitrios Tsakpinis.

These churches are recently-built parish churches: the church in Platanias dates from 1959 and the church in Tsesmes from 1979. They are small, and in many ways, unremarkable churches, compared to the older, more historic churches in the old town of Rethymnon.

But when I have stayed in Platanias and Tsesmes, I have seen them as my parish churches, and I have always been welcomed warmly. The church in Platantias, just 100 metres south of long sandy beach that stretches for kilometres east of Rethymnon, is dedicated to the Holy Trinity (Αγία Τριάδα).

The Divine Liturgy in Aghia Triada Church in Platanias (Photograph: Patrick Comerford)

Today’s Prayers (Monday 27 May 2024):

The theme this week in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Renewal and Reconciliation.’ This theme was introduced yesterday with a Programme Update by Rachael Anderson, Senior Communications and Engagement Manager, USPG.

The USPG Prayer Diary today (27 May 2024) invites us to pray:

Lord, we pray for The Codrington Trust, USPG and the Province of the West Indies as they approach this project of renewal and reconciliation. Give wisdom and grace to all who are involved as they carry forth your work.

The Collect:

Almighty and everlasting God,
you have given us your servants grace,
by the confession of a true faith,
to acknowledge the glory of the eternal Trinity
and in the power of the divine majesty to worship the Unity:
keep us steadfast in this faith,
that we may evermore be defended from all adversities;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

Post Communion Prayer:

Almighty and eternal God,
you have revealed yourself as Father, Son and Holy Spirit,
and live and reign in the perfect unity of love:
hold us firm in this faith,
that we may know you in all your ways
and evermore rejoice in your eternal glory,
who are three Persons yet one God,
now and for ever.

Additional Collect:

Holy God,
faithful and unchanging:
enlarge our minds with the knowledge of your truth,
and draw us more deeply into the mystery of your love,
that we may truly worship you,
Father, Son and Holy Spirit,
one God, now and for ever.

Yesterday’s reflection

Continued tomorrow

A Sunday morning in Aghia Triada Church in Platanias (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version, Updated Edition copyright © 2021, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

A walk on the beach last month at Pavlos Beach behind Aghia Triada Church, with the Fortezza and Rethymnon to the west (Photograph: Patrick Comerford, 2024)

26 May 2024

Saint Mary de Castro,
a 900-year-old church
within the precincts
of Leicester Castle

Saint Mary de Castro Church in Leicester is a 900-year-old parish church within the precincts of Leicester Castle (Photograph: Patrick Comerford, 2024)

Patrick Comerford

Saint Mary de Castro is a 900-year-old parish church in a beautiful quiet location within the precinct of Leicester Castle, and I managed to visit it twice during my visits to Leicester within the past two weeks. At the far end of the churchyard, a section of the mediaeval wall separates the castle from the Newarke. It stands on the course of the old Roman city wall of Leicester.

The name Saint Mary de Castro means Saint Mary of the Castle, and the name differentiates the church from the nearby Saint Mary de Pratis or Saint Mary of the Meadows, also known as the monastic church of Leicester Abbey. The unusual church name in Leicester also reminded me of the name of Castro Petre Church, the Church of Ireland parish church on a hill at the west end in Edenderry, Co Offaly, in the Diocese of Kildare.

Saint Mary de Castro was closed for some time after the spire was found to be unsafe and was taken down about 10 years. But the church is open to the public again, and there are regular Sunday and mid-week services.

Saint Mary de Castro dates from 1107, when it was founded as a chapel for the castle after King Henry I granted the lands and castle to Robert de Beaumont, 1st Earl of Leicester.

Saint Mary de Castro dates from 1107, but may stand on the site of an earlier Anglo-Saxon church (Photograph: Patrick Comerford, 2024)

The chronicler Henry Knighton implies that an Anglo-Saxon college of Saint Mary had existed and that Robert merely refurbished it. Local tradition suggests the earlier church on the site long was founded by Æthelflæd, daughter of Alfred the Great.

Æthelflæd, also known as ‘Lady of the Mercians’, ruled the kingdom of Mercia and helped free the East Midlands from Danish occupation. Today she may be ‘England’s forgotten Queen,’ but she was a formidable leader in a shadowy history of the dark ages, and in Tamworth she is celebrated in sculptures, statues and stained-glass windows.

Robert de Beaumont established the church within the castle bailey as a collegiate church served by a dean and a college of 12 canons. The church was dedicated to the Virgin Mary and All Souls and he provided a chantry chapel for prayers for the souls of William the Conqueror, his queen Matilda, William II, Henry II and his wife and children, and Beaumont’s own family and relatives. To support the college, he granted the revenues of All Saints’ Church, Saint Peter’s, and other nearby churches and land in the Leicester area.

Robet’s son, Robert le Bossu, 2nd Earl of Leicester, transferred all these endowments to the new Augustinian foundation of Leicester Abbey in 1143. The collegiate church retained its dean, six clerks or priests and a chaplain, along with Robert’s grant of 20 shillings for lamps in the church, as well as parish offerings and most of the tithes.

Saint Mary de Castro Church was closed for a time ten years ago as the spire was carefully removed and put into storage (Photograph: Patrick Comerford, 2024)

The church has been much altered over the centuries, but some early features survive, including Norman doorways, a 13th century font, a sedilia and a piscina. The tower was built in the 13th century and a spire was added in the 15th century.

The richly carved 13th century font has small heads and winged figures decorating the bowl. There are some exceptional mediaeval carvings on the chancel arcade, and a Roman carved stone is set into the west wall of the church. The timber roof is 16th century and was restored in the Victorian period.

The church exterior has a number of grotesquely carved heads that look out over the large churchyard, said to be the oldest continuously used open space in Leicester city centre.

The richly carved 13th century font has small heads and winged figures decorating the bowl (Photograph: Patrick Comerford, 2024)

The early 12th century church had no aisles, and parts of its walls survive. It had a major expansion in the 1160, with a north aisle, doorways to the north and west, and an extension to the chancel. The two doorways on the north side and at the west end of the north aisle provide striking external Norman zig-zag decoration. The architectural historian Sir Nikolaus Pevsner describes the sedilia and piscina in the chancel extension as ‘the finest piece of Norman decoration in the county.’

The 13th century alterations culminated in a major reworking of the transepts and the south aisle to create an aisle wider than the nave, providing more space for local parishioners. The mediaeval Saint Mary’s was two churches at once, side by side: one served the castle, the other served the people of the town. This dual-purpose arrangement did not last, though, and eventually the two congregations were combined.

The legacy of the dual-church means the south aisle is extraordinarily wide, because it originally served as a nave. The large east window in the south aisle, with intricate tracery, was created around 1300. The tower was built inside the south aisle, apparently as an afterthought, rising to a quatrefoil frieze, four decorated pinnacles, and with a needle-like spire rising from the battlements.

The chancel at the east end of the north side of the church … note the sedilia and the piscina to the the right, reagrded by Sir Nikolaus Pevsner as ‘the finest piece of Norman decoration in the county’ (Photograph: Patrick Comerford, 2024)

Geoffrey Chaucer, author of the Canterbury Tales, is said to have married his second wife Philippa Roet in the church in 1366. She was a lady-in-waiting to Edward III’s queen, Philippa of Hainault, and a sister of Katherine Swynford, later the third wife of Chaucer’s friend and patron, Prince John of Gaunt, who kept Leicester Castle as one of his residences.

The infant king Henry VI, when he was a five-year old, was knighted in the church on the Day of Pentecost 1426 by his uncle, John of Lancaster, Duke of Bedford and the Regent of France. The child king then proceeded to dub a further 44 knights that same day, the first being 15-year-old Richard Plantagenet, 3rd Duke of York, father of Richard III.

At the time, the Parliament of Bats was meeting at the castle. Tensions were high at the time and members of parliament were banned from bringing swords with them, and so brought bats instead.

The east end of the south aisle … some historians suggest Richard III prayed in the church the day before setting off for the Battle of Bosworth in 1485 (Photograph: Patrick Comerford, 2024)

It is suggested by some historians that Richard III may have prayed in the church the day before setting off for the Battle of Bosworth in 1485.

The collegiate status of the church lasted until the college was abolished in 1548 under the Chantry Act of Edward VI during the Tudor Reformation.

The meeting in which the Town Council of Leicester resolved to hold the town against the forces of Prince Rupert in 1645 was held in Saint Mary’s. Both Crown and Parliament forces stabled their horses in the church during the Civil War.

William Bickerstaffe (1728-1789), a charitable local schoolmaster and antiquarian, was baptised, buried and held a seven-year curacy at the church.

The doorways on the north side (above) and at the west end of the north aisle (below) are striking examples of Norman zig-zag decoration (Photographs: Patrick Comerford, 2024)

The church spire was completely rebuilt in 1783, but retained its crockets and three tiers of lucarnes.

The architect Sir Gilbert Scott designed three Victorian arches in 1852 to replace the unstable large brick arch built in 1800 allowing for a better view of the preacher in the pulpit. The south aisle roof was extensively repaired in the 1930s and is the widest single span timber roof of its kind in England.

The church had to close for a time about 10 years ago when the spire was found to be unsafe. The 14th century octagonal spire, which was rebuilt in 1783, had developed cracks six-metres long in four of its faces in September 2013. Structural engineers who inspected the spire agreed it was at risk of collapse.

While the church was closed in 2014, the spire was carefully removed and put into storage. But current funds are insufficient to rebuild the spire and to repair the tower.

The church has a three manual pipe organ that was originally installed in 1860 by Forster and Andrews in 1860. It was modified and restored by Joshua Porritt in 1880 and by RJ Winn in 1960.

Castle House, a landmark building beside Saint Mary de Castro Church, was sold in recent weeks (Photograph: Patrick Comerford, 2024)

Castle House, a landmark building beside Saint Mary de Castro Church and the site of Leicester Castle, was sold in recent weeks with an asking price of £800,000. It is made up of two principal buildings – a 15th century timber-framed gatehouse and an 18th century two-storey Georgian house.

Both houses are inter-connected, and until recently they were used as a residence for visiting High Court judges. Castle House was described as having a series of reception and dining rooms, 12 bedrooms, 11 bathrooms and seven WCs, as well as a converted coach house with two bedrooms and bathroom.

Local reports say Castle House is expected to be converted into a restaurant or boutique hotel.

• Sung Mass is on Sundays Saint Mary de Castro at 11 am, with a Said Mass (BCP) at 11 on Wednesdays. The church is open on Sundays, 10 am to 1 pm, and Wednesdays, 10:30 to 12 noon; the church is also open on Monday, 11 am to 12:30; Tuesday and Thursday, 12 noon to 2 pm; Friday and Saturday, 12 noon to 4 pm.

Thee east end of Saint Mary de Castro … the church is open during Mass on Sundays and Wednesdays and at other times during the week (Photograph: Patrick Comerford, 2024)

Daily prayer in Ordinary Time 2024:
18, 26 May 2024, Trinity Sunday

An icon of the Trinity in Saint Nektarios Church in Tsesmes, near Rethymnon in Crete (Photograph: Patrick Comerford)

Patrick Comerford

The 50-day season of Easter came to an end last Sunday with the Day of Pentecost (19 May 2024), and today is Trinity Sunday (26 May 2024). Today is being celebrated as the Patronal Festival in many churches I know, including Holy Trinity Church, Old Wolverton, where there is a psecial celebration of the Eucharist at 11 am.

Later this morning, I hope to be part of the Trinity Sunday celebrations at the Parish Eucharist in Saint Mary and Saint Giles Church, Stony Stratford, singing with the choir. This is a bank holiday weekend in England too. But, before today begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:

1, today’s Gospel reading;

2, a prayer from the USPG prayer diary;

3, the Collects and Post-Communion prayer of the day.

A modern copy of Andrei Rublev’s icon, the Hospitality of Abraham or the ‘Old Testament Trinity’, by Eileen McGuckin

John 3: 1-17 (NRSVUE):

1 Now there was a Pharisee named Nicodemus, a leader of the Jews. 2 He came to Jesus by night and said to him, “Rabbi, we know that you are a teacher who has come from God, for no one can do these signs that you do unless God is with that person.” 3 Jesus answered him, “Very truly, I tell you, no one can see the kingdom of God without being born from above.” 4 Nicodemus said to him, “How can anyone be born after having grown old? Can one enter a second time into the mother’s womb and be born?” 5 Jesus answered, “Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit. 6 What is born of the flesh is flesh, and what is born of the Spirit is spirit. 7 Do not be astonished that I said to you, ‘You[c] must be born from above.’ 8 The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” 9 Nicodemus said to him, “How can these things be?” 10 Jesus answered him, “Are you the teacher of Israel, and yet you do not understand these things?

11 “Very truly, I tell you, we speak of what we know and testify to what we have seen, yet you do not receive our testimony. 12 If I have told you about earthly things and you do not believe, how can you believe if I tell you about heavenly things? 13 No one has ascended into heaven except the one who descended from heaven, the Son of Man. 14 And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15 that whoever believes in him may have eternal life.

16 “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.

17 “Indeed, God did not send the Son into the world to condemn the world but in order that the world might be saved through him.”

The Visitation of Abraham or the ‘Old Testament Trinity’ … a fresco in the Monastery of Saint John the Baptist in Tolleshunt Knights, Essex (Photograph: Patrick Comerford)

Today’s Prayers (Sunday 26 May 2024, Trinity Sunday):

The theme this week in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Renewal and Reconciliation.’ This theme is introduced today with a Programme Update by Rachael Anderson, Senior Communications and Engagement Manager, USPG:

“If we claim to have fellowship with Him and yet walk in the darkness, we lie and do not live out the truth. But if we walk in the light, as He is in the light, we have fellowship with one another, and the blood of Jesus, His Son, purifies us from all sin” (1 John 1: 6-7).

Last year, USPG and the Codrington Trust announced Renewal and Reconciliation: The Codrington Reparations Project. Our commitment to this 10–15-year project is the result of USPG’s continuous work to seek to engage critically with and take reparative action in response to its shameful links to slavery through its ownership of the Codrington Estates in Barbados.

In 1710, the Society of the Propagation of the Gospel (SPG – USPG’s former name) received a bequest from Sir Christopher Codrington for two estates in Barbados. The estates totalled 700 acres and included a population of enslaved African men, women and children. From then until 1838, SPG owned and ran the estates through local managers.

Though USPG has long been engaging critically with its past including a substantial amount of research into Codrington, we are aware that it is not enough to just offer an unreserved apology. It must be more than mere thoughts and words. As an organisation that is committed to championing justice, we seek to honour the command in 1 John 1: 6-7 and now move towards honest reparative action.

The project will include four areas of work in collaboration with the descendants of the enslaved: community development and engagement; historical research and education; burial places and memorialisation; and family research.

Renewal and Reconciliation: The Codrington Reparations Project will begin this spring 2024.

The USPG Prayer Diary today (26 May 2024, Trinity Sunday) invites us to pray:

Almighty and everlasting God, who hast given unto us thy servants grace, by the confession of a true faith to acknowledge the glory of the eternal Trinity, and in the power of the Divine Majesty to worship the Unity, we beseech thee, that thou wouldest keep us steadfast in this faith, and evermore defend us from all adversities, who livest and reignest, one God, world without end. Amen.

The Collect:

Almighty and everlasting God,
you have given us your servants grace,
by the confession of a true faith,
to acknowledge the glory of the eternal Trinity
and in the power of the divine majesty to worship the Unity:
keep us steadfast in this faith,
that we may evermore be defended from all adversities;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

Post Communion Prayer:

Almighty and eternal God,
you have revealed yourself as Father, Son and Holy Spirit,
and live and reign in the perfect unity of love:
hold us firm in this faith,
that we may know you in all your ways
and evermore rejoice in your eternal glory,
who are three Persons yet one God,
now and for ever.

Additional Collect:

Holy God,
faithful and unchanging:
enlarge our minds with the knowledge of your truth,
and draw us more deeply into the mystery of your love,
that we may truly worship you,
Father, Son and Holy Spirit,
one God, now and for ever.

Yesterday’s reflection

Continued tomorrow

The Trinity in an icon of the Heavenly Divine Liturgy by Michael Damaskinos, ca 1585-1591, in the Museum of Christian Art in Iraklion, Crete (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version, Updated Edition copyright © 2021, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

‘Nicodemus … came to Jesus by night’ (John 3: 1-2) … an image in a window in Saint Mary de Castro Church, Leicester (Photograph: Patrick Comerford, 2024)

25 May 2024

The former Quaker
meeting house in
Leicester has had
a variety of religious uses

The former Quaker meeting house on Prebend Street, Leicester, was built in 1876 (Photograph: Patrick Comerford, 2024)

Patrick Comerford

I was writing recently (23 May 2024) about the former Congregational Church on Oxford Street, Leicester, and how it was converted into the first fully consecrated Jain Temple in the western world.

Leicester is the most ethnically diverse city in Britain, and it was interesting during my visits this week and last week to learn how a former Quaker meeting house in Leicester has become the spiritual home of a group that are seen as on the margins of mainstream Sikh traditional.

George Fox (1624-1691), the founding figure in the Society of Friends or Quakers, was born 400 years ago in Leicestershire in Fenny Drayton, then known as Drayton-in-the-Clay, in July 1624.

When George Fox first visited Leicester in 1648, he found a considerable body of supporters there. On that visit he took part in a theological discussion with the Vicar of Saint Martin’s – now Leicester Cathedral – and made a number of conversions. George Fox was jailed numerous times, including in Leicester and Nottingham. But ever since, there has been a Quaker meeting in Leicester, although it never was a very large one.

The borough records include two letters from about 1655 from Quaker prisoners in the town gaol, one who was jailed for refusing to take off his hat in the presence of a magistrate.

Samuel Brown’s petition to be licensed as an apothecary in 1669 was refused because he was a Quaker, although in 1699 another Quaker, Joseph Smith, was admitted to the freedom of the borough.

Friends or Quakers acquired a site in Soar Lane, Leicester, in 1680 for a burial ground and built a meeting house on part of the site in 1680-1681. There were said to be 13 Quakers living in Saint Martin’s Parish in 1709. As time passed, and Quaker numbers grew in Leicester, the site was enlarged gradually to cope with the number of burials.

A new meeting house was built in the centre of the site in 1768 and the old building was demolished. In 1791, it was said that the Quakers of Leicester maintained ‘more of the original simplicity of dress and manners characteristic of their body, than was to be seen in other towns.’

When the Quakers of Saint Martin’s parish refused to pay church rates, it was agreed that they should pay twice as much poor rate as the members of the Church of England.

By 1848, the former Baptist chapel in Soar Lane had been taken over by the Quakers as an adult school and mission chapel, although it was abandoned about 1895.

An important benefactor and member of the meeting in the 19th century was the industrialist John Ellis (1789-1862). He was responsible for the Leicester and Swannington Railway, which opened in 1832 and allowed the Leicestershire coalfields to prosper.

A plaque is a reminder of the former Friends’ Meeting House on Prebend Street, designed by Edward Burgess and built in 1876 (Photograph: Patrick Comerford, 2024)

Meanwhile, the Quaker meeting house on Soar Lane and the surrounding site were acquired in 1876 for development by the Manchester Sheffield and Lincolnshire Railway, later called the Great Central Railway.

A new site was acquired in Prebend Street, and a new meeting house was built there in 1876, designed by Edward Burgess (1847-1929), a Quaker and who went on to become a prominent Leicester architect. His legacy to Leicester includes the central reference library on Bishop Street, the former Leicester Savings Bank building in Greyfriars, the former Wyggeston Girls’ School (1877-1878), now the Leicester Age UK building on Humberstone Gate, and several Victorian coffee houses for the Leicester Coffee and Cocoa House Company Ltd.

Among his many buildings of distinction, two of the finest are the Victoria Coffee House on Granby Street and the terracotta-faced Alexandra House on Rutland Street. The architectural historian Sir Nikolaus Pevsner describes Alexandra House as ‘the finest warehouse in Leicester and one of the finest in the country.’ It is in the heart of what is now the cultural quarter, close to the Curve Theatre, the Phoenix Cinema and Art Centre.

The Quaker Meeting House and Drayton House on Queen’s Road, Leicester (Photograph: Patrick Comerford, 2024)

Quakers remained at Prebend Street for almost 80 years until the mid-1950s, when the site for a new Quaker meeting house on Queen’s Road in the Clarendon Park area was donated by Charles Goddard – of silver plate powder fame – who was a member of the meeting. The new meeting house was designed by AH Gardner & Partners and was built in 1955, and the meeting house on Prebend Street closed in 1956.

The new meeting house originally comprised a two storey range fronting the street, with a single-storey meeting room set at right angles at the rear. The front range was extended across the end of the meeting room in 1968 to designs by the Douglas Smith Stimpson partnership; Douglas Smith was member of the Quaker meeting in Leicester.

When a Progressive Synagogue was formed in Leicester in 1950, it first met in members’ homes. Then in the 1960s it met in the Quaker Meeting House on Queen’s Road, as I recalled in a posting yesterday (24 May 2024). Later, it moved into its own building nearby on Avenue Road in 1995.

The southern part of the meeting house site on Queen’s Road was used to build Drayton House in the 1970s, including 12 flats for a newly-formed Leicester Quaker Housing Association. It is named after Fenny Drayton, where George Fox was born 400 years ago in July 1624.

The Sant Nirankari Mandal moved into in the former Quaker meeting house on Prebend Street in 1977 (Photograph: Patrick Comerford, 2024)

As for the Victorian meeting house on Prebend Street, it first became a school run by the Royal Society for the Blind, and then became a Sikh gurdwara in 1977 when the Sant Nirankari Mandal moved into in the former Quaker premises and the mission was opened by Baba Gurbachan Singh Ji. However, this movement, based in Delhi, is often seen as peripheral to mainstream Sikhism because of its belief in a living human guru and it describes itself as a ‘universal brotherhood’.

The Sikh community in Leicester is diverse and gurdwaras have developed according to the needs and plans of individuals and community groups. The first Sikh temple in Leicester, Guru Nanak Gurdwara, opened in 1970, reflecting the growth of the city’s Sikh population in the 1960s and 1970s. By 2011, the Sikh population of Leicester had risen to 14,457, representing 4.4% of the city’s population.

The Sikh presence continues to contribute significantly to the social, political and religious life of Leicester and is especially evident at the annual Vaisakhi celebrations, attracting thousands of people from across Leicester and the Midlands, to a parade through the city centre. The event, known as Nagar Kirtan, took place this year on Sunday 28 April.

Today, there are nine gurdwaras in the city of Leicester, and a further two in other parts of Leicestershire, in Oadby and Loughborough. Gurdwaras are usually named after one of the Sikh gurus.

Sant Nirankari Mission was founded as a Sikh reform movement in 1929 by Baba Buta Singh (1873-1943). Mata Sudiksha, the daughter of Satguru Baba Hardev Singh, has been the sixth spiritual head of the mission since 2018. Nirankaris consider themselves to be Sikhs, and a part of Sikh history, although most Sikhs continue to regard them as marginal to mainstream Sikhism. The main gathering of the week at the Sant Nirankari Bhawan in Leicester is at 4 pm to 5:45 pm on Sundays.

• Meeting for Worship gathers in the Quaker Meeting House on Queen’s Road, Leicester, from 10:30 to 11:30 on Sundays and from 12:30 to 1 pm on Wednesdays.

The garden and the entrance to the Quaker Meeting House at Queen’s Road, Leicester (Photograph: Patrick Comerford, 2024)

Daily prayer in Ordinary Time 2024:
17, 25 May 2024

‘Let the children come to me; do not stop them, for it is to such as these that the kingdom of God belongs’ (Mark 10: 14) … a window in Saint Mary’s Church, Nenagh, Co Tipperary (Photograph: Patrick Comerford)

Patrick Comerford

The 50-day season of Easter came to an end last Sunday with the Day of Pentecost (19 May 2024), and tomorrow is Trinity Sunday. The Church Calendar has returned to Ordinary Time, which continues until Advent, and the liturgical colour has returned to green.

This week, between the Day of Pentecost last Sunday and Trinity Sunday tomorrow (26 May 2024), my morning reflections have included the daily Gospel reading, the prayer in the USPG prayer diary, and the prayers in the Collects and Post-Communion Prayer of the day.

The Calendar of the Church of England in Common Worship today remembers the life and witness of the Venerable Bede (735), Monk at Jarrow, Scholar, Historian, and Aldhelm (709), Bishop of Sherborne.

This is a Bank Holiday weekend in England. Before this day and this weekend begin, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:

1, today’s Gospel reading;

2, a prayer from the USPG prayer diary;

3, the Collects and Post-Communion prayer of the day.

Holy Wisdom with her children Faith (centre), Hope (left) and Love (right) … a fresco in a church in Rethymnon by the Cretan iconographer Alexandra Kauoki

Mark 10: 13-16 (NRSVUE):

13 People were bringing children to him in order that he might touch them, and the disciples spoke sternly to them. 14 But when Jesus saw this, he was indignant and said to them, “Let the children come to me; do not stop them, for it is to such as these that the kingdom of God belongs. 15 Truly I tell you, whoever does not receive the kingdom of God as a little child will never enter it.” 16 And he took them up in his arms, laid his hands on them, and blessed them.

An icon of the Venerable Bede written by Brother Kenneth Hosley OPC for Saint Bede’s Episcopal Church, Atlanta, Georgia

Today’s Prayers (Saturday 25 May 2024):

The theme this week in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), has been ‘Pentecost Reflection.’ This theme was introduced last Sunday with a Reflection by the Revd Duncan Dormor, USPG General Secretary.

The USPG Prayer Diary today (25 May 2024) invites us to pray reflecting on these words:

So what shall I do? I will pray with my spirit, but I will also pray with my understanding; I will sing with my spirit, but I will also sing with my understanding (I Corinthians 14: 15).

The Collect:

God our maker,
whose Son Jesus Christ gave to your servant Bede
grace to drink in with joy the word
that leads us to know you and to love you:
in your goodness
grant that we also may come at length to you,
the source of all wisdom,
and stand before your face;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

Post Communion Prayer:

Merciful God,
who gave such grace to your servant Bede
that he served you with singleness of heart
and loved you above all things:
help us, whose communion with you
has been renewed in this sacrament,
to forsake all that holds us back from following Christ
and to grow into his likeness from glory to glory;
through Jesus Christ our Lord.

Collect on the Eve of Trinity Sunday:

Almighty and everlasting God,
you have given us your servants grace,
by the confession of a true faith,
to acknowledge the glory of the eternal Trinity
and in the power of the divine majesty to worship the Unity:
keep us steadfast in this faith,
that we may evermore be defended from all adversities;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

Yesterday’s reflection

Continued tomorrow

Saint Aldhelm (709), Bishop of Sherborne and Abbot of Malmesbury … a modern icon

Scripture quotations are from the New Revised Standard Version, Updated Edition copyright © 2021, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

24 May 2024

Leicester’s late Victorian
synagogue is a mixture
of Byzantine, ‘Oriental’
and Romanesque styles

The synagogue of the Leicester Hebrew Congregation on Highfield Street was designed by by Arthur Wakerley and opened in 1898 (Photograph: Patrick Comerford, 2024)

Patrick Comerford

After visiting the Jewry Wall and the sites associated the mediaeval Jewish community in Leicester last week, I visited the synagogue of the Leicester Hebrew Congregation on Highfield Street, which dates from 1898.

After the persecutions and expulsions led by Simon de Montfort, few Jews lived in Leicester in the Middle Ages, and there is no reliable indication of the presence of even a handful of Jews in Leicester until 1849.

It is only in the mid 19th century that the Jewish presence became more important in the city. By 1850, Leicester had a small Jewish community, working mostly as shopkeepers or market traders, and often associated with clothing manufacture or tailoring.

Highfield Street Synagogue succeeded earlier synagogues on Regent Street, off London Road, and on on Crafton Street (Photograph: Patrick Comerford, 2024)

The early figures in the Jewish community in Victorian Leicester included Joseph Levy, who married Cordelia Hart in 1855. Joseph Levy was joined in 1859 by Codelia’s cousin, Israel Hart ((1835-1911), a brother of Henry Hart of Canterbury and Dover. Hart and Levy soon became involved in the growth of the mass-produced clothing trade in Leicester.

A report of the Leicester Domestic Mission Society in 1860 notes that ‘amongst the new denominations that have appeared – may be named the Spiritualists and Jews.’ That year, there was an early attempt to launch a Jewish congregation in Leicester, when a building site was bought and an appeal was issued in June 1860, seeking assistance to build a synagogue.

A year later, the Leicester Directory in 1861 refers to a ‘Jews’ Synagogue’ at Regent Street, off London Road. The Revd Israel Leventon (1841-1899) may have served the community ca 1870.

Leventon later became the reader, baal koreh, shochet, mohel, secretary and registrar of the Dublin Hebrew Congregation from 1881. He was the last minister to serve in Mary’s Abbey Synagogue in Dublin and the first minister to conduct the services at the new synagogue on Adelaide Road when it opened in 1892. He died in office in 1899; 120 direct descendants of Leventon gathered in Dublin in 2002 for a family reunion.

Leventon’s move to Dublin indicates how attempts to form a Jewish congregation were only, at the best, short-term, even in the early 1870s. Although there was a steady increase in the number of Jews in Leicester, there was no organised congregation, and it was not until the mid-1870s that the congregation finally became a reality.

Inside Highfield Street Synagogue (Photograph: Leicester Mercury/Chris Gordon)

The congregation was formally established in 1874, mainly through the efforts of Israel Hart (later Sir Israel Hart), who was a towering figure in Jewish life in Leicester.

The Jewish Chronicle reported on 6 November 1874 that Israel Hart, President of the Leicester Congregation, had been elected a town councillor in Leicester. Seven months later, it reported on 4 June 1875 that Dr Hermann Adler had visited Leicester on behalf of his father, the Chief Rabbi, Dr Nathan Adler.

Dr Adler visited the synagogue and dedicated the new residence of his host, Israel Hart. The Leicester Hebrew Congregation was formally recognised by the Board of Deputies of British Jews that autumn in 1875.

A converted warehouse on Crafton Street, Leicester, was used by the congregation from its founding until 1898. It could accommodate 90 people, including 60 men and 30 women.

By then, Sir Israel Hart had become an important figure in both Jewish community life and civic life in Leicester and went on to become the Liberal Mayor of Leicester four times (1884-1886 and 1893-1894). He encouraged urban development and gave the city a fountain and a free library.

Hart came to the rescue of the fledgling Jewish congregation in Leicester on several occasions, including a crisis in 1886 that could have brought about its virtual collapse.

The community survived, grew, and outgrew the rented premises it was using, and a new synagogue was built on the corner of Highfield Street and Upper Tichborne Street. It was funded mostly funded by donations from Israel Hart and other local Jewish business figures.

The foundation stone laid by Sir Israel Hart on 20 July 1897 (Photograph: Patrick Comerford, 2024)

The new synagogue was designed by Arthur Wakerley (1862-1931), a celebrated local architect and politician who had been the Liberal Mayor of Leicester in 1897. Much of his work was inspired by his love of ‘the Orient’, an influence reflected in the Byzantine-style dome on top of the synagogue tower as well as the decorative details of the Turkey Café on Granby Street.

Arthur Wakerley was an enthusiastic Wesleyan lay preacher and ardent temperance worker as well as being interested in archaeology and poetry. He used the role of mayor to support a wide range of charitable and religious works and attempted to position the role of mayor as a non-party political one.

The foundation stone of the synagogue was laid on 20 July 1897 by Sir Israel Hart, with the Mayor of Leicester, Herbert Marshall, laying a second stone to mark the diamond jubilee of Queen Victoria that year. The building was consecrated by the Chief Rabbi, Dr Hermann Adler, on 5 September 1898. By then, Hart had stepped back from many roles in the congregation, but he remained president until he died in 1911.

‘How goodly are thy tents O Jacob, thy dwelling places O Israel’ (see Numbers 24: 5) … the gilded Hebrew inscription over the entrance (Photograph: Patrick Comerford, 2024)

By the turn of the 19th and 20th centuries, the Jewish community in Leicester was growing, partly thanks to the arrival of Jews refugees from the Russian empire. The 1891 census shows 12 Russians and 14 Poles, who may well have been Jews, living in Leicester and more Russian, Baltic and Polish Jews arrived in the years that followed.

The annual reports of the Board of Deputies record the number of seat-holders in Leicester. Between 1874 and 1893 the numbers varied between 21 and 31. But in 1894 there were 64, in 1895 there were 66. Although over the next 20 years the numbers dropped there were never fewer than 43, and on occasion the total reached 60.

School rooms were added to the synagogue and were named the Joseph Joseph Memorial School in 1901. The synagogue has its own mikvah. The Jewish cemetery in Leicester, dating from 1902, has 900 graves and an old prayer house, the Tahara house, built in 1928.

The Joseph Joseph Memorial Schools, also designed by Arthur Wakerley (Photograph: Patrick Comerford, 2024)

The synagogue narrowly missed being hit during a bombing raid on 19 November 1940 when neighbouring buildings were destroyed. Among those who were killed that night were 19 members of the Jewish community, some of whom had recently arrived in Leicester to escape the London Blitz.

During World War II, a second orthodox minyan met in Leicester from 1941 until about 1947. The members of the Leicester Beth Hamedrash were mainly refugees from Nazi-occupied Europe and evacuees. It was led by Rabbi Joseph Hirsch Dunner (1913-2007), a distinguished rabbi who had escaped Nazi Germany after Kristallnacht, and who was briefly interned on the Isle of Man in 1940-1941. Services were held in his garage at St Stephen’s Road.

The Jewish population of Leicester gradually declined in the second half of the 20th century, from more than 1,000 in 1970 to about 400 at the beginning of the 21st century, including many university students.

The decorative carved corbel heads at the entrance represent the breastplate of the High Priest (Photographs: Patrick Comerford, 2024)

Despite its slightly exotic mixed ‘oriental’ and Byzantine appearance, the synagogue on Highfield Street was built in a less-ambitious style than Wakerley envisioned in his original plans. It is essentially a red-brick Romanesque building with a large recessed central doorway, flanked by pairs of round-headed windows.

The prominent central tower is topped by an onion-shaped dome and an octagonal lantern, all covered in copper.

The gilded Hebrew inscription over the entrance is the standard Ma Tovu, ‘How goodly are thy tents O Jacob, thy dwelling places O Israel’ (see Numbers 24: 5), a prayer by Bilaam that is used to express reverence and awe for synagogues and other places of worship, and the only prayer commonly used in Jewish services that was written by a non-Jew.

The entrance is decorated with carved corbel heads representing the hoshen or breastplate of the Cohen Gadol (High Priest), with its chains and 12 precious stones representing the Twelve Tribes of Israel.

The vestibule has a chequer-board mosaic Star of David floor. The almost square-shaped prayer hall has a flat ceiling and a rear gallery, supported by two slender cast-iron columns with almost Egyptian-inspired capitals.

The classical Ark, of Spanish mahogany, is in a semi-octagonal apse under a round arch, decorated with stencilling in gilded Hebrew of the verse Ma Nora, ‘How awesome is this place …’ (see Genesis 28: 17). The bimah is immediately in front with brass lamps, and the pulpit is to the side.

The synagogue was listed with Grade II status in 2002. Recent grants and funding have been used to set up a visitor centre to preserve, celebrate and share Leicester’s rich Jewish heritage, to educate and to promote a greater understanding of Judaism in the multi-cultural city of Leicester.

In addition, a Progressive Synagogue was formed in Leicester in 1950. It first met in members’ homes and then in the Quaker Meeting House on Queen’s Road, before moving to its present home on Avenue Road. But more about that synagogue next Friday evening, hopefully.

• The Jewish holiday of Lag BaOmer (ל״ג בעומר), also Lag B’Omer, begins at sundown tomorrow (Saturday, 25 May 2024) and ends at nightfall on Sunday (26 May 2024). According to some of the Rishonim, mediaeval rabbinical scholars, it is the day when the plague that killed Rabbi Akiva’s 24,000 disciples came to an end. The day also marks the anniversary of the death of Rabbi Shimon bar Yochai, which is marked by lighting bonfires and pilgrimages to his grave in Meron. The holiday also commemorate the Bar Kokhba revolt against the Romans.

Shabbat Shalom

Sir Israel Hart’s legacy to community and civic life in Leicester includes the fountain in Town Hall Square (Photograph: Patrick Comerford, 2024)