25 April 2025

The Spanish diplomat
who worked tirelessly
to save Greek Jews
during the Holocaust

A Spanish passport issued in Athens by the Spanish diplomat Sebastián de Romero Radigales for a Jewish couple in 1943 (Photograph: Wkipedia/Huddyhuddy/CCO

Patrick Comerford

Yom haShoah, the Jewish world’s annual day of remembrance of the Holocaust, was marked yesterday (24 April 2025), with moving services and ceremonies at which survivors and guests lit yellow candles in memory of the people who were murdered. The day is a reminder too that each person who was murdered is an individual – a person, and not a number.

Last week also saw the 80th anniversary of the liberation of Bergen-Belsen on 15 April 1945.

In Greece, it is estimated that 50,000 men, women and children from Thessaloniki were murdered in Nazi concentration camps. It had been one of the great centres of European Jewry. The eradication of about 90% of Thessaloniki’s Jewish population was paralleled only in Poland, which had similar mortality rates.

Thessaloniki was known as the ‘Mother of Israel’ before the Nazi occupation, and Jews far outnumbered Christians in the city well after its incorporation into modern Greece in 1912. Most of these Jews were Ladino-speaking Sephardic Jews, the descendants of exiles who settled there after their expulsion from Spain in the 15th century. In other parts of Greece, about 17,000 Jews died in the Holocaust.

On my flight to Crete last week, I read an interview in the Guardianby Helena Smith in Athens with Lola Hassid Angel, one of the very last of Greece’s dwindling Jewish community to have survived Bergen-Belsen.

Her memories reminded me of the story of Sebastián de Romero Radigales (1884-1970), the brave Spanish diplomat who helped Jews in Greece during the Holocaust. He was the Spanish consul in Athens during World War II and was posthumously honoured by Yad Vashem as one of the ‘Righteous among the Nations’ in 2014.

Romero was born in Graus in Aragon on 20 January 1884 into a political family: his father was a life senator and his brother was a cabinet minister in the 1930s. He studied law, began his diplomatic career in Spanish consulates in New York, Tangier, Santiago de Cuba, Belgrade, Sofia, and Galati in Moldavia, Romania. He moved on to San Francisco and Chicago.

Romero was the Spanish consul in Athens on three occasions: 1937-1938, 1939-1940 and from 1943 as the head of the Spanish diplomatic delegation. There he felt responsible for the Sephardic Jews of Greece, especially those of Spanish descent who had acquired Spanish passports.

The deportation of Jews from Thessaloniki to Auschwitz began in March 1943, and within five months 48,000 Jews had been deported. For pragmatic reasons, the Germans agreed to exempt Jews holding Italian and Spanish citizenship from deportation, on condition that they returned to either Italy or Spain. But Jews with Spanish papers faced a reluctance on the part of the Spanish government to allow them to be repatriated.

By April 1943, Romero was working diligently to arrange the repatriation of 510 Jews from Thessaloniki with Spanish citizenship. He asked Franco’s regime in Madrid for approval to give those Jews an entry permit to Spain before the Nazis dealt with them, Due to his intervention, Jews with Spanish passports were the last Jews in Greece sent to Bergen-Belsen.

The Spanish government gave Romero a list of strict requirements Spanish Jews had to meet in order to return to Spain. The requirements were so strict meant that only a very small number of Jews actually got entry permits. Even when Romero signed the visas for Jews who met those requirements, the question then of how they would get to Spain proved to be complicated.

The Spanish government wanted to transport them by sea in Spanish ships, while Romero suggested using Swedish Red Cross ships that delivered food to Greece. When the Germans blocked both ideas, it was proposed they would return to Spain on a train. When the Spanish government stepped back and refused to accept the return of any Jewish citizens, the Germans decided on 22 July 1943 to deport the Spanish Jews to Bergen-Belsen.

Romero begged for mercy for those Jews with families in Athens, pleading in vain that women, children and the ill would be spared. Without approval from Madrid, he then started to organise a plan to send Jews from Thessaloniki to Italy or an Italian-occupied zone in Greece. This infuriated the Spanish government but Romero continued to attempt to move Jews from Thessaloniki to Athens and to Italian-occupied zone.

The Jews in Thessaloniki with Spanish nationality were moved to Bergen-Belsen on 2 August 1943. Romero held on to their belongings, promising to take care of them. When Italy surrendered to Germany, the Jews of Athens were obliged to register with the Germans, who began a lockdown of all Jews. Romero protested against, but to no avail.

The names of Holocaust victims on a pavement in Thessaloniki (Photograph: Patrick Comerford)

A group of 367 Jews with Spanish citizenship arrived in Bergen-Belsen on 13 August 1943. Romero continued to work tirelessly to protect these Jews until the Spanish government relented and allowed the transfer of this group to Spanish Morocco. Their travel documents bore his signature.

The Germans arrested 3,000 Jews in March 1944. Of these, 150 had Spanish citizenship and were sent to Haidari concentration camp (στρατόπεδο συγκέντρωσης Χαϊδαρίου), run by the SS in the suburb of Haidari in Athens. On 11 April 1944, 155 Greek Jews with Spanish nationality and 19 with Portuguese citizenship were sent to Bergen-Belsen. Through Romero’s intervention, they were moved to a neutral zone where they did not need to work, thy could wear shoes and had comparably better conditions. He tried to have 155 Jews moved from Bergen-Belsen to Spain in June, yet again to no avail.

The Spanish government agreed on 17 August 1944 to allow Romero to start planning to move Jews to Spain 25 at a time. Romero replied to the Foreign Minister, explaining this was unreasonable and would take two years to complete. But his requests to increase the numbers and for Jews to get visas immediately on arriving in Spain were both denied.

Romero then took upon himself to assist the Jews in Athens who had escaped deportation and sheltered them in an hotel owned by a Greek Jew who had been deported. When the German forces found six Jews who were hiding in Athens, Romero intervened to stop their deportation in return for them reporting to a nearby police station on a weekly basis.

As the Allies got close to Bergen-Belsen, 2,700 Greek Jews were moved by train from the camp on 6 April 1945. The train was intercepted by advancing US troops on Friday 13 April.

Romero continued to work in different diplomatic roles in Athens after World War II, and was appointed ambassador in December 1950. After his retirement he lived in his family home in Graus (Huesca), which he named Villa Elena. He died in Madrid on 31 July 1970.

After his death, Sebastián de Romero Radigales was posthumously honoured as one of the ‘Righteous among the Nations’. The award was received by his granddaughter, Elena Colitto Castelli, at Yad Vashem on 30 September 2014. The attendance included Isaac Revah, a Holocaust survivor who had been rescued from Bergen-Belsen in February 1944 through Romero’s intervention. He was a child at the time and was sent to Spanish Morocco.

Isaac Revah recalled how his group was permitted to leave the camp in February 1944. ‘Being released from a Nazi camp is an extraordinary event. It all happened thanks to an outstandingly courageous and humane man,’ he wrote to Yad Vashem. Revah never forget his rescuer’s actions, and applied to Yad Vashem to have Romero honoured and recognised as Righteous Among the Nations.

In her interview in the The Guardian last week, Lola Hassid Angel told Helena Smith, ‘My legs shake, my head spins, knowing what really happened not so very long ago. The Nazis finessed the art of killing people, down to how much Zyklon B gas was needed to kill hundreds at the same time. Technology has progressed so much since then. My big fear is if another Hitler comes along, the next war will be much worse.’

Shabbat Shalom, שבת שלום‎

The Jewish Holocaust Memorial in Liberty Square, Thessaloniki … a bronze sculpture by Nandor Glid of a menorah whose flames are wrapped around human bodies (Photograph: Patrick Comerford)

Daily prayer in Easter 2025:
6, Friday 25 April 2025,
Friday in Easter Week

The Risen Christ by the shore of Tiberias with the disciples and their catch of fish (John 21: 1-14) … a fresco in Saint Constantine and Saint Helen Church, Rethymnon (Photograph: Patrick Comerford, 2025)

Patrick Comerford

Our Easter celebrations continue in the Church Calendar, and this is still Easter week. In the Orthodox Church, today is known as ‘Bright Friday’, the Friday after Easter, and the feast day of the Theotokos the Life-giving Spring (Ζωοδόχος Πηγή). It is the only feast day that may be celebrated during Bright Week – although many places, in fact, celebrated Saint George on Wednesday.

Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:

1, reading today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

A fisherman tends his boat and his nets in the old harbour in Rethymnon (Photograph: Patrick Comerford, 2025)

John 21: 1-14 (NRSVA):

1 After these things Jesus showed himself again to the disciples by the Sea of Tiberias; and he showed himself in this way. 2 Gathered there together were Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples. 3 Simon Peter said to them, ‘I am going fishing.’ They said to him, ‘We will go with you.’ They went out and got into the boat, but that night they caught nothing.

4 Just after daybreak, Jesus stood on the beach; but the disciples did not know that it was Jesus. 5 Jesus said to them, ‘Children, you have no fish, have you?’ They answered him, ‘No.’ 6 He said to them, ‘Cast the net to the right side of the boat, and you will find some.’ So they cast it, and now they were not able to haul it in because there were so many fish. 7 That disciple whom Jesus loved said to Peter, ‘It is the Lord!’ When Simon Peter heard that it was the Lord, he put on some clothes, for he was naked, and jumped into the lake. 8 But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, only about a hundred yards off.

9 When they had gone ashore, they saw a charcoal fire there, with fish on it, and bread. 10 Jesus said to them, ‘Bring some of the fish that you have just caught.’ 11 So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred and fifty-three of them; and though there were so many, the net was not torn. 12 Jesus said to them, ‘Come and have breakfast.’ Now none of the disciples dared to ask him, ‘Who are you?’ because they knew it was the Lord. 13 Jesus came and took the bread and gave it to them, and did the same with the fish. 14 This was now the third time that Jesus appeared to the disciples after he was raised from the dead.

A variety of fish in a taverna at the old harbour in Rethymnon … Aristotle taught that there were 153 different species of fish in the Mediterranean (Photograph: Patrick Comerford, 2025)

Today’s Reflection:

This morning’s Easter Gospel reading at the Eucharist (John 21: 1-14) might ask us to think about we mean by success?

The disciples that Sunday morning are not very successful, are they (John 21: 3)? So unsuccessful, indeed, that they are willing to take advice from someone they do not even recognise (verse 4 ff).

The disciples are at the Sea of Galilee or the Sea of Tiberias, back at their old jobs as fishermen. Peter, who denied Christ three times during his Passion, Thomas, who had initially doubted the stories of the Resurrection (see John 20: 24-29), Nathanael, who once wondered whether anything good could come from Nazareth (see John 1: 46), James and John, the sons of Zebedee, who once wanted to be so close to Jesus that they wanted to be seated at his right hand and his left in the kingdom, and two other disciples who remain unnamed … how about that for fame, lasting recognition and success?

They are back on the same shore where there once were so many fish, so much bread left over after feeding the multitude, that they filled 12 baskets (John 6: 1-13). There are not so many fish around this time, at first. But then John tells us that after Christ arrives 153 fish were caught that morning (verse 11).

This number is probably a symbol meaning a complete number. The number 153 is divisible by the sum of its own digits, and it is the smallest number that can be expressed as the sum of cubes of its digits, since 153 = 13 + 53 + 33. Aristotle is said to have taught that there were 153 different species of fish in the Mediterranean.

Whatever they say, the disciples must have thought they had managed the perfect catch that morning.

But the perfect catch was Christ – and, of course, they were the perfect catch for him too. When they came ashore once again he invites them to share bread and fish, to dine with the Risen Lord (21: 12-13).

To eat with the Risen Lord and to invite others to the Heavenly Banquet, so that every creature in heaven and on earth and under the earth and in the sea can say ‘Amen’ before the Throne of God … now that is what I call success (Revelation 5: 11-14).

And when others ask us, Do we love Christ?, when others ask us, Do we love them?, when others ask us, Do we love one another?, will we hesitate, like Peter, not knowing how to answer?

Or when they ask, will the answers be obvious in the ways we worship, in the way we live our lives, in the way we respond to others?

Χριστὸς ἀνέστη!
Christ is Risen!


A lone fishing boat in the old harbour in Rethymnon (Photograph: Patrick Comerford, 2025)

Today’s Prayers (Friday 25 April 2025, Friday in Easter Week):

‘Cross-Cultural Mission at Manchester Airport’ provides the theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel).’ This theme was introduced on Sunday with reflections by the Revd Debbie Sawyer, Pastoral Chaplain in the Church in Wales and Airport Chaplain, Manchester.

The USPG Prayer Diary today (Friday 25 April 2025, Friday in Easter Week) invites us to pray:

In the likeness of Saint Mark, we pray for ourselves, that we may be true disciples of Christ, boldly proclaiming his Gospel and living humbly with open minds and tender hearts.

The Collect:

Lord of all life and power,
who through the mighty resurrection of your Son
overcame the old order of sin and death
to make all things new in him:
grant that we, being dead to sin
and alive to you in Jesus Christ,
may reign with him in glory;
to whom with you and the Holy Spirit
be praise and honour, glory and might,
now and in all eternity.

The Post-Communion Prayer:

God of Life,
who for our redemption gave your only-begotten Son
to the death of the cross,
and by his glorious resurrection
have delivered us from the power of our enemy:
grant us so to die daily to sin,
that we may evermore live with him in the joy of his risen life;
through Jesus Christ our Lord.

Additional Collect:

God of glory,
by the raising of your Son
you have broken the chains of death and hell:
fill your Church with faith and hope;
for a new day has dawned
and the way to life stands open
in our Saviour Jesus Christ.

Yesterday’s Reflections

Continued Tomorrow

In the dim light, where would we see or recognise Jesus? … by the shores below the Fortezza in Rethymnon earlier this week (Photograph: Patrick Comerford, 2025)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org