19 November 2025

JO Scott’s hospital is a hidden gem
in Buckingham that has survived
NHS changes and threats of closure

Buckingham Hospital was designed by John Oldrid Scott (1841-1913) and was built as Buckingham Nursing Home in 1886 (Photograph: Patrick Comerford, 2025)

Patrick Comerford

I regularly change buses or stop briefly in Buckingham on my way from Stony Stratford to Oxford and other towns and villages in Buckinghamshire and neighbouring Oxfordshire.

The open space on High Street, east of the Old Gaol that now serves as the town’s bus station and market square was once the site of the cattle market in Buckingham but now has the function of a market square and bus stop. This area was once known as Cow Fair, North-East End and Hubbard Boulevard, and was only properly laid out in the late 19th century after Buckingham Hospital was built in 1886.

With the decline in importance of Buckingham Castle in the 12th and 13th centuries, the economic centre of the town moved eastwards to the present site of Market Square, Market Hill and High Street.

The rectangular open area of High Street between the Old Gaol and the bus stop forms a square that is divided into two islands. It has benefited from an environmental enhancement scheme in the 1990s, and one report declared ‘the former Cow Fair has a rather continental feel.’

Buckingham Hospital was given to the town of Buckingham in 1886 by John Gellibrand Hubbard (1805-1889), a year before he became Lord Addington (Photograph: Patrick Comerford, 2025)

Buckingham Hospital was built as Buckingham Nursing Home in 1886, with its entrance on the north-west side of the former Cattle Market, between No 19 and No 21 High Street. The entrance, across the street from the bus stop, has attractive curved metal railings atop a low brick boundary wall and metal gates.

The line of the this wall runs around the north-east and north-west boundaries of the hospital, and was built originally to enclose the Buckingham Union Workhouse. The workhouse was built in the late 1830s to a design by the architect Sir George Gilbert Scott (1811-1878), who was born in Gawcott, a village about 2.4 km (1.5 miles) south-west of Buckingham where his father where his father, the Revd Thomas Scott (1780-1835), was the perpetual curate or vicar.

Scott began his career as a leading designer of workhouses and became a prolific Gothic Revival architect, working on the design, building and renovation of churches and cathedrals. He designed or altered over 800 buildings and his other workhouses in Buckinghamshire included Winslow and Amersham. His workhouse in Buckingham was demolished in the 1960s.

Buckingham Hospital was built in 1886 to designs by Scott’s son, the architect John Oldrid Scott (1841-1913). He was a son of Sir George Gilbert Scott and Caroline (Oldrid) Scott; his brother George Gilbert Scott junior and nephew Sir Giles Gilbert Scott were also prominent architects.

John Oldrid Scott was responsible for many significant churches, and his works in this area include Saint George the Martyr Church, Wolverton (transepts, 1894) and Saint George’s Sunday School and Church Institute, Wolverton (1907-1908).

Buckingham Hospital was built as Buckingham Nursing Home (Photograph: Patrick Comerford, 2025)

The Royal Buckinghamshire Hospital is in Aylesbury, but Buckingham Hospital is in Buckingham.

Buckingham Hospital was given to the town in 1886 by John Gellibrand Hubbard (1805-1889), 1st Baron Addington, a City of London financier and a Conservative politician. He gave his name to Addington Road in Buckingham, behind the hospital, and to the former Hubbard Boulevard.

Hubbard was the MP for Buckingham from 1859 until he lost the seat in the 1868 general election, and then for the City of London from 1874 until 1887, when he was made a peer with the title of Lord Addington.

Hubbard bought the Addington estate near Buckingham in 1854, demolished Addington House which had fallen into disrepair, and commissioned the architect Philip Charles Hardwick (1822-1892) to design Addington Manor in 1856-1857.

A of flight of stone steps leads up to the central doorway of Buckingham Hospital (Photograph: Patrick Comerford, 2025)

Buckingham Hospital stands on raised ground and Scott’s main building is largely obscured from view from the High Street and the bus stop, tucked away in the west corner of the site to the rear of 21 to 23 High Street and Toombs Yard.

It is a substantial, handsome building, built with vitrified bricks laid in a header bond with red bricks that emphasise its architectural details. The principal elevation is symmetrical with a central bay and two shallow gable wings to each end of the façade. A flight of stone steps leads up to the central doorway, which has a stone surround and pediment above. Each floor of the gable wings has canted sash bay windows.

The roof is tiled and elegant banded brick and stone ridge stacks punctuate the ridgeline.

The roof of Buckingham Hospital is tiled and elegant banded brick and stone ridge stacks punctuate the ridgeline (Photograph: Patrick Comerford, 2025)

The hospital has been greatly extended in more recent years with a substantial addition to the rear and a number of other buildings in the grounds. None of these additions contribute to the character or setting of the Victorian building or the Conservation Area.

The hospital first appeared on official maps as the ‘Nursing Home’, but it was known as Buckingham Hospital on maps from as early as the 1930s. It was privately financed until 1948, when it became part of the National Health Service.

GG Scott’s workhouse was demolished in the 1960s, and his son’s hospital was threatened with closure in the decade from 1966 to 1977 because of its small size. But local funds were raised to provide staff wages and to expand facilities in 1970s and 1980s and the hospital was kept open. The hospital buildings were extended in the late 1980s and early 1990s.

The railings and entrance Buckingham Hospital, facing the bus stand on High Street (Photograph: Patrick Comerford, 2025)

Between Moreton Road and the entrance to the hospital, along the north-west side of High Street and the former cattle market, Nos 21 to 37 High Street include a picturesque mixture of two-storey and three-storey cottages, many built in brick and stone and with timber framing. They range in date from the 15th and 16th centuries through to the 17th, 18th and 19th century, and some of them have earlier origins than their appearances suggest.

Most of these cottages open onto the very edge of the footpath and they form an almost unbroken row that gives them a prominence in the streetscape of Buckingham and that helps to define and enclose the north-west side of the former Cattle Market in front of the hospital.

Picturesque cottages along the north-west side of High Street add to the colour and character of the street beside the hospital entrance (Photograph: Patrick Comerford, 2025)

Daily prayer in the Kingdom Season:
19, Wednesday 19 November 2025

The Parable of the Talents (Luke 19: 11-27) … a stained-glass window in Saint Michael’s Church, Limerick (Photograph: Patrick Comerford)

Patrick Comerford

We are in the Kingdom Season, the time between All Saints’ Day and Advent, and this week began with the Second Sunday before Advent. The calendar of the Church of England in Common Worship today remembers Saint Hilda (680), Abbess of Whitby, and Saint Mechtild (1280), Béguine of Magdeburg.

Later this evening, I hope to join the choir rehearsals in Saint Mary and Saint Giles Church, Stony Stratford. But, before the day begins, before I have breakfast, I am taking some quiet time early this morning to give thanks, to reflect, to pray and to read in these ways:

1, today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

‘Well done … you have been trustworthy in a very small thing’ (Luke 19: 17) … coins from the Brooke era in Sarawak that have lost their spending value (Photograph: Patrick Comerford)

Luke 19: 11-28 (NRSVA):

11 As they were listening to this, he went on to tell a parable, because he was near Jerusalem, and because they supposed that the kingdom of God was to appear immediately. 12 So he said, ‘A nobleman went to a distant country to get royal power for himself and then return. 13 He summoned ten of his slaves, and gave them ten pounds, and said to them, “Do business with these until I come back.” 14 But the citizens of his country hated him and sent a delegation after him, saying, “We do not want this man to rule over us.” 15 When he returned, having received royal power, he ordered these slaves, to whom he had given the money, to be summoned so that he might find out what they had gained by trading. 16 The first came forward and said, “Lord, your pound has made ten more pounds.” 17 He said to him, “Well done, good slave! Because you have been trustworthy in a very small thing, take charge of ten cities.” 18 Then the second came, saying, “Lord, your pound has made five pounds.” 19 He said to him, “And you, rule over five cities.” 20 Then the other came, saying, “Lord, here is your pound. I wrapped it up in a piece of cloth, 21 for I was afraid of you, because you are a harsh man; you take what you did not deposit, and reap what you did not sow.” 22 He said to him, “I will judge you by your own words, you wicked slave! You knew, did you, that I was a harsh man, taking what I did not deposit and reaping what I did not sow? 23 Why then did you not put my money into the bank? Then when I returned, I could have collected it with interest.” 24 He said to the bystanders, “Take the pound from him and give it to the one who has ten pounds.” 25 (And they said to him, “Lord, he has ten pounds!”) 26 “I tell you, to all those who have, more will be given; but from those who have nothing, even what they have will be taken away. 27 But as for these enemies of mine who did not want me to be king over them – bring them here and slaughter them in my presence”.’

28 After he had said this, he went on ahead, going up to Jerusalem.

‘Why then did you not put my money into the bank?’ (Luke 19: 23) … a collection of old Greek banknotes (Photograph: Patrick Comerford)

Today’s reflections:

The Gospel reading at the Eucharist this morning (Luke 19: 11-28) is about so much more than wise investment and shrewd dealing.

The catchphrase ‘Loadsamoney’ and the character to go with it were part of the comedy sketches created by the English comedian Harry Enfield on Channel 4 in the 1980s.

‘Loadsamoney’ was an obnoxious Cockney plasterer who constantly boasted about how much money he had to throw away. The character took on a life of his own and adapted the song ‘Money, Money,’ from the musical Cabaret, for a hit single in 1988 and a sell-out live tour.

That year, the Labour leader, Neil Kinnock, used the catchphrase to criticise the policies of the Conservative government of the day and journalists began to refer to the ‘loadsamoney mentality’ and the ‘loadsamoney economy.’

On the other hand, we all know people who are reluctant to flash their cash and who would prefer to stash their cash. We have all heard of people who kept their savings in a mattress, thinking it was safer there than in the bank.

They may never have realised how right they might have been about the banks. But leaving your money under the mattress is not going to put it to work. And, these days, putting my money on deposit in the bank may cost me money rather than earning it. With low deposit rates and taxation at source, you may end up collecting less than you had when you first opened that savings account.

But piling up your money has its risks too. At a time of rapid inflation in war-time Greece and Germany, people who saved their money as banknotes found it quickly depreciated in value. I have enough 5 million drachmai notes to make my two sons multi-millionaires. Sad to say, those notes date from the 1940s and the only value they have today is mere curiosity value.

Saving them in the bank, or piling them up under the mattress would have earned nothing for their original owners.

And yet, many businesses and many people continue to feel the financial pinch created some years ago by the pandemic. Shops and businesses closed, household incomes went down, economic activity was in freefall, and some people never really recovered.

The parable we are reading this morning is set in the realm of finance. Before leaving on a journey, a master entrusts his servants (that word deacon again) with his money, each according to his ability.

A talent (τάλαντον, tálanton) was a lot of money – enough to make any one of those slaves a millionaire, and enough to make them fret and worry about the enormity with which he had been entrusted.

One source says a talent was the equivalent of more than 15 years’ wages for a labourer. Another suggests a talent was worth the equivalent of 7,300 denarii. With one denarius equal to a day’s pay, a talent would work out at more than 26 years’ wages. So a talent was extremely valuable, and the slave who was given five talents was given 85 to 130 years’ wages, vastly more than he could ever imagine earning in lifetime.

Two servants invest the money they have been entrusted with and earn more, but the third simply buries it.

When the master returns, he praises the investors. He says they will be made responsible for many things, and will enter into the joy of their master.

But the third slave, admitting that he was afraid of his master’s wrath, simply returns the original sum. The master chastises him for his wickedness and laziness. He loses not only what he has been given but is also condemned to outer darkness.

What would have happened to the two investors who took risks with vast sums of money had they lost everything?

There was an old maxim that you ‘must speculate to accumulate.’ But every investor knows there are risks, and the greater the risk the higher the interest rates that are promised.

What if they had overstepped their master’s expectations in the risks they had taken?

What if this bondholder had been burned because of the folly of two of his risk-takers, and only one had been a careful steward? After all, there is a rabbinical maxim that commends burying money to protect it.

If this parable is about the kingdom of heaven, if the master stands for God and the servants for different kinds of people, what lesson does it teach us?

Does God reward us for our works but behave like a stern judge when we keep faith without taking risks?

Will we be judged by our work?

Will failure to use what God gives us result in punishment and our separation from God?

Of course, we cannot imagine that the two slaves who traded with their talents and produced a profit were engaged in reckless trading and speculation, still less in reckless gambling.

What was the third slave doing with his time after he buried his talent? Was he doing any other work on behalf of the master? Is he chided for his refusal to invest or speculate, or for his refusal to work, his laziness?

In this, did he show disdain for his master?

Is my relationship with God one of trust and gratitude? Or do K fear God to the point of thinking of God as the source of injustice?

What talents and gifts has God entrusted me with?

Are they mine? Or are they God’s?

Am I using or investing them to my fullest ability?

Saint Hilda (614-680) depicted in a window in Saint Mary’s Church, Whitby … she is remembered in ‘Common Worship’ on 19 November (Photograph: Patrick Comerford)

Today’s Prayers (Wednesday 19 November 2024):

The theme this week (16 to 22 November) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘In the Shadow of the Carneddau’ (pp 56-57). This theme was introduced on Sunday with Reflections from Bishop Andrew John, who stepped down as Archbishop of Wales and Bishop of Bangor on 27 June.

The USPG Prayer Diary today invites us to pray:

Pray for those in polluting industries for courage and wisdom to make incremental change.

The Collect:

Eternal God,
who made the abbess Hilda to shine like a jewel in our land
and through her holiness and leadership
blessed your Church with new life and unity:
help us, like her, to yearn for the gospel of Christ
and to reconcile those who are divided;
through him who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

Post-Communion Prayer:

Merciful God,
who gave such grace to your servant Hilda
that she served you with singleness of heart
and loved you above all things:
help us, whose communion with you
has been renewed in this sacrament,
to forsake all that holds us back from following Christ
and to grow into his likeness from glory to glory;
through Jesus Christ our Lord.

Yesterday’s Reflections

Continued Tomorrow

Whitby Abbey where Saint Hilda played a crucial role at the Synod of Whitby in the year 664 (Photograph: Patrick Comerford, 2023)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org