11 December 2025

Fading memories of the Morris
assembly works at the former
Brittain motors site in Rathmines

The former Brittain Motors site on Lower Rathmines, included flanking ‘In’ and ‘Out’ wings designed by Arnold Francis Hendy (Photograph: Patrick Comerford, 2025)

Patrick Comerford

My childhood memories are patchy and are not connected in any sort of ‘joined-up writing’. What I think are memories from infancy may, in fact, be founded on the few photographs I have from those early years, with either the photographs providing the memories or the memories being based on the images in those old photographs.

These few black-and-out photographs are over 70 years old, and most of them show me in the small garden in front of my grandmother’s farmhouse at Moonwee, near Cappoquin in west Waterford, or an unknown beach. In all these photographs I am with my foster-mother Peggy Kerr, the dogs that were family pets but that also worked on the farm, and the family car, an old black Morris Minor ZL 5776, made in 1949.

I thought of that old Morris Minor and wondered about those photographs and memories during my visit to Dublin last week as I stood outside the former Brittain Motors assembly plant on Lower Rathmines Road, beside Portobello Bridge. I was in Dublin for the launch of Salvador Ryan’s new book, Childhood and the Irish in the Royal Irish Academy the previous night. My two chapters in this book are about the Portobello and ‘Little Jerusalem’ area, so I should have expected memories of the area would come rushing back into my my mind the next monrning.

The decorated stucco Victorian house at the centre of the former Brittain Motors site in Rathmines (Photograph: Patrick Comerford, 2025)

Brittain Motors or GA Brittain Ltd was a car assembly plant and not just a dealership. There, during my childhood, popular models from the UK were assembled, including the Morris Minor and the Mini. It was the first company outside Britain to assemble the Morris Minor, receiving the first ‘completely knocked down’ (CKD) export kits, and production continued until 1971.

The Irish-assembled cars sometimes used a different paint palette than their UK counterparts, and the locally popular colours included dark brown.

These cars were built at the Morris Minor and Mini plant in Oxford, and then taken to production locations across Europe, including Slovenia, Italy, Malta, Portugal, Spain, Belgium and the Netherlands, as well as the assembly site at Portobello in Dublin. In addition, there was a service facility in Ringsend, close to what is now the Aviva Stadium.

When the Mini was launched in 1959, it was an overnight success in Ireland. But before the car could be sold in the Republic, all the component parts had to be packed in wooden crates in the UK, shipped to the Port of Dublin, and then assembled by the Brittain Group in Dublin.

I remember watching the assembled cars being lined up on Rathmines Road as I walked to parent’s home in Harold’s Cross from school, enthralled not only by their appearance but by the Brittain Motors building, with its ‘In’ and ‘Out’ lettering over the entrance and exit gates, bookending a splendid decorated stucco house.

A faded sign is a reminder that the house was once known as Grand Canal House (Photograph: Patrick Comerford, 2025)

I was young and naïve and at the age of eight or nine, in 1960 or 1961, all I hoped and wished Santa would leave for me under the tree for Christmas was a model yellow Mini. That Christmas night, I crept downstairs in the middle of the night to find it and to play with it in the silence between Christmas Eve and Christmas morning. But from his bedroom above, my father could see the light I had switched on, casting its beams on the front garden. In his characteristic anger, he rushed down, promptly confiscated it, never to be seen again.

But the petty, almost vindictive, attitudes of an adult parent to a playful young boy failed to dull my fascination with the Morris assembly plant at Brittain’s premises on Lower Rathmines Road until I was sent away to boarding school in the mid-1960s.

Soon after, the Brittain Group and their rivals Lincoln and Nolan Ltd – who also assembled the Mini at New Wapping Street in East Wall – amalgamated in 1967 or 1968 and became the BLN Motor Company, moving to the Naas Road on the west side of Dublin. The company was then bought by the Smith Group which assembled Renault cars in Wexford. Following the BLN merger, the Mini assembly franchise went to Reg Armstrong Motors in Ringsend.

As I stood last week looking at the former Brittain works on Lower Rathmines Road, near Portobello Bridge, those memories from 60 years or more ago came back as though it had all been only last year.

The 1930 parts of the Brittain site was designed by the Dublin-based architect Arnold Francis Hendy (1894-1958) of Kaye-Parry & Ross and were built by H&J Martin, founded in 1840, whose great buildings include the Grand Opera House, Belfast (1895), he Slieve Donard Hotel (1898), and Belfast City Hall in 1898.

Hendy was born in Plymouth and after World War I in Palestine and France with the Devonshire Regiment, he moved to Dublin and trained as an architect with WH Byrne & Son. As a student of the RIAI, he won the Downes Bronze Medal in 1920-1921 and the Institute Prize in 1921-1922. He joined Kaye-Parry & Ross in 1924 and soon became a partner.

After George Murray Ross died in 1927 and William Kaye-Parry died in 1932, Hendy carried on the practice under the same name until he died in 1958. His works include the Church of Our Lady of the Wayside, Kilternan (1929), the Pembroke Library (1929), Ballsbridge, No 35-36 Westmoreland Street (1935), on the corner with Fleet Street, for the Pearl Assurance Co (1935), Archer’s Garage (1948) on Fenian Street, the Top Hat ballroom (1953) in Dun Laoghaire, and a number of housing estates in Dublin.

Hendy died in 1958 and his firm continued as Kaye-Parry, Ross & Hendy until ca 1965, and then as Kaye-Parry & Partners until the early 1970s.

Many stucco details remain on the original 19th century house (Photograph: Patrick Comerford, 2025)

The central, decorated stucco house between Hendy’s ‘In’ and ‘Out’ wings of the former Brittain premises retains its charm and Victorian details. But so far I have been unable to find out who was its original architect.

The building is a fine, late 19th century, two storey over basement, five-bay building, with many remaining architectural features, both externally and internally. It appears to have been originally built as office accommodation for the adjoining works, which were originally a building contractors before becoming Brittain Motors.

Faded lettering on a decorative shield above the door indicates the house was once known as Grand Canal House. In the post-Brittain years, it became the offices of Liam Carroll (1950-2021) Zoe Developments, one of the biggest builders of residential properties in the 1990s, and was known as La Touche House, an acknowledgement that the real, official name of Portobello Bridge nearby is La Touche Bridge, built in 1791.

Nearby Portobello Bridge was built as La Touche Bridge in 1791 (Photograph: Patrick Comerford, 2025)

Before he went bankrupt, Carroll was described by Kathy Sherridan in The Irish Times as ‘a billionaire developer who flies Ryanair and writes his own cheques’. He was regarded as ‘a maverick, a reclusive puzzle wrapped in an enigma’.

There were proposals in 2017 to turn Grand Canal House into an eight-bedroom annexe for the nearby Portobello Hotel, on the other side of the bridge on Richmond Street. It now seems to be used for sheltered housing, while other parts of the Brittain site include a café, solicitor’s offices, apartments and what appears to be sheltered housing.

Sadly, the ‘Out’ lettering is now missing from Hendy’s paired ‘In’ and ‘Out’ windows.

The fall of Liam Carroll and the sale of his property portfolios by NAMA are among the many fading memories of the ‘Celtic Tiger’. My memories of the Brittain assembly site and that dinky Mini Minor or Austin 7 one of Christmas in the early 1960s could easily have become another offering for Salvador Ryain’s Childhood and the Irish. Meanwhile, I’d still like to find out more about the architect and the history of the former Grand Canal House, at the centre of the former Brittain site on Lower Rathmines Road.

With ZL 5776 outside my grandmother’s house in Cappoquin, Co Waterford (Photograph: Patrick Comerford collection)

An Advent Calendar with Patrick Comerford: 12, 11 December 2025

Advent wreaths in Market Square and in Church Street, Stony Stratford (Photographs: Patrick Comerford, 2025)

We are half-way through Advent this year and the week began with the Second Sunday of Advent (Advent II, 7 December 2025). At noon each day this Advent, I am offering one image as part of my ‘Advent Calendar’ for 2025, and one Advent or Christmas carol, hymn or song.

The Christmas cracker I pulled at lunch in Wolverton yesterday with clerical colleagues in the Milton Keynes Deanery included this one-liner: ‘Why is it getting harder to buy Christmas calendars? It’s because their days are numbered.’

My image for my Advent Calendar today is a collage of Advent Wreaths on my neighbours’ houses on Church Street and in Market Square in Stony Stratford.

My choice of an Advent hymn or carol yesterday was the ‘Sussex Carol’, one of the carols or hymns the Choir in Saint Mary and Saint Giles Church is rehearsing in Stony Stratford this Advent. So today I have chosen the ‘Wexford Carol’, which has similar words, a similar tune, and a parallel story.

The Wexford Carol’ is said to date from the 12th century. It is one of the oldest-known Irish carols and is also one of the oldest surviving Christmas carols in the European tradition. Many musicians and listeners find this carol is unique and believe it has a distinctly Irish character.

The carol is thought to have originated in Co Wexford, but there are many traditions about this poem and song. For many years it was said that only men should sing it, although since it gained a new popularity from the 1990s on, many popular female artists have also recorded it since it gained a new popularity from the 1990s onward.

The Wexford Carol found new attention in the early 20th century due to the work of Dr William Henry Grattan Flood (1857-1928), who was the organist and musical director at Saint Aidan’s Cathedral, Enniscorthy, Co Wexford, and the author of The History of the Diocese of Ferns (1916). According to the Revd Joseph Ranson, in a paper in The Past (1949), this carol was discovered by Grattan Flood in Co Wexford. He transcribed the carol from a local singer, and it was published in 1928, the year of his death, as No 14 in the Oxford Book of Carols, edited by Percy Dearmer, Martin Shaw and Ralph Vaughan Williams.

The carol was quickly included in collections of carols and Christmas poems around the world. It is sometimes known as the ‘Enniscorthy Carol,’ and was recorded under that title by the Choir of Christ Church Cathedral, Dublin, on a Christmas recording in 1997. It is also known by its first verse, ‘Good people all this Christmas time.’

The New Oxford Book Of Carols, in a detailed footnote, says: Grattan-Flood ‘lived in Enniscorthy from 1895 until his death, and […] took down the words and tune from a local singer; after revising the text, he sent the carol to the editors of The Oxford Book of Carols, who printed it as the ‘Wexford Carol’.’ However, the note continues with more detail showing the text to be English in origin, and verses 1, 2, 4, are 5 are from William Henry Shawcross’s Old Castleton Christmas Carols. Certainly, the Irish-language version seems to be a translation from English, as it is unlikely that any carol was written in Irish in English-speaking Co Wexford.

The Wexford Carol is often associated with the Kilmore Carols from Kilmore, Co Wexford, and it is often attributed to Bishop Luke Wadding of Ferns and his collection of carols, first published in Ghent in 1684. Wadding’s little book had the lengthy title: A small garland of pious and godly songs composed by a devout man, for the solace of his friends and neighbours in their afflictions. The sweet and the sower, the nettle and the flower, the thorne and the rose, this garland compose.

Luke Wadding (not to be confused with his kinsman, the 17th-century Franciscan theologian from Waterford of the same name), whose family came from Ballycogley Castle, Co Wexford, was the Catholic bishop of Ferns, and lived in Wexford town. His book contains some religious ‘posies’ or poems written for the disinherited gentry of Co Wexford as well as 11 Christmas songs, two of which are sung to this day in Kilmore.

A similar carol is found in Revd William Devereux’s A New Garland Containing Songs for Christmas (1728). Father William Devereux (1696-1771), from Tacumshane, was Parish Priest of Drinagh, near Wexford, in 1730-1771, and wrote several carols.

The Wexford Carol is sometimes confused too with ‘The Sussex Carol,’ also referred to by its first line: ‘On Christmas night all Christians sing’, which I discussed in my ‘Advent Calendar’ series yesterday.

Kilmore Quay … ‘The Wexford Carol’ is often associated with the Kilmore Carols from Kilmore, Co Wexford (Photograph: Patrick Comerford)

The Wexford Carol

Good people all, this Christmas-time,
Consider well and bear in mind
What our good God for us has done,
In sending His beloved Son.
With Mary holy we should pray
To God with love this Christmas Day:
In Bethlehem upon that morn
There was a blessed Messiah born.

The night before that happy tide
The noble Virgin and her guide
Were long time seeking up and down
To find a lodging in the town.
But mark how all things came to pass;
From every door repelled alas!
As long foretold, their refuge all
Was but an humble ox’s stall.

There were three wise men from afar
Directed by a glorious star,
And on they wandered night and day
Until they came where Jesus lay,
And when they came unto that place
Where our beloved Messiah was,
They humbly cast them at his feet,
With gifts of gold and incense sweet.

Near Bethlehem did shepherds keep
Their flocks of lambs and feeding sheep;
To whom God’s angels did appear,
Which put the shepherds in great fear.
“Prepare and go,” the angels said,
“To Bethlehem, be not afraid;
For there you’ll find, this happy morn,
A princely Babe, sweet Jesus born.”

With thankful heart and joyful mind,
The shepherds went the Babe to find,
And as God’s angel had foretold,
They did our Saviour Christ behold.
Within a manger He was laid,
And by his side the Virgin Maid,
As long foretold, there was a blessed Messiah born.



Daily prayer in Advent 2025:
12, Thursday 11 December 2025

A gate in the churchyard in Farewell, Lichfield, the site of a mediaeval Benedictine house … the Rule of Saint Benedict begins: ‘Listen’ (Photograph: Patrick Comerford)

Patrick Comerford

We are half-way into the Season of Advent today, and the real countdown to Christmas continues to gather pace. This week began with the Second Sunday of Advent (Advent II, 7 December 2025).

I have a long return journey to and from Heathrow Airport this morning, and later this afternoon I am involved in rehearsals for Stony Live next month with a play-reading group in Stony Stratford. The day has already begun for me, and I am on my way back to Stony Stratford from Heathrow. But I have taken some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:

1, today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

‘And if you are willing to accept it, he is Elijah who is to come’ (Matthew 11: 14) … an icon of the Prophet Elijah in a hilltop chapel near Georgioupoli in Crete (Photograph: Patrick Comerford)

Matthew 11: 11-15 (NRSVA):

[Jesus said:] 11 ‘Truly I tell you, among those born of women no one has arisen greater than John the Baptist; yet the least in the kingdom of heaven is greater than he. 12 From the days of John the Baptist until now the kingdom of heaven has suffered violence, and the violent take it by force. 13 For all the prophets and the law prophesied until John came; 14 and if you are willing to accept it, he is Elijah who is to come. 15 Let anyone with ears listen!’

An icon of Saint Benedict (right) and Saint Francis (left) in Saint Bene’t’s Church, Cambridge … the Rule of Saint Benedict begins with the word ‘Listen’ (Photograph: Patrick Comerford)

Today’s reflection:

The theme in the lectionary readings last Sunday for Advent II (7 December 2025) was the Prophets, while next Sunday the theme is Saint John the Baptist (Advent III, 14 December 2025). Those two themes are linked in this morning’s Gospel reading at the Eucharist (Matthew 11: 11-15), when Christ compares John with Elijah and the prophets.

The reading ends with the admonition: ‘Let anyone with ears listen!’ (verse 15).

Saint Benedict begins his Rule with the word listen, ausculta: ‘Listen carefully, child of God, to the guidance of your teacher. Attend to the message you hear and make sure it pierces your heart, so that you may accept it in willing freedom and fulfil by the way you live the directions that come from your loving Father’ (Rule of Saint Benedict, Prologue 1, translated by Patrick Barry). His advice is as short and as succinct a directive on how to prepare to pray as I can find.

The major themes in Saint Benedict’s Rule are community, prayer, hospitality, study, work, humility, stability, peace and listening.

This distinction between liturgical prayer and private prayer, which is familiar to modern spirituality, was unknown to the early monks. Apart from one short reference to prayer outside the office, Chapter 20 of the Rule is concerned with the silent prayer that is a response to the psalm. Listening to the word of God was a necessary prelude to every prayer, and prayer was the natural response to every psalm.

When a scribe asks Jesus which of the 613 traditional commandments in Judaism is the most important (see Matthew 22: 34-40; Mark 12: 28-34; Luke 10: 25-28), Christ offers not one but two commandments or laws, though neither is found in the Ten Commandments (see Exodus 20: 1-17 and Deuteronomy 5: 4-21). Instead, Christ steps outside the Ten Commandments when he quotes from two other sections in the Bible (Deuteronomy 6: 4-5, Leviticus 19: 18).

And the first command Christ quotes is the Shema, ‘Hear, O Israel, …’ (שְׁמַע יִשְׂרָאֵל‎) (Mark 12: 29), recited twice daily by pious Jews.

The Shema, שְׁמַע יִשְׂרָאֵל יְהוָה אֱלֹהֵינוּ יְהוָה אֶחָֽד‎, is composed from two separate passages in the Book Deuteronomy (Deuteronomy 6: 4-9, 11: 13-21), and to this day it is recited twice daily in Jewish practice.

The Hebrew word Shema is translated as ‘listen’ or ‘hear.’ But it means more than to just hear the sound, it means ‘to pay attention to, or to ‘focus on’. In fact, it has an even deeper meaning, requiring the listener or hearer to ‘respond to what you hear’. It calls for a response to what I hear or I am told, to act upon or do something related to the command.

In other words, shema often means ‘Listen and Obey.’ They are two sides of the same coin so what comes to my ear is understood and results in action. Not to not take proper action, not to respond, not to follow in discipleship is to not listen at all.

It is a universal Jewish custom to cover the eyes with the right hand when saying the first six words of the Shema, the fundamental Jewish declaration of faith. It is said that in doing this, the person who is praying is able to concentrate properly without visual distractions. As the words are said, the focus is not just on their meaning, but also on accepting the yoke of heaven.

The person saying the Shema is expected to concentrate on the idea that God is the one and only true reality. This intention is so important that one who recites the words of this verse but does not think about its meaning is expected to recite it again. The response to hearing God’s word and believing in God is to love God.

The Jewish theologian, Professor Michael Fishbane of the University of Chicago, says this great exhortation is at the heart of the Hebrew Bible. In The Kiss of God (1996), he adds: ‘These words are also at the heart of Judaism and constitute its religious ideal’ (p 3).

In Jewish tradition, the word love stipulates loyalty and covenantal relationship. Each of these loves demands all: all my heart, all my soul and all my might. There is a progression here, moving from my heart or mind, to expanding to my soul or life force, and culminating in my might or locus of energy.

But the lawyer interpolates or enhances this verse, quoting it as: ‘You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind.’ The addition ‘with all your mind’ (ἐν ὅλῃ τῇ διανοίᾳ σου, en ole te dianoia sou) is significant. Fishbane believes this is undoubtedly a lost midrashic reading of me’odekha (‘your might’) as mada‘akha (‘your mind’).

The mediaeval Jewish philosopher and theologian Maimonides describes a kenosis or self-emptying in prayer focused on the Shema that sets the mind on the course of loving God with all one’s heart (mind), soul and might. After this discipline is perfected, one is properly prepared to attend to things pertaining to the world.

So, it is consonant with Jewish tradition that the lawyer in Saint Luke’s account then moves to citing as the second command: ‘You shall love your neighbour as yourself’ (Leviticus 19: 18). Rabbi Avika, who lived at the end of the first and beginning of the second century CE, in the midrashic commentary or Sifre on Leviticus, refers to this command as ‘the greatest principle in the Law.’

Christ then echoes a verse in the Law: ‘You have given the right answer; do this and you will live’ (verse 28). Compare this with: ‘You shall keep my statutes and my ordinances; by doing this one shall live: I am the Lord’ (Leviticus 18: 5).

The promise of life comes not through inheritance or deeds, but through love – love of God, and love of neighbour.

Bishop Graham Usher of Norwich was one of the speakers at the USPG conference in 2021. He drew on the opening word of the Rule of Saint Benedict – ‘Listen’ – as he urged us to listen to the groan and cry of creation, to listen to the cry of the dispossessed, and to listen to God’s voice on how we can live more simply so that others might simply live.

Working in the Scriptorum in Ealing Abbey … listening and studying are major themes in the Rule of Saint Benedict (Photograph: Patrick Comerford)

Today’s Prayers (Thursday 11 December 2025):

The theme this week (7 to 13 December 2025) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Divine Sufficiency’ (pp 8-9). This theme was introduced on Sunday with Reflections from the Revd Neli Miranda, Vicar at Saint James the Apostle in Guatemala City and Professor of Theology at the University Mariano Gálvez of Guatemala.

The USPG Prayer Diary today (Thursday 11 December 2025) invites us to pray:

We pray for a prophetic vision for the Church. May the Holy Spirit grant Christians in Guatemala a renewed calling to recognise that faith calls for engagement with the very structures that can cause suffering.

The Collect:

O Lord, raise up, we pray, your power
and come among us,
and with great might succour us;
that whereas, through our sins and wickedness
we are grievously hindered
in running the race that is set before us,
your bountiful grace and mercy
may speedily help and deliver us;
through Jesus Christ your Son our Lord,
to whom with you and the Holy Spirit,
be honour and glory, now and for ever.

The Post-Communion Prayer:

Father in heaven,
who sent your Son to redeem the world
and will send him again to be our judge:
give us grace so to imitate him
in the humility and purity of his first coming
that, when he comes again,
we may be ready to greet him
with joyful love and firm faith;
through Jesus Christ our Lord.

Additional Collect:

Almighty God,
purify our hearts and minds,
that when your Son Jesus Christ comes again
as judge and saviour
we may be ready to receive him,
who is our Lord and our God.

Yesterday’s Reflections

Continued Tomorrow

‘For all the prophets and the law prophesied until John came’ (Matthew 11: 13) … grapes on the vine in the cloister garden in Ealing Abbey (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org