A Nativity image in Saint Laurence’s Church, Winslow, Buckinghamshire (Photograph: Patrick Comerford, 2025)
Patrick Comerford
We have come to the last day of Advent, and today is Christmas Eve. At noon each day throughout Advent this year, I have been offering an image or two as part of my own ‘Advent Calendar’ for 2025, and an Advent or Christmas carol, hymn or song.
My images for my Advent Calendar at noon today, Christmas Eve, are of a Nativity image on the south wall in Saint Laurence’s Church, Winslow, Buckinghamshire, and of the Nativity scenes on the triptych in the Lady Chapel in Lichfield Cathedral.
The carved wooden reredos in the Lady Chapel in Lichfield Cathedral dates from 1895. The triptych or three-part altarpiece with high relief scenes was carved by Oskar Zwink in Oberammergau, the Bavarian town that is better known for its Passion Play. The carvings were designed in England by the Tractarian artist Charles Eamer Kempe (1837-1907), best known for his stained-glass windows, some of which can also be seen in the cathedral. The Church Historian, Owen Chadwick, says Kempe’s work represents ‘the Victorian zenith’ of church decoration and stained glass windows.
My choice of a carol or hymn today, on Christmas Eve, is ‘O Holy Night’, a song about the night of the birth of ‘the dear Saviour’ and frequently sung on Christmas Evel. It is based on the French poem Minuit, chrétiens, written in 1847 by Placide Cappeau and set to music by composer Adolphe Adam.
Cappeau’s poem reflects his socialist and abolitionist views. The most popular English version was translated in 1855 by an American music critic and Unitarian minister, the Revd John Sullivan Dwight (1813-1893), in 1855, with some small changes to the initial melody.
For many years, the song was excluded from Catholic hymnals while critics derided Cappeau as a socialist and a drunk, and spread rumours that he was Jewish.
In the version I am sharing today, the choir of King’s College, Cambridge, sings John Rutter’s arrangement of ‘O Holy Night’.
The Nativity scene on the triptych in the Lady Chapel, Lichfield Cathedral (Photograph: Patrick Comerford / Lichfield Gazette)
O holy night, the stars are brightly shining;
It is the night of the dear Saviour’s birth.
Long lay the world in sin and error pining,
Till he appeared and the soul felt its worth.
A thrill of hope, the weary world rejoices,
For yonder breaks a new and glorious morn!
Fall on your knees! O hear the angel voices!
O night divine, O night when Christ was born!
O night divine! O night, O night divine!
Led by the light of faith serenely beaming,
With glowing hearts by his cradle we stand.
So led by light of a star sweetly gleaming,
Here came the wise men from the orient land.
The King of kings lay thus in lowly manger,
In all our trials born to be our friend.
He knows our need, to our weakness no stranger.
Behold your King, before him lowly bend!
Behold your King, your King, before him lowly bend!
Truly He taught us to love one another;
His law is love and his gospel is peace.
Chains shall he break, for the slave is our brother;
And in his name all oppression shall cease.
Sweet hymns of joy in grateful chorus raise we;
Let all within us praise his holy name.
Christ is the Lord! Then ever, ever praise we!
His power and glory evermore proclaim!
His power and glory evermore proclaim!
24 December 2025
Daily prayer in Advent 2025:
25, Wednesday 24 December 2025,
Christmas Eve
‘By the tender mercy of our God, the dawn from on high will break upon us’ (Luke 1: 78) … a December sunrise on Stony Stratford High Street (Photograph: Patrick Comerford, 2025)
Patrick Comerford
We come to the end of Advent today, and this evening is Christmas Eve. Later this evening, I hope to join the choir of Saint Mary and Saint Giles Church, Stony Stratford, singing at the ‘Midnight Mass’ at 9 pm in All Saints’ Church, Calverton, .
Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘By the tender mercy of our God, the dawn from on high will break upon us’ (Luke 1: 78) … a December sunrise in Gally Hill in Stony Stratford (Photograph: Patrick Comerford, 2025)
Luke 1: 67-79 (NRSVA):
67 Then his father Zechariah was filled with the Holy Spirit and spoke this prophecy:
68 ‘Blessed be the Lord God of Israel,
for he has looked favourably on his people and redeemed them.
69 He has raised up a mighty saviour for us
in the house of his servant David,
70 as he spoke through the mouth of his holy prophets from of old,
71 that we would be saved from our enemies and from the hand of all who hate us.
72 Thus he has shown the mercy promised to our ancestors,
and has remembered his holy covenant,
73 the oath that he swore to our ancestor Abraham,
to grant us 74 that we, being rescued from the hands of our enemies,
might serve him without fear, 75 in holiness and righteousness
before him all our days.
76 And you, child, will be called the prophet of the Most High;
for you will go before the Lord to prepare his ways,
77 to give knowledge of salvation to his people
by the forgiveness of their sins.
78 By the tender mercy of our God,
the dawn from on high will break upon us,
79 to give light to those who sit in darkness and in the shadow of death,
to guide our feet into the way of peace.’
‘To give light to those who sit in darkness’ (Luke 1: 79) … Christmas lights in winter darkness on the High Street in Stony Stratford (Photograph: Patrick Comerford, 2025)
Today’s Reflections:
In the Gospel reading at the Eucharist this morning (Luke 1: 67-79), we conclude a series of readings before Christmas that draw on the two nativity narratives found in Matthew 1: 1-24 and Luke 1: 5-79.
This reading continues on from the stories of the Visitation of the Virgin Mary to her cousin Saint Elizabeth and the account of the birth of Saint John the Baptist.
After the birth and naming of his son, Zechariah finds his speech is restored, and prophesies in a poetic speech that we have come to know as the canticle Benedictus.
The canticle naturally falls into two parts. Part 1 (verses 68-75) is a song of thanksgiving for the realisation of the Messianic hopes. In Part 2 (verses 76-79), Zechariah addresses his own son, who is to be a prophet, who will go before the Lord to prepare his ways, who will tell people of the good news of their salvation and forgiveness:
‘By the tender mercy of our God,
the dawn from on high will break upon us,
to give light to those who sit in darkness and in the shadow of death,
to guide our feet into the way of peace.’
How many parents could say this with confidence, joy and love about their own children on this Christmas Eve?
As I was meeting and talking to children during Santa’s visit to the Christmas Market in Stony Stratford yesterday, I was reminded how the English Catholic theologian and writer Tina Beattie last year made a plea to parents, priests, teachers and anyone who has dealings with children in the build-up to Christmas. In a posting on Facebook, she asked them: ‘please never tell children that Santa only comes to good children, or that Santa won’t come if they’re naughty.’
‘There are thousands of good children to whom Santa won’t come because they live in poverty, dereliction or neglect,’ she pointed out. ‘But also, children so easily internalise a sense of blame and shame – for parental squabbles and separations, for bad things that happen to their families and friends. They don’t need to be threatened into good behaviour or made fearful that Santa won’t come because they misbehaved.’
And she concluded: ‘If you want them to have a sense of why gifts are given at Christmas, tell them that this is a time of gifts not because we’re good, but because God is good and loves them, whatever they do and whoever they are.’
The theologian Tina Beattie says children ‘don’t need to be threatened into good behaviour or made fearful that Santa won’t come’ … Santa in Christmas decorations at a house in Stony Stratford (Photograph: Patrick Comerford, 2025)
Today’s Prayers (Wednesday 24 December 2025, Christmas Eve):
The theme this week (21 to 27 December 2025) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Love Brings Life in Tanzania’ (pp 12-13). This theme was introduced on Sunday with a Programme Update by Imran Englefield, Individual Giving Manager, USPG.
The USPG Prayer Diary today (Wednesday 24 December 2025, Christmas Eve) invites us to pray:
As we await the birth of Christ, we remember the expectant mothers at Mvumi Hospital. Protect them, we pray, grant them strength and care, and surround them with hope and love as they await the gift of new life.
The Collect:
Almighty God,
you make us glad with the yearly remembrance
of the birth of your Son Jesus Christ:
grant that, as we joyfully receive him as our redeemer,
so we may with sure confidence behold him
when he shall come to be our judge;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Eternal God, for whom we wait,
you have fed us with the bread of eternal life:
keep us ever watchful,
that we may be ready to stand before the Son of man,
Jesus Christ our Lord.
Additional Collect:
Almighty God,
as we prepare with joy
to celebrate the gift of the Christ-child,
embrace the earth with your glory
and be for us a living hope
in Jesus Christ our Lord.
Yesterday’s Reflections
Continued Tomorrow
‘To give light to those who sit in darkness’ (Luke 1: 79) … early morning light on Stowe Pool in Lichfield (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
We come to the end of Advent today, and this evening is Christmas Eve. Later this evening, I hope to join the choir of Saint Mary and Saint Giles Church, Stony Stratford, singing at the ‘Midnight Mass’ at 9 pm in All Saints’ Church, Calverton, .
Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘By the tender mercy of our God, the dawn from on high will break upon us’ (Luke 1: 78) … a December sunrise in Gally Hill in Stony Stratford (Photograph: Patrick Comerford, 2025)
Luke 1: 67-79 (NRSVA):
67 Then his father Zechariah was filled with the Holy Spirit and spoke this prophecy:
68 ‘Blessed be the Lord God of Israel,
for he has looked favourably on his people and redeemed them.
69 He has raised up a mighty saviour for us
in the house of his servant David,
70 as he spoke through the mouth of his holy prophets from of old,
71 that we would be saved from our enemies and from the hand of all who hate us.
72 Thus he has shown the mercy promised to our ancestors,
and has remembered his holy covenant,
73 the oath that he swore to our ancestor Abraham,
to grant us 74 that we, being rescued from the hands of our enemies,
might serve him without fear, 75 in holiness and righteousness
before him all our days.
76 And you, child, will be called the prophet of the Most High;
for you will go before the Lord to prepare his ways,
77 to give knowledge of salvation to his people
by the forgiveness of their sins.
78 By the tender mercy of our God,
the dawn from on high will break upon us,
79 to give light to those who sit in darkness and in the shadow of death,
to guide our feet into the way of peace.’
‘To give light to those who sit in darkness’ (Luke 1: 79) … Christmas lights in winter darkness on the High Street in Stony Stratford (Photograph: Patrick Comerford, 2025)
Today’s Reflections:
In the Gospel reading at the Eucharist this morning (Luke 1: 67-79), we conclude a series of readings before Christmas that draw on the two nativity narratives found in Matthew 1: 1-24 and Luke 1: 5-79.
This reading continues on from the stories of the Visitation of the Virgin Mary to her cousin Saint Elizabeth and the account of the birth of Saint John the Baptist.
After the birth and naming of his son, Zechariah finds his speech is restored, and prophesies in a poetic speech that we have come to know as the canticle Benedictus.
The canticle naturally falls into two parts. Part 1 (verses 68-75) is a song of thanksgiving for the realisation of the Messianic hopes. In Part 2 (verses 76-79), Zechariah addresses his own son, who is to be a prophet, who will go before the Lord to prepare his ways, who will tell people of the good news of their salvation and forgiveness:
‘By the tender mercy of our God,
the dawn from on high will break upon us,
to give light to those who sit in darkness and in the shadow of death,
to guide our feet into the way of peace.’
How many parents could say this with confidence, joy and love about their own children on this Christmas Eve?
As I was meeting and talking to children during Santa’s visit to the Christmas Market in Stony Stratford yesterday, I was reminded how the English Catholic theologian and writer Tina Beattie last year made a plea to parents, priests, teachers and anyone who has dealings with children in the build-up to Christmas. In a posting on Facebook, she asked them: ‘please never tell children that Santa only comes to good children, or that Santa won’t come if they’re naughty.’
‘There are thousands of good children to whom Santa won’t come because they live in poverty, dereliction or neglect,’ she pointed out. ‘But also, children so easily internalise a sense of blame and shame – for parental squabbles and separations, for bad things that happen to their families and friends. They don’t need to be threatened into good behaviour or made fearful that Santa won’t come because they misbehaved.’
And she concluded: ‘If you want them to have a sense of why gifts are given at Christmas, tell them that this is a time of gifts not because we’re good, but because God is good and loves them, whatever they do and whoever they are.’
The theologian Tina Beattie says children ‘don’t need to be threatened into good behaviour or made fearful that Santa won’t come’ … Santa in Christmas decorations at a house in Stony Stratford (Photograph: Patrick Comerford, 2025)
Today’s Prayers (Wednesday 24 December 2025, Christmas Eve):
The theme this week (21 to 27 December 2025) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Love Brings Life in Tanzania’ (pp 12-13). This theme was introduced on Sunday with a Programme Update by Imran Englefield, Individual Giving Manager, USPG.
The USPG Prayer Diary today (Wednesday 24 December 2025, Christmas Eve) invites us to pray:
As we await the birth of Christ, we remember the expectant mothers at Mvumi Hospital. Protect them, we pray, grant them strength and care, and surround them with hope and love as they await the gift of new life.
The Collect:
Almighty God,
you make us glad with the yearly remembrance
of the birth of your Son Jesus Christ:
grant that, as we joyfully receive him as our redeemer,
so we may with sure confidence behold him
when he shall come to be our judge;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Eternal God, for whom we wait,
you have fed us with the bread of eternal life:
keep us ever watchful,
that we may be ready to stand before the Son of man,
Jesus Christ our Lord.
Additional Collect:
Almighty God,
as we prepare with joy
to celebrate the gift of the Christ-child,
embrace the earth with your glory
and be for us a living hope
in Jesus Christ our Lord.
Yesterday’s Reflections
Continued Tomorrow
‘To give light to those who sit in darkness’ (Luke 1: 79) … early morning light on Stowe Pool in Lichfield (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
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