17 January 2026

Discovering more about
cherries, TS Eliot’s cats
and ‘Jolly Cricketers’ on
two visits to Seer Green

The Jolly Cricketers is at the heart of Seer Green in the Chilterns in Buckinghamshire (Photograph: Patrick Comerford, 2026)

Patrick Comerford

We were in Seer Green for the first of two funerals this week, the first in the village in the Chilterns and the second Lingwood in Norfolk. It was my second visit to Seer Green, and as well as Holy Trinity Church, we also visited the Jolly Cricketers, the village pub known widely for its collection of cricket memorabilia, and heard more about the associations of Seer Green with cherry picking in the past and its links with TS Eliot.

Seer Green is in the Chiltern Hills in Buckinghamshire, about 3 km from both Beaconsfield and Chalfont St Giles, and has a population of about 2,400.

This was my second visit to Seer Green, and I was amused by some of the street signs and road names, including Longbottom and Bottom Lane. The welcome sign describes it as ‘Seer Green the Cherry Pie Village’, and until the early 20th century it known for its cherry orchards and its cherries sent by train to the market in Covent Garden.

In reality, though, the former orchards were a minor part of Seer Green’s landscape and even at their maximum extent it is estimated they covered about 8 ha (about 20 acres). But the remnants of some of these orchards and some individual cherry trees can still be seen, the local school holds a ‘Cherry Pie Fair’ each summer, and some house names and street names also reflect this part of Seer Green’s past.

The Seer part of the name may be Norman French or Middle English, meaning a dry place, although local legend likes to say says Seer refers to a visit by King Arthur’s court to the area when local people consulted his ‘seer’ Merlin. During the reign of Henry III in the 13th century it was called La Sere and similar names have since been used, including La Cere, Le Shere, La Zere, Sera and Sere. The present name has been in use since the end of the 18th century.

The wisteria-clad Jolly Cricketers describes itself as a ‘Quintessential English Pub’ (Photograph: Patrick Comerford, 2026)

In pre-conquest days, the land belonged to Princess Godgifu. By the time the Domesday Book was compiled in 1086, Seer Green was a part of Farnham Royal, governed by Bertram I de Verdun. Hall Place, a Grade II listed building, is the oldest building in Seer Green.

The land later passed from the Verdun family by descent and marriage through the Furnival, Neville and Talbot families. Francis Talbot (1500-1560), 5th Earl of Shrewsbury, exchanged Seer Green and the rest of the manor of Farnham with Henry VIII in 1541 and it became a royal holding. Sere Green belonged to Francis Godolphin in 1753, when the village had about 16 houses. The old Manor Farm is the site of Manor Farm Estate.

Holy Trinity Church, which was built on the village green in 1846, is a brick and flint building with lancet windows. However, Seer Green remained part of the parish of Farnham Royal until it became a separate parish in 1866.

But an earlier and continuous church presence in Seer Green has been provided by the Baptists, who first met in private homes and called their gatherings ‘Cottage Meetings’. When they formed a church in 1843, they moved into a building first used for a lacemaking school in 1829. The Baptists bought the building in 1857 and added a gallery for the choir and musicians. Meanwhile, the Methodists started services in Seer Green in 1840

At the Golden Jubilee of the founding of their church, the Baptists launched a fund to build a new church. The foundation stone was laid on 15 August 1899, and one of the stones was laid by Halford Mills, father of the circus proprietor Bertram Mills. The new chapel opened on Easter Monday 1900.

Seer Green and Jordans railway station on the Chiltern Main Line between Beaconsfield and Gerrards Cross was originally called Beaconsfield Golf Club. The new railway cut through the estate and golf course of Colonel William du Pre of Wilton House, who negotiated for a railway station and a new golf clubhouse to be built at Seer Green. The stop was originally designed to serve the golf club, not Seer Green villagers, and initially there were two trains a day. The station name was later changed to reflect its place between Seer Green and Jordans.

Seer Green House in Longbottom, which has since been demolished, became a convalescent home for soldiers World War II. After the war, it was transformed into a finishing school for debutantes, including Princess Margarethe of Sweden.

The demolition of the Old Manor Farm and the building of new housing estates brought many changes that transformed the village. With these changes, the Baptists decided to build a new church at the heart of the housing estate – with a distinctive glass spire. The old chapel building, built in 1829, was transferred to Holy Trinity Church in 1982 and became the parish hall.

The Jolly Cricketers looks out on the former village green in Seer Green, now the site of Holy Trinity Church and churchyard (Photograph: Patrick Comerford, 2026)

Seer Green has two pubs, the Jolly Cricketers and the Three Horseshoe. A third pub at the Yew Tree in Orchard Road, closed in 1909.

The wisteria-clad Jolly Cricketers describes itself as a ‘Quintessential English Pub’ and has been a central part of life in Seer Green since 1831. Before Holy Trinity Church was built, it faced onto the village green, and its name indicates cricket was originally played on the Green, although it appears to have been too small for a full-sized cricket pitch.

The Jolly Cricketers was built as the Cricketers and was run by the Cyster family for about 160 years. Since 2008, it has been run by villagers Chris and Amanda Lillitou.

Today, the Jolly Cricketers is famous for its extensive collection of cricket memorabilia, adorning the walls and ceiling, including signed bats, photographs, books and other souvenirs from professional and local players.

The Jolly Cricketers’ collection of cricket memorabilia includes signed bats, photographs, books and souvenirs (Photograph: Patrick Comerford, 2026)

Seer Green’s residents in the past have included the author Frederick Forsyth and the weather presenter Ian McCaskill. The poet Sir Herbert Read (1893-1968) built Broom House at the corner of Longbottom and Bottom Lane, where regular visitors included the composers Benjamin Britten and Francis Poulenc, the sculptors Henry Moore and Barbara Hepworth, and the poet TS Eliot.

Read founded the journal Arts & Letters with Frank Rutter, one of the first literary periodicals to publish work by Eliot, and it was through Read’s influence that the Morley family moved to Seer Green. Frank Morley (1899-1980) was a director at Faber & Faber and his colleague and friend TS Eliot visited Read at Broom House and the Morley family in Seer Green.

Eliot was the godfather of Frank Morley’s daughter, Susanna Morley. In his preface to Old Possum’s Book of Practical Cats, Eliot dedicated the collection to her to a number of supportive friends.

As Susanna Smithson, she became a key figure in uncovering lost Eliot poems for BBC documentaries. She shared memories and intimate details of Eliot’s life and work, including his joy in his second marriage with Valerie Fletcher, and provided unique insights and personal materials, including photographs and letters, that offered more insights into the background of writing Old Possum’s Book of Practical Cats.

As part of the BBC Two programme Arena: TS Eliot in the BBC Poetry Season in 2009, Susanna Smithson shared an unpublished 34-line poem ‘Cows’, showing Eliot’s hidden distaste for cows, their vacant gaze and aggressive curiosity. And Skimbleshanks in Old Possum’s Book of Practical Cats is apparently based on a Seer Green station cat.

The Jolly Cricketers has an extensive collection of cricket memorabilia (Photograph: Patrick Comerford, 2026)

Ιερός Ναός Αγίου Αντωνίου Ρεθύμνου
The Church of Saint Antony, Rethymnon:

Saint Antony of Egypt, celebrated throughout the church. He is the key figure among the Desert Fathers and is regarded as the Father of Monasticism (Photograph: Patrick Comerford)

Inside the tiny Church of Saint Antony in the heart of the old town in Rethymnon (Photograph: Patrick Comerford)

Looking out onto the streets of Rethymnon from the small church (Photograph: Patrick Comerford)

Saint Antony's Church is tucked into a corner of Rethymnon, set back from a restaurant and behind trees (Photograph: Patrick Comerford)

A map of Rethymnon on the wall of Havesiliki, beside Saint Antony's Church (Photograph: Patrick Comerford)

Patrick Comerford

Today (17 January) is the Feast of Saint Antony of Egypt, celebrated throughout the church. He is the key figure among the Desert Fathers and is regarded as the Father of Monasticism.

The tiny, beautiful Church of Saint Antony (Ιερός Ναός Αγίου Αντωνίου) in Rethymnon is on the corner of Mousourou street and Tombazi street, facing the east end of Rethymnon’s Cathedral and the cathedral bell tower, virtually opposite the Bishop’s Palace.

The church is tucked in behind tall trees and Havesiliki, a small restaurant on the street corner, so that few tourists ever notice and even fewer wander in to experience its peace and calm.

I used one of these photographs in my prayer diary on my blog this morning (here).

Daily prayer in Christmas 2025-2026:
24, Saturday 17 January 2026

The Triptych of Saint Matthew by Andrea di Cione (1343-1368), also known as Orcagna, in the Uffizi, Florence … Saint Matthew is also identified with Levi

Patrick Comerford

The 40-day season of Christmas continues until Candlemas or the Feast of the Presentation (2 February). Tomorrow is the Second Sunday of Epiphany (Epiphany II, 18 January 2026), with readings that continue to focus on the Baptism of Christ by Saint John the Baptist, one of the three great Epiphany theme, alongside the Visit of the Magi and the Wedding at Cana.

The calendar of the Church of England in Common Worship today remembers Antony of Egypt (356), Hermit and Abbot, and Charles Gore (1835-1932), Bishop and Founder of the Community of the Resurrection.

Meanwhile, before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:

1, today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

Saint Matthew represented in a group of the Four Evangelists on columns at the porch in University Church, Dublin (Photograph: Patrick Comerford)

Mark 2: 13-17 (NRSVA):

13 Jesus went out again beside the lake; the whole crowd gathered around him, and he taught them. 14 As he was walking along, he saw Levi son of Alphaeus sitting at the tax booth, and he said to him, ‘Follow me.’ And he got up and followed him.

15 And as he sat at dinner in Levi’s house, many tax-collectors and sinners were also sitting with Jesus and his disciples – for there were many who followed him. 16 When the scribes of the Pharisees saw that he was eating with sinners and tax-collectors, they said to his disciples, ‘Why does he eat with tax-collectors and sinners?’ 17 When Jesus heard this, he said to them, ‘Those who are well have no need of a physician, but those who are sick; I have come to call not the righteous but sinners.’

The gravestone of a Levite family in the Jewish cemetery in the Lido, Venice … hand-washing and foot-washing are part of the ministry of Levites (Photograph: Patrick Comerford)

Today’s Reflections:

In the Gospel reading at the Eucharist today (Mark 2: 13-17), Christ is in Capernaum, on the western shore of the Sea of Galilee. He has told a paralytic man that his sins are forgiven, but some religious authorities doubt his ability to do this, saying only God can forgive sins. He has proved that he is from God by also healing the man.

Tax collectors were considered unclean ritually, they worked for the occupying power and they were suspect financially. As with Peter and Andrew, Christ sees Levi the tax collector beside the sea, and he responds immediately to Christ’s call to follow him. Is this the same person as Matthew (see Matthew 9:9), the author of the first Gospel?

Christ first called fishers as first four disciples: Andrew and Peter, then James and John. His next choice of a tax collector seems a bold move. Tax collectors were typically local Jews who were employed by the Romans to collect taxes from the people. They extracted money from their neighbours and local people to cover the expenses of the foreign rulers and occupiers.

Some translations use the word publican instead of tax-collector. The word publican is a translation of τελώνης (telōnēs) the Greek word for tax-farmer, a collector of revenue or tolls, and we come across the same word in the Parable of the Pharisee and the Publican (Luke 18: 9-14).

The Romans paid tax collectors well, and seemingly did not care if the collectors took more than the tax required. They were free to take as much as they could for themselves – once the Romans had been paid.

Rome collected three principal kinds of taxes: a land tax, a head tax, and a customs tax of 2% to 5% of the value on goods being moved around. A tax office or booth stood near a city gate or port to collect the custom tax from people engaged in commercial trade, such as fishers exporting dried fish or farmers sending surplus crops to a larger city.

Tax collectors were seen as collaborators and as greedy, and they were despised. This attitude was reflected in the words of Jesus when he said: ‘If the member refuses to listen to them, tell it to the church; and if the offender refuses to listen even to the church, let such a one be to you as a Gentile and a tax-collector’ (Matthew 18: 17).

The Greek terminology indicates Levi is a low-level tax collector. Unlike Zacchaeus, he is not a chief tax collector. The words tax booth, or tax office translate the Greek τὸ τελώνιον (to telōnion, ‘revenue or tax office’ (Mark 2: 14). Perhaps Levi’s booth indicates he collects tolls along the road along the west shore of the Sea of Galilee. He would have been seen as a state-sponsored thief who socialised on the fringes of respectable society.

When Jesus walks along the shore (Mark 2: 13-14), he sees Levi. But instead of passing by, ignoring Levi or showing contempt or disgust, he calls him to follow him. Levi now becomes the disciple of a rabbi who is well-respected, who invites him into his home, and he organises a welcoming banquet for Jesus, to which he invites other tax collectors.

Dining with Levi damages Jesus’ reputation in the eyes of the religious leaders, local Pharisees and teachers of the law (Mark 2: 16). To eat with a Gentile or tax collector was regarded by strict Pharisees as rendering one spiritually or ceremonially unclean, to the point that even a house entered by a tax collector could be considered unclean.

The identity of Levi and his identification with Matthew are the subject of much speculation. Saint Mark also identifies Levi as the son of Alphaeus (Mark 2: 14). But he is also identified with Matthew in lists of the Twelve (see Luke 6: 14-16). Saint Matthew’s Gospel lists him specifically as Matthew the tax collector (see Matthew 10: 3), identified with the author of Saint Matthew’s Gospel.

Matthew is a Greek form of a Hebrew name, מַתִּתְיָהוּ‎ (Matityahu), meaning ‘Gift of God’ and transliterated into Greek as Ματταθίας (Mattathias). It is similar to but not to be confused with the name Matthias (Ματθίας), another apostle, and the Greek word μαθητής (mathētēs), meaning disciple or learner, often used in the New Testament for followers of Jesus.

Many New Testament figures have two names: Simon becomes Cephas or Peter, Saul becomes Paul.

Mark and Luke name the tax collector as Levi, indicating he may have been a descendent of the tribe of Levi, which included the priests and Levites. But instead of a holy service in the Temple, this Levi is an unholy civil servant in his tax booth.

The roles of the Levites include washing the hands, and sometimes the feet of the kohanim after they remove their shoes and before they ascend the bimah or platform in the synagogue to give the priestly blessing to the congregation. As this custom developed, the association of the Levites with this washing led to iconographic depictions of pitchers, ewers and bowls on the tombstones of Levite families.

Levi abandons his lucrative business as a tax collector, and is called too to be a new form of Levite, to minister hand and foot to Christ the great high priest.

In accepting Jesus’ invitation, Levi extends his own invitation: he invited Jesus to dinner in his house, and a large crowd of tax collectors and others eat with them in his large house, suited to a wealthy man. Yet those who are invited are seen as thieves, unbelievers, open sinners and social pariahs.

Did the guests also include Peter and Andrew, James and John, who once despised Levi who extracted tolls on their fish exports? When they see Jesus warmly accepting Levi, do they too accept him? Or does it take time? Are they hurt to hear their new fellow disciple put down with the question put not to Jesus but to them: ‘Why does he eat with tax-collectors and sinners?’ (Mark 2: 16).

Christ dines with people whose trades make them ritually unclean and social outcasts. When the religiously powerful question his actions, Christ replies: ‘Those who are well have no need of a physician, but those who are sick; I have come to call not the righteous but sinners’ (Mark 2: 16). He comes to call and to invite into his Kingdom those in need of repentance, not those who think they are righteous in God’s eyes.

Saint Matthew the Evangelist represented in a carving on the choir stalls in the Church of Saint Michael and All Angels, Penkridge (Photograph: Patrick Comerford)

Today’s Prayers (Saturday 17 January 2026):

The theme this week (11-17 January 2026) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), has been ‘Gaza Crisis Response’ (pp 18-19). This theme was introduced last Sunday with a Programme Update from the Diocese of Jerusalem.

The USPG Prayer Diary today (Saturday 17 January 2026) invites us to pray:

We pray for the Christian Care Centre in Honiara and the women and children who find refuge there. May they experience safety, healing, and hope, and may the Sisters be strengthened in compassion and wisdom.

The Collect:

Most gracious God,
who called your servant Antony to sell all that he had
and to serve you in the solitude of the desert:
by his example may we learn to deny ourselves
and to love you before all things;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post-Communion Prayer:

Merciful God,
who gave such grace to your servant Antony
that he served you with singleness of heart
and loved you above all things:
help us, whose communion with you
has been renewed in this sacrament,
to forsake all that holds us back from following Christ
and to grow into his likeness from glory to glory;
through Jesus Christ our Lord.

Collect on the Eve of Epiphany II:

Almighty God,
in Christ you make all things new:
transform the poverty of our nature by the riches of your grace,
and in the renewal of our lives
make known your heavenly glory;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

Yesterday’s Reflections

Continued Tomorrow

An image of Saint Antony above the entrance to Saint Antony’s Church in Mitropolis Square, Rethymnon … he is commemorated in the Church Calendar on 17 January (Photograph: Patrick Comerford, 2025)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org