Luke Perry’s ‘Forward Together’ at Aston Hall is a celebration of Birmingham’s diversity … Robert Jenrick has shown little knowledge of diversity in Aston or in Handsworth (Photograph: Patrick Comerford)
Patrick Comerford
The former British Prime Minister David Cameron slipped up in a speech ten years ago when he said he supported West Ham – after a lifetime of claiming he was an Aston Villa fan.
Cameron’s uncle the late Sir William Dugdale chaired Aston Villa from 1975 to 1982. But after that faux pas Camron admitted he seldom goes to football matches and he only occasionally checks the results of his favourite team – or teams, as the case may be. It seems he knew just enough about football to know that Aston Villa and West Ham play in similar colours – claret and blue – but not enough to convince true Villa or Hammers fans that he is one of the blokes.
Now, it appears the wannabe Tory leader Robert Jenrick does not know the difference between Aston Villa and Wolverhampton Wanderers, and he does not know the difference, geographically, between neighbouring Aston and Handsworth.
All of which is very disturbing indeed considering Jenrick was born in Wolverhampton, went to school at Wolverhampton Grammar School, and claims to be an expert on cultural and ethnic diversity in Handsworth.
Jenrick fuelled a fire of toxic nationalism around the time of the Conservative Party conference in October with comments he made about not seeing another white face in Handsworth. He claimed he had spent 90 minutes in Handsworth, and thought this made him so knowledgeable about the place to tell Tories in Aldrige-Brownhills that it is ‘absolutely appalling. It’s as close as I’ve come to a slum in this country.’ He claimed it was not the kind of Britain he wants to live in.
To make what he said even worse, he said unashamedly, he ‘didn’t see another white face there.’
In the stormy aftermath, I tried to make some points in response, having spent a little more than 90 minutes in Handsworth during my lifetime. Indeed, there are Comberford family links with Handsworth going back to the 16th century; William Comberford (1594-1653) of Comberford Hall was baptised in 1595 in Saint Mary’s Church, Handsworth, where his mother’s brother, the Revd Henry Stanford, was the Rector in 1604-1608, and members of the Comberford were still living in Handsworth in1677.
All of that was more than 90 minutes ago. Of course, none of that makes me an expert on Handsworth. But Robert Jenrick should know too that 90 minutes do not make someone an expert analyst on any topic, particularly if most of those 90 minutes are spent looking down at litter on the street or looking into a camera, rather than looking people in the face, or, even better talking to them.
Jenrick seemed to want to talk to white people only. He did not talk to or listen to anyone who was not white. What sort of human being denies the dignity and shared humanity of another person because of their ethnicity or culture? There is only one word to answer that.
Jenrick went on to say Handsworth is ‘as close as I’ve come to a slum in this country.’ Obviously, he does not know what a true slum is like, he has never visited a real slum. But then, if he had, he could not be so slick about the words he used in his rush to judgment. Indeed, if he had ever visited some of the slums I know, and had a conscience, he would abandon his political and social opinions.
If Jenrick had bothered, he might have seen the Handsworth I know, which is diverse, creative, culturally vibrant and has much that is beautiful. Rushing to judgment without looking around you, without listening to people, without talking to them, and without respecting their lifestyle and integrity is contributing to shaping a Britain than none of us should want to emerge in the future.
But now, it emerges, Jenrick was not even in Handsworth when he made these condemnable comments on the place. He actually made his controversial comments about Handsworth when he was, in fact, walking along a street in Aston, three miles to the east.
Jenrick made his incendiary comments about Handsworth after he filmed a piece for so-called GB News about the bin strikes in February, claiming he was in Handsworth. But since then many people have pointed out since then that he was actually walking along the Broadway, close to the corner of Witton Road in Aston and close to both Aston Hall and Villa Park, the home of Aston Villa.
There is a big difference between being on the border of Aston and Perry Barr and being in Handsworth.
Of course, Jenrick’s recent comments were irresponsible and deeply flawed, regardless of where he was referring to. Birmingham, including areas like Handsworth and Aston, is a vibrant, creative, and diverse place where people from all walks of life live and work together successfully. But the geographical inaccuracy of his statement deepens concerns about what he said when the location Jenrick described as Handsworth appears to actually be Aston, it raises serious questions about the man’s credibility.
When it emerged that Jenrick’s observations about Handsworth where made when he had been in Aston, Jane Haynes, Politics and People Editor at the Birmingham Mail and Post, said it ‘makes me lol, but also very frustrated. Jenrick has no interest in, nor care for, or knowledge of Birmingham or its people, except when it fits an agenda, just as the likes of Katie Hopkins did before him.’
The Holte End at Villa Park, traditionally the home of Aston Villa’s most vocal and passionate supporters (Photograph: Patrick Comerford)
It is all the more gob-smacking because Jenrick not only was born and went to school in Wolverhampton, but he has also put himself forward as having expert knowledge on Aston Villa, and was vocally critical of the decision to ban Maccabi Tel Aviv fans from attending the recent Europa League tie at Aston Villa.
The shadow justice secretary says he is a Wolves fan, but when he talks about matches between Wolves and Villa, as The New World pointed out (20 October), he is reminiscing about matches he could not possibly have attended.
‘Growing up in the eighties, my dad took me to more than a few matches at Villa Park in the away end,’ he wrote on X (alias Twitter). ‘The language, chants, and antics were – at times – less than well-mannered.’
But, as New World points out, it is more than confusing to consider how Jenrick’s father could have taken the child to ‘more than a few’ Wolves away games at Villa Park. Wolves spent much of the 1980s in different divisions and played away at Villa just seven times in that decade: four times in the league, twice in the League Cup and once in the FA Cup. Jenrick was born in 1982, so for three of those games, he had not been born, and for three he was, respectively, two months, one year and two years old.
The only Wolves away game in the 1980s that he could possibly have attended and have any memory of was when Villa defeated Wolves 2-1 in the then Littlewoods Challenge Cup in September 1989, when Jenrick was seven.
Was Stuart Gray’s 63rd minute winning goal for Villa so memorable that Jenrick has convinced himself it happened countless times? But still, give me a rest: one game in 1989 is hardly ‘more than a few matches at Villa Park’ in the 1980s.
If Jenrick’s visits to Villa Park were so memorable, how did he not realise when he was on Broadway, close to the corner of Witton Road, that he was in Aston and close to Villa Park, and not in Handsworth?
And if ‘the language, chants, and antics’ at Villa Park ‘were – at times – less than well-mannered’, why did he not learn a lesson or two when it comes to talking about Aston and Handsworth?
If Jenrick’s visits to Villa Park were so memorable, how did he not realise that he was in Aston and not in Handsworth? (Photograph: Patrick Comerford)
Robert Jenrick is an uncritical admirer of Trump and more than once has called for an election pact with Farage. He has made a name for himself pursuing alleged fare dodgers on the London Underground. But he needs to show a little more honesty himself. He has not apologised yet for his descriptions of Handsworth, as far as I know, nor has he explained why and how he conflated Aston and Handsworth, and whether it was a mistake or he did this on purpose.
For most men, our loyalties and allegiances to teams are fastened in our childhood and teen years, and to change them as adults feels like an act of desertion or betrayal. I became a supporter of Aston Villa in my late teens because Villa Park was the nearest statdium to Lichfield.That was in the late 1960s and early 1970s, some years before David Cameron’s uncle chaired Aston Villa, and long before, as he would want us to believe, Robert Jenrick’s father took him to matches in Villa Park.
When Aston Villa beat West Ham 3-2 two weeks ago (14 December), did David Cameron know how to look for the results in the papers the next day?
When Villa beat Wolves 1-0 a month ago (30 November), did Robert Jenrick know about it?
When Aston Villa plays Arsenal later this evening, I know who I shall be cheering for. After 11 victories in a row, I’m hoping Villa can produce a result like the last match against Arsenal: and in case Cameron and Jenrick don’t know, it was 1-0 for Villa at home on 6 December.
If Robert Jenrick bothered, he might have seen the Handsworth I know, which is diverse, creative, culturally vibrant and has much that is beautiful (Photograph: Patrick Comerford)
30 December 2025
Christmas Cards from Patrick Comerford: 6, 30 December 2025
The Christmas Crib in Saint Mary and Saint Giles Church, Stony Stratford (Photograph: Patrick Comerford, 2025)
Patrick Comerford
I sent out very few Christmas cards this year. Instead, at noon each day throughout the Twelve Days of Christmas, I am offering an image or two as my virtual Christmas cards, without comment.
The Gospel reading at the Eucharist today tells of the return of the Holy Family to Nazareth after the first Christmas (Luke 2.36-40). My image for my Christmas Card at noon today (30 December 2025), is of the Christmas Crib in Saint Mary and Saint Giles Church, Stony Stratford.
Patrick Comerford
I sent out very few Christmas cards this year. Instead, at noon each day throughout the Twelve Days of Christmas, I am offering an image or two as my virtual Christmas cards, without comment.
The Gospel reading at the Eucharist today tells of the return of the Holy Family to Nazareth after the first Christmas (Luke 2.36-40). My image for my Christmas Card at noon today (30 December 2025), is of the Christmas Crib in Saint Mary and Saint Giles Church, Stony Stratford.
Daily prayer in Christmas 2025-2026:
6, Tuesday 30 December 2025
The Prophet Anna (left) in a window in Saint Mary’s Church (The Hub), Lichfield, depicting the Presentation (Photograph: Patrick Comerford)
Patrick Comerford
On the sixth day of Christmas my true love sent to me … ‘Six geese a laying, five golden rings, four colly birds, three French hens, two turtle doves, and a partridge in a pear tree’.
This is the sixth day of Christmas, and, before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
The Prophet Anna (right) in a window in the Church of the Annunciation, Marble Arch, London, depicting the Presentation (Photograph: Patrick Comerford, 2025)
Luke 2: 36-40 (NRSVA):
36 There was also a prophet, Anna the daughter of Phanuel, of the tribe of Asher. She was of a great age, having lived with her husband for seven years after her marriage, 37 then as a widow to the age of eighty-four. She never left the temple but worshipped there with fasting and prayer night and day. 38 At that moment she came, and began to praise God and to speak about the child to all who were looking for the redemption of Jerusalem.
39 When they had finished everything required by the law of the Lord, they returned to Galilee, to their own town of Nazareth. 40 The child grew and became strong, filled with wisdom; and the favour of God was upon him.
The Prophet Anna (third panel) in a window in Saint Mary Magdalen Church, Oxford, depicting the Presentation (Photograph: Patrick Comerford)
Today’s Reflections:
The Christian interpretation of the song ‘The 12 Days of Christmas’ sometimes sees the Six Geese a-Laying as symbolising the six days of creation in Genesis, with their eggs signifying new life.
Today’s Gospel reading at the Eucharist introduces us to the otherwise unknown Prophet Anna (חַנָּה, Ḥana; Ἄννα, Ánna), who is mentioned only in Saint Luke’s Gospel. There she is seen an elderly woman of the Tribe of Asher who prophesied about Jesus during his presentation in the Temple in Jerusalem.
In this morning’s reading, Saint Luke tells us Anna was a prophet, she was a daughter of Phanuel, she was a member of the tribe of Asher, she was widowed after seven years of marriage, and she regularly practiced prayer and fasting. Although her father is named, we do not know her husband’s name, we do not know her exact age, nor do we know whether she once had any children.
Saint Luke says Anna was ‘of a great age’. Many translations and older commentaries interpret the text to state that she was 84 years old. The Greek text states καὶ αὐτὴ χήρα ὡς ἐτῶν ὀγδοηκοντατεσσάρων, generally translated as ‘she was a widow of 84 years’. But this is ambiguous: it could mean that she was 84 years old, or that she had been a widow for 84 years. If the latter option is true, then she could have been around 105 years old.
She is depicted in icons and images of the Presentation of Christ together with the Christ Child, the Virgin Mary, Joseph and Simeon.
But what lessons can we learn from the life of Anna?
The Hebrew name Hannah (חַנָּה) means favour or grace. The aged, perhaps childless, Anna, is a sharp contrast to the young, new mother Mary. Did Anna remind Mary of her own mother Anne. Or was Mary reminded of the long-childless Hannah, the mother of Samuel, who asked God in prayer for a son and promised in return to give the son back to God for God’s service (see I Samuel 1: 2 to 2: 21)?
At first reading, Anna seems insignificant, someone who would have considered a nobody. However, God saw her dedication, delighted in her worship, and listened to the cries of her heart. God sees, hears and understands the longings of those who are regarded in the world as insignificant, including the old, the widowed, and those outside what are regarded as ‘normal’ family structures.
A life lived in worship and prayer results in recognising the work of God. Anna spent hours, indeed years, in worship and prayer before this moment. As a result, when Christ enters the Temple she recognises him as the one who comes to redeem the people.
God sees the hours spent worshipping him, crying out to him on behalf of others, those pray in the middle of the night, the whispers of the heart of those not sure about how to pray, those who despite panic can give praise.
Age, gender or marital status do not determine or decide who is to serve God, are no barriers to true ministry. Mary is an insignificant teenager chosen to be the mother of Christ, Anna is elderly widow who presents God in Christ to the world and proclaims the Good News about Christ, which is true ministry priestly ministry of Word and Sacrament.
God uses insignificant people. A life of prayer and worship leads to recognising God at work, and no-one, no matter what their age, gender or relationship is, is disqualified from serving God.
The Virgin Mary and the Prophet Anna facing each other in a window by James Watson in the Church of the Holy Rosary in Murroe, Co Limerick, depicting the Presentation (Photograph: Patrick Comerford)
Today’s Prayers (Tuesday 30 December 2025):
The theme this week (28 December 2025 to 3 January 2026) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Mother and Child’ (pp 14-15). This theme was introduced on Sunday with a Programme Update by Imran Englefield, Individual Giving Manager, USPG.
The USPG Prayer Diary today (Tuesday 30 December 2025) invites us to pray:
Lord, we pray that you will be with each new doctor, strengthen his or her skills, and fill their hearts with courage, wisdom, and love for every patient in care.
The Collect:
Almighty God,
who wonderfully created us in your own image
and yet more wonderfully restored us
through your Son Jesus Christ:
grant that, as he came to share in our humanity,
so we may share the life of his divinity;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Heavenly Father,
whose blessed Son shared at Nazareth the life of an earthly home:
help your Church to live as one family,
united in love and obedience,
and bring us all at last to our home in heaven;
through Jesus Christ our Lord.
Additional Collect:
God in Trinity,
eternal unity of perfect love:
gather the nations to be one family,
and draw us into your holy life
through the birth of Emmanuel,
our Lord Jesus Christ.
Yesterday’s Reflections
Continued Tomorrow
The Prophet Anna behind The Virgin Mary in a panel depicting the Presentation in a window in Saint Mary’s Church (The Hub), Lichfield (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
On the sixth day of Christmas my true love sent to me … ‘Six geese a laying, five golden rings, four colly birds, three French hens, two turtle doves, and a partridge in a pear tree’.
This is the sixth day of Christmas, and, before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
The Prophet Anna (right) in a window in the Church of the Annunciation, Marble Arch, London, depicting the Presentation (Photograph: Patrick Comerford, 2025)
Luke 2: 36-40 (NRSVA):
36 There was also a prophet, Anna the daughter of Phanuel, of the tribe of Asher. She was of a great age, having lived with her husband for seven years after her marriage, 37 then as a widow to the age of eighty-four. She never left the temple but worshipped there with fasting and prayer night and day. 38 At that moment she came, and began to praise God and to speak about the child to all who were looking for the redemption of Jerusalem.
39 When they had finished everything required by the law of the Lord, they returned to Galilee, to their own town of Nazareth. 40 The child grew and became strong, filled with wisdom; and the favour of God was upon him.
The Prophet Anna (third panel) in a window in Saint Mary Magdalen Church, Oxford, depicting the Presentation (Photograph: Patrick Comerford)
Today’s Reflections:
The Christian interpretation of the song ‘The 12 Days of Christmas’ sometimes sees the Six Geese a-Laying as symbolising the six days of creation in Genesis, with their eggs signifying new life.
Today’s Gospel reading at the Eucharist introduces us to the otherwise unknown Prophet Anna (חַנָּה, Ḥana; Ἄννα, Ánna), who is mentioned only in Saint Luke’s Gospel. There she is seen an elderly woman of the Tribe of Asher who prophesied about Jesus during his presentation in the Temple in Jerusalem.
In this morning’s reading, Saint Luke tells us Anna was a prophet, she was a daughter of Phanuel, she was a member of the tribe of Asher, she was widowed after seven years of marriage, and she regularly practiced prayer and fasting. Although her father is named, we do not know her husband’s name, we do not know her exact age, nor do we know whether she once had any children.
Saint Luke says Anna was ‘of a great age’. Many translations and older commentaries interpret the text to state that she was 84 years old. The Greek text states καὶ αὐτὴ χήρα ὡς ἐτῶν ὀγδοηκοντατεσσάρων, generally translated as ‘she was a widow of 84 years’. But this is ambiguous: it could mean that she was 84 years old, or that she had been a widow for 84 years. If the latter option is true, then she could have been around 105 years old.
She is depicted in icons and images of the Presentation of Christ together with the Christ Child, the Virgin Mary, Joseph and Simeon.
But what lessons can we learn from the life of Anna?
The Hebrew name Hannah (חַנָּה) means favour or grace. The aged, perhaps childless, Anna, is a sharp contrast to the young, new mother Mary. Did Anna remind Mary of her own mother Anne. Or was Mary reminded of the long-childless Hannah, the mother of Samuel, who asked God in prayer for a son and promised in return to give the son back to God for God’s service (see I Samuel 1: 2 to 2: 21)?
At first reading, Anna seems insignificant, someone who would have considered a nobody. However, God saw her dedication, delighted in her worship, and listened to the cries of her heart. God sees, hears and understands the longings of those who are regarded in the world as insignificant, including the old, the widowed, and those outside what are regarded as ‘normal’ family structures.
A life lived in worship and prayer results in recognising the work of God. Anna spent hours, indeed years, in worship and prayer before this moment. As a result, when Christ enters the Temple she recognises him as the one who comes to redeem the people.
God sees the hours spent worshipping him, crying out to him on behalf of others, those pray in the middle of the night, the whispers of the heart of those not sure about how to pray, those who despite panic can give praise.
Age, gender or marital status do not determine or decide who is to serve God, are no barriers to true ministry. Mary is an insignificant teenager chosen to be the mother of Christ, Anna is elderly widow who presents God in Christ to the world and proclaims the Good News about Christ, which is true ministry priestly ministry of Word and Sacrament.
God uses insignificant people. A life of prayer and worship leads to recognising God at work, and no-one, no matter what their age, gender or relationship is, is disqualified from serving God.
The Virgin Mary and the Prophet Anna facing each other in a window by James Watson in the Church of the Holy Rosary in Murroe, Co Limerick, depicting the Presentation (Photograph: Patrick Comerford)
Today’s Prayers (Tuesday 30 December 2025):
The theme this week (28 December 2025 to 3 January 2026) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Mother and Child’ (pp 14-15). This theme was introduced on Sunday with a Programme Update by Imran Englefield, Individual Giving Manager, USPG.
The USPG Prayer Diary today (Tuesday 30 December 2025) invites us to pray:
Lord, we pray that you will be with each new doctor, strengthen his or her skills, and fill their hearts with courage, wisdom, and love for every patient in care.
The Collect:
Almighty God,
who wonderfully created us in your own image
and yet more wonderfully restored us
through your Son Jesus Christ:
grant that, as he came to share in our humanity,
so we may share the life of his divinity;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Heavenly Father,
whose blessed Son shared at Nazareth the life of an earthly home:
help your Church to live as one family,
united in love and obedience,
and bring us all at last to our home in heaven;
through Jesus Christ our Lord.
Additional Collect:
God in Trinity,
eternal unity of perfect love:
gather the nations to be one family,
and draw us into your holy life
through the birth of Emmanuel,
our Lord Jesus Christ.
Yesterday’s Reflections
Continued Tomorrow
The Prophet Anna behind The Virgin Mary in a panel depicting the Presentation in a window in Saint Mary’s Church (The Hub), Lichfield (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
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