22 August 2025

The Bretzel Bakery in
Portobello was the last
traditional Jewish artisan
bakery in ‘Little Jerusalem’

The Bretzel on Lennox Street has survived the many social changes in ‘Little Jerusalem’ (Photograph: Patrick Comerford, 2025)

Patrick Comerford

During my short visit to Dublin last week, I was staying in Rathmines, and spent some time both days wandering around ‘Little Jerusalem’, looking for houses that had once been home to the Comerford, Levitas and Kernoff families.

These included houses in Lennox Street, one of the many narrow streets in this area between the South Circular Road and the Grand Canal, between Clanbrassil Street and Portobello.

Over the decades, the residents of Lennox Street included the brothers Jack and Patrick Comerford, who lived at No 46; the playwright and twice Lord Mayor of Dublin John McCann, who was born at No 6 Lennox Street in 1905; the Republican revolutionary Harry Boland, who lived at No 26; and the sculptor John Hughes, who once lived at No 28.

When Maurice Elliman arrived in Dublin in 1900, he first lodged with the Smullian family at No 38 Lennox Street and soon married Leah Smullian. He was the founder of the De Luxe, Metropole and Corinthian cinemas, and became the proprietor of the Savoy cinemas and of the Gaiety Theatre, the Theatre Royal and the Queen’s Theatre. He also founded the Walworth Road synagogue, now the Irish Jewish Museum.

Two long established Jewish institutions on Lennox Street have been the small synagogue or hebra at No 32, founded in 1876 or soon after, and the Bretzel Bakery at 1a Lennox Street.

The Lennox Street synagogue closed its doors in the 1974 (Photograph: Patrick Comerford, 2025)

The Lennox Street shul finally closed its doors over half a century ago in 1974, and moved to Stratford College on Zion Road, Rathgar, where it continued to worship until 1981. However, the Bretzel has survived the many social changes in the area, including the exodus of the Jewish community from Little Jerusalem to Rathfarnham, Terenure and Churchtown in the second half of the 20th century, and the gentrification of the area in the earlier part of this century.

The Bretzel is a three-storey, 19th century building, and it is one of Dublin’s oldest surviving artisan bakeries. The business traces its beginnings back a century and a half when it was started by Moses Grinspon, a refugee Jewish baker from the Russian empire, who lived on Kingsland Parade.

It became Elliman’s Bakery in 1900, and the earliest deeds say the first brick oven was placed there that year.

Solomon and Malka Clein ran the bakery from the 1920s, when his family moved from Cork to Dublin. When Weinrock’s closed in the late 1920s, Cleins was the only kosher bakery left in the Jewish community in Dublin.

The business was then run by their son-in-law, Syd Barnett, until 1936, when he sold it to Barney Stein. Harry Clein, who married Barney Stein’s widow Ida (née Herman), became associated with the bakery in 1948. The staff included Fred Keane, the head baker, and his assistant, Christy Hackett, neither of whom was Jewish.

The menu on the large mirror in the Bretzel on Lennox Street (Photograph: Patrick Comerford, 2025)

For some years, Sidney Benson and his brother George ran the bakery as Bensons. They had moved from Liverpool to Dublin after World War II, and when Sidney retired to Liverpool, Christy Hackett tool charge.

The bakery became a meeting place on Sunday mornings for nurses and doctors coming off night duty in the Adelaide Hospital in the 1950s and 1960s.

Christy Hackett rented the business from Ida Clein in 1964 and changed the name to the Bretzel, from a Transylvanian bread stick in Romania, was chosen to emphasise the shop’s East European links. From 1964, this was the only kosher supplier of supervised bread and cake in Dublin, and the main product was the Jewish challah or plaited bread.

Christy Hackett’s son, Morgan Hackett, joined the business in 1970. Christy died in 1989, and when Ida Clein died in 1996, Morgan Hackett bought the Bretzel. But both the Jewish community and the Bretzel suffered a setback a year later when the new Chief Rabbi, Dr Gavin Broder, decreed that cakes supplied by the Bretzel could no longer be certified kosher. Morgan Hackett often explained that if he made a profit one week, then he could run it for another seven days.

Five loaves of bread at the Bretzel … William Despard has turned the bakery’s fortunes around (Photograph: Patrick Comerford, 2025)

William Despard, an engineer from Limerick, and his business partner Cormac Keenan bought the business ‘lock, stock and barrel’ from Morgan Hackett in 2000. The bakery had about ten staff, including four skilled bakers. William Despard was young and enthusiastic about putting it back on the map and he turned the bakery’s fortunes around.

The Bretzel also took over Arbutus Breads in Cork after Declan and Patsy Ryan retired. |nother expansion involved buying Rossa Crowe’s Le Levain bakery. Bretzel also built a third bakery, in Kilcullen, Co Kildare, although Covid forced them shut the Kildare factory for over a year. They have since developed a bakery school in Kilcullen bakery, teaching French and international baking techniques.

The Bretzel is now an award-winning bakery, with its main bakery in a state-of-the-art facility in Harold’s Cross, supplying individuals and companies throughout Dublin, including making all the bread for Dollard & Co.

On a busy night, the Bretzel bakes 10 to 12 metric tons of bread, ranging over different sizes: that translates to the equivalent of about 20,000 boules a night. Bretzel’s best breads include its pain de maison, Le Levain sourdough and Boulin, a 2kg loaf. The San Francisco sourdough won Bretzel’s first Blas na hÉireann gold medal. Its pain de maison boule won the Supreme Champion award in 2020.

A chalk sketch of the Bretzelon the café walls … it remains a busy and popular café (Photograph: Patrick Comerford, 2025)

The Bretzel on the corner of Lennox Street and Richmond Row and just off Richmond Road, between Kelly’s Corner and Portobello Road, is a busy and popular café and remains the flagship of the business.

Naturally, I stopped in the Bretzel for late morning coffee while I was walking around Portobello and ‘Little Jerusalem’ area last week. The tiny, forged iron doors of the double-decker brick ‘Scotch’ oven that was the cornerstone of the business for over 110 years, are inset in the shop’s walls today.

The Bretzel Bakery continues to make kosher bread, including traditional challah, onsite and under supervision. However, only specified items are currently approved as kosher under the Kashrut Commission of Ireland, and customers are advised to check the list in store for kosher items.

Today, Deli 613 on Upper Rathmines Road is the only kosher deli in Ireland. It takes its name from the 613 mitzvot, or commandments that are a traditional, foundational concept in Judaism. They consist of 248 positive commands, or commands to perform actions, and 365 negative commands, or commands to abstain from actions, totaling 613 precepts. Deli 613 is under the joint supervision of the KCI. It has sandwiches and salads, a grocery section and a coffee bar, and I had a late lunch there one afternoon last week.

Shabbat Shalom, שבת שלום

A late morning coffee in the Bretzel on Lennox Street (Photograph: Patrick Comerford, 2025)

Daily prayer in Ordinary Time 2025:
104, Friday 22 August 2025

‘Hang all the law and the prophets …’

Patrick Comerford

We are continuing in Ordinary Time in the Church Calendar and this week began with the Ninth Sunday after Trinity (Trinity IX, 17 August 2025).

Before today begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:

1, today’s Gospel reading;

2, a reflection on the Gospel reading;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

‘Hang all the law and the prophets’ … all the wire hangers fall to the floor in Holy Trinity Church, Rathkeale, Co Limerick (Photograph: Patrick Comerford)

Matthew 22: 34-40 (NRSVA):

34 When the Pharisees heard that he had silenced the Sadducees, they gathered together, 35 and one of them, a lawyer, asked him a question to test him. 36 ‘Teacher, which commandment in the law is the greatest?’ 37 He said to him, ‘“You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.” 38 This is the greatest and first commandment. 39 And a second is like it: “You shall love your neighbour as yourself.” 40 On these two commandments hang all the law and the prophets.’

A statue of Bishop Charles Gore outside Saint Philip’s Cathedral, Birmingham (Photograph: Patrick Comerford)

Today’s Reflection:

Charles Gore (1853-1932) was one of the great – almost formidable theologians – at the end of the 19th and the beginning of the 20th century. He was the editor of Lux Mundi (1881), an influential collection of essays; the founder of the Community of the Resurrection (1892); and the first Bishop of Birmingham (1905). He was also from a well-known Irish family; his brother was born in Dublin Castle, his father, Charles Alexander Gore, was brought up in the Vice-Regal Lodge, now Arás an Uachtaráin, and his mother was from Bessborough, Co Kilkenny.

But formidable theologians are also allowed to play pranks on the unsuspecting. And it is told that Charles Gore loved to play a particular prank on his friends and acquaintances when he was a canon of Westminster Abbey.

He would enjoy showing visitors the tomb of one of his collateral ancestors, the 3rd Earl of Kerry, who was descended from the Fitzmaurice family, once famous throughout Limerick and North Kerry.

He would point to an inscription that ends with the words, highlighted in black letters and in double quotation marks: ‘hang all the law and the prophets.’

But when you look closer at this monument, those words are preceded by ‘… ever studious to fulfil those two great commandments on which he had been taught by his divine Master …’ ‘… hang all the law and the prophets.’

A more recent Irish-born theologian of international standing, Professor David Ford, sees these two commandments as the key, foundational Scripture passage for all our hermeneutical exercises.

He was born in Dublin and is the Regius Professor of Divinity Emeritus in the University of Cambridge. He is a Fellow of Selwyn College, Cambridge and was the founding Director of the Cambridge Inter-faith Programme (2002-2015) . Speaking at the Dublin and Glendalough Clergy Conference in Kilkenny 13 years ago [2012], he was asked about some of the hermeneutical approaches he outlines in his book, The Future of Christian Theology (2011). He said that if the two great commandments are about love, and God is love, then no interpretation is to be trusted that goes against love.

And he reminded us of Augustine’s great regula caritatis, the rule of love. If love is the rule, then the ‘how’ of reading scripture together is as important as the ‘what.’

In The Future of Christian Theology, he says: ‘Anything that goes against love of God and love of neighbour is, for Christian theology, unsound biblical interpretation.’

In other words, this passage, and its parallels in the other synoptic Gospels, provides for David Ford the hermeneutical key to understanding all Biblical passages.

Some years ago, I was preaching on this morning's Gospel reading (Matthew 22: 34-40) in Holy Trinity Church, Rathkeale, Co Limerick. I asked the children (and adults) playfully how we might hang all the law and the prophets.

I began by hanging up two inter-linked wire hangers. One wire hanger carried a card saying, ‘Love God’, the other a card saying, ‘Love one another.’ They were held onto a line by string against the pulpit.

The children were then invited to bring wire hangers to hang from these first two wire hangers. This second group of hangers carried cards with markings such as ‘Remember God’s goodness,’ ‘Don’t make a god of money,’ ‘Tell the truth,’ ‘Listen to Mom and Dad,’ ‘Do not murder,’ ‘Be faithful,’ ‘Don’t rob,’ ‘Don’t tell lies,’ ‘Don’t envy others,’ ‘Don’t be jealous’ …

Then the string holding the first two wire hangers was cut. All the wire hangers fell to the floor.

The Lesson, of course, was: ‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the greatest and first commandment. And a second is like it: ‘You shall love your neighbour as yourself.’ On these two commandments hang all the law and the prophets (Matthew 22: 37-40).

Kerry Crescent in Calne, Wiltshire, recalls a FitzMaurice family title and a story told by Charles Gore (Photograph: Patrick Comerford)

Today’s Prayers (Friday 22 August 2025):

The theme this week (17 to 23 August) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Tell the Full Story’ (pp 28-29). This theme was introduced on Sunday with reflections from Dr Jo Sadgrove, Research and Learning Advisor, USPG.

The USPG Prayer Diary today (Friday 22 August 2025) invites us to pray:

Lord, have mercy on communities worldwide suffering from environmental harm caused by colonial exploitation. Heal the land and restore lives. Grant us wisdom to care for your creation and seek justice.

The Collect of the Day:

Almighty God,
who sent your Holy Spirit
to be the life and light of your Church:
open our hearts to the riches of your grace,
that we may bring forth the fruit of the Spirit
in love and joy and peace;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post-Communion Prayer:

Holy Father,
who gathered us here around the table of your Son
to share this meal with the whole household of God:
in that new world where you reveal the fullness of your peace,
gather people of every race and language
to share in the eternal banquet of Jesus Christ our Lord.

Additional Collect:

Gracious Father,
revive your Church in our day,
and make her holy, strong and faithful,
for your glory’s sake
in Jesus Christ our Lord.

In my prayers today I am also remembering my eldest brother, Stephen Edward Comerford (1946-1970), who would have been 79 today. He 55 years ago died in Durham, North Carolina, at the age of 24 on 18 December 1970, while he was working on his PhD in Duke University. May his memory be a blessing ז״ל.

Yesterday’s reflections

Continued tomorrow

Cambridge Divinity School … David Ford was Regius Professor of Divinity in the University of Cambridge (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org