10 December 2025

This misspelled Patrick Somerford
goes in search of Somerford Keynes,
far from Patmos and Milton Keynes

An aerial view of Somerford Keynes, on the borders of Gloucestershire and Wiltshire in Jilly Cooper’s Rutshire (geograph.org.uk, CC BY-SA 2.0)

Patrick Comerford

Many years ago, while I was staying on the Greek island of Kos, I wanted to visit the neighbouring Aegean island of Patmos and the Monastery of Saint John the Theologian, with the cave where Saint John wrote the Book of Revelation.

I was travelling alone, and the arrangements were slightly complex, making sure I could the right ferries, with an early morning start but still getting back in time for dinner with the family in the evening. There could hardly have been much of a commission or profit for the travel agent, but in the best Greek tradition of philoxenia, she was attentive to all the details and worked hard for a very small task.

The tickets arrived under my hotel room door early in the morning. But when I looked at them my name was spelled Σόμερφορντ – Somerford. There is no ‘C’ in the Greek alphabet, and so had used the Σ, sigma, although I normally use Γκ in transliterations to get the hard C initial for my surname.

As I headed off for Patmos, I wondered whether Patrick Somerford would ever get on board the ferry. Even more worryingly, I wondered whether I would ever get back to Kos. The trip was 2-4 hours each way; could this turn into a 24-hour marathon?

I should never gave worried, and nothing ever came of it … I seem to fret too much about details like this when travelling, yet few people have ever checked my travel papers in Greece, probably because my looks and body language appear Greek.

But I have always let my imagination run away with itself when it comes to any misspelling of my surname – from Comfort to Somerford – to the real and acceptable variants, from Comberford and Commerford to Cumberford or even (in parts of Wexford) Comerton.

But, 25 years after that one-day pilgrimage to Patmos as Patrick Somerford, the name Somerford came to my attention again, with the death of Jilly Cooper two months ago [2 October] and Queen Camilla’s visit this week to the Bristol set of the television series Rivals.

It is going to be no surprise when I say that I have never read any one of Jilly Cooper’s romantic, horsey novels in the Rivals and Riders series. But one of the minor characters in these Rutshire Chronicles is known as Somerford Keynes.

The Manor House in Somerford Keynes, named after the Keynes family (geograph.org.uk, CC BY-SA 2.0)

I wondered whether he could be a cross between Patrick Somerford and Milton Keynes, but there is, in fact, a village called Somerford Keynes of the Upper Thames Valley, close to the boundary of Gloucestershire and Wiltshire, midway between Cirencester, Swindon and Malmesbury, but still 35 km (22 miles) from Quemerford.

Somerford Keynes is a village that stretches for about 1 km north to south along its main street. The north part of the village, taking in a length of the main street, includes a distinct cluster of buildings to the west, with All Saints’ Church, the Manor House and Somerford Keynes House, formerly the vicarage. Somerford Keynes and the neighbouring village of Shorncote have a combined population of about 550-600 people.

Somerford means a ford that can only be used in summer, while Keynes from the name of the Keynes family, originally from Cahaignes in Normandy.

Somerford Keynes is first named in any document is in a charter in the year 685 when King Ethelred’s nephew Bertwald granted land to Saint Aldhelm, first abbot of Malmesbury. All Saints’ Church is a Grade II* listed building built on Saxon foundations from ca 685, and largely rebuilt in the early 13th century. The tower was added in 1710-1713 and the church was restored in 1875 by the architect Frederick Waller.

In the Domesday Book, the village was part of the lands of the Bishop of Lisieux. William de Cahaignes, who held the manor in 1211, was a member of the Keynes family, who were lords of the manor from ca 1100 to 1300 and who give their name to Somerford Keynes. The Manor House is a Grade II listed building and probably dates from the late 15th century or the early 16th century.

Until 1897, Somerford Keynes was in Wiltshire, but it was then transferred to Gloucestershire – by 3 votes to 2.

I have no idea what sort of character Jilly Copper’s Somerford Keynes is supposed to be like. I imagine he’s nothing like me, and I know he has links either with the Comerford family, no matter how whimsically you spell or misspell my family name, or, for that matter, with Milton Keynes.

All Saints’ Church, Somerford Keynes (geograph.org.uk, CC BY-SA 2.0)

An Advent Calendar with Patrick Comerford: 11, 10 December 2025

Posters on the notice board at Saint Mary and Saint Giles Church, Stony Stratford, for seasonal music and services (Photograph: Patrick Comerford, 2025)

We are almost half-way through Advent this year and the week began with the Second Sunday of Advent (Advent II, 7 December 2025). At noon each day this Advent, I am offering one image as part of my ‘Advent Calendar’ for 2025, and one Advent or Christmas carol, hymn or song.

As the choir in Saint Mary and Saint Giles Church in Stony Stratford continues to rehearse this evening for the Advent and Christmas services, my Advent Calendar photograph today is of the posters on the church notice board with details of the seasonal music and services in Stony Stratford and Calverton.

My choice of an Advent hymn or carol today is the ‘Sussex Carol’, one of the carols or hymns the Choir in Saint Mary and Saint Giles Church is rehearsing in Stony Stratford this Advent.

The ‘Sussex Carol’ is sometimes known by its opening words ‘On Christmas night all Christians sing’. Its words were first published by Luke Wadding (1628-1687), Bishop of Ferns (1683-1687). He included it in his collection Small Garland of Pious and Godly Songs (1684).

Both the text and the tune were discovered and written down by Cecil Sharp in Buckland, Gloucestershire, and Ralph Vaughan Williams, who heard it being sung by Harriet Verrall of Monk’s Gate in Sussex. The tune written down by Vaughan Williams was published in 1919.

The carol is often included in the Festival of Nine Lessons and Carols at King’s College, Cambridge, where it is performed in arrangements by either David Willcocks or Philip Ledger, both former directors of music at the chapel. Willcocks’s arrangement, which we are rehearsing in Stony Stratford, appears in the first OUP Carols for Choirs.

Wexford Friary, where Bishop Luke Wadding, author of ‘On Christmas night all Christians sing’, was buried in 1687 (Photograph: Patrick Comerford, 2022)

On Christmas night all Christians sing,
To hear the news the angels bring,
News of great joy, news of great mirth,
News of our merciful King’s birth.

Then why should men on earth be so sad,
Since our Redeemer made us glad,
When from our sin he set us free,
All for to gain our liberty?

When sin departs before his grace,
Then life and health come in its place;
Angels and men with joy may sing,
All for to see the new-born King.

All out of darkness we have light,
Which made the angels sing this night:
‘Glory to God and peace to men,
Now and for evermore, Amen!’



Daily prayer in Advent 2025:
11, Wednesday 10 December 2025

‘Come to me … for my … burden is light’ … evenings lights below the Fortezza in Rethymnon in Crete (Photograph: Patrick Comerford, 2025)

Patrick Comerford

We are ten days into the Season of Advent, and the real countdown to Christmas has gathered pace. This week began with the Second Sunday of Advent (Advent II, 7 December 2024). Later today, I hope to take part in a meeting of local clergy at Saint George’s Church, Wolverton, which promises to be a festive gathering, with crackers and sparkle. While I am without permission to officiate in the Diocese of Oxford, these meetings have provided spiritual support and sustenance, as well as being times of prayer. In the evening, I hope to be involved in the choir rehearsals for Advent and Christmas in Saint Mary and Saint Giles Church, Stony Stratford.

Before the day begins, however, I am finding some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:

1, today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

‘Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest’ (Matthew 11: 28) … Station 3 in the Stations of the Cross in the Church of the Annunciation, Clonard, Wexford (Photograph: Patrick Comerford)

Matthew 11: 28-30 (NRSVA):

[Jesus said:] 28 ‘Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. 29 Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light.’

Jesus falls for the first time … Station 3 in the Stations of the Cross in the Church of Saint Mary and Saint Giles in Stony Stratford (Photograph: Patrick Comerford)

Today’s reflection:

I lost my mobile phone on the train one day last year. I tripped in the carriage trying to get off at Tamworth and found myself on my hands and feet between Tamworth and Lichfield, searching for my phone on the floor. Eventually, I decided I had to get off at Lichfield Trent Valley rather than risk travelling on not merely to Rugeley but ending up at the end of the line in Crewe.

For days after that, I spent hours on end trying to recover contacts and apps, and reload them onto a new phone. I had lost contacts and passwords, and it seemed that every time I tried to upload new or old apps, I came across barriers that became overwhelming burdens.

Who is so perfect that they have a different password for each app – and can remember each one in times of calm, never mind when we are stressed and under pressure?

Of course, I was worried that someone else would find my phone, guess my passwords and security codes, and gain access to all my contacts and accounts, my details and my savings.

As I bought a new phone and began to reload everything I still feared for what was lost, and I wondered all that week why it all had to be so difficult.

Of course, as I was reminded time and again, it was all for my own good, for my security and for my protection.

Indeed, as I was reminded day after day in the week that followed, these are the terms and conditions.

The short Gospel reading in the lectionary this morning (Matthew 11: 28-30) is particularly short. But it is a very appropriate reading for many people as they try to balance their work and their lives, seeking a proper work/life balance.

But the offer and the promise in this morning’s Gospel reading hold out hope.

In the law of contract, there are two important elements … offer and acceptance.

This morning, Christ invites all of us who are tired, frazzled and bothered, weary and heavy-laden, to come to him – and, if we do, he offers us rest. That’s the offer.

What about acceptance?

He simply asks that we take his yoke and learn from him.

‘Ah,’ but many may ask, ‘what about the terms and conditions?’

As you know – as the banks and our mobile phone services constantly remind us – all contracts are subject to terms and conditions.

Well, the terms and conditions are quite simple: for his yoke is easy and his burden is light.

I still remember how the former Dean of Lismore, the late Bill Beare, once challenged a clergy meeting in the Diocese of Cashel and Ossory in words like: ‘Who said you couldn’t dump everything at the foot of the cross?’

In all of my befuzzlement and the frustrations that came with the burdens of losing phones and the yoke of setting up a new phone with all the apps and finding their passwords in recent days, I was reminded how I ought to dump everything at the foot of the cross and get back into the joys of the present moment.

‘Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.’

‘Take my yoke upon you, and learn from me; for I am gentle and humble in heart’ … Station 9 in the Chapel at Saint John’s Hospital, Lichfield (Photograph: Patrick Comerford)

Today’s Prayers (Wednesday 10 December 2025, Human Rights Day):

The theme this week (7 to 13 December 2025) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Divine Sufficiency’ (pp 8-9). This theme was introduced on Sunday with Reflections from the Revd Neli Miranda, Vicar at Saint James the Apostle in Guatemala City and Professor of Theology at the University Mariano Gálvez of Guatemala.

The USPG Prayer Diary today (Wednesday 10 December 2025, Human Rights Day) invites us to pray:

On this Human Rights Day, we pray for all whose rights are denied. We remember how Jesus stood with the oppressed, defended the outcast, healed the sick, and spoke truth to power. May we follow his example, protecting the vulnerable, seeking justice, and bringing hope to those whose dignity is ignored.

The Collect:

O Lord, raise up, we pray, your power
and come among us,
and with great might succour us;
that whereas, through our sins and wickedness
we are grievously hindered
in running the race that is set before us,
your bountiful grace and mercy
may speedily help and deliver us;
through Jesus Christ your Son our Lord,
to whom with you and the Holy Spirit,
be honour and glory, now and for ever.

The Post-Communion Prayer:

Father in heaven,
who sent your Son to redeem the world
and will send him again to be our judge:
give us grace so to imitate him
in the humility and purity of his first coming
that, when he comes again,
we may be ready to greet him
with joyful love and firm faith;
through Jesus Christ our Lord.

Additional Collect:

Almighty God,
purify our hearts and minds,
that when your Son Jesus Christ comes again
as judge and saviour
we may be ready to receive him,
who is our Lord and our God.

Yesterday’s Reflections

Continued Tomorrow

‘Come to me … for my … burden is light’ … evening lights at Stowe Pool and Lichfield Cathedral (Photograph: Patrick Comerford, 2025)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org