The Minoan palace of Knoss near Iraklion … the museums and archaeological sites in Crete bring in more than €18.5 million a year (Photograph: Patrick Comerford)
Patrick Comerford
This blog continues to reach more and more readers, and has reached yet another staggering today, with 18.5 million hits by shortly after 12 noon today (27 November 2025) and more than half a million readers so far this month, with over 550,000 hits before lunchtime today.
I first began blogging back in 2010, and the 18 million was reached earlier this month (2 November 2025), having passed the 17.5 million mark last month (18 October) and the 17 million mark less than three weeks earlier (30 September 2025).
The latest figure of 18.5 million is all the more staggering because half of all those hits have been within the past 12 months, since November 2024. The rise in the number of readers has been phenomenal throughout this year, and the daily figures have been overwhelming at times. With this latest landmark figure of 18.5 million readers today, I once again find myself asking questions such as:
• What do 18.5 million people look like?
• Where do we find 18.5 million people?
• What does £18.5 million, €18.5 million or $18.5 million mean?
• What would it buy, how far would it stretch, how much of a difference would that much make to people’s lives?
Inside the Forbidden City in Beijing … Beijing has an estimated population of about 18.5 million people (Photograph: Patrick Comerford)
Senegal in west Africa and Chile in South America have 18.5 million inhabitants. Cities with a population of around 18.5 million – depending on who is doing the counting – include the urban area of Beijing and Bangkok, as well as the New York-Newark area and Cairo, each with about 18.5 million inhabitants.
By mid-2024, India was the leading country of origin for international migrants, with a diaspora of 18.5 million people living abroad.
The US is the third-most populated country in the world, with over 330 million people, and its population is expected to grow by another 18.5 million in the next 10 years.
Knossos, the Minoan palace near Iraklion, is the most lucrative archaeological site in Crete, contributing 60% of the overall income from all of Crete’s museums and archaeological sites. Statistics for 2023 show ticket sales there have reached all-time highs, and the island’s museums and archaeological sites brought in more than €18.5 million. Knossos is the most valuable cultural asset in Crete, bringing in €11 million from 1 million tourists, the second-highest annual visitor total behind the Acropolis in Athens.
A record-breaking 18.5 million pilgrims performed Hajj and Umrah in Saudi Arabia last year. Of these 18.5 million pilgrims, about 16.9 million performed Umrah and 1.6 million performed Hajj.
Wetherspoon’s project to convert a row of derelict houses in Camden Street, Dublin, into the Keavan’s Port hotel and pub was estimated to cost €18.5 million.
Aston Villa announced the signing of Bertrand Traore from Lyon in September. The deal is worth €18.5 million in transfer fees, plus a further €2 million in add-ons.
The Spanish enclave of Ceuta in North Africa has an area of 18.5 million square metres or 18.5 sq km.
The Agios Georgios to Notos Beach trail in Corfu is an 18.5 km (18.5 million metres) out-and-back hiking route and takes about 3.5 hours to complete.
Issos Beach on the Agios Georgios to Notos Beach trail on Corfu … an 18.5 km (18.5 million metres) out-and-back hiking route (Photograph: Patrick Comerford)
18.5 million minutes adds up to 35.174500 years, so if this blog had one hit a minute, it would take over 35 years to reach today’s landmark figure of 18.5 million hits.
Once again, this blog has reached another humbling statistic and a sobering figure, and once more I am left with a feeling of gratitude to all who read and support this blog and my writing.
A continuing and warming figure in the midst of all these statistics continues to be the one that shows my morning prayer diary continues to reach up to 80-90 people each day. It is over 3½ years now since I retired from active parish ministry, but I think many of my priest-colleagues would be prayerfully thankful if the congregations in their churches averaged or totalled 560 to 630 people a week.
Today, I am very grateful to all the 18.5 million readers of this blog to date, and in particular I am grateful for the small and faithful core group among you who join me in prayer, reading and reflection each morning.
Wetherspoons transformed eight derelict houses on Camden Street Dublin, into Keavan’s Port pub and hotel in a €18.5 million project (Photograph: Patrick Comerford,)
27 November 2025
Daily prayer in the Kingdom Season:
27, Thursday 27 November 2025
‘There will be signs in the sun, the moon, and the stars, and distress … among nations confused by the roaring of the sea and the waves’ (Luke 21: 25) … sunset on the sea at Rethymnon in Crete (Photographs: Patrick Comerford, 2025)
Patrick Comerford
We are in the Kingdom Season, the time between All Saints’ Day and Advent, and this week began with the Sunday next before Advent and the Feast of Christ the King (23 November 2025).
Later today I hope to be involved with rehearsals with a play-reading group in Stony Stratford. But, before the day begins, I am taking some quiet time early this morning to give thanks, to reflect, to pray and to read in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘There will be signs in the sun, the moon, and the stars’ (Luke 21: 25) … a broken piece of pottery in the Vandeleur Gardens in Kilrush, Co Clare (Photograph: Patrick Comerford)
Luke 21: 20-28 (NRSVA):
[Jesus said:] 20 ‘When you see Jerusalem surrounded by armies, then know that its desolation has come near. 21 Then those in Judea must flee to the mountains, and those inside the city must leave it, and those out in the country must not enter it; 22 for these are days of vengeance, as a fulfilment of all that is written. 23 Woe to those who are pregnant and to those who are nursing infants in those days! For there will be great distress on the earth and wrath against this people; 24 they will fall by the edge of the sword and be taken away as captives among all nations; and Jerusalem will be trampled on by the Gentiles, until the times of the Gentiles are fulfilled.
25 ‘There will be signs in the sun, the moon, and the stars, and on the earth distress among nations confused by the roaring of the sea and the waves. 26 People will faint from fear and foreboding of what is coming upon the world, for the powers of the heavens will be shaken. 27 Then they will see “the Son of Man coming in a cloud” with power and great glory. 28 Now when these things begin to take place, stand up and raise your heads, because your redemption is drawing near.’
A refugee child clambers to the rocks seeking safety
Today’s reflection:
The scene for the Gospel reading at the Eucharist this morning (Luke 21: 20-28) has been set in the verses that immediately precede today’s reading. Christ is sitting in the Temple precincts, where he speaks about the Temple, the Nation, and the looming future.
Today’s Gospel reading includes frightening, terrifying words from Jesus, who says: ‘There will be signs in the sun, the moon, and the stars, and on the earth distress among nations confused by the roaring of the sea and the waves. People will faint from fear and foreboding of what is coming upon the world, for the powers of the heavens will be shaken’ (Luke 21: 25-26).
These are not the sort of comforting words that we might want to hear as we prepare for Advent Sunday and to begin the countdown to Christmas.
My generation is a generation that grew up with muffled sounds of apocalyptic fear, developed through listening to the whispered anxieties of parents and teachers. I was still only 10 when the Cuban Missile Crisis reached its height in October 1962, and I still remember asking, ‘Is this going to be the end of the world?’
The Cold War was at its height, and we were still less than two decades from the end of World War II. Of course, many people feared another world war was about to break out, with catastrophic consequences for the world.
The threat seemed to have abated for some time after the end of the Cold War. But it has come to the fore again this year with Donald Trump’s erratic decision -making and foreign policy Trump. Meanwhile, despite the end of the Cold War, the stockpiles of nuclear weapons continue to grow and accumulate, both the US and Russia are walking away from key arms limitation agreements, and war is continuing in Ukraine and Russia, the violence has not ended in Israel, Gaza, the West Bank and Syria, and all respect for the international legal conventions and rules on the conduct of war seem to have been discarded in Trump’s latest proposals for the war between Russia and Ukraine and the failure to make Netanyahu answerable for what has happened to Gaza.
A new generation also wonders whether the world is facing apocalyptic catastrophe because of climate change and the destruction of the planet, a crisis that was not properly tackled at the Cop30 convention in Brazil. And all of us must fret for the future when we hear that the inquiry into the Covid-19 crisis warns that we are not adequately prepared for future and inevitable pandemics , while we have let down our guards and think vaccinations have made our lives safer.
These fears accumulate and multiply and they become:
• short-term fears: are we going to have a normal Christmas this year?
• medium-term fears: what uncertainty and destruction can Trump unleash while he remains in office?
• long-term fears: what faces us all for the future?
In our fears and anxieties, we try to read the ‘signs of the times’ and wonder how to respond to ‘signs in the sun, the moon, and the stars, and on the earth distress among nations confused by the roaring of the sea and the waves.’
And yet, I realise how so self-obsessed I can be as I realise the immediate terror that continues to face people – families, fathers, mothers and children – who get caught in the precarious Channel crossing between France and England. How they must continue to be ‘confused by the roaring of the sea and the waves.’
All their hopes of a better life for themselves and their children, as they fled wars and persecutions in Iran, Syria, Afghanistan and North Africa, yet risk being drowned in one horrific, apocalyptic moment on the seas.
But even then, had they arrived on the shores of the land they hoped to reach, would they have been met with the compassion and care refugees ought to expect, not only in terms of Christian love, but under the terms of international law?
Have the recent riots and ugly street marches organised by the far right in both Britain and Ireland faded and gone away? Or is there worse yet to come?
The Christmas Gospel is a reminder that Mary and Joseph and the Child Jesus were refugees too: Mary and Joseph were forced to move from Nazareth to Bethlehem in the cold of winter, yet found no welcome at the inn; and then, when the Child Jesus was born, they were forced to flee Herod, and seek exile in Egypt.
Where do we find hope as we wait in Advent for Christ at Christmas?
Our Gospel reading ends not in doom and disaster, but with the promise that Christ is coming. Our Advent faith is that Christ is coming in glory, and that with him he is bringing the Kingdom of God, with its promises of justice and mercy, peace and love.
‘They will fall by the edge of the sword and be taken away as captives …’ (Luke 21: 24) … the Ceremonial Sword of the former Mayors of Youghal in Saint Mary’s Collegiate Church, Youghal, Co Cork (Photograph: Patrick Comerford)
Today’s Prayers (Thursday 27 November 2025):
The theme this week (23 to 29 November) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Gender Justice’ (pp 58-59). This theme was introduced on Sunday with Reflections by Rachael Anderson, former Senior Communications and Engagement Manager, USPG.
The USPG Prayer Diary today invites us to pray:
Lord, we pray that women might receive greater acknowledgement for their role in sustaining our churches and our communities.
The Collect:
Eternal Father,
whose Son Jesus Christ ascended to the throne of heaven
that he might rule over all things as Lord and King:
keep the Church in the unity of the Spirit
and in the bond of peace,
and bring the whole created order to worship at his feet;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Post Communion Prayer:
Stir up, O Lord,
the wills of your faithful people;
that they, plenteously bringing forth the fruit of good works,
may by you be plenteously rewarded;
through Jesus Christ our Lord.
Additional Collect:
God the Father,
help us to hear the call of Christ the King
and to follow in his service,
whose kingdom has no end;
for he reigns with you and the Holy Spirit,
one God, one glory.
Yesterday’s Reflection
Continued Tomorrow
‘There will be signs in the sun, the moon, and the stars’ (Luke 21: 25) … a winter sunset at Cross in Hand Lane in Lichfield (Photograph: Patrick Comerford, 2025)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
We are in the Kingdom Season, the time between All Saints’ Day and Advent, and this week began with the Sunday next before Advent and the Feast of Christ the King (23 November 2025).
Later today I hope to be involved with rehearsals with a play-reading group in Stony Stratford. But, before the day begins, I am taking some quiet time early this morning to give thanks, to reflect, to pray and to read in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘There will be signs in the sun, the moon, and the stars’ (Luke 21: 25) … a broken piece of pottery in the Vandeleur Gardens in Kilrush, Co Clare (Photograph: Patrick Comerford)
Luke 21: 20-28 (NRSVA):
[Jesus said:] 20 ‘When you see Jerusalem surrounded by armies, then know that its desolation has come near. 21 Then those in Judea must flee to the mountains, and those inside the city must leave it, and those out in the country must not enter it; 22 for these are days of vengeance, as a fulfilment of all that is written. 23 Woe to those who are pregnant and to those who are nursing infants in those days! For there will be great distress on the earth and wrath against this people; 24 they will fall by the edge of the sword and be taken away as captives among all nations; and Jerusalem will be trampled on by the Gentiles, until the times of the Gentiles are fulfilled.
25 ‘There will be signs in the sun, the moon, and the stars, and on the earth distress among nations confused by the roaring of the sea and the waves. 26 People will faint from fear and foreboding of what is coming upon the world, for the powers of the heavens will be shaken. 27 Then they will see “the Son of Man coming in a cloud” with power and great glory. 28 Now when these things begin to take place, stand up and raise your heads, because your redemption is drawing near.’
A refugee child clambers to the rocks seeking safety
Today’s reflection:
The scene for the Gospel reading at the Eucharist this morning (Luke 21: 20-28) has been set in the verses that immediately precede today’s reading. Christ is sitting in the Temple precincts, where he speaks about the Temple, the Nation, and the looming future.
Today’s Gospel reading includes frightening, terrifying words from Jesus, who says: ‘There will be signs in the sun, the moon, and the stars, and on the earth distress among nations confused by the roaring of the sea and the waves. People will faint from fear and foreboding of what is coming upon the world, for the powers of the heavens will be shaken’ (Luke 21: 25-26).
These are not the sort of comforting words that we might want to hear as we prepare for Advent Sunday and to begin the countdown to Christmas.
My generation is a generation that grew up with muffled sounds of apocalyptic fear, developed through listening to the whispered anxieties of parents and teachers. I was still only 10 when the Cuban Missile Crisis reached its height in October 1962, and I still remember asking, ‘Is this going to be the end of the world?’
The Cold War was at its height, and we were still less than two decades from the end of World War II. Of course, many people feared another world war was about to break out, with catastrophic consequences for the world.
The threat seemed to have abated for some time after the end of the Cold War. But it has come to the fore again this year with Donald Trump’s erratic decision -making and foreign policy Trump. Meanwhile, despite the end of the Cold War, the stockpiles of nuclear weapons continue to grow and accumulate, both the US and Russia are walking away from key arms limitation agreements, and war is continuing in Ukraine and Russia, the violence has not ended in Israel, Gaza, the West Bank and Syria, and all respect for the international legal conventions and rules on the conduct of war seem to have been discarded in Trump’s latest proposals for the war between Russia and Ukraine and the failure to make Netanyahu answerable for what has happened to Gaza.
A new generation also wonders whether the world is facing apocalyptic catastrophe because of climate change and the destruction of the planet, a crisis that was not properly tackled at the Cop30 convention in Brazil. And all of us must fret for the future when we hear that the inquiry into the Covid-19 crisis warns that we are not adequately prepared for future and inevitable pandemics , while we have let down our guards and think vaccinations have made our lives safer.
These fears accumulate and multiply and they become:
• short-term fears: are we going to have a normal Christmas this year?
• medium-term fears: what uncertainty and destruction can Trump unleash while he remains in office?
• long-term fears: what faces us all for the future?
In our fears and anxieties, we try to read the ‘signs of the times’ and wonder how to respond to ‘signs in the sun, the moon, and the stars, and on the earth distress among nations confused by the roaring of the sea and the waves.’
And yet, I realise how so self-obsessed I can be as I realise the immediate terror that continues to face people – families, fathers, mothers and children – who get caught in the precarious Channel crossing between France and England. How they must continue to be ‘confused by the roaring of the sea and the waves.’
All their hopes of a better life for themselves and their children, as they fled wars and persecutions in Iran, Syria, Afghanistan and North Africa, yet risk being drowned in one horrific, apocalyptic moment on the seas.
But even then, had they arrived on the shores of the land they hoped to reach, would they have been met with the compassion and care refugees ought to expect, not only in terms of Christian love, but under the terms of international law?
Have the recent riots and ugly street marches organised by the far right in both Britain and Ireland faded and gone away? Or is there worse yet to come?
The Christmas Gospel is a reminder that Mary and Joseph and the Child Jesus were refugees too: Mary and Joseph were forced to move from Nazareth to Bethlehem in the cold of winter, yet found no welcome at the inn; and then, when the Child Jesus was born, they were forced to flee Herod, and seek exile in Egypt.
Where do we find hope as we wait in Advent for Christ at Christmas?
Our Gospel reading ends not in doom and disaster, but with the promise that Christ is coming. Our Advent faith is that Christ is coming in glory, and that with him he is bringing the Kingdom of God, with its promises of justice and mercy, peace and love.
‘They will fall by the edge of the sword and be taken away as captives …’ (Luke 21: 24) … the Ceremonial Sword of the former Mayors of Youghal in Saint Mary’s Collegiate Church, Youghal, Co Cork (Photograph: Patrick Comerford)
Today’s Prayers (Thursday 27 November 2025):
The theme this week (23 to 29 November) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Gender Justice’ (pp 58-59). This theme was introduced on Sunday with Reflections by Rachael Anderson, former Senior Communications and Engagement Manager, USPG.
The USPG Prayer Diary today invites us to pray:
Lord, we pray that women might receive greater acknowledgement for their role in sustaining our churches and our communities.
The Collect:
Eternal Father,
whose Son Jesus Christ ascended to the throne of heaven
that he might rule over all things as Lord and King:
keep the Church in the unity of the Spirit
and in the bond of peace,
and bring the whole created order to worship at his feet;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Post Communion Prayer:
Stir up, O Lord,
the wills of your faithful people;
that they, plenteously bringing forth the fruit of good works,
may by you be plenteously rewarded;
through Jesus Christ our Lord.
Additional Collect:
God the Father,
help us to hear the call of Christ the King
and to follow in his service,
whose kingdom has no end;
for he reigns with you and the Holy Spirit,
one God, one glory.
Yesterday’s Reflection
Continued Tomorrow
‘There will be signs in the sun, the moon, and the stars’ (Luke 21: 25) … a winter sunset at Cross in Hand Lane in Lichfield (Photograph: Patrick Comerford, 2025)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Subscribe to:
Comments (Atom)


