05 December 2025

Four boys growing up in
Dublin’s ‘Little Jerusalem’
and a synagogue fire

The former synagogue on Lennox Street in Little Jerusalem, Dublin … four children almost set it on fire 100 years ago in 1925 (Photograph: Patrick Comerford, 2025)

Patrick Comerford

As a boy in Dublin, Clanbrassil Street and the labyrinth of streets leading off it offered a certain mystique and intrigue that stirred my youthful imagination. The area between Leonard’s Corner and Kelly’s Corner, and the streets nearby, was still known as ‘Little Jerusalem,’ and was still the heart of Dublin’s Jewish community in the 1950s and into the 1960s.

Although the drift to the southern suburbs of Terenure, Rathfarnham and Churchtown was already happening in the mid-1960s, Little Jerusalem was still an area with small kosher shops, fascia signs in mixtures of English and Hebrew lettering, and small terraced houses that included synagogues for tiny congregations even after the new synagogue opened on Rathfarnham Road, a few doors from the house where I was born.

The Levitas brothers, Max, Morry and Sol, lived on Longwood Avenue and Warren Street in Little Jerusalem Their friend Chaim Herzog lived on Bloomfield Avenue. These four boys were of my father’s generation. The Levitas brothers were the sons of Harry Levitas from the shtetl of Akmeyan in Lithuania and his wife Leah Rick from Riga in Latvia. Both parents fled the pogroms in Tsarist Russia in 1913. They met in Dublin, where both had family members, and they were married in Camden Street Synagogue in August 1914.

Harry Levitas became a prominent activist in the Amalgamated Jewish Tailors’, Machinists’ and Pressers’ Union. It was known in Dublin as ‘the Jewish Union’ and had offices in the same building as the Camden Street Synagogue, so that the house was said to have ‘Jerusalem on one floor, and the New Jerusalem on another’.

The childhood years of the Levitas brothers was marked by poverty, hardship and discrimination. From 1915 to 1927, the family lived in rooms in one house after another in Little Jerusalem: 15 Longwood Avenue (1915), 8 Warren Street (1916-1925) and one single room at 13 Saint Kevin’s Parade (1925-1927).

Max Samuel Levitas was born at 15 Longwood Avenue on 1 June 1915; his brothers, Maurice (1917-2001) and Sol (1917-2001), were born at Warren Street. Another brother Isaac, who was born at Warren Street in 1922, died as a thirteen-month-old infant in a tragic accident in the family home in March 1923. A sister Celia was born at Warren Street in 1923, and a daughter Toby was born later after the family emigrated.

During those childhood years in Little Jerusalem, the Levitas boys attended Saint Peter’s Church of Ireland National School on New Bride Street, beside the Meath Hospital. Their father struggled to earn a living, sometimes dealing in scrap metal, at other times as a travelling salesman, but more often as a tailor’s presser. But he was always an active trade unionist.

The Camden Street Synagogue closed in 1916, and the Levitas family then attended Lennox Street Synagogue, around the corner from their home on Warren Street. It was founded in 1887, and was one of the many small hebroth or shuls in the area set up by recent immigrants from Lithuania and Poland.

Late one Saturday in 1925, the synagogue almost went up in smoke. It was not, however, attempted arson. Four young boys had been anxious to bring the Sabbath to a speedy conclusion in order to go back to playing on the street. They came back into the synagogue to hastily say the final prayers, and accidentally knocked over a candle that set a cloth alight. Other versions of the incident say they knocked over a candle while trying to access the synagogue wine. Whatever the cause, the small blaze was quickly extinguished.

The four ‘culprits’ were the three Levitas brothers – Max, Maurice and Sol Levitas – and Chaim Herzog, the son of the Chief Rabbi, Dr Yitzhak Herzog. The fourth boy, Chaim Herzog (1918-1997), was born in Belfast but had moved to Dublin with his parents in 1919 and lived on Bloomfield Avenue.

Chaim Herzog later went to secondary school in Wesley College, and would become the President of Israel (1983-1993). The other three boys in the incident, the Levitas brothers, moved with their parents that year to one room in 13 Saint Kevin’s Parade. A few doors away was another small shul, the ultra-orthodox Machzikei haDas, founded at No 7 in 1883. But the Levitas family stayed there for less than two years, and eventually moved to the East End of London, where the boys would become heroes in the Battle of Cable Street.

When Harry Levitas was blacklisted by employers for his union activism, the family was forced to move to Glasgow in 1927. In 1930, they moved to Whitechapel in the East End of London, where Harry had two sisters. As teenagers in the East End, the three Levitas boys from Dublin became active in politics. At 19, Max became an East End hero when he was arrested with Jack Clifford for daubing anti-Fascist slogans on Nelson’s Column in 1934.

When Oswald Mosley tried marching through the largely Jewish East End with his blackshirts in 1936, the Levitas brothers resisted and took part in the Battle of Cable Street. By then Max was 21, working as a tailor’s presser in a small workshop in Commercial Street, but Maurice and Sol were still in their teens.

Maurice ‘Morry’ Levitas joined the Connolly Column of the International Brigade in 1937 to fight against Franco in the Spanish Civil War. He spent eleven months in jail, where he suffered violent interrogations, arbitrary beatings, and mock executions before he was released in a prisoner exchange in 1939. During the Second World War, he served in India and Burma with the Royal Army Medical Corps. He later worked as a plumber, teacher and lecturer.

Max led a twenty-one-week rent strike in Whitechapel in 1939, and in September 1940 he led the occupation of the Savoy Hotel’s deep bomb shelters that were reserved for Savoy patrons. The protest forced the authorities to open up Underground stations as bomb shelters for the rest of World War II. Max was elected as a Communist borough councillor in Stepney in the East End in 1945, and he held his seat for a further seventeen years.

Members of the extended Levitas family suffered the fate of many Jews during the Holocaust. Their aunt Sara was burnt to death along with fellow-villagers in the synagogue of Akmeyan; their aunt Rachel was killed with her family by the Nazis in Riga; an uncle was murdered in Paris by the Gestapo.

Max and Maurice Levitas frequently returned to the Dublin of their childhood. Maurice was honoured with Spanish citizenship in 1996 and was among the surviving veterans of the International Brigade who received a civic reception in the Mansion House in 1997. He died in 2001.

Max was in Ireland for the last time in 2015 to re-visit Little Jerusalem, the houses that had been childhood homes, and the former synagogue on Lennox Street. He too received a civic reception in the Mansion House. Max celebrated his 100th birthday in Whitechapel in 2015, when he received personal greetings from President Michael D. Higgins. He died on 2 November 2018. A block of flats on Jubilee Street in Stepney was named Levitas House in 2020 in his honour.

As for the former synagogue that almost burned down 100 years ago, it closed its doors in 1974 and the congregation moved to Stratford College on Zion Road, Rathgar, where it continued to worship until 1981.

Further reading:

Nick Harris, Dublin’s Little Jerusalem (Dublin, 2002).
Cormac Ó Gráda, Jewish Ireland in the Age of Joyce: A Socioeconomic History (Princeton NJ and Oxford, 2006).
Manus O’Riordan, ‘Citizens of the Republic, Jewish History in Ireland,’ Dublin Review of Books, 2007, avaiable at: https://drb.ie/articles/citizens-of-the-republic-jewish-history-in-ireland/ (accessed 15 September 2025).
‘So Long, Max Levitas’, Spitalfields Life (4 November 2018), available at: https://spitalfieldslife.com/2018/11/04/so-long-max-levitas/ (accessed 15 September 2025)

The house on Bloomfield Avenue where Chaim Herzog lived as a child (Photograph: Patrick Comerford)

This essay was published as ‘Four Boys Growing up in Dublin’s ‘Little Jerusalem’ and a Synagogue Fire’, pp 153-156, Chapter 36 in Childhood and the Irish, A miscellany, ed Salvador Ryan (Dublin: Wordwell, 2025), xviii + 344 pp, ISBN: 978-1-916742-19-2, lauched at the Royal Irish Academy, Dublin, last Monday (1 December 2025)

Biographical note (p 340):

Patrick Comerford is an Anglican priest and a former professor in Trinity College Dublin and the Church of Ireland Theological Institute. He lives in retirement in Milton Keynes

With Professor Salvador Ryan (editor, second from left) and some of the other contributors at the launch of ‘Childhood and the Irish, A miscellany’ in the Royal Irish Academy, Dublin, last Monday (1 December 2025)

An Advent Calendar with Patrick Comerford: 6, 5 December 2025

Christmas lights in the Market Square, Stony Stratford (Photograph: Patrick Comerford, 2025)

Patrick Comerford

Advent began last Sunday with Advent Sunday (30 November 2025), and the countdown to Christmas is and truly now well under way.

At noon each day in Advent this year, I am offering one image as part of my ‘Advent Calendar’ for 2025, and one Advent or Christmas carol or hymn. My choice today is ‘Hills of the north, rejoice’ by the Revd Charles Edward Oakley (1832-1865).

Charles Oakley, a lawyer and a Church of England priest, wrote this hymn in the mid 19th century, expressing the Advent message of the coming of Christ to all four corners of the world.

Oakley was educated at Oxford and was ordained in 1855. He became Rector of Wickwar in 1856, and later Rector of Saint Paul’s, Covent Garden. He died on 15 September 1865 before his hymn ever acquired popularity. The hymn first appeared in Bishop TV French’s Hymns Adapted to the Christian Seasons, and the Hymnal Companion to the Book of Common Prayer in 1870.

Oakley’s hymn gained new popularity after 1915, when Martin Shaw (1832-1865) wrote for it his leaping tune ‘Little Cornard,’ and the hymn and the tune became inseparable.

Martin Shaw had studied under Charles Villiers Stanford and Hubert Parry, and worked closely with Ralph Vaughan Williams. His influence on Anglican hymnody comes from his being the organist in Saint Mary’s, Primrose Hill, London, where the Vicar was Canon Percy Dearmer, who edited the English Hymnal in 1906.

Hills of the North, rejoice,
river and mountain-spring,
hark to the advent voice;
valley and lowland, sing.
Christ comes in righteousness and love,
he brings salvation from above.

Isles of the Southern seas,
sing to the listening earth,
carry on every breeze
hope of a world’s new birth:
In Christ shall all be made anew,
his word is sure, his promise true.

Lands of the East, arise,
he is your brightest morn,
greet him with joyous eyes,
praise shall his path adorn:
your seers have longed to know their Lord;
to you he comes, the final word.

Shores of the utmost West,
lands of the setting sun,
welcome the heavenly guest
in whom the dawn has come:
he brings a never-ending light
who triumphed o'er our darkest night.

Shout, as you journey home,
songs be in every mouth,
lo, from the North they come,
from East and West and South:
in Jesus all shall find their rest,
in him the universe be blest.



Daily prayer in Advent 2025:
6, Friday 5 December 2025

Jesus heals two blind men (Matthew 9: 27-31) … a modern icon

Patrick Comerford

The Season of Advent – and the real countdown to Christmas – began on Sunday with the First Sunday of Advent (30 December 2025).

Before the day begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:

1, today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

‘Christ Healing the Blind’ (ca 1570) by El Greco (Domenikos Theotokopoulos) … in the Met, New York

Matthew 9: 27-31 (NRSVA):

27 As Jesus went on from there, two blind men followed him, crying loudly, ‘Have mercy on us, Son of David!’ 28 When he entered the house, the blind men came to him; and Jesus said to them, ‘Do you believe that I am able to do this?’ They said to him, ‘Yes, Lord.’ 29 Then he touched their eyes and said, ‘According to your faith let it be done to you.’ 30 And their eyes were opened. Then Jesus sternly ordered them, ‘See that no one knows of this.’ 31 But they went away and spread the news about him throughout that district.

Jesus heals two blind men … a ninth century mosaic in the Basilica in Ravenna

Today’s reflection:

The Gospel reading in the Lectionary for the daily Eucharist today (Matthew 9: 27-31), is a short passage of only five verses and is found only in Saint Matthew’s Gospel.

In this reading, Jesus heals two blind men who then go throughout their district spreading the news about Jesus.

The context of this reading is important, though. This chapter (Matthew 9) includes a series of healings that are unique to Saint Matthew: a paralysed man, whose sins are forgiven (verses 2-7); the daughter of a leader of the synagogue (verses 18-19, 23-26); and a woman who has been suffering from haemorrhages for 12 years (verses 20-22).

These two blind men – the Greek allows for the possibility that they are a man and a woman, perhaps a couple – seem to have been following Jesus all along the road, hoping for healing. But instead of healing them in the public glare, Jesus waits until he is indoors, after they follow him into a house.

Without sight, how did they know this was Jesus, how did they follow him, how did they know he was going into the house, and how did they manage to follow him into the house and find them there?

They are asking not for sight or healing, but for mercy – the very foundation of the Jesus Prayer: ‘Lord Jesus Christ, Son of God, have mercy me.’

Jesus turns to the pair and asks them if they believe that he is able to do this. They answer with two simple words, ‘Yes, Lord’ (verse 28). He touches their eyes and tells them it is their faith that has opened their eyes.

He then tells them sternly not to tell anyone what has happened. But they go out and ‘spread the news about him throughout that district’.

Why did Jesus chose not to respond to them outside, on the street? Their cries seem to fall on deaf ears, but they are, in fact, heard and answered in ways and at times that are unseen to those outside.

Why does Jesus ask these two to stay silent?

Why do they do quite the opposite?

Am I blind to Jesus when I am blind and deaf to the needs of others?

Shortly after these healing stories, Jesus tells the disciples of Saint John the Baptist, as evidence of who he is, that ‘the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news brought to them. And blessed is anyone who takes no offence at me’ (Matthew 11: 5-6).

In the darkness of winter, in the darkness of Advent, in the dark moment in my life, when others see darkness or fear, I am invited to see God at work around me in my own life and in the lives of others.

The healing of a blind man depicted in a Byzantine-style fresco in Analipsi Church or the Church of the Ascension in Georgioupoli, Crete … those looking on can hardly believe what they see (Photograph: Patrick Comerford)

Today’s Prayers (Friday 5 December 2025):

The theme this week (30 to 6 December 2025) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘The Kingdom is for All’ (pp 6-7). This theme was introduced on Sunday with a programme update from the Revd Magela, Vicar of Cristo Redentor Parish in Tocantins, Brazil and coordinator of Casa A+, a place of hope and healing for people living with HIV.

The USPG Prayer Diary today (Friday 5 December 2025) invites us to pray:

Let us pray for health workers and communities, especially in fragile regions, that they receive the care, support, and resources they need.

The Collect:

Almighty God,
Give us grace to cast away the works of darkness
and to put on the armour of light
now in the time of this mortal life,
in which your Son Jesus Christ came to us in great humility;
that on the last day,
when he shall come again in his glorious majesty
to judge the living and the dead,
we may rise to the life immortal;
through him who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post-Communion Prayer:

O Lord our God,
make us watchful and keep us faithful
as we await the coming of your Son our Lord;
that, when he shall appear,
he may not find us sleeping in sin
but active in his service
and joyful in his praise;
through Jesus Christ our Lord.

Additional Collect:

Almighty God,
as your kingdom dawns,
turn us from the darkness of sin
to the light of holiness,
that we may be ready to meet you
in our Lord and Saviour, Jesus Christ.

Yesterday’s Reflections

Continued Tomorrow

The window depicting Christ the healer in the Chapel of Saint John’s Hospital, Lichfield (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org