The Kiss by Gustav Klimt … a new study at Oxford University suggests that kissing began more than 21 million years ago
Patrick Comerford
Once again, this blog continues to reach more and more readers, reaching yet another overwhelming landmark at the end of 2025, with 21 million hits shortly after 1 pm yesterday afternoon (31 December 2025), more than 615,000 readers in the last week in December and almost 2.5 million visitors to this blog throughout last month (2,423,018), an average of 75,000 to 80,000 hits each day in December.
This was the fifth time in one month alone that this site passed the half million mark, having hit the 20.5 million mark on Christmas Day (25 December 2025), the 20 million mark a week earlier (18 December 2025), 19.5 million the previous Sunday (14 December 2025), and the 19 million mark less than a week before that (9 December).
I began blogging in 2010, and it took almost two years until July 2012 to reach half a million readers. It more than another year before this figure rose to 1 million by September 2013. This blog reached the 10 million mark early in 2025 (12 January), almost 15 years later.
Throughout last year, the daily figures have been overwhelming on many occasions. Eight of the 12 days of busiest traffic on this blog were in December alone and four were in January:
• 289,076 (11 January 2025)
• 285,366 (12 January 2025)
• 261,422 (13 January 2025)
• 166,155 (15 December 2025)
• 146,944 (14 December 2025)
• 140,417 (16 December 2025)
• 122,398 (17 December 2025)
• 116,911 (30 December 2025)
• 112,221 (13 December 2025)
• 106,475 (27 December 2025)
• 100,291 (10 January 2025)
• 94,824 (12 December 2025)
The latest figure of 21 million is all the more staggering as more than half of those hits (10.5 million) have been within this year, since 12 January 2025. The rise in the number of readers has continued to be phenomenal throughout this year, and the daily figures have been overwhelming at times. With this latest landmark figure of 21 million readers, I once again find myself asking questions such as:
• What do 21 million people look like?
• Where do we find 21 million people?
• What does £21 million, €21 million or $21 million mean?
• What would it buy, how far would it stretch, how much of a difference would that much make to people’s lives?
Royal Mail has been fined £21 million for missed delivery targets over the course of the 2024/2025 year … a post box in Cambridge (Photograph: Patrick Comerford)
Researchers looking at the evolutionary origins of kissing have concluded that the mouth-on-mouth kiss evolved more than 21 million years ago. Their findings, published in the journal Evolution and Human Behaviour, suggest the common ancestor of humans and other great apes probably indulged in kissing. ‘Humans, chimps, and bonobos all kiss,’ according to the lead researcher, Dr Matilda Brindle, of the University of Oxford. From that, she concludes, ‘it’s likely that their most recent common ancestor kissed.’
Chad, Kazakhstan, Malawi and Zambia each has a population of 21 million – depending on who does the counting, and how.
The UK is committing a further £21 million package of urgent support to communities on the brink in Sudan, providing food, clean water, health care, and protection for women and children in areas hardest hit by violence.
Over 21 million people in England are aged 50 or over in England – this is 38% of the population.
A recent study by Cancer Research UK estimates that more than 21 million adults in the UK will be obese by the year 2040.
AllergyUK estimates suggest allergies affect the lives of up to 21 million people in the UK, and the World Health Organisation describes allergic disease as a ‘modern epidemic’. Between 5 and 8 per cent of children in the UK live with a food allergy.
Around 21 million people are struggling to keep up with bills and credit commitments – that’s two in five people.
21 million km is a vast distance, equivalent to about 13 million miles, roughly the distance from Earth to the Moon and back more than 26 times, or about 518 trips around the Earth’s equator. That says something about the massive scales in astronomy or long-haul travel.
The Earth’s circumference is about 40,007 km, so 21,000,000 km / 40,007 km ≈ 525 times around the Earth. The average distance to the Moon is about 384,400 km, meaning 21 million km is roughly 55 one-way trips to the Moon. The Earth-Sun distance is ~149 million km, so 21 million km is about one-seventh the distance to the Sun.
Tom Stuker became the world’s most frequent flyer in 2019 when it was revealed he who had flown 21 million miles – the last million took him only six months. He paid out of his own pocket for every one of his trips, saving his miles to give to family members, charities and others.
Ripley Castle in North Yorkshire has been the family home of the Ingilbys since the early 1300s. It was put for sale recently with an asking price of £21 million.
The world’s largest shopping centre is in Tehran and has 21 million sq ft in total leasable area across seven floors. The huge centre features a traditional bazaar, lush gardens, a grand library, an 18-storey hotel, a theme park, a massive cinema complex, a musical water fountain, and an ice rink.
The Iran Mall also has landscaped Persian-style gardens, several grand mosques, and architectural elements inspired by historic Iranian design with ornate domes, mosaic tilework, intricate tapestries, and vaulted ceilings that reflect centuries of craftsmanship and artistry.
Royal Mail has been fined £21 million by regulator Ofcom over missed delivery targets over the course of the 2024/2025 year. The fine represents the third-largest fine ever imposed by the communications watchdog. Royal Mail only delivered 77% of First Class mail and 92.5% of Second Class mail on time – a figure that fell short of 93% and 98.5% target.
The Central Bank of Ireland fined Coinbase Europe in November over €21 million for major breaches of anti-money laundering and counter-terrorist-financing (AML/CTF) rules, marking the first enforcement action of its kind against a crypto-asset service provider in Ireland.
During the 2024 presidential debate, Donald Trump claimed 21 million immigrants are flooding into the US each month. But this fiction was challenged in a report two weeks ago (18 December 2025) by Tom Edgington, Jake Horton and Lucy Gilder of BBC Verify.
The investigation came after Trump installed new plaques appeared under the portraits of former US presidents on his so-called ‘Walk of Fame’ at the West Wing in the White House.
The plaques represent Trump’s attempt to shape any long-term views of past presidents. Each former president has a portrait or photo except for Biden, who is instead represented by a photo of an autopen – a reference to Trump’s claim that Biden’s staff used an automated signature machine to sign off decisions without his knowledge.
The plaque beneath claims Biden took office in January 2021 ‘as a result of the most corrupt election ever seen in the US’ and that Biden ‘let 21 million people from all over the World pour into the US.’
The plaque does not say how these people allegedly entered the US under Biden, but Trump has used variations of the 21 million figure several times when talking about the Biden administration’s record, and earlier this year he claimed Biden allowed 21 million ‘illegal aliens to invade our country.’ Needless to say, Trump has never provided a source for any of these claims.
‘The Meeting Place’ by Paul Day at St Pancras Station … a new study at Oxford suggests kissing began more than 21 million years ago (Photograph: Patrick Comerford)
And 21 million minutes is approximately 40 years or 14,583.33 days. If this blog was getting one hit a minute, it would have taken about 40 years to reach this 21 million mark.
So, yet again, this blog has reached another humbling statistic and a sobering figure, and once more I am left with a feeling of gratitude to all who read and support this blog and my writing.
Once again, a continuing and warming figure in the midst of all these statistics is the one that shows my morning prayer diary continues to reach up to 90-100 people each day, with similar figures for my daily Advent Calendar postings and Christmas Card postings.
It is almost four years now since I retired from active parish ministry, but I think many of my priest-colleagues would be prayerfully thankful if the congregations in their churches totalled 600 to 700 people twice a week.
Today, I am very grateful to all the 21 million readers of this blog to date, and in particular I am grateful for the small and faithful core group among you who join me in prayer, reading and reflection each morning.
‘Reflections of Bedford’, a sculpture by Rick Kirby on Silver Street, Bedford … a new study at Oxford suggests that kissing began more than 21 million years ago (Photograph: Patrick Comerford)
01 January 2026
Christmas Cards from Patrick Comerford: 8, 1 January 2026
A crib in the front window of a family home on the High Street in Stony Stratford … (Photograph: Patrick Comerford, 2025)
Patrick Comerford
I sent out very few Christmas cards this year. Instead, at noon each day throughout the Twelve Days of Christmas, I am offering an image or two as my virtual Christmas cards, without comment.
My images for my Christmas Card at noon today this New Year’s Day (1 January 2026), are of a crib in the front window of a family home on the High Street in Stony Stratford … with the three Wise Men or Magi waiting to arrive at the crib at Epiphany.
Happy New Year
… and the three Wise Men waiting to visit the crib in the front window of a family home on the High Street in Stony Stratford (Photograph: Patrick Comerford, 2025)
Patrick Comerford
I sent out very few Christmas cards this year. Instead, at noon each day throughout the Twelve Days of Christmas, I am offering an image or two as my virtual Christmas cards, without comment.
My images for my Christmas Card at noon today this New Year’s Day (1 January 2026), are of a crib in the front window of a family home on the High Street in Stony Stratford … with the three Wise Men or Magi waiting to arrive at the crib at Epiphany.
Happy New Year
… and the three Wise Men waiting to visit the crib in the front window of a family home on the High Street in Stony Stratford (Photograph: Patrick Comerford, 2025)
Daily prayer in Christmas 2025-2026:
8, Thursday 1 January 2026,
New Year’s Day
‘Eight maids a-milking’ … milking maids among the decorations on the pillars and columns in Cahermoyle House, Co Limerick (Photograph: Patrick Comerford)
Patrick Comerford
On the eighth day of Christmas my true love sent to me … ‘eight maids a-milking, seven swans a-swimming, six geese a-laying, five golden rings, four colly birds, three French hens, two turtle doves, and a partridge in a pear tree’.
We have come to the beginning of January, the beginning of a New Year, the beginning of 2025. This is New Year’s Day, the eighth day of Christmas today the Calendar of the Church of England remembers the Naming and Circumcision of Jesus.
In many parts of the Roman Catholic tradition, 1 January is marked as the Feast of the Holy Family. In the Orthodox tradition, 1 January is the Feast of the Circumcision of the Lord. But this day is also the feast day of Saint Basil the Great, and so the Divine Liturgy of Saint Basil is served on this day, and in Greece it is customary to bake a bread or cake called Vassilopita (βασιλόπιτα).
The Vintage Stony Car and Motorcycle Festival takes place on the streets of Stony Stratford today, including High Street, Market Square and Cofferidge Close. But, before today begins, before I even begin to look forward to this New Year or to start thinking of those New Year’s resolutions I have yet to make, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
Elijah’s Chair, used at the circumcision of a Jewish boy when he is eight days old (Photograph: Patrick Comerford)
Luke 2: 15-21 (NRSVA):
15 When the angels had left them and gone into heaven, the shepherds said to one another, ‘Let us go now to Bethlehem and see this thing that has taken place, which the Lord has made known to us.’ 16 So they went with haste and found Mary and Joseph, and the child lying in the manger. 17 When they saw this, they made known what had been told them about this child; 18 and all who heard it were amazed at what the shepherds told them. 19 But Mary treasured all these words and pondered them in her heart. 20 The shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.
21 After eight days had passed, it was time to circumcise the child; and he was called Jesus, the name given by the angel before he was conceived in the womb.
The instruments used by a mohel at circumcision … an exhibit in the Jewish Museum in Bratislava (Photograph: Patrick Comerford)
Today’s Reflections:
The Christian interpretation of the song ‘The 12 Days of Christmas’ often sees the eight maids a-milking as figurative representations of the eight Beatitudes:
Blessed are the poor in spirit, for theirs is the kingdom of heaven.
Blessed are those who mourn, for they will be comforted.
Blessed are the meek, for they will inherit the earth.
Blessed are those who hunger and thirst for righteousness, for they will be filled.
Blessed are the merciful, for they will receive mercy.
Blessed are the pure in heart, for they will see God.
Blessed are the peacemakers, for they will be called children of God.
Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven (see Matthew 5: 2-10).
The eighth day of Christmas is also the day we remember the Naming and Circumcision of Jesus as an eight-day old boy.
This feast has been observed in the Church since at least the sixth century, and the circumcision of Christ has been a common subject in Christian art since the tenth century. A popular 14th century work, the Golden Legend, explains the Circumcision as the first time the Blood of Christ is shed, and so the beginning of the process of the redemption, and a demonstration too that Christ is fully human.
This feast day is also a reminder that the Christ Child is born into a family of faith. He is truly God and truly human, and in his humanity he is also born a Jew, into a faithful and observant Jewish family.
Saint Luke does not say where the Christ Child was circumcised, although great artists – Rembrandt in particular – often place the ritual in the Temple, linking the Circumcision and the Presentation, so that Christ’s suffering begins and ends in Jerusalem.
A display in the Jewish Museum in Bratislava includes a typical example of Elijah’s Chair, used during the Circumcision of a new-born Jewish boy. The godfather (sandek) sits on the chair and holds the child on his knees.
Typically, the Hebrew text on the right-hand upper backrest reads: ‘This is the chair of Elijah, angel of the Covenant.’
The Hebrew text on the left-hand upper backrest reads: ‘Remembering the good (that he did), let him bring salvation quickly in our time.’
In a prayer that has been used at circumcisions since the 14th century but that may be much earlier, God is asked to ‘sustain this child, and let him be known in the house of Israel as … As he has entered into the Covenant of Abraham, so may he enter into the study of Torah, the blessing of marriage, and the practice of goodness.’
The prayer continues: ‘May he who blessed our fathers, Abraham, Isaac and Jacob, bless this child who has been circumcised, and grant him a perfect healing. May his parents rear him to have a heart receptive to Torah, to learn and to teach, to keep and to observe your laws.’
The service concludes with the priestly blessing:
The Lord bless you and keep you;
the Lord make his face to shine upon you, and be gracious to you;
the Lord lift up his countenance upon you, and give you peace. (see Numbers 6: 23-26)
The festival of the Naming and Circumcision of Jesus provides a much-needed opportunity to challenge antisemitism in the world today, remembering that Christ was born into a practicing, pious Jewish family, and that Holocaust Memorial Day later in January also marks the anniversary of the liberation of the concentration camps, including Auschwitz and Birkenau.
The railway tracks at Auschwitz-Birkenau … the Circumcision and Naming of Christ is a challenge to antisemitism (Photograph: Patrick Comerford)
Today’s Prayers (Thursday 1 January 2026, New Year’s Day, the Naming and Circumcision of Jesus):
The theme this week (28 December 2025 to 3 January 2026) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Mother and Child’ (pp 14-15). This theme was introduced on Sunday with a Programme Update by Imran Englefield, Individual Giving Manager, USPG.
The USPG Prayer Diary today (Thursday 1 January 2026) invites us to pray:
Gracious God, as we begin this new year, we place it in your hands. Guide our steps, bless our work, and fill every day with the hope and promise of new life.
The Collect:
Almighty God,
whose blessed Son was circumcised
in obedience to the law for our sake
and given the Name that is above every name:
give us grace faithfully to bear his Name,
to worship him in the freedom of the Spirit,
and to proclaim him as the Saviour of the world;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Eternal God,
whose incarnate Son was given the Name of Saviour:
grant that we who have shared
in this sacrament of our salvation
may live out our years in the power
of the Name above all other names,
Jesus Christ our Lord.
Yesterday’s Reflections
Continued Tomorrow
Happy New Year
‘Circoncision’ (1740) … a painting by Marco Marcuola depicting Jewish life in Venice now in the Jewish Museum of Art and History (mahJ) in Paris (Photograph: Patrick Comerford, 2024)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
An icon of Saint Basil the Great on a door in the hillside village of Koutouloufari in Crete … he is celebrated in the Greek Orthodox calendar on 1 January (Photograph: Patrick Comerford)
Patrick Comerford
On the eighth day of Christmas my true love sent to me … ‘eight maids a-milking, seven swans a-swimming, six geese a-laying, five golden rings, four colly birds, three French hens, two turtle doves, and a partridge in a pear tree’.
We have come to the beginning of January, the beginning of a New Year, the beginning of 2025. This is New Year’s Day, the eighth day of Christmas today the Calendar of the Church of England remembers the Naming and Circumcision of Jesus.
In many parts of the Roman Catholic tradition, 1 January is marked as the Feast of the Holy Family. In the Orthodox tradition, 1 January is the Feast of the Circumcision of the Lord. But this day is also the feast day of Saint Basil the Great, and so the Divine Liturgy of Saint Basil is served on this day, and in Greece it is customary to bake a bread or cake called Vassilopita (βασιλόπιτα).
The Vintage Stony Car and Motorcycle Festival takes place on the streets of Stony Stratford today, including High Street, Market Square and Cofferidge Close. But, before today begins, before I even begin to look forward to this New Year or to start thinking of those New Year’s resolutions I have yet to make, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
Elijah’s Chair, used at the circumcision of a Jewish boy when he is eight days old (Photograph: Patrick Comerford)
Luke 2: 15-21 (NRSVA):
15 When the angels had left them and gone into heaven, the shepherds said to one another, ‘Let us go now to Bethlehem and see this thing that has taken place, which the Lord has made known to us.’ 16 So they went with haste and found Mary and Joseph, and the child lying in the manger. 17 When they saw this, they made known what had been told them about this child; 18 and all who heard it were amazed at what the shepherds told them. 19 But Mary treasured all these words and pondered them in her heart. 20 The shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.
21 After eight days had passed, it was time to circumcise the child; and he was called Jesus, the name given by the angel before he was conceived in the womb.
The instruments used by a mohel at circumcision … an exhibit in the Jewish Museum in Bratislava (Photograph: Patrick Comerford)
Today’s Reflections:
The Christian interpretation of the song ‘The 12 Days of Christmas’ often sees the eight maids a-milking as figurative representations of the eight Beatitudes:
Blessed are the poor in spirit, for theirs is the kingdom of heaven.
Blessed are those who mourn, for they will be comforted.
Blessed are the meek, for they will inherit the earth.
Blessed are those who hunger and thirst for righteousness, for they will be filled.
Blessed are the merciful, for they will receive mercy.
Blessed are the pure in heart, for they will see God.
Blessed are the peacemakers, for they will be called children of God.
Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven (see Matthew 5: 2-10).
The eighth day of Christmas is also the day we remember the Naming and Circumcision of Jesus as an eight-day old boy.
This feast has been observed in the Church since at least the sixth century, and the circumcision of Christ has been a common subject in Christian art since the tenth century. A popular 14th century work, the Golden Legend, explains the Circumcision as the first time the Blood of Christ is shed, and so the beginning of the process of the redemption, and a demonstration too that Christ is fully human.
This feast day is also a reminder that the Christ Child is born into a family of faith. He is truly God and truly human, and in his humanity he is also born a Jew, into a faithful and observant Jewish family.
Saint Luke does not say where the Christ Child was circumcised, although great artists – Rembrandt in particular – often place the ritual in the Temple, linking the Circumcision and the Presentation, so that Christ’s suffering begins and ends in Jerusalem.
A display in the Jewish Museum in Bratislava includes a typical example of Elijah’s Chair, used during the Circumcision of a new-born Jewish boy. The godfather (sandek) sits on the chair and holds the child on his knees.
Typically, the Hebrew text on the right-hand upper backrest reads: ‘This is the chair of Elijah, angel of the Covenant.’
The Hebrew text on the left-hand upper backrest reads: ‘Remembering the good (that he did), let him bring salvation quickly in our time.’
In a prayer that has been used at circumcisions since the 14th century but that may be much earlier, God is asked to ‘sustain this child, and let him be known in the house of Israel as … As he has entered into the Covenant of Abraham, so may he enter into the study of Torah, the blessing of marriage, and the practice of goodness.’
The prayer continues: ‘May he who blessed our fathers, Abraham, Isaac and Jacob, bless this child who has been circumcised, and grant him a perfect healing. May his parents rear him to have a heart receptive to Torah, to learn and to teach, to keep and to observe your laws.’
The service concludes with the priestly blessing:
The Lord bless you and keep you;
the Lord make his face to shine upon you, and be gracious to you;
the Lord lift up his countenance upon you, and give you peace. (see Numbers 6: 23-26)
The festival of the Naming and Circumcision of Jesus provides a much-needed opportunity to challenge antisemitism in the world today, remembering that Christ was born into a practicing, pious Jewish family, and that Holocaust Memorial Day later in January also marks the anniversary of the liberation of the concentration camps, including Auschwitz and Birkenau.
The railway tracks at Auschwitz-Birkenau … the Circumcision and Naming of Christ is a challenge to antisemitism (Photograph: Patrick Comerford)
Today’s Prayers (Thursday 1 January 2026, New Year’s Day, the Naming and Circumcision of Jesus):
The theme this week (28 December 2025 to 3 January 2026) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Mother and Child’ (pp 14-15). This theme was introduced on Sunday with a Programme Update by Imran Englefield, Individual Giving Manager, USPG.
The USPG Prayer Diary today (Thursday 1 January 2026) invites us to pray:
Gracious God, as we begin this new year, we place it in your hands. Guide our steps, bless our work, and fill every day with the hope and promise of new life.
The Collect:
Almighty God,
whose blessed Son was circumcised
in obedience to the law for our sake
and given the Name that is above every name:
give us grace faithfully to bear his Name,
to worship him in the freedom of the Spirit,
and to proclaim him as the Saviour of the world;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Eternal God,
whose incarnate Son was given the Name of Saviour:
grant that we who have shared
in this sacrament of our salvation
may live out our years in the power
of the Name above all other names,
Jesus Christ our Lord.
Yesterday’s Reflections
Continued Tomorrow
Happy New Year
‘Circoncision’ (1740) … a painting by Marco Marcuola depicting Jewish life in Venice now in the Jewish Museum of Art and History (mahJ) in Paris (Photograph: Patrick Comerford, 2024)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
An icon of Saint Basil the Great on a door in the hillside village of Koutouloufari in Crete … he is celebrated in the Greek Orthodox calendar on 1 January (Photograph: Patrick Comerford)
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