Buckingham has a rich collection of Georgian and early Victorian public buildings and houses, including the Old Town Hall in Market Square (Photograph: Patrick Comerford, 2025)
Patrick Comerford
In these weeks before Christmas, I have spent time strolling around Buckingham and neighbouring villages, mainly searching for the architectural work of Edward Swinfen Harris and members of the Scott family, including Sir George Gilbert Scott and John Oldrid Scott.
I have also spent time looking for the old coaching inns, including the former Cobham Arms on West Street, the White Hart in Market Square and the Swan and Castle, now the Villiers Hotel on Castle Street, and looking for the old pubs, including the Mitre, the Tudor house that is now Mey, the Whale, the King’s Head and the Grand Junction.
The great fire in 1725 explains why Buckingham has so few Tudor, Elizabethan or Jacobean buildings, and the arrival of the railways in 1838-1850 marked the death knell of coach travel and resulted in the closure of many of the coaching inns.
On the other hand, Buckingham has a rich collection of Georgian and early Victorian public buildings and houses, from the Old Town Hall in Market Square and White House on Market Hill to Chandos House on School Lane and Wharf House at the west end of the town, with a story intimately linked to the hey-day of canal traffic in Buckingham.
The Old Town Hall dominates the south-west end of Market Square in Buckingham (Photograph: Patrick Comerford, 2025)
The Old Town Hall dominates the south-west end of Market Square and it is set back behind a broad area of paving. The first town hall in the town was built in the Market Place on the initiative of the local MP Sir Ralph Verney in 1685. It became dilapidated in the mid-18th century, and the town’s civic leaders decided to build a new town hall the south of the original building.
The new Town Hall was designed in the Georgian style, built in red brick and was completed in 1783. The roof is made from old oak timbers that are said to have been rescued from the old parish church that collapsed in 1776.
The design involved a symmetrical main frontage with five bays facing onto the Market Square. The central bay had a round headed doorway with a fanlight, sash windows that were recessed in blank arcading on the ground floor and plain sash windows on the first floor.
On the left hand side, there was a semi-circular projection. The roof has a dentilled cornice and a square clock turret with a finial surmounted by a copper weather wave in the form of a swan that recalls the swan of Buckingham on the town’s coat of arms. The clock dial was illuminated in 1882.
Inside, the assembly room on the first floor had a high ceiling and was reached by a fine staircase that had been recovered from the first town hall.
A court room on the first floor was used for sittings of the Quarter Sessions and the Petty Sessions, and for the summer Assizes until they were moved to Aylesbury in1848. The top floor was used by the local Literary and Scientific Institution, while the ground floor included the council chamber, and the borough offices.
Local lore says that when the swan turns its back on the town it is a bad omen for Buckingham (Photograph: Patrick Comerford, 2025)
Buckingham became a municipal borough in 1835, with its headquarters in the town hall. The town council acquired ownership of the building when the 2nd Duke of Buckingham was declared bankrupt in 1847. The suffragettes Lilias Ashworth, Lydia Becker and Helen Beedy spoke for women’s voting rights at a public meeting in the building chaired by a future MP Egerton Hubbard in 1875.
When the building was slightly shortened on the right-hand side in the early 20th century to facilitate widening Castle Street, a section of the cornice was left overhanging the street. The wide central round arch head doorway approached by stone steps. This doorway is beneath a semicircular 20th century iron and glass canopy.
The town hall continued to function as the headquarters of the borough council until 1965, when the council moved to Castle House on West Street. In recent years it has become part of the Villiers Hotel on Castle Street, with the Cellar Bar below.
The 18th century Golden Swan, the weather vane that crowns the Old Town Hall, has a long and chequered history and was lost for many years. Local lore says that when the swan turns its back on the town it is a bad omen – perhaps because it means the wind is blowing from the south.
The White House stands on the corner of Market Hill and Verney Close (Photograph: Patrick Comerford, 2025)
The south-east side of Market Hill lacks the continuity seen found in other parts of Market Square, but it as an interesting assortment of buildings with diverse character creating an interesting and eclectic mix. The listed buildings on this stretch include the White House at 2 Market Hill and Christ Church Hospital.
The White House stands on a prominent corner at the junction of Market Hill and Verney Close, and seems to dwarf many of the neighbouring buildings. Its sheer size and handsome rendered elevation make it a focal building within the streetscape.
It is a three-storey, five-bay mid-18th century house. The central three bays of which break slightly forward of the elevation and support a pediment.
The Old School on School Lane is now private housing known as Old School Court (Photograph: Patrick Comerford, 2025)
The Old School on the west side of School Lane dominates the north end of the street. The building is now private housing and is known as Old School Court. It has been extended north to create additional accommodation and at its south end to create a carriage entrance with views to the banks of the River Great Ouse. A number of dormers have been inserted along the length of the roof and break through the eaves line.
A wide dormer with three windows is in a central position in the elevation. It has a carved plaque with the date 1872 and the words Tu Rex Glorie Christe. To the right of the central dormer and forming a prominent feature in the roofscape is a small bell tower built of brick and stone.
The Old School House on the opposite side of School Lane, opened as a school in 1863 after the vicar and churchwardens of Buckingham bought a cottage and its grounds for £120 to create an infants’ school. During World War II, primary pupils evacuated from Marylebone School went to school there.
The school reverted to domestic use after the war and the Old School House was on the market in recent months as a five-bedroom house through Russell and Butler of West Street, Buckingham, with an asking price of £550,000.
Chandos House on School Lane takes its name from one of the many titles held by the Dukes of Buckingham (Photograph: Patrick Comerford, 2025)
The east side of School Lane has an eclectic collection of buildings, many set back from the road on raised ground. The most prominent building is Chandos House, which dates from the early 1800s. Its name, like Chandos Road and other places in Buckingham, recalls some of the many titles held by the Dukes of Buckingham until their line died out in 1889.
Chandos House is a Grade II listed two-storey house. It is built of imported yellow bricks rather than the local orange and red bricks found everywhere in Buckingham. The roof is hipped and covered with Welsh slate.
The open porch has fluted Roman Doric columns on rendered plinths, and matching pilasters, a triglyph frieze and deep cornice with mutules. Inside, the house is said to have a dog-leg stair with stick balusters and a ramped and wreathed mahogany handrail.
The house was bought by Buckingham Rural District Council in 1926 and was its headquarters until 1974. It is now private offices.
Wharf House at the south-west end of Stratford Road at the junction with High Street (Photograph: Patrick Comerford, 2025)
Wharf House is at the south-west end of Stratford Road at the junction with High Street and it forms a strong focal point for views from the High Street towards Stratford Road.
The street broadens out at this point to form an asymmetrical triangular area in front of Wharf House, Fern Cottage, Elmdale, Bromley and Stratford House, a row of attractive semi-detached brick cottages that still have many of their original features from the late 19th or early 20th century.
Wharf House is an attractive, symmetrical 19th century, red-brick, two-storey house with a hipped slate roof. It has a central doorway and an open porch supported on fluted pillars and pilasters. Flanking each side of the central porch are canted bay windows with pitched slate roofs.
This part of Buckingham around Stratford Road and to the rear of Wharf House is interesting because it is the site of the terminus of the Buckingham arm of the Grand Junction canal, later the Grand Union Canal. The canal opened in 1801, and roughly followed the course of the River Great Ouse from Cosgrove through Deanshanger, Thornton and Leckhampstead towards Buckingham, where it followed a course between lower Wharf Houses and Stratford Fields, turning to the left between Stratford Fields and Stratford Road and entering Wharf Yard opposite what is now the road to the Page Hill Estate.
The canal was an important transport link, bringing cheap materials to Buckingham and exporting agricultural produce to London and the Midlands. The heyday of the canal lasted into the 1850s. The arrival of the railway and the opening of the Bletchley to Banbury road caused trade to decline and the canal eventually closed in 1964. Memories of the canal continue to survive in the names of place such as Wharf House and the Grand Junction at 12 and 13 High Street.
Winter colours by the River Great Ouse at Old School Court in Buckingham (Photograph: Patrick Comerford, 2025)
22 December 2025
An Advent Calendar with Patrick Comerford: 23, 22 December 2025
Snow some years ago at the Moat House, the former Comberford family home on Lichfield Street in Tamworth
Patrick Comerford
We are in the last days of Advent, and Christmas Day is next Thursday. At noon each day this Advent, I am offering an image or two as part of my own ‘Advent Calendar’ for 2025, and an Advent or Christmas carol, hymn or song.
My images for my Advent Calendar today is of snow some years ago at the Moat House, the former Comberford family home on Lichfield Street in Tamworth and a Christmas card with the former Church of Saint Mary and Saint George in Comberford, near Lichfield and Tamworth in a watercolour by Freda Morgan (2008).
My choice of a carol or hymn today is ‘While shepherds watched their flocks’, a traditional Christmas carol said to have been written by the Irish hymn-writer and England’s Poet Laureate, the Dublin-born Nahum Tate (1652-1715). It is one of the carols we sang yesterday afternoon at the Carol Service in Saunt Mary and Saint Giles Church in Stony Stratford.
The words were first published by Nahum Tate and Nicholas Brady in 1700 in their supplement to their New Version of the Psalms of David of 1696. It is based on the Gospel story of the angels appearing to the shepherds (see Luke 2: 8-14).
A Christmas card with the Church of Saint Mary and Saint George, Comberford, in a watercolour by Freda Morgan (2008)
While shepherds watched their flocks by night,
all seated on the ground,
the angel of the Lord came down,
And glory shone around.
‘Fear not,’ said he (for mighty dread
had seized their troubled mind);
‘Glad tidings of great joy I bring
to you and all mankind.
‘To you in David’s town this day
is born of David’s line
a Saviour, who is Christ the Lord;
And this shall be the sign:
‘The heav’nly Babe you there shall find
to human view displayed,
all meanly wrapped in swathing bands,
and in a manger laid.’
Thus spake the seraph; and forthwith
appeared a shining throng
of angels praising God, who thus
addressed their joyful song:
‘All glory be to God on high,
and to the earth be peace;
Goodwill henceforth from heav’n to men
begin and never cease.
Patrick Comerford
We are in the last days of Advent, and Christmas Day is next Thursday. At noon each day this Advent, I am offering an image or two as part of my own ‘Advent Calendar’ for 2025, and an Advent or Christmas carol, hymn or song.
My images for my Advent Calendar today is of snow some years ago at the Moat House, the former Comberford family home on Lichfield Street in Tamworth and a Christmas card with the former Church of Saint Mary and Saint George in Comberford, near Lichfield and Tamworth in a watercolour by Freda Morgan (2008).
My choice of a carol or hymn today is ‘While shepherds watched their flocks’, a traditional Christmas carol said to have been written by the Irish hymn-writer and England’s Poet Laureate, the Dublin-born Nahum Tate (1652-1715). It is one of the carols we sang yesterday afternoon at the Carol Service in Saunt Mary and Saint Giles Church in Stony Stratford.
The words were first published by Nahum Tate and Nicholas Brady in 1700 in their supplement to their New Version of the Psalms of David of 1696. It is based on the Gospel story of the angels appearing to the shepherds (see Luke 2: 8-14).
A Christmas card with the Church of Saint Mary and Saint George, Comberford, in a watercolour by Freda Morgan (2008)
While shepherds watched their flocks by night,
all seated on the ground,
the angel of the Lord came down,
And glory shone around.
‘Fear not,’ said he (for mighty dread
had seized their troubled mind);
‘Glad tidings of great joy I bring
to you and all mankind.
‘To you in David’s town this day
is born of David’s line
a Saviour, who is Christ the Lord;
And this shall be the sign:
‘The heav’nly Babe you there shall find
to human view displayed,
all meanly wrapped in swathing bands,
and in a manger laid.’
Thus spake the seraph; and forthwith
appeared a shining throng
of angels praising God, who thus
addressed their joyful song:
‘All glory be to God on high,
and to the earth be peace;
Goodwill henceforth from heav’n to men
begin and never cease.
Daily prayer in Advent 2025:
23, Monday 22 December 2025
An image of the Virgin Mary in a quiet corner at the High Leigh Conference Centre in Hoddesdon, Hertfordshire (Photograph: Patrick Comerford)
Patrick Comerford
We are in the final days of the Season of Advent, yesterday was the Fourth Sunday of Advent (Advent IV, 21 December 2025), today is the last of the eight days of Hanukkah this year, and Christmas Day is just a few days away.
Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
The words of the canticle Magnificat carved on a wooden screen in Mount Melleray Abbey, Cappoquin, Co Waterford (Photograph: Patrick Comerford)
Luke 1: 46-56 (NRSVA):
46 And Mary said,
‘My soul magnifies the Lord,
47 and my spirit rejoices in God my Saviour,
48 for he has looked with favour on the lowliness of his servant.
Surely, from now on all generations will call me blessed;
49 for the Mighty One has done great things for me,
and holy is his name.
50 His mercy is for those who fear him
from generation to generation.
51 He has shown strength with his arm;
he has scattered the proud in the thoughts of their hearts.
52 He has brought down the powerful from their thrones,
and lifted up the lowly;
53 he has filled the hungry with good things,
and sent the rich away empty.
54 He has helped his servant Israel,
in remembrance of his mercy,
55 according to the promise he made to our ancestors,
to Abraham and to his descendants for ever.’
56 And Mary remained with her for about three months and then returned to her home.
The Virgin Mary with the Crown of Thorns depicted in a church window in Bansha, Co Tipperary (Photograph: Patrick Comerford)
Today’s Reflections:
In the Gospel reading at the Eucharist today (Luke 1: 46-56), we continue a series of readings before Christmas that draw on the two nativity narratives found in Matthew 1: 1-24 and Luke 1: 5-79.
During the days before Christmas, the great canticle Magnificat at Evensong traditionally has a refrain or antiphon attached to it proclaiming the ascriptions or ‘names’ given to God through the Old Testament. Each name develops into a prophecy of the coming of the Messiah.
O Sapientia, or O Wisdom, is the first of these days, and was marked on Wednesday (17 December). It was followed on Thursday (18 December) by O Adonai, by O Root of Jesse on Friday (19 December), O Key of David on Saturday (20 December), O Dayspring yesterday (21 December), and by O King of the Nations today (22 December), and, finally O Emmanuel tomorrow (23 December).
The seven majestic Messianic titles for Christ are based on Biblical prophecies, and they help the Church to recall the variety of the ills of humanity before the coming of the Redeemer as each antiphon in turn pleads with mounting impatience for Christ to save his people.
The Gospel reading at the Eucharist today is set withing the story of the Visitation of the Virgin Mary to her cousin Saint Elizabeth.
This Advent has been a time of waiting, a time of preparation, a time of anticipation. Since 30 November, in our time of waiting, preparation and anticipation, we have been preparing ourselves in the liturgy and the music, with carol services and quiet days, with Christmas Markets and Santa’s grotto, with the Advent Wreath and the Crib.
The four candles on the Advent wreath have reminded us, week-after-week, of those who prepared us in the past for the Coming of the Christ Child: first the Patriarchs and Matriarchs, our ancestors in faith, including Abraham and Sarah, Isaac and Jacob; then the prophets, including Isaiah, Jeremiah, and Micah; then Saint John the Baptist; and yesterday, the fourth and final candle reminded us of the Virgin Mary. This fourth candle connects with the Gospel reading yesterday, telling the story of Joseph’s response to Mary’s pregnancy, and today’s reading from the Canticle Magnificat (Luke 1: 46-55), so often heard at Evening Prayer.
The great German theologian and martyr, Dietrich Bonhoeffer (1906-1945), in an Advent sermon in London 92 years ago (17 December 1933), said Magnificat ‘is the oldest Advent hymn,’ and he spoke of how Mary knows better than anyone else what it means to wait for Christ’s coming:
‘In her own body she is experiencing the wonderful ways of God with humankind: that God does not arrange matters to suit our opinions and views, does not follow the path that humans would like to prescribe. God’s path is free and original beyond all our ability to understand or to prove.’
The Virgin Mary of the Visitation and of the canticle Magnificat is a strong and revolutionary woman, unlike the Virgin Mary of the plaster-cast statues and the Rosary.
The Mary I see as a role model for belief and discipleship is the Mary who sets off in a hurry and a flurry to visit her cousin Elizabeth, the Mary with a gob on her who speaks out of turn when she comes out with those wonderful words we hear in this Gospel reading, the Mary who sings the Canticle Magnificat.
This Mary is a wonderful, feisty person. She is what the red-top tabloid newspapers today might describe ‘a gymslip Mum.’ But, instead of hiding herself away from her family, from her cousins, from the woman in her family who is married to a priest, she rushes off to her immediately, to share her good news with her.
And she challenges so many of our prejudices and our values and our presumptions today. Not just about gymslip mums and unexpected or unplanned pregnancies, but about what the silent and the marginalised have to say about our values in society today.
And Mary declares:
He has shown strength with his arm;
he has scattered the proud in the thoughts of their hearts.
He has brought down the powerful from their thrones,
and lifted up the lowly;
he has filled the hungry with good things,
and sent the rich away empty.
He has helped his servant Israel,
in remembrance of his mercy,
according to the promise he made to our ancestors,
to Abraham and to his descendants for ever.’
It is almost like this is the programme or the agenda we can expect when the Christ Child is born, a programme and agenda that the world so desparately needs to hear the promise of today.
An icon of the Virgin Mary in an antique shop in Rethymnon (Photograph: Patrick Comerford)
Today’s Prayers (Monday 22 December 2024):
The theme this week (21 to 27 December 2025) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Love Brings Life in Tanzania’ (pp 12-13). This theme was introduced yesterday with a Programme Update by Imran Englefield, Individual Giving Manager, USPG.
The USPG Prayer Diary today (Monday 22 December 2025) invites us to pray:
Loving God, we give thanks for Dr Chalinzee and his devoted service at Mvumi Hospital. Strengthen him with wisdom, patience, and compassion as he cares for mothers and children.
The Collect:
God our redeemer,
who prepared the Blessed Virgin Mary
to be the mother of your Son:
grant that, as she looked for his coming as our saviour,
so we may be ready to greet him
when he comes again as our judge;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Heavenly Father,
who chose the Blessed Virgin Mary
to be the mother of the promised saviour:
fill us your servants with your grace,
that in all things we may embrace your holy will
and with her rejoice in your salvation;
through Jesus Christ our Lord.
Additional Collect:
Eternal God,
as Mary waited for the birth of your Son,
so we wait for his coming in glory;
bring us through the birth pangs of this present age
to see, with her, our great salvation
in Jesus Christ our Lord.
Yesterday’s Reflections
Continued Tomorrow
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
We are in the final days of the Season of Advent, yesterday was the Fourth Sunday of Advent (Advent IV, 21 December 2025), today is the last of the eight days of Hanukkah this year, and Christmas Day is just a few days away.
Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
The words of the canticle Magnificat carved on a wooden screen in Mount Melleray Abbey, Cappoquin, Co Waterford (Photograph: Patrick Comerford)
Luke 1: 46-56 (NRSVA):
46 And Mary said,
‘My soul magnifies the Lord,
47 and my spirit rejoices in God my Saviour,
48 for he has looked with favour on the lowliness of his servant.
Surely, from now on all generations will call me blessed;
49 for the Mighty One has done great things for me,
and holy is his name.
50 His mercy is for those who fear him
from generation to generation.
51 He has shown strength with his arm;
he has scattered the proud in the thoughts of their hearts.
52 He has brought down the powerful from their thrones,
and lifted up the lowly;
53 he has filled the hungry with good things,
and sent the rich away empty.
54 He has helped his servant Israel,
in remembrance of his mercy,
55 according to the promise he made to our ancestors,
to Abraham and to his descendants for ever.’
56 And Mary remained with her for about three months and then returned to her home.
The Virgin Mary with the Crown of Thorns depicted in a church window in Bansha, Co Tipperary (Photograph: Patrick Comerford)
Today’s Reflections:
In the Gospel reading at the Eucharist today (Luke 1: 46-56), we continue a series of readings before Christmas that draw on the two nativity narratives found in Matthew 1: 1-24 and Luke 1: 5-79.
During the days before Christmas, the great canticle Magnificat at Evensong traditionally has a refrain or antiphon attached to it proclaiming the ascriptions or ‘names’ given to God through the Old Testament. Each name develops into a prophecy of the coming of the Messiah.
O Sapientia, or O Wisdom, is the first of these days, and was marked on Wednesday (17 December). It was followed on Thursday (18 December) by O Adonai, by O Root of Jesse on Friday (19 December), O Key of David on Saturday (20 December), O Dayspring yesterday (21 December), and by O King of the Nations today (22 December), and, finally O Emmanuel tomorrow (23 December).
The seven majestic Messianic titles for Christ are based on Biblical prophecies, and they help the Church to recall the variety of the ills of humanity before the coming of the Redeemer as each antiphon in turn pleads with mounting impatience for Christ to save his people.
The Gospel reading at the Eucharist today is set withing the story of the Visitation of the Virgin Mary to her cousin Saint Elizabeth.
This Advent has been a time of waiting, a time of preparation, a time of anticipation. Since 30 November, in our time of waiting, preparation and anticipation, we have been preparing ourselves in the liturgy and the music, with carol services and quiet days, with Christmas Markets and Santa’s grotto, with the Advent Wreath and the Crib.
The four candles on the Advent wreath have reminded us, week-after-week, of those who prepared us in the past for the Coming of the Christ Child: first the Patriarchs and Matriarchs, our ancestors in faith, including Abraham and Sarah, Isaac and Jacob; then the prophets, including Isaiah, Jeremiah, and Micah; then Saint John the Baptist; and yesterday, the fourth and final candle reminded us of the Virgin Mary. This fourth candle connects with the Gospel reading yesterday, telling the story of Joseph’s response to Mary’s pregnancy, and today’s reading from the Canticle Magnificat (Luke 1: 46-55), so often heard at Evening Prayer.
The great German theologian and martyr, Dietrich Bonhoeffer (1906-1945), in an Advent sermon in London 92 years ago (17 December 1933), said Magnificat ‘is the oldest Advent hymn,’ and he spoke of how Mary knows better than anyone else what it means to wait for Christ’s coming:
‘In her own body she is experiencing the wonderful ways of God with humankind: that God does not arrange matters to suit our opinions and views, does not follow the path that humans would like to prescribe. God’s path is free and original beyond all our ability to understand or to prove.’
The Virgin Mary of the Visitation and of the canticle Magnificat is a strong and revolutionary woman, unlike the Virgin Mary of the plaster-cast statues and the Rosary.
The Mary I see as a role model for belief and discipleship is the Mary who sets off in a hurry and a flurry to visit her cousin Elizabeth, the Mary with a gob on her who speaks out of turn when she comes out with those wonderful words we hear in this Gospel reading, the Mary who sings the Canticle Magnificat.
This Mary is a wonderful, feisty person. She is what the red-top tabloid newspapers today might describe ‘a gymslip Mum.’ But, instead of hiding herself away from her family, from her cousins, from the woman in her family who is married to a priest, she rushes off to her immediately, to share her good news with her.
And she challenges so many of our prejudices and our values and our presumptions today. Not just about gymslip mums and unexpected or unplanned pregnancies, but about what the silent and the marginalised have to say about our values in society today.
And Mary declares:
He has shown strength with his arm;
he has scattered the proud in the thoughts of their hearts.
He has brought down the powerful from their thrones,
and lifted up the lowly;
he has filled the hungry with good things,
and sent the rich away empty.
He has helped his servant Israel,
in remembrance of his mercy,
according to the promise he made to our ancestors,
to Abraham and to his descendants for ever.’
It is almost like this is the programme or the agenda we can expect when the Christ Child is born, a programme and agenda that the world so desparately needs to hear the promise of today.
An icon of the Virgin Mary in an antique shop in Rethymnon (Photograph: Patrick Comerford)
Today’s Prayers (Monday 22 December 2024):
The theme this week (21 to 27 December 2025) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Love Brings Life in Tanzania’ (pp 12-13). This theme was introduced yesterday with a Programme Update by Imran Englefield, Individual Giving Manager, USPG.
The USPG Prayer Diary today (Monday 22 December 2025) invites us to pray:
Loving God, we give thanks for Dr Chalinzee and his devoted service at Mvumi Hospital. Strengthen him with wisdom, patience, and compassion as he cares for mothers and children.
The Collect:
God our redeemer,
who prepared the Blessed Virgin Mary
to be the mother of your Son:
grant that, as she looked for his coming as our saviour,
so we may be ready to greet him
when he comes again as our judge;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Heavenly Father,
who chose the Blessed Virgin Mary
to be the mother of the promised saviour:
fill us your servants with your grace,
that in all things we may embrace your holy will
and with her rejoice in your salvation;
through Jesus Christ our Lord.
Additional Collect:
Eternal God,
as Mary waited for the birth of your Son,
so we wait for his coming in glory;
bring us through the birth pangs of this present age
to see, with her, our great salvation
in Jesus Christ our Lord.
Yesterday’s Reflections
Continued Tomorrow
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
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