Patrick Comerford
We are in the Kingdom Season, the time between All Saints and Advent. The Calendar of the Church of England in Common Worship today remembers Leonard, sixth century hermit, and William Temple (1881-1944), Archbishop of Canterbury, Teacher of the Faith. In Ireland, 6 November 6 is the Feast of All the Saints of Ireland.
Later today, I hope to be involved in the rehearsals of an amateur dramatic and play-readinggroup in the lbrary in Sonty Stratford. Before today begins, before having breakfast, I am taking some quiet time early this morning to give thanks, and for reflection, prayer and reading in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
Luke 15: 1-10 (NRSVA):
1 Now all the tax-collectors and sinners were coming near to listen to him. 2 And the Pharisees and the scribes were grumbling and saying, ‘This fellow welcomes sinners and eats with them.’
3 So he told them this parable: 4 ‘Which one of you, having a hundred sheep and losing one of them, does not leave the ninety-nine in the wilderness and go after the one that is lost until he finds it? 5 When he has found it, he lays it on his shoulders and rejoices. 6 And when he comes home, he calls together his friends and neighbours, saying to them, “Rejoice with me, for I have found my sheep that was lost.” 7 Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who need no repentance.
8 ‘Or what woman having ten silver coins, if she loses one of them, does not light a lamp, sweep the house, and search carefully until she finds it? 9 When she has found it, she calls together her friends and neighbours, saying, “Rejoice with me, for I have found the coin that I had lost.” 10 Just so, I tell you, there is joy in the presence of the angels of God over one sinner who repents.’
Today’s reflection:
In the Gospel reading for the Eucharist today (Luke 15: 1-10), Christ speaks in three parables of things lost and found: the one lost sheep among 100; the one sinner who repents in contrast to the 99 righteous people; and the woman who has lost a small coin that others might not even bother to look for.
In the story of the shepherd who has 100 sheep and goes looking for one lost sheep, a rich man shows us how God behaves.
In the story of the woman who has ten silver coins, and who sweeps thoroughly through every dark corner of her house until she finds one lost coin, a poor woman shows us how God behaves.
The first image reminds me how on Achill Island off the west coast of Co Mayo, I once heard about a shepherd who died on a cliff side as he went in search of a lost sheep, and slipped on the edge. A local man reacted by pointing out what a small price sheep fetched in the mart in those days.
When you do find a lost sheep, it has probably been caught in brambles, is full of dirt and matted with droppings. It is not a pleasant fluffy creature, as seen in so many stained glass windows. It may not even be worth bringing home, in the eyes of a shepherd or a sheep farmer. In its panic and distress, it will have lost weight, and may not be possible to sell.
We also have a poor woman who shows us how God behaves.
Ten drachmae might have been a nice sum of money at the time, but was one small coin worth all that time, worry and energy?
I was working in Greece as a journalist many years ago at a time when the Drachma was being phased out as the national currency, and the Euro was being introduced.
As far as I remember, there were about 330 or 350 drachmae to the Euro. You could still exchange them until 2012, when you needed 587.5000 drachma to get €1.
So, a drachma in my days was worth about as much as a farthing. And when Greeks hear this Gospel reading, they hear about the woman sweeping her house, searching not for a valuable silver coin but for a tiny worthless coin, searching for a farthing.
The Greek text says not that she has ten silver coins, but that she has ten drachmae and has lost one.
When she finds it, she is rejoicing over very little. And when she throws a party to rejoice with her friends, it is going to cost her more than the rest of her savings if she only has 10 drachmae, it is going to cost abundant generosity, generosity that reflects the abundant generosity of God.
I came across a book many years that took a light-hearted introduction to Classics, Ancient Athens on Five Drachmas a Day (2008). But you probably would not have been able to even buy a bottle of retsina or a bottle of ouzo in ancient Athens for half of what this woman had saved.
And how the tax collectors who heard this parable (verse 1) must have laughed with ridicule! Finding a drachma certainly was not going to help the party spirit, never mind being worth considering for taxes and tax collecting.
This Gospel story provides us with examples of a variety of people who are living, visible examples of God’s overflowing, overwhelming and inescapable generosity: men and women, young and old, rural and urban, rich and poor, the valued and those who are without value in the eyes of others.
Today’s Prayers (Thursday 6 November 2025):
The theme this week (2 to 8 November) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘From Solitude to Connection’ (pp 52-53). This theme was introduced on Sunday with a Programme Update from Ljudmila, a Ukrainian Refugee living in Budapest, Hungary.
The USPG Prayer Diary today (Thursday 6 November 2025) invites us to pray:
Lord, bless all like Ljudmila who are rebuilding their lives in new countries, far from home. May they find friendship, purpose, and belonging.
The Collect:
Almighty and eternal God,
you have kindled the flame of love
in the hearts of the saints:
grant to us the same faith and power of love,
that, as we rejoice in their triumphs,
we may be sustained by their example and fellowship;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Post Communion Prayer:
Lord of heaven,
in this eucharist you have brought us near
to an innumerable company of angels
and to the spirits of the saints made perfect:
as in this food of our earthly pilgrimage
we have shared their fellowship,
so may we come to share their joy in heaven;
through Jesus Christ our Lord.
Additional Collect:
God of glory,
touch our lips with the fire of your Spirit,
that we with all creation
may rejoice to sing your praise;
through Jesus Christ our Lord.
Yesterday’s Reflections
Continued Tomorrow
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
No comments:
Post a Comment