The former Soho Baptist Chapel on Shaftesbury Avenue is now the Soho Outreach Centre of the Chinese Church in London (Photograph: Patrick Comerford, 2025)
Patrick Comerford
I was writing yesterday about Bloomsbury Central Baptist Church on Shaftesbury Avenue in the heart of the West End in London. But for much of the 19th and throughout the 20th century, Shaftesbury Avenue had another Baptist church, on the corner of Mercer Street, known for its ‘Strict Baptist’ theology and teachings that were in sharp contrast to the traditions and ethos of neighbouring Bloomsbury Central Baptist Church.
The former Soho Baptist Chapel at 166A Shaftesbury Avenue has been known at different times as Soho Baptist Chapel, Gower Street Memorial Chapel and Shaftesbury Avenue Chapel and it is now the Soho Outreach Centre of the Chinese Church in London.
The church was built for a Strict Baptist community that had been formed almost a century earlier in 1791. Its origins dated back to the 18th century revival associated with George Whitefield and John Wesley.
In 1770, young Richard Burnham, began listening to a preacher in High Wycombe and within a few years began preaching himself. He was a pastor for a few years in Staines in Surrey. He moved to London around 1780 and was a pastor in Green Walk near Blackfriars Bridge. By 1787, he had formed a new congregation, Ebenezer Chapel, near Lincoln’s Inn Fields.
Burnham left the congregation at Lincoln’s Inn Fields in 1791, and moved to Edward Street in Soho, naming his new congregation as Salem Chapel.
Four years later, another Baptist church on Grafton Street in Soho decided to relocate in 1795 and Burnham and his congregation took a lease on their property. Soho was then one of the poorest and most densely-populated areas in London. Burnham continued to minister there for another 15 years until he died in 1810.
Burnham was succeeded as the minister by John Stevens, originally from Northamptonshire, the son of a shoemaker. Stevens moved to London at the age of 16 to work as a shoemaker. He was rebaptised by Burnham at the Edward Street church and then moved with them to the new Grafton Street church.
Stevens had returned to Northamptonshire in 1795 and began preaching in his grandfather’s home. He founded a new church in Oundle in 1797, then moved to St Neots in 1799 and formed the town’s first Baptist church. He moved on to pastor a small church in Boston, Lincolnshire, in 1805. He was considering his next move in ministry when Burnham died. The church at Grafton Street in Soho now had over 200 members and invited Stevens to return. He preached his first sermon at Grafton Street in July 1811 and by 1812 the church had 100 new members.
Stevens was known for his idiosyncratic positions, including his view on the pre-existent humanity of Christ. Soon, numbers meant a new building was needed, and the congregation moved west in 1813, still in the Soho area to a chapel built for Catholic services behind the Spanish ambassador’s house at No 8 Saint James Square, York Street, now Duke of York Street.
By 1818, Stevens’s writings were being debated heatedly. The church split into two factions, with Stevens building a new purpose-built chapel, Salem Chapel, at Meards’ Court, behind No 8-10 Wardour Street. He preached his last sermon at Salem Chapel in 1847 and died in October 1847. The Salem Chapel continued with JE Bloomfield and JT Briscoe as pastors until the 1870s, when it was sold to Bloomsbury Baptist Mission and then demolished in 1907.
Meanwhile, the faction that disagreed with Stevens’s Christology rejoined the Soho Chapel congregation that Burnham had originally founded at Lincoln’s Inn Fields and called George Comb as pastor. The congregation was located at Lisle Street when Comb became their pastor in January 1824, then moved to Oxford Street in 1825 and built a new chapel there in 1835.
Comb died in 1841, and was succeeded as pastor by George Wyard (1842-1856), John Pells (1858-1864) and Joseph Wilkins (1866-1873). While Joseph Wilkins was pastor, 23 churches met at Soho Chapel on Oxford Street in 1871 to form the Metropolitan Association of Strict Baptist Churches, later the Association of Grace Baptist Churches South East.
The former Soho Baptist Chapel on Shaftesbury Avenue was designed by the architect William Gillbee Scott and built in 1887-1888 (Photograph: Patrick Comerford, 2025)
John Box, who became the pastor in 1875, drafted the Articles of Faith and oversaw building new church premises on Shaftesbury Avenue. The church was forced to move from Oxford Street in 1885 when the freeholder wanted to buy-out the lease to build business premises.
A new site was bought from the Metropolitan Water Board in June 1886. The site was on Shaftesbury Avenue, then a new road from Piccadilly Circus to Bloomsbury and described the as ‘a broad thoroughfare cut through a horrible and densely populated district’. Plans were drawn up to build a new chapel to seat 500 people and additional school accommodation. While the new chapel was being built, the congregation met in the Albert Rooms, Whitfield Street, Tottenham Court Road.
The church was built in 1887-1888 to a design by the architect William Gillbee Scott (1857-1930) of Bedford Row. When the chapel was partly built, three memorial stones were laid in May 1887 at a service attended by 600 people. A service of dedication was held in February 1888, and the congregation moved into its new premises.
After 26 years in pastoral ministry, John Box died in 1901. The church continued for several years without a pastor until TL Sapey was appointed in 1904. But numbers were falling, there was difficulty in paying Sapey’s stipend and removal expenses, and in 1906 he moved to Brixton Tabernacle.
The membership continues to fall and by World War I many members of the congregation were living in the Finchley area. Soho Baptist Chapel was sold in 1915, when it was bought by the Gower Street Chapel, which was being forced to move. The closing service in Soho Baptist Chapel was held in March 1917. The congregation moved to Finchley, where the Soho Memorial Chapel later became High Road Baptist Church.
Soho Baptist Chapel was bought in 1915 by the Gower Street Chapel and became he Gower Street Memorial Chapel in 1917 (Photograph: Patrick Comerford, 2025)
The original Gower Street Chapel, which opened on 9 July 1820, was built in 1820 by seceding members from William Huntingdon’s Providence Chapel, which had been rebuilt in 1811 in Gray’s Inn Road.
The congregation in the Gower Street Chapel became known as Gadsbyites, or Strict Baptists, followers of William Gadsby (1773-1844), who is regarded by many as the founding figure of the Strict and Particular Baptist movement in England. They believed only a select few of God’s chosen people, the Elect, would attain salvation and everlasting life.
The hymn-writer Henry Fowler was the minister of the Gower Street Chapel from of July 1820 until he died in 1838. After Fowler’s death, the church could not agree on appointing a new preacher. Gadsby and another preacher, John Warburton, began preaching conflicting ideas to the same congregation.
Fowler was succeeded by Edward Blackstock, but his inconsistent views on communion led to many members to leave the chapel and in 1843 they formed their own Strict Baptist Church at Eden Street, Hampstead. Blackstock stayed on at the Gower Street Chapel, with fewer and fewer people attending his services, and eventually the mortgagee foreclosed. The chapel was sold to a born-again preacher, the Revd Arthur Triggs, in 1848 and enjoyed a brief resurgence.
However, Triggs was trying to sell the chapel in 1854. By then, the disaffected and now Baptist congregation had outgrown its premises in Hampstead and was looking to move. They bought the Gower Street Chapel back in 1854, and the congregation returned with its first service on 7 January 1855.
Disputes about key aspects of Christian doctrine and practice continued to divide the congregation, and by 1860 some members were denying the divinity of Christ.
The lease of the Gower Street building was to run for 99 years from 25 March 1820. The remainder of the lease was sold to Maple & Co in May 1917 for £250, and was due to expire on 25 March 1919. The congregation began planning and fundraising for a new building in 1911, and in 1916 they bought the Soho Baptist Chapel, on the corner of Shaftesbury Avenue and Great White Lion Street.
The last service at the Gower Street Chapel was held on 24 April 1917, and the congregation moved to Shaftesbury Avenue in 1917, renaming the chapel as the Gower Street Memorial Chapel.
The church and congregation on Shaftesbury Avenue continued during the years between the World Wars without a pastor, and remained without a pastor until the appointment of JS Green (1956-1978), the first pastor the church had for 112 years.
The name was changed from Gower Street Memorial Chapel to Shaftesbury Avenue Chapel in 1994 to avoid confusion about its location.
But by the end of the 20th century, young people and students who frequented the chapel were no longer living in the Shaftesbury Avenue area and attendance figures had dropped dramatically. For financial reasons, the Gower Street Memorial Chapel finally closed in June 2002, and the building was sold in 2004 to the Chinese Church in London and became its Soho Outreach Centre.
Inside the Soho Outreach Centre today (Photograph: Chinese Church in London)
The Chinese community in London had shifted from the Docklands and the East End after World War II to the West End and the area off Shaftesbury Avenue in the 1950s and 1960s, forming a new, thriving commercial area, and by the 1970s Chinatown had become a distinct area of its own.
The first gathering of the Chinese Church in London (CCIL) was on Christmas Eve of 1950, when a small group of people led by Pastor Stephen YT Wang met in Trafalgar Square. They began holding official services on 7 January 1951.
The CCIL began inquiring about the Gower Street Memorial Chapel in the 1980s and once again in the 1990s because of its location close to the relocated Chinatown. CCIL rented space in the Gower Street Memorial Chapel for baptismal services In the early 2000s,, and finally acquired the Gower Street Memorial Chapel on Shaftesbury Avenue in May 2004.
The Chinese Church in London has four other properties and seven congregations, offering services in Mandarin, Cantonese and English. Because of the popularity of the Chinese services, English services cannot be hosted in the Soho Outreach Centre and are instead are held at the Seven Dials Club.
Sunday services are in Cantonese and Mandarin, with English-language services in the Seven Dials Club (Photograph: Patrick Comerford, 2025)
• Sunday services are in Cantonese from 9:30 to 11 am and in Mandarin from 11:30 to 1 pm at the Soho Outreach Centre, and in English from 11:30 to 1 pm and in Cantonese from 2:30 to 4 pm at the Seven Dials Club.
The Mercer Street side of the former Soho Baptist Chapel on Shaftesbury Avenue (Photograph: Patrick Comerford, 2025)
29 December 2025
Christmas Cards from Patrick Comerford: 5, 29 December 2025
The Christmas Crib in All Saints’ Church, Calverton, near Stony Stratford (Photograph: Patrick Comerford, 2025)
Patrick Comerford
I sent out very few Christmas cards this year. Instead, at noon each day throughout the Twelve Days of Christmas, I am offering an image or two as my virtual Christmas cards, without comment.
The Gospel reading this morning tells the story of the slaughter of the Holy Innocents (Matthew 2: 13-18). My image for my Christmas Card at noon today (29 December 2025), is of the Christmas Crib in All Saints’ Church, Calverton, Buckinghamshire, near Stony Stratford.
Patrick Comerford
I sent out very few Christmas cards this year. Instead, at noon each day throughout the Twelve Days of Christmas, I am offering an image or two as my virtual Christmas cards, without comment.
The Gospel reading this morning tells the story of the slaughter of the Holy Innocents (Matthew 2: 13-18). My image for my Christmas Card at noon today (29 December 2025), is of the Christmas Crib in All Saints’ Church, Calverton, Buckinghamshire, near Stony Stratford.
Daily prayer in Christmas 2025-2026:
5, Monday 29 December 2025,
The Holy Innocents
The Killing of the Holy Innocents, by Giotto (ca 1304-1306), in the Scrovegni Chapel in Padua
Patrick Comerford
On the fifth day of Christmas my true love sent to me … ‘five golden rings, four colly birds, three French hens, two turtle doves, and a partridge in a pear tree’.
This is the fifth day of Christmas and the calendar of the Church of England today remembers the Holy Innocents. The Festival of The Holy Innocents is usually observed on 28 December, and was observed in Saint Mary and Saint Giles Church, Stony Stratford, yesterday. But many churches and parishes marked yesterday as the first Sunday of Christmas, and for them the observance has been moved to today (Monday 29 December 2025).
If the Holy Innocents were commemorated yesterday, then the Church of England remembers Thomas Becket (1170), Archbishop of Canterbury and Martyr, today. The calendar of Eastern Orthodox Church also remembers the Holy Innocents on 29 December.
Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
A detail from The Killing of the Holy Innocents, by Giotto (ca 1304-1306), in the Scrovegni Chapel in Padua (Photograph: Patrick Comerford)
Matthew 2: 13-18 (NRSVA):
13 Now after they had left, an angel of the Lord appeared to Joseph in a dream and said, ‘Get up, take the child and his mother, and flee to Egypt, and remain there until I tell you; for Herod is about to search for the child, to destroy him.’ 14 Then Joseph got up, took the child and his mother by night, and went to Egypt, 15 and remained there until the death of Herod. This was to fulfil what had been spoken by the Lord through the prophet, ‘Out of Egypt I have called my son.’
16 When Herod saw that he had been tricked by the wise men, he was infuriated, and he sent and killed all the children in and around Bethlehem who were two years old or under, according to the time that he had learned from the wise men. 17 Then was fulfilled what had been spoken through the prophet Jeremiah:
18 ‘A voice was heard in Ramah,
wailing and loud lamentation,
Rachel weeping for her children;
she refused to be consoled, because they are no more.’
A detail from the Killing of the Holy Innocents, by Giotto (ca 1304-1306), in the Scrovegni Chapel in Padua (Photograph: Patrick Comerford)
Today’s Reflections:
The Christian interpretation of the song ‘The 12 Days of Christmas’ often sees the five gold or golden rings as figurative representations of the first five books of the Bible (Genesis, Exodus, Leviticus, Numbers, Deuteronomy), the Pentateuch or the Torah.
It is theologically important to remind ourselves in the days after Christmas Day of the important link between the Incarnation and bearing witness to the Resurrection faith.
Saint Stephen’s Day on Friday (26 December), Holy Innocents’ Day (usually 28 December), and the commemoration of Thomas à Beckett (usually today, 29 December), are reminders that Christmas, far from being surrounded by sanitised images of the crib, angels and wise men, is followed by martyrdom and violence. When the Church Calendar recalls the massacre of the Holy Innocents, they are sometimes revered as the first Christian martyrs.
These dates have nothing to do with the chronological order of the event. Instead, the Holy Innocents are remembered within the octave of Christmas because they gave their life for the new-born Saviour. Saint Stephen the first martyr (martyr by will, love and blood, 26 December), Saint John the Evangelist (27 December, martyr by will and love), and these first flowers of the Church (martyrs by blood alone) accompany the Christ Child entering this world on Christmas Day.
This commemoration first appears as a feast of the western church at the end of the fifth century, and the earliest commemorations were connected with the Feast of the Epiphany (6 January), bringing together the murder of the Innocents and the visit of the Magi.
The story of the massacre of the Innocents is the biblical narrative of infanticide by King Herod the Great in today’s Gospel reading (Matthew 2: 13-18). According to Saint Matthew’s Gospel, Herod ordered the execution of all young male children in the village of Bethlehem to save him from losing his throne to a new-born king whose birth had been announced to him by the Magi.
In Saint Matthew’s Gospel, the visiting magi from the east arrive in Judea in search of the new-born king of the Jews, having ‘observed his star at its rising’ (Matthew 2: 2). Herod directs them to Bethlehem, and asks them to let him know who this king is when they find him. They find the Christ Child and honour him, but an angel tells them not to alert Herod, and they return home by another way. Meanwhile, Joseph has taken Mary and the Christ Child and they have fled to Egypt.
Saint Matthew’s Gospel provides the only account of the Massacre. This incident is not mentioned in the other three gospels, nor is it mentioned by the Jewish historian Josephus, who records Herod’s murder of his own sons. When the Emperor Augustus heard that Herod had ordered the murder of his own sons, he remarked: ‘It is better to be Herod’s pig, than his son.’
Saint Matthew’s story recalls passages in Hosea referring to the exodus, and in Jeremiah referring to the Babylonian exile, and the accounts in Exodus of the birth of Moses and the slaying of the first-born children by Pharaoh.
Estimates of the number of infants at the time in Bethlehem, a town with a total population of about 1,000, would be about 20. But Byzantine liturgy estimated 14,000 Holy Innocents were murdered, while an early Syrian list of saints put the number at 64,000. Coptic sources raise the number to 144,000 and also place the event on 29 December.
In previous years, Christian CND and the Anglican Pacifist Fellowship have come together to mark Holy Innocents’ Day and to pray for peace with prayers, readings, singing and reflections on all the innocent victims of war and violence, especially children. This morning, as I reflect on the day ahead, my heart is weighed down by the plight of the children who have been caught in war and violence in Gaza, Isreal and Palestine, in Syria and Lebanon, and in Ukraine and Russia, the forgotten child refugees on Greek islands, in Lampedusa and in Calais, in cheap hotels across this land and across Europe, and the child refugees and innocent children who have become the victims of the appalling decisions about to be made by the Trump regime in the past year.
It was distressing, to say the least, to read a report by my former colleague Helena Smith from Athens in the Guardian last Christmas of a refugee ‘children’s emergency’ facing Greece, where the number of unaccompanied minors reaching the country rising and concerns growing over a lack of ‘safe zones’ to host them.
Large numbers of children arrived last year (2025) along a new trafficking route from Libya to Crete, prompting NGOs to urge Greek authorities to take emergency measures that would allow children to be transferred to protected shelters or other EU member states.
‘What we are seeing amounts to a children’s emergency of the kind that we haven’t witnessed in years,’ said Sofia Kouvelaki, who heads the Home Project, an organisation that supports refugee and migrant children in Athens.
Ten years after Greece was at the centre of a refugee crisis, when nearly a million EU-bound asylum seekers crossed its borders, child arrivals had doubled last year, according to the UN refugee agency, UNHCR. More than 13,000 minors arrived in Greece by sea in the first 11 months of thats year. Landings by unaccompanied and separated children have also risen sharply, from 1,490 in 2023 to approximately 3,000 so far this year.
‘There are a huge number of kids turning up on boats every day and an urgent need for the creation of more safe spaces to house them,’ Sofia Kouvelaki said. Recent arrivals referred to the Home Project included exceptionally young children from Syria and Egypt.
Greece’s migration minister, Nikos Panagiotopoulos, predicted last Christmas that pressure on east Mediterranean migration routes to Greece was likely to continue this year (2025). By the end of last year, 60,000 people had entered Greece, and camps on the Aegean islands were at full capacity, he said.
Aid groups report hundreds of children on the frontline isles of Samos, Leros and Kos without clothes or shoes and little or no access to essential services. Spending cuts by the Greek government resulted in fewer protective shelters and about 1,500 unaccompanied children were forced to fend for themselves throughout Greece. Incidents of violence and abuse proliferated in overcrowded state-run reception facilities that frequently host children and adults together. There were shocking reports of a teenager from Egypt being gang-raped, beaten and burned at the Malakasa refugee camp outside Athens.
Save the Children and other aid organisations report critical failures in Greece’s reception system, overcrowding in camps and asylum seeker facilities, shortages in basic services, placing children at risk as their asylum requests are put on EU funding is blocked from reaching shelters.
The Greek Council for Refugees and Save the Children reported alarming living conditions that minors continue to face in the camps. ‘It is unacceptable that, even now, when so much money has been invested in Greece and we are no longer in crisis mode, that we should be discussing such basic issues,’ according to Lefteris Papagiannakis, the director of the Greek Council for Refugees.
The situation has continued to deteriorate in the past 12 months. Last month (November 2025), the International Commission of Jurists (ICJ) and the European Council for Refugees and Exiles (ECRE) submitted comments to the European Committee of Social Rights (ECSR) on the follow-up to the collective complaint ICJ and ECRE v Greece. Their submission details several aspects of Greece’s continuing non-compliance with the European Social Charter (ESC) concerning the rights of migrant and refugee children.
Their concerns include continued resort to detention or detention-like restrictions of migrant and refugee children as a substitute for reception; prolonged confinement in what should be ‘safe zones’ with unrelated adults; persistent substandard reception conditions on the islands; the continued lack of appropriate shelter for unaccompanied children on the mainland; recurrent barriers to healthcare and schooling; a deficient current age-assessment framework; concerns about medical tests, lengthy appeal deadlines; and violations of children’s rights.
Malcolm Guite is a Cambridge poet and priest. At the request of King Charles, one of his poems was read by Dame Kristin Scott Thomas on the Sunday before Christmas (21 December) at the Chapel Royal Carol Service:
We think of him as safe beneath the steeple,
Or cosy in a crib beside the font,
But he is with a million displaced people
On the long road of weariness and want.
For even as we sing our final carol
His family is up and on that road,
Fleeing the wrath of someone else’s quarrel,
Glancing behind and shouldering their load.
Whilst Herod rages still from his dark tower
Christ clings to Mary, fingers tightly curled,
The lambs are slaughtered by the men of power,
And death squads spread their curse across the world.
But every Herod dies, and comes alone
To stand before the Lamb upon the throne.
‘Joseph got up, took the child and his mother by night, and went to Egypt’ (Matthew 2: 14) … a window in Saint Peter’s Church, Kuching (Photograph: Patrick Comerford)
Today’s Prayers (Monday 29 December 2025, the Holy Innocents):
The theme this week (28 December 2025 to 3 January 2026) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Mother and Child’ (pp 14-15). This theme was introduced yesterday with a Programme Update by Imran Englefield, Individual Giving Manager, USPG.
The USPG Prayer Diary today (Monday 29 December 2025) invites us to pray:
God of compassion, we continue to ask that you bless the faith and dedication of those working at Mvumi.
The Collect:
Heavenly Father,
whose children suffered at the hands of Herod,
though they had done no wrong:
by the suffering of your Son
and by the innocence of our lives
frustrate all evil designs
and establish your reign of justice and peace;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Lord Jesus Christ,
in your humility you have stooped to share our human life
with the most defenceless of your children:
may we who have received these gifts of your passion
rejoice in celebrating the witness of the Holy Innocents
to the purity of your sacrifice
made once for all upon the cross;
for you are alive and reign, now and for ever.
Yesterday’s Reflections
Continued Tomorrow
‘Rest on the Flight into Egypt’ (1879) by Luc-Olivier Merson (1846-1920) … a reminder of the stark reality of the hardship and deprivation suffered by a family on the run (Museum of Fine Arts Boston)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
On the fifth day of Christmas my true love sent to me … ‘five golden rings, four colly birds, three French hens, two turtle doves, and a partridge in a pear tree’.
This is the fifth day of Christmas and the calendar of the Church of England today remembers the Holy Innocents. The Festival of The Holy Innocents is usually observed on 28 December, and was observed in Saint Mary and Saint Giles Church, Stony Stratford, yesterday. But many churches and parishes marked yesterday as the first Sunday of Christmas, and for them the observance has been moved to today (Monday 29 December 2025).
If the Holy Innocents were commemorated yesterday, then the Church of England remembers Thomas Becket (1170), Archbishop of Canterbury and Martyr, today. The calendar of Eastern Orthodox Church also remembers the Holy Innocents on 29 December.
Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
A detail from The Killing of the Holy Innocents, by Giotto (ca 1304-1306), in the Scrovegni Chapel in Padua (Photograph: Patrick Comerford)
Matthew 2: 13-18 (NRSVA):
13 Now after they had left, an angel of the Lord appeared to Joseph in a dream and said, ‘Get up, take the child and his mother, and flee to Egypt, and remain there until I tell you; for Herod is about to search for the child, to destroy him.’ 14 Then Joseph got up, took the child and his mother by night, and went to Egypt, 15 and remained there until the death of Herod. This was to fulfil what had been spoken by the Lord through the prophet, ‘Out of Egypt I have called my son.’
16 When Herod saw that he had been tricked by the wise men, he was infuriated, and he sent and killed all the children in and around Bethlehem who were two years old or under, according to the time that he had learned from the wise men. 17 Then was fulfilled what had been spoken through the prophet Jeremiah:
18 ‘A voice was heard in Ramah,
wailing and loud lamentation,
Rachel weeping for her children;
she refused to be consoled, because they are no more.’
A detail from the Killing of the Holy Innocents, by Giotto (ca 1304-1306), in the Scrovegni Chapel in Padua (Photograph: Patrick Comerford)
Today’s Reflections:
The Christian interpretation of the song ‘The 12 Days of Christmas’ often sees the five gold or golden rings as figurative representations of the first five books of the Bible (Genesis, Exodus, Leviticus, Numbers, Deuteronomy), the Pentateuch or the Torah.
It is theologically important to remind ourselves in the days after Christmas Day of the important link between the Incarnation and bearing witness to the Resurrection faith.
Saint Stephen’s Day on Friday (26 December), Holy Innocents’ Day (usually 28 December), and the commemoration of Thomas à Beckett (usually today, 29 December), are reminders that Christmas, far from being surrounded by sanitised images of the crib, angels and wise men, is followed by martyrdom and violence. When the Church Calendar recalls the massacre of the Holy Innocents, they are sometimes revered as the first Christian martyrs.
These dates have nothing to do with the chronological order of the event. Instead, the Holy Innocents are remembered within the octave of Christmas because they gave their life for the new-born Saviour. Saint Stephen the first martyr (martyr by will, love and blood, 26 December), Saint John the Evangelist (27 December, martyr by will and love), and these first flowers of the Church (martyrs by blood alone) accompany the Christ Child entering this world on Christmas Day.
This commemoration first appears as a feast of the western church at the end of the fifth century, and the earliest commemorations were connected with the Feast of the Epiphany (6 January), bringing together the murder of the Innocents and the visit of the Magi.
The story of the massacre of the Innocents is the biblical narrative of infanticide by King Herod the Great in today’s Gospel reading (Matthew 2: 13-18). According to Saint Matthew’s Gospel, Herod ordered the execution of all young male children in the village of Bethlehem to save him from losing his throne to a new-born king whose birth had been announced to him by the Magi.
In Saint Matthew’s Gospel, the visiting magi from the east arrive in Judea in search of the new-born king of the Jews, having ‘observed his star at its rising’ (Matthew 2: 2). Herod directs them to Bethlehem, and asks them to let him know who this king is when they find him. They find the Christ Child and honour him, but an angel tells them not to alert Herod, and they return home by another way. Meanwhile, Joseph has taken Mary and the Christ Child and they have fled to Egypt.
Saint Matthew’s Gospel provides the only account of the Massacre. This incident is not mentioned in the other three gospels, nor is it mentioned by the Jewish historian Josephus, who records Herod’s murder of his own sons. When the Emperor Augustus heard that Herod had ordered the murder of his own sons, he remarked: ‘It is better to be Herod’s pig, than his son.’
Saint Matthew’s story recalls passages in Hosea referring to the exodus, and in Jeremiah referring to the Babylonian exile, and the accounts in Exodus of the birth of Moses and the slaying of the first-born children by Pharaoh.
Estimates of the number of infants at the time in Bethlehem, a town with a total population of about 1,000, would be about 20. But Byzantine liturgy estimated 14,000 Holy Innocents were murdered, while an early Syrian list of saints put the number at 64,000. Coptic sources raise the number to 144,000 and also place the event on 29 December.
In previous years, Christian CND and the Anglican Pacifist Fellowship have come together to mark Holy Innocents’ Day and to pray for peace with prayers, readings, singing and reflections on all the innocent victims of war and violence, especially children. This morning, as I reflect on the day ahead, my heart is weighed down by the plight of the children who have been caught in war and violence in Gaza, Isreal and Palestine, in Syria and Lebanon, and in Ukraine and Russia, the forgotten child refugees on Greek islands, in Lampedusa and in Calais, in cheap hotels across this land and across Europe, and the child refugees and innocent children who have become the victims of the appalling decisions about to be made by the Trump regime in the past year.
It was distressing, to say the least, to read a report by my former colleague Helena Smith from Athens in the Guardian last Christmas of a refugee ‘children’s emergency’ facing Greece, where the number of unaccompanied minors reaching the country rising and concerns growing over a lack of ‘safe zones’ to host them.
Large numbers of children arrived last year (2025) along a new trafficking route from Libya to Crete, prompting NGOs to urge Greek authorities to take emergency measures that would allow children to be transferred to protected shelters or other EU member states.
‘What we are seeing amounts to a children’s emergency of the kind that we haven’t witnessed in years,’ said Sofia Kouvelaki, who heads the Home Project, an organisation that supports refugee and migrant children in Athens.
Ten years after Greece was at the centre of a refugee crisis, when nearly a million EU-bound asylum seekers crossed its borders, child arrivals had doubled last year, according to the UN refugee agency, UNHCR. More than 13,000 minors arrived in Greece by sea in the first 11 months of thats year. Landings by unaccompanied and separated children have also risen sharply, from 1,490 in 2023 to approximately 3,000 so far this year.
‘There are a huge number of kids turning up on boats every day and an urgent need for the creation of more safe spaces to house them,’ Sofia Kouvelaki said. Recent arrivals referred to the Home Project included exceptionally young children from Syria and Egypt.
Greece’s migration minister, Nikos Panagiotopoulos, predicted last Christmas that pressure on east Mediterranean migration routes to Greece was likely to continue this year (2025). By the end of last year, 60,000 people had entered Greece, and camps on the Aegean islands were at full capacity, he said.
Aid groups report hundreds of children on the frontline isles of Samos, Leros and Kos without clothes or shoes and little or no access to essential services. Spending cuts by the Greek government resulted in fewer protective shelters and about 1,500 unaccompanied children were forced to fend for themselves throughout Greece. Incidents of violence and abuse proliferated in overcrowded state-run reception facilities that frequently host children and adults together. There were shocking reports of a teenager from Egypt being gang-raped, beaten and burned at the Malakasa refugee camp outside Athens.
Save the Children and other aid organisations report critical failures in Greece’s reception system, overcrowding in camps and asylum seeker facilities, shortages in basic services, placing children at risk as their asylum requests are put on EU funding is blocked from reaching shelters.
The Greek Council for Refugees and Save the Children reported alarming living conditions that minors continue to face in the camps. ‘It is unacceptable that, even now, when so much money has been invested in Greece and we are no longer in crisis mode, that we should be discussing such basic issues,’ according to Lefteris Papagiannakis, the director of the Greek Council for Refugees.
The situation has continued to deteriorate in the past 12 months. Last month (November 2025), the International Commission of Jurists (ICJ) and the European Council for Refugees and Exiles (ECRE) submitted comments to the European Committee of Social Rights (ECSR) on the follow-up to the collective complaint ICJ and ECRE v Greece. Their submission details several aspects of Greece’s continuing non-compliance with the European Social Charter (ESC) concerning the rights of migrant and refugee children.
Their concerns include continued resort to detention or detention-like restrictions of migrant and refugee children as a substitute for reception; prolonged confinement in what should be ‘safe zones’ with unrelated adults; persistent substandard reception conditions on the islands; the continued lack of appropriate shelter for unaccompanied children on the mainland; recurrent barriers to healthcare and schooling; a deficient current age-assessment framework; concerns about medical tests, lengthy appeal deadlines; and violations of children’s rights.
Malcolm Guite is a Cambridge poet and priest. At the request of King Charles, one of his poems was read by Dame Kristin Scott Thomas on the Sunday before Christmas (21 December) at the Chapel Royal Carol Service:
We think of him as safe beneath the steeple,
Or cosy in a crib beside the font,
But he is with a million displaced people
On the long road of weariness and want.
For even as we sing our final carol
His family is up and on that road,
Fleeing the wrath of someone else’s quarrel,
Glancing behind and shouldering their load.
Whilst Herod rages still from his dark tower
Christ clings to Mary, fingers tightly curled,
The lambs are slaughtered by the men of power,
And death squads spread their curse across the world.
But every Herod dies, and comes alone
To stand before the Lamb upon the throne.
‘Joseph got up, took the child and his mother by night, and went to Egypt’ (Matthew 2: 14) … a window in Saint Peter’s Church, Kuching (Photograph: Patrick Comerford)
Today’s Prayers (Monday 29 December 2025, the Holy Innocents):
The theme this week (28 December 2025 to 3 January 2026) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Mother and Child’ (pp 14-15). This theme was introduced yesterday with a Programme Update by Imran Englefield, Individual Giving Manager, USPG.
The USPG Prayer Diary today (Monday 29 December 2025) invites us to pray:
God of compassion, we continue to ask that you bless the faith and dedication of those working at Mvumi.
The Collect:
Heavenly Father,
whose children suffered at the hands of Herod,
though they had done no wrong:
by the suffering of your Son
and by the innocence of our lives
frustrate all evil designs
and establish your reign of justice and peace;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Lord Jesus Christ,
in your humility you have stooped to share our human life
with the most defenceless of your children:
may we who have received these gifts of your passion
rejoice in celebrating the witness of the Holy Innocents
to the purity of your sacrifice
made once for all upon the cross;
for you are alive and reign, now and for ever.
Yesterday’s Reflections
Continued Tomorrow
‘Rest on the Flight into Egypt’ (1879) by Luc-Olivier Merson (1846-1920) … a reminder of the stark reality of the hardship and deprivation suffered by a family on the run (Museum of Fine Arts Boston)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
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