08 December 2025

Father Gregory Wellington and
the Greek Orthodox community
in Stony Stratford had much to
celebrate with Archbishop Nikitas

With Archbishop Nikitas at Matins and the Divine Liturgy in the Greek Orthodox Church in Stony Stratford on Sunday morning

Patrick Comerford

I was honoured to be a special guest yesterday (7 December 2025) at Matins and the Divine Liturgy in the Greek Orthodox Church of Saint Ambrose and Saint Sylianos in Stony Stratford, celebrated by Archbishop Nikitas of Thyateira and Great Britain.

This was a patronal festival liturgy, celebrating the two patron saints of the church. But it was a joyful morning additionally because Archbishop Nikitas had decided to elevate the priest in the parish, Father Gregory Wellington, to the rank of archimandrite within the monastic priesthood.

After the Divine Liturgy, Archbishop Nikitas led us in some impromptu carol singing, and Charlotte and I were special guests at a celebratory lunch afterwards in the Swinfen Harris Church Hall seated alongside Archbishop Nikitas and Father Gregory. It was very much a Greek community event for Greek and Cypriot families in the greater Milton Keynes area, but the church celebrates its diversity, with Romanians, Bulgarians, Ukrainians, Russians, Slovakians, and many other backgrounds, including English-born people too.

This was an opportunity too to renew old friendships with people like Marina Robb, who had been a student with me on a number of summer courses at the Institute for Orthodox Christian Studies and Sidney Sussex College, Cambridge.

Archbishop Nikitas presiding at Matins and the Divine Liturgy in the Greek Orthodox Church in Stony Stratford on Sunday morning (Photograph: Patrick Comerford, 2025)

Archbishop Nikitas is the Greek Orthodox Archbishop of Thyateira and Great Britain, part of the Ecumenical Patriarchate of Constantinople, since he was elected at the Ecumenical Patriarchate six years ago (12 June 2019). It is a large diocese with more than 100 churches and monasteries in England, Scotland, Wales, the Isle of Man and the Channel Islands.

Before his election as archbishop, he was the Metropolitan of the Dardanelles and director of the Patriarchal Institute of Orthodox Theology in Berkeley, California, and before that, from 1996, he was the first Greek Orthodox Metropolitan of Hong Kong and South-East Asia.

Archbishop Nikitas and I first met at San’Anselmo, the Benedictine abbey and university in Rome, when I was chair of the Dublin University Far Eastern Mission and took part in a conference in Rome in September 2005 on the Church in China. We met again when I accompanied the then Archbishop of Dublin, Dr John Neill, on a visit to China and Hong Kong in 2006 to meet Church leaders, visit theological colleges and to build links between the Church of Ireland and the Church in China.

In Hong Kong, Archbishop Nikitas presented me with a scroll that says in rich Chinese calligraphy:

The Apolytikion of the Chinese Saints Martyred 11 June 1900 at the Boxer Uprising, Tone Three:

Let us, the flock of Christ, with love and piety now glorify with hymns and truly joyous odes the faithful Martyrs of the truth who suffered for Christ in China. For having confessed the Faith, they all bravely went unto death as lambs which were sacrificed for our Shepherd and Master Christ. And therefore to the Martyrs we cry out: Remember us all, who sing your praises!


Father Gregory Wellington (front, left) was raised to the rank of archimandrite by Archbishop Nikitas (centre) in Stony Stratford on Sunday morning (Photograph: Patrick Comerford, 2025)

Archbishop Nikitas Lulias was born in Tampa, Florida, in 1955. He studied at the University of Florida, where he received a BA degree in religion (1976). He then attended Holy Cross Greek Orthodox School of Theology in Boston, where he graduated with the degree of Master of Divinity in 1980. He completed his postgraduate studies at the Theological School in the Aristotle University of Thessaloniki (1982). He later he studied Russian at the St Petersburg Theological Academy in Russia (1992-1993).

He was ordained a deacon in 1985 by Archbishop Jacob of America and was ordained priest later that year. After working in diocese in the US, he was elected the first Metropolitan of Hong Kong and South-East Asia in 1996, and he was ordained bishop at the Patriarchal Church of Saint George in the Phanar in Istanbul. His new diocese included churches in South East Asia, China, India, Indonesia, the Philippines and Singapore.

When he moved to California in 2007 as Director of the Patriarchal Orthodox Institute in Berkeley, California, he was also appointed Metropolitan of the Dardanelles Metropolis.

Archbishop Nikitas has spearheaded the Ecumenical Patriarchate’s Committee on Human Trafficking and Modern Slavery since 2017, meeting with various leaders and organizing three international forums on the issue in Istanbul (2017), Buenos Aires (2018) and Istanbul (2019).

He was elected Archbishop of Great Britain in 2019 and was enthroned in the Cathedral of the Divine Wisdom in London on 27 July 2019. He is a patron of the Fellowship of Saint Alban and Saint Sergius, and he took part in the coronation of King Charles III in May 2003.

With Archbishop Nikitas after the Divine Liturgy in the Greek Orthodox Church in Stony Stratford on Sunday morning (Photograph: Patrick Comerford, 2025)

An Advent Calendar with Patrick Comerford: 9, 8 December 2025

‘The angel Gabriel from heaven came’ … the Annunciation depicted in a window in Saint Mary and Saint Giles Church, Stony Stratford (Photograph: Patrick Comerford, 2025)

Patrick Comerford

We are one-third of the way through Advent this year and yesterday was the Second Sunday of Advent (Advent II, 7 December 2025). At noon each day in Advent this year, I am offering one image as part of my ‘Advent Calendar’ for 2025, and one Advent or Christmas carol, hymn or song.

Today, the Calendar of the Church of England marks the Conception of the Blessed Virgin Mary (8 December), and so my choice of an Advent hymn or carol today is ‘Gabriel’s Message’, also known as ‘The Angel Gabriel from Heaven came’.

This lilting carol takes inspiration from the Magnificat in Luke 1: 26-38, where the Angel Gabriel appears to the Virgin Mary, telling her she will conceive and have a son named Jesus.

The hymn was translated or written by the Revd Sabine Baring-Gould (1834-1924), a priest, poet and hymn writer who is best-known for ‘Onward, Christian Soldiers’ and ‘Now the Day is Over’. He translated the carols ‘Gabriel’s Message’ and ‘Sing Lullaby’ from Basque carols.

‘Gabriel's Message’ quotes the account of the Annunciation and the Virgin Mary’s Magnificat (Luke 1: 46-55) with the opening lines:

The angel Gabriel from heaven came,
his wings as drifted snow, his eyes as flame:
‘From God, all hail,’ the angel said to Mary,
‘most highly favoured lady!’
Gloria!

The Basque folk carol, in turn, is based on Angelus ad virginem a 13th or 14th century Latin carol. It was collected by the French composer Charles Bordes (1863-1909) and published in Paris 1897. It was then paraphrased in English and published in 1922 by Sabine Baring-Gould, who had spent a winter as a boy in the Basque country.

The tune ‘Gabriel’s Message’ is commonly performed in an arrangement by Edgar Pettman published in 1922. With their youthful sense of humour, this carol has been known irreverantly as to generations of choirboys as ‘most highly flavoured gravy’. But its use of the lilting phrase ‘Most highly favoured lady’ made it the favourite carol of Richard Harries when he was Bishop of Oxford.

Notable modern interpretations include a track on Sting’s single ‘Russians’ (1985) and on his album If on a Winter's Night … (2009). His interpretation of this carol is also part of the album A Very Special Christmas (1987).

Other recordings have been made by Charlotte Church on the album Dream a Dream (2000), Aled Jones on The Christmas Album(2004) and Moya Brennan of Clannad on her album An Irish Christmas (2005).

The Archangel Gabriel and the Virgin Mary in icons of the Annunciation in Lichfield Cathedral (Photographs: Patrick Comerford)

The angel Gabriel from heaven came,
his wings as drifted snow, his eyes as flame:
‘From God, all hail,’ the angel said to Mary,
‘most highly favoured lady!’
Gloria!

‘Fear not, for you shall bear a holy child,
by him shall we to God be reconciled;
his name shall be Emmanuel, the long-foretold:
most highly favoured lady!’
Gloria!

Then gentle Mary humbly bowed her head:
‘To me be as it pleases God,’ she said,
‘My soul shall praise and magnify his holy name.’
Most highly favoured lady!
Gloria!

‘And so,’ she said, ‘how happy I shall be!
All generations will remember me;
for God has kept his promises to Israel.’
Most highly favoured lady! Gloria!

Of her, Emmanuel – the Christ – was born
in Bethlehem, upon that Christmas morn.
And Christian folk throughout the world will ever say,
‘Most highly favoured lady!’
Gloria!



Daily prayer in Advent 2025:
9, Monday 8 December 2025

The healing of the paralytic man … a fresco in Analipsi Church in Georgioupoli in Crete (Photograph: Patrick Comerford)

Patrick Comerford

We are a third of the way through the Season of Advent and yesterday was the Second Sunday of Advent. Today, the Calendar of the Church of England marks the Conception of the Blessed Virgin Mary (8 December).

Before today day begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:

1, today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

A blessing in the Chapel of the John Radcliffe Hospital, Oxford (Photograph: Patrick Comerford)

Luke 5: 17-26 (NRSVA):

17 One day, while he was teaching, Pharisees and teachers of the law were sitting nearby (they had come from every village of Galilee and Judea and from Jerusalem); and the power of the Lord was with him to heal. 18 Just then some men came, carrying a paralysed man on a bed. They were trying to bring him in and lay him before Jesus; 19 but finding no way to bring him in because of the crowd, they went up on the roof and let him down with his bed through the tiles into the middle of the crowd in front of Jesus. 20 When he saw their faith, he said, ‘Friend, your sins are forgiven you.’ 21 Then the scribes and the Pharisees began to question, ‘Who is this who is speaking blasphemies? Who can forgive sins but God alone?’ 22 When Jesus perceived their questionings, he answered them, ‘Why do you raise such questions in your hearts? 23 Which is easier, to say, “Your sins are forgiven you”, or to say, “Stand up and walk”? 24 But so that you may know that the Son of Man has authority on earth to forgive sins’ – he said to the one who was paralysed—‘I say to you, stand up and take your bed and go to your home.’ 25 Immediately he stood up before them, took what he had been lying on, and went to his home, glorifying God. 26 Amazement seized all of them, and they glorified God and were filled with awe, saying, ‘We have seen strange things today.’

Inside the Chapel in Milton Keynes University Hospital (Photograph: Patrick Comerford, 2025)

Today’s Reflections:

I have had a number of hospital and clinic visits during this past year, including the John Radcliffe Hospital and the Churchill Hospital in Oxford, Milton Keynes University Hospital, and University College Hospital, London. Almost all these visits have been part of the follow-up care and attention I continue to receive following my stroke almost four years ago in March 2022.

I remain truly grateful for the caring and attentive treatment I received in Milton Keynes University Hospital and in the John Radcliffe Hospital after that stroke. And I am even more grateful for the way Charlotte Hunter recognised I was having a stroke, brought me to hospital, ensured I received the attention I needed, visited me every day, and brought me back to Stony Stratford.

Some years ago, at an event in Saint Martin-in-the-Fields Church, Trafalgar Square, when people were asked to bring along their favourite poems, Charlotte brought Seamus Heaney’s poem ‘Miracle’, from his collection Human Chain (2010).

In these poems, written after his stroke in 2005, Seamus Heaney speaks of suffering and mortality. This poem ‘Miracle’ retells the story of the miraculous healing of the man variously described as a paralytic man and a man with palsy. The story is told in all three synoptic Gospels, including this morning’s Gospel reading (Luke 5: 17-26), and – like Seamus Heaney, I suppose – my situation makes me wonder whether this man was also suffering after a stroke.

It is interesting how Heaney tells the story of healing and this man from the perspective of the man’s friends. In this way, his poem becomes an expression of gratitude by the poet to all who helped his recovery after his stroke.

When Jesus looks at the paralysed man brought to him by his friends, he sees not just the faith of the man, but the faith of his friends too. In other words, this is a story of the blessing of friendship and the miracle of community as much as it is a story of miraculous healing.

Heaney’s focus is on neither Christ as the healer nor the invalid, but on the friends who helped this sick man to reach Jesus by lowering him through a skylight in the roof. The title of the poem refers to the miracle in the Gospel story, but for the poet the miracle is found in the opening lines:

Not the one who takes up his bed and walks
But the ones who have known him all along
And carry him in
.

The friends of this man love him and seek his healing, no matter what it takes for them to do, and so they become the true miracle at this moment. They are there when no one else is, they care for their friend, and they give him the priceless gift of friendship.

When they hear in Capernaum that Jesus is healing the sick, they give their friend one more gift. They carry him to Jesus. And when they cannot get him through the door, they then lower him through the roof.

What persistent love they show their friend, like the persistent love of one who calls a taxi, packs all my bags, brings me to the A&E unit, stays with me while I am admitted, transferred to the emergency unit, and then, late at night, when I am moved to a ward.

This poem sees the Gospel story through the eyes of this man’s faithful friends. So often, I read this story through the eyes of the paralysed man, through the eyes of the crowd, or even through the eyes of the Pharisees and teachers. But Seamus Heaney invites me to join the man’s friends, who stand with

their shoulders numb, the ache and stoop deeplocked
In their backs, the stretcher handles
Slippery with sweat
.

We are invited to stand with those friends, with the hope and the faith and the love that brings them there, to stand with them on behalf of all who hurt, to feel the burn in their hands from the paid-out rope, the ache in their backs from the burden they have carried, to see the gift of this miracle, this grace, that was all gift, but that required something extra of them.

There are many miracles in this story and many lessons. This poem reminds us how sometimes we need to be carried by our friends, while at other times we are the ones who need to help ‘bear one another’s burdens’ (Galatians 6: 2).

Miracle, by Seamus Heaney (1939-2013)

Not the one who takes up his bed and walks
But the ones who have known him all along
And carry him in —

Their shoulders numb, the ache and stoop deeplocked
In their backs, the stretcher handles
Slippery with sweat. And no let up

Until he’s strapped on tight, made tiltable
and raised to the tiled roof, then lowered for healing.
Be mindful of them as they stand and wait

For the burn of the paid out ropes to cool,
Their slight lightheadedness and incredulity
To pass, those who had known him all along.

A sign of hope in the Chapel in Milton Keynes University Hospital (Photograph: Patrick Comerford, 2025)

Today’s Prayers (Monday 8 December 2025):

The theme this week (7 to 13 December 2025) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Divine Sufficiency’ (pp 8-9). This theme was introduced yesterday with Reflections from the Revd Neli Miranda, Vicar at Saint James the Apostle in Guatemala City and Professor of Theology at the University Mariano Gálvez of Guatemala.

The USPG Prayer Diary today (Monday 8 December 2025) invites us to pray:

Lord, as your word says, ‘He defends the cause of the poor and needy’ (Psalm 140: 12), comfort and strengthen each person, and let your justice and love bring hope and renewal to all communities who experience poverty in Guatemala.

Collect:

Almighty and everlasting God,
who stooped to raise fallen humanity
through the child–bearing of blessed Mary:
grant that we, who have seen your glory
revealed in our human nature
and your love made perfect in our weakness,
may daily be renewed in your image
and conformed to the pattern of your Son
Jesus Christ our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

Post Communion:

God most high,
whose handmaid bore the Word made flesh:
we thank you that in this sacrament of our redemption
you visit us with your Holy Spirit
and overshadow us by your power;
strengthen us to walk with Mary the joyful path of obedience
and so to bring forth the fruits.

Yesterday’s Reflections

Continued Tomorrow

The magnolia tree in a courtyard in the hospital in Milton Keynes was a sign of hope throughout my stay after a stroke in 2022 (Photograph: Patrick Comerford, 2025)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org