A ‘tent city’ on Euston Road, London … 17.5 million people in Britain or 1-in-3 adults are impacted by the housing emergency (Photograph: Patrick Comerford, 2025)
Patrick Comerford
This blog continues to reach more and more readers, and reached yet another staggering total at the weekend, with 17.5 million hits by late on Saturday night (18 October 2025). I first began blogging back in 2010, and the 17 million mark was passed three weeks ago (30 September 2025). Already, by 6 pm evening, there have been almost 500,000 hits (491,006) so far this month (October 2025).
The latest figure of 17.5 million is all the more staggering because about half of all those hits have been within the past 12 months. The rise in the number of readers has been phenomenal throughout this year, and the daily figures have been overwhelming at times. With this latest landmark figure of 17.5 million readers this weekend, I once again found myself asking questions such as:
• What do 17.5 million people look like?
• Where do we find 17.5 million people?
• What does £17.5 million, €17.5 million or $17.5 million mean?
• What would it buy, how far would it stretch?
Copies of the Quran on a bookshelf in a mosque … Saudi Arabia opened for international tourism in 2019 with about 17.5 million visitors (Photograph: Patrick Comerford)
It is estimated that 17.5 million people in Britain or 1-in-3 adults are impacted by the housing emergency, a term from the housing charity Shelter to describe living in substandard or hazardous housing, or housing that is unaffordable or unfit for purpose.
These 17.5 million people experience housing issues that include overcrowding, unsafe conditions, unaffordable costs, or instability. Specific groups, such as Black and Asian people, disabled people, and single mothers, face disproportionately higher housing difficulties, according to Shelter. Shelter has looked at how governments have failed to address the issue, leading to record levels of homelessness.
Black people are 70% more likely to be impacted, and Asian people are 50% more likely, compared to White people. Over half (54%) of people with a significant disability have no safe or secure home. A significant majority (65%) of single mothers do not have a secure home. Low-income households are 70% more likely to be impacted that those with higher earnings. The effects of living like this include increased long-term stress, anxiety and depression.
17.5 million metres works out at 17,500 km. A group of women in Worthing calling themselves the GoGirls from GoodOaks Homecare have taken on an epic 17.5 million metre row, or one million metres a month, in support of Saint Barnabas House hospice and Dementia UK.
The team at GoodOaks Sussex South are on a challenge to row 17.5 million metres – the equivalent distance from Worthing to Tasmania – to raise awareness and £20,000 in support of people living with dementia and their local hospice. These women are rowing every single day on Oak WaterRower machines, and the challenge is no mean feat – it could take over a year to complete. But they are determined to raise vital awareness and funds for those living with dementia and the carers who support them every day and to support their local hospice.
People in the UK dump 17.5 million gadgets each year. In the rush to get our hands on the latest technology, we throw away over 17.5 million gadgets every year, not disposing of old gadgets properly.
Old electronic equipment like mobile phones, computers and consoles are chucked in the bin and end up at landfill sites where they are buried in the ground. Harmful chemicals leak out into the soil from batteries and screens, damaging the environment. The environment charity Waste Watch advise using recycling services at phone shops, supermarkets and online services to get rid of them.
The Scottish Wildlife Trust has made the largest acquisition in its 60-year history, thanks to an anonymous £17.5 million gift. The private donation from an unnamed donor has allowed the Trust to buy the 18,824-acre Inverbroom estate near Ullapool in the North-West Highlands, which is larger in scale than the city of Dundee.
Both Bere Island at the mouth of Bantry Bay in south-west Co Cork, and the island of Aranmore off the coast of Co Donegal, have a land area of 17.5 sq km or 17.5 million sq metres.
Cambodia has a population of about 17.5 million people. Shenzhen, with 17.5 million people, is the third most populous city in China, after Shanghai and Beijing. Lagos has 17.5 million people, according to estimates by the Lagos State Government, although this number is disputed by the Nigerian Government.
I visited Saudi Arabia only very briefly in 1979, but it only opened for international tourism 40 years later, with about 17.5 million visitors in 2019. A significant portion of visitors to Saudi Arabia are were religious tourists or pilgrims, but the figure represents the total international arrival count. Since then, Saudi Arabia has become the second biggest tourist destination in the Middle East and had 116 million tourists last year (2024).
According to the Governor of Najaf in Iraq, 17.5 million pilgrims attend Arbaeen in Karbala this year (August 2025). In Shia Islam, Arbaeen commemorates the fortieth day following Ashura, the solemn anniversary of the martyrdom of Husayn ibn Ali, the third Shia Imam.
There are 17.5 million Mormons or members of the Church of Jesus Christ of Latter-Day Saints (LDS), according to figures world-wide released in July 2025. Of that 17.5 million, more than 6.8 million live in the US.
17.5 million minutes is approximately 33.3 years.
Once again, this blog has reached another humbling statistic and a sobering figure, and once more I am left with a feeling of gratitude to all who read and support this blog and my writing.
A continuing and warming figure in the midst of all these statistics continues to be the one that shows my morning prayer diary reaches up to 80-90 people each day. It is 3½ years now since I retired from active parish ministry. But I think many of my priest-colleagues would be prayerfully thankful if the congregations in their churches averaged or totalled 560 to 630 people a week.
Today, I am very grateful to all the 17.5 million readers of this blog to date, and in particular I am grateful for the small and faithful core group among you who join me in prayer, reading and reflection each morning.
The ferry to Bere Island in south-west Co Cork … Bere Island has a land area of 17.5 sq km or 17.5 million sq metres (Photograph: Patrick Comerford)
20 October 2025
Daily prayer in Ordinary Time 2025:
161, Monday 20 October 2025
An old barn at Comberford Manor Farm, between Lichfield and Tamworth in Staffordshire (Photograph: Patrick Comerford, 2025)
Patrick Comerford
We are continuing in Ordinary Time in the Church Calendar, and the week began with the Eighteenth Sunday after Trinity (Trinity XVIII, 19 October 2025).
Before the day begins, I am taking some quiet time this morning to give thanks, and for reflection, prayer and reading in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
An empty barn near Comberford Hall, between Lichfield and Tamworth in Staffordshire (Photograph: Patrick Comerford, 2025)
Luke 12: 13-21 (NRSVA):
13 Someone in the crowd said to him, ‘Teacher, tell my brother to divide the family inheritance with me.’ 14 But he said to him, ‘Friend, who set me to be a judge or arbitrator over you?’ 15 And he said to them, ‘Take care! Be on your guard against all kinds of greed; for one’s life does not consist in the abundance of possessions.’ 16 Then he told them a parable: ‘The land of a rich man produced abundantly. 17 And he thought to himself, “What should I do, for I have no place to store my crops?” 18 Then he said, “I will do this: I will pull down my barns and build larger ones, and there I will store all my grain and my goods. 19 And I will say to my soul, Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.” 20 But God said to him, “You fool! This very night your life is being demanded of you. And the things you have prepared, whose will they be?” 21 So it is with those who store up treasures for themselves but are not rich towards God.’
Old barns at Frating Hall Farm, east of Colchester in Essex (Photograph: Patrick Comerford, 2025)
Today’s Reflections:
If money was no barrier, what would I buy?
Would it make me happy?
Would it make anyone else happy?
Would it tell anyone that they are loved, loving, worth loving, that I love them, that I really enjoy their love?
On the other hand, I understand why the man in today’s Gospel reading (Luke 12: 13-21) does many of the things he does.
He has a bumper crop one year, and not enough room to store it in. Was he to leave what he could not store to rot in the fields?
It is a foundational principle of all economics, whatever your political values – from Marx and Malthus to Milton Friedman – that the production of surplus food is the beginning of the creation of wealth and the beginning of economic prosperity.
Even if you are a complete suburbanite, it should have brought joy to your heart the see the fields of green and gold in recent week, for the abundance of the earth is truly a blessing from God.
And it would have been wrong for this man to leave the surplus food to rot in the fields because he failed to have the foresight to build larger barns to store the surplus grain.
It provides income, creates wealth, allows us to export and so to import. Surplus food is the foundation of economics … and makes possible generosity, charity and care for the impoverished.
For the people who first heard this story, just image those people who first heard this parable – they would have imagined so many Biblical images of the benefits of producing surplus food.
Joseph told Pharaoh to store surplus food in Egypt and to prepare and plan ahead for years of famine (see Genesis 41: 1-36). In the long run, this provides too for the survival of the very brothers who had sold him into slavery (see Genesis 42), and, eventually, for the salvation of the people of God.
The production of extra grain in the fields at the time of the harvest allows Ruth and her mother-in-law Naomi to glean in the corners of the field behind the reapers (Ruth 2: 1-4). In the long run, this provides too for the survival of Boaz and his family line, and, eventually, for the salvation of the people of God.
When the people of God go hungry, the provision of surplus food is seen as a sign of God’s love and God’s protection … whether it is:
• the hungry people in the wilderness who are fed with manna (see Exodus 16), which is also referred to in the psalm (see Psalm 107: 1-9, 43);
• or the way the Prophet Hosea reminds the people that God is the God who can say throughout their history: ‘I bent down to them and fed them’ (Hosea 11: 4);
• or the hungry people who are fed with the abundant distribution of five loaves and two fish (Matthew 14: 13-21; Mark 6: 30-44; Luke 9: 10-17; John 6: 1-14; see Mark 8: 1-9);
• or the Disciples who find the Risen Christ has provided for their needs with breakfast (John 21: 9-14).
Surplus food, wealth, providing for the future, building bigger and better barns … it is never an excuse to ‘relax, eat, drink, [and] be merry.’
Today’s Gospel reading offers the abundance and generosity of God’s provision as a sign of God’s love, for us as individuals and for all around us.
The rich man is not faulted for being an innovative farmer who manages to grow an abundant crop.
The rich man is not faulted for storing up those crops.
The rich man is not condemned for tearing down his barns and building larger ones to store not only his grain but his goods too.
The rich man is not even condemned for being rich.
The man condemns himself, he makes himself look foolish, for thinking that all that matters in life is our own pleasure and personal satisfaction.
We are human because we are made to relate to other humans.
There is no shared humanity without relationship.
We are made in the image and likeness of God, but that image and likeness is only truly found in relationship … or God is already relational, God is already revealed as community, in God’s existence as Trinity.
This man thinks not of his needs, but of his own pleasures. He has a spiritual life … we are told he speaks to his Soul. But he speaks only to his own soul. His spiritual life extends only to his own spiritual needs, to his own Soul, it never reaches out to God who has blessed him so abundantly, the God who reminds us in the Psalms that he ‘fills the hungry soul with good’ (Psalm 107: 9).
His spiritual persona never reaches out to or acknowledges God who has blessed him so abundantly, or to the people around him who have needs and who could benefit from his charitable generosity or from his business acumen.
In failing to take account of the needs of others, he fails to realise his own true needs: for a true and loving relationship with God, and a true and loving relationship with others.
He has no concern for the needs of others, physical or spiritual. He is spiritually dead. No wonder Saint Paul says that greed is idolatry (Colossians 3: 5).
But if he has stopped speaking to God, God has not stopped speaking to him. And God tells him that night in a dream that this man is spiritually dead.
God says to him in that dream that his life is being demanded of him (Luke 12: 20).
Curiously, we never hear how he responds, we never hear whether he dies.
The story ends just there.
Unlike the story of the rich man who kept Lazarus at the gate, and then died (Luke 16: 19-31), we are never told what happened to the rich man in today’s Gospel reading.
Did he die of fright?
Did he die after drinking too much?
Did he wake up and carry on regardless?
Or, like Scrooge in A Christmas Carol, did he wake up and realise his folly, and embrace the joys of the Incarnation?
I am challenged not to pass judgment on this Rich Man. Instead, Christ challenges me, in the first part of this reading (Luke 12: 13-15), to put myself in the place of this man.
If we are to take the earlier part of this Gospel reading to heart, perhaps we might reserve judgment on this foolish rich man.
Perhaps, instead of judging this young man with the benefit of hearing this story over and over again, perhaps in the light of the first part of this Gospel reading, I might reflect on this Gospel reading by asking myself two questions again:
‘If money was no barrier, what would I buy?’
and:
‘Would that choice reflect the priorities Christ sets us of loving God and loving one another?’
A full barn on my grandmother’s former farm near Cappoquin, Co Waterford (Photograph: Patrick Comerford)
Today’s Prayers (Monday 20 October 2025):
The theme this week (19 to 25 October) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Advancing Theological Education for Young Women in Africa’ (pp 48-49). This theme was introduced yesterday with reflections from Esmeralda (Essie) Pato, Chair of the Communion-Wide Advisory Group for USPG; she is based in Johannesburg, South Africa.
The USPG Prayer Diary today (Monday 20 October 2025) invites us to pray:
Lord, we pray for The Revd Rachel Moshanah and her studies at the College of the Transfiguration. May her education strengthen her faith and equip her to serve your people with wisdom and grace.
The Collect:
Almighty and everlasting God,
increase in us your gift of faith
that, forsaking what lies behind
and reaching out to that which is before,
we may run the way of your commandments
and win the crown of everlasting joy;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post Communion Prayer:
We praise and thank you, O Christ, for this sacred feast:
for here we receive you,
here the memory of your passion is renewed,
here our minds are filled with grace,
and here a pledge of future glory is given,
when we shall feast at that table where you reign
with all your saints for ever.
Additional Collect:
God, our judge and saviour,
teach us to be open to your truth
and to trust in your love,
that we may live each day
with confidence in the salvation which is given
through Jesus Christ our Lord.
Yesterday’s Reflections
Continued Tomorrow
Filling the barn at harvest time in Calverton, near Stony Stratford (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
We are continuing in Ordinary Time in the Church Calendar, and the week began with the Eighteenth Sunday after Trinity (Trinity XVIII, 19 October 2025).
Before the day begins, I am taking some quiet time this morning to give thanks, and for reflection, prayer and reading in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
An empty barn near Comberford Hall, between Lichfield and Tamworth in Staffordshire (Photograph: Patrick Comerford, 2025)
Luke 12: 13-21 (NRSVA):
13 Someone in the crowd said to him, ‘Teacher, tell my brother to divide the family inheritance with me.’ 14 But he said to him, ‘Friend, who set me to be a judge or arbitrator over you?’ 15 And he said to them, ‘Take care! Be on your guard against all kinds of greed; for one’s life does not consist in the abundance of possessions.’ 16 Then he told them a parable: ‘The land of a rich man produced abundantly. 17 And he thought to himself, “What should I do, for I have no place to store my crops?” 18 Then he said, “I will do this: I will pull down my barns and build larger ones, and there I will store all my grain and my goods. 19 And I will say to my soul, Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.” 20 But God said to him, “You fool! This very night your life is being demanded of you. And the things you have prepared, whose will they be?” 21 So it is with those who store up treasures for themselves but are not rich towards God.’
Old barns at Frating Hall Farm, east of Colchester in Essex (Photograph: Patrick Comerford, 2025)
Today’s Reflections:
If money was no barrier, what would I buy?
Would it make me happy?
Would it make anyone else happy?
Would it tell anyone that they are loved, loving, worth loving, that I love them, that I really enjoy their love?
On the other hand, I understand why the man in today’s Gospel reading (Luke 12: 13-21) does many of the things he does.
He has a bumper crop one year, and not enough room to store it in. Was he to leave what he could not store to rot in the fields?
It is a foundational principle of all economics, whatever your political values – from Marx and Malthus to Milton Friedman – that the production of surplus food is the beginning of the creation of wealth and the beginning of economic prosperity.
Even if you are a complete suburbanite, it should have brought joy to your heart the see the fields of green and gold in recent week, for the abundance of the earth is truly a blessing from God.
And it would have been wrong for this man to leave the surplus food to rot in the fields because he failed to have the foresight to build larger barns to store the surplus grain.
It provides income, creates wealth, allows us to export and so to import. Surplus food is the foundation of economics … and makes possible generosity, charity and care for the impoverished.
For the people who first heard this story, just image those people who first heard this parable – they would have imagined so many Biblical images of the benefits of producing surplus food.
Joseph told Pharaoh to store surplus food in Egypt and to prepare and plan ahead for years of famine (see Genesis 41: 1-36). In the long run, this provides too for the survival of the very brothers who had sold him into slavery (see Genesis 42), and, eventually, for the salvation of the people of God.
The production of extra grain in the fields at the time of the harvest allows Ruth and her mother-in-law Naomi to glean in the corners of the field behind the reapers (Ruth 2: 1-4). In the long run, this provides too for the survival of Boaz and his family line, and, eventually, for the salvation of the people of God.
When the people of God go hungry, the provision of surplus food is seen as a sign of God’s love and God’s protection … whether it is:
• the hungry people in the wilderness who are fed with manna (see Exodus 16), which is also referred to in the psalm (see Psalm 107: 1-9, 43);
• or the way the Prophet Hosea reminds the people that God is the God who can say throughout their history: ‘I bent down to them and fed them’ (Hosea 11: 4);
• or the hungry people who are fed with the abundant distribution of five loaves and two fish (Matthew 14: 13-21; Mark 6: 30-44; Luke 9: 10-17; John 6: 1-14; see Mark 8: 1-9);
• or the Disciples who find the Risen Christ has provided for their needs with breakfast (John 21: 9-14).
Surplus food, wealth, providing for the future, building bigger and better barns … it is never an excuse to ‘relax, eat, drink, [and] be merry.’
Today’s Gospel reading offers the abundance and generosity of God’s provision as a sign of God’s love, for us as individuals and for all around us.
The rich man is not faulted for being an innovative farmer who manages to grow an abundant crop.
The rich man is not faulted for storing up those crops.
The rich man is not condemned for tearing down his barns and building larger ones to store not only his grain but his goods too.
The rich man is not even condemned for being rich.
The man condemns himself, he makes himself look foolish, for thinking that all that matters in life is our own pleasure and personal satisfaction.
We are human because we are made to relate to other humans.
There is no shared humanity without relationship.
We are made in the image and likeness of God, but that image and likeness is only truly found in relationship … or God is already relational, God is already revealed as community, in God’s existence as Trinity.
This man thinks not of his needs, but of his own pleasures. He has a spiritual life … we are told he speaks to his Soul. But he speaks only to his own soul. His spiritual life extends only to his own spiritual needs, to his own Soul, it never reaches out to God who has blessed him so abundantly, the God who reminds us in the Psalms that he ‘fills the hungry soul with good’ (Psalm 107: 9).
His spiritual persona never reaches out to or acknowledges God who has blessed him so abundantly, or to the people around him who have needs and who could benefit from his charitable generosity or from his business acumen.
In failing to take account of the needs of others, he fails to realise his own true needs: for a true and loving relationship with God, and a true and loving relationship with others.
He has no concern for the needs of others, physical or spiritual. He is spiritually dead. No wonder Saint Paul says that greed is idolatry (Colossians 3: 5).
But if he has stopped speaking to God, God has not stopped speaking to him. And God tells him that night in a dream that this man is spiritually dead.
God says to him in that dream that his life is being demanded of him (Luke 12: 20).
Curiously, we never hear how he responds, we never hear whether he dies.
The story ends just there.
Unlike the story of the rich man who kept Lazarus at the gate, and then died (Luke 16: 19-31), we are never told what happened to the rich man in today’s Gospel reading.
Did he die of fright?
Did he die after drinking too much?
Did he wake up and carry on regardless?
Or, like Scrooge in A Christmas Carol, did he wake up and realise his folly, and embrace the joys of the Incarnation?
I am challenged not to pass judgment on this Rich Man. Instead, Christ challenges me, in the first part of this reading (Luke 12: 13-15), to put myself in the place of this man.
If we are to take the earlier part of this Gospel reading to heart, perhaps we might reserve judgment on this foolish rich man.
Perhaps, instead of judging this young man with the benefit of hearing this story over and over again, perhaps in the light of the first part of this Gospel reading, I might reflect on this Gospel reading by asking myself two questions again:
‘If money was no barrier, what would I buy?’
and:
‘Would that choice reflect the priorities Christ sets us of loving God and loving one another?’
A full barn on my grandmother’s former farm near Cappoquin, Co Waterford (Photograph: Patrick Comerford)
Today’s Prayers (Monday 20 October 2025):
The theme this week (19 to 25 October) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Advancing Theological Education for Young Women in Africa’ (pp 48-49). This theme was introduced yesterday with reflections from Esmeralda (Essie) Pato, Chair of the Communion-Wide Advisory Group for USPG; she is based in Johannesburg, South Africa.
The USPG Prayer Diary today (Monday 20 October 2025) invites us to pray:
Lord, we pray for The Revd Rachel Moshanah and her studies at the College of the Transfiguration. May her education strengthen her faith and equip her to serve your people with wisdom and grace.
The Collect:
Almighty and everlasting God,
increase in us your gift of faith
that, forsaking what lies behind
and reaching out to that which is before,
we may run the way of your commandments
and win the crown of everlasting joy;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post Communion Prayer:
We praise and thank you, O Christ, for this sacred feast:
for here we receive you,
here the memory of your passion is renewed,
here our minds are filled with grace,
and here a pledge of future glory is given,
when we shall feast at that table where you reign
with all your saints for ever.
Additional Collect:
God, our judge and saviour,
teach us to be open to your truth
and to trust in your love,
that we may live each day
with confidence in the salvation which is given
through Jesus Christ our Lord.
Yesterday’s Reflections
Continued Tomorrow
Filling the barn at harvest time in Calverton, near Stony Stratford (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
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