04 February 2026

The Fenland Black Oak Table in
Lichfield Cathedral and the call
to build welcoming communities
from which no-one is excluded

The Fenland Black Oak Table is ‘in residence’ in Lichfield Cathedral until Easter (Photograph: Patrick Comerford, 2026; click on images for full-screen viewing)

Patrick Comerford

The Fenland Black Oak Table is a spectacular 13-metre table made from a section of 5,000-year-old black oak, and is ‘in residence’ in Lichfield Cathedral until Easter, with opportunities to learn about the ancient black oak from which it is made and the many centuries of history it has witnessed.

During my visit to Lichfield Cathedral, as well as taking part in the daily cycle of liturgy and prayer, and spending time at the exhibition of icons by Hanna-Leena Ward, I also spent time on Mondat afternoon viewing the ‘Table for the Nation’, which has been on display or in residency in the cathedral since last May.

The table is a magnificent piece of craftsmanship and also provides a focal point for community events, hospitality, worship, and services. Visitors are invited to discover more about the table from accompanying information panels. But is not merely an object to be looked at and admired. The table has been designed to be used and it has become a focal point for a number of events and activities throughout its year, organised by the cathedral, and by charities, businesses and community groups.

The accompanying exhibition offers insights into the project and a timeline of events across 5,000 years, and panels detail the history of black oak or bog oak and the 10-year project that turnrd the wood into a functioning table.

In her introduction to the exhibition, the Dean of Lichfield, the Right Revd Jan McFarlane, speaks of being fed at Holy Communion with ‘the living bread in whom all our hungers are satisfied’ and she points out that the table is at the heart of every church, including Lichfield Cathedral:

‘It’s a place of meeting, of hospitality, of being. It’s a constant reminder that God calls us to live in communion with him and with one another, building inclusive and welcoming communities from which no-one is excluded. It’s a reminder of God’s abundant generosity towards us, and how in response to that generous love, we’re to go out and care for our world, seeking to give rather than expecting to receive.’

The Fenland Black Oak Table is a 13-metre table made from a section of 5,000-year-old black oak (Photograph: Patrick Comerford, 2026; click on images for full-screen viewing)

The Fenland Black Oak Table is made from a 5,000 year old tree and Dean McFarlane sees it as a reminder of ‘the wonder of God’s creation and the future of our fragile world, together with our responsibility to care for, and conserve, it for future generations. And as we reflect on the skill of those who have created such a stunningly beautiful table we can be gently challenged to consider the impact our lives, our actions, and the right use of our God-given gifts, might have on those around us.’ She sees the table’s place in the cathedral ‘as a constant reminder of all of this, and as a meeting place for feasting, conversation and gentle challenge.’

The Jubilee Oak Table was made from a 5,000-year-old sub-fossilised black oak tree found in the Fens. It is believed the tree was originally more than 55 metres tall, before falling into the peat where it lay undisturbed for 5,000 years. By comparison, a present-day oak tree is around 20 metres high. The project was 10 years in the making with a team of furniture makers, led by the project leader, Hamish Low, the lead designer Mauro Dell’Orco and the craftsman, Steve Cook.

The Fenland Black Oak project carefully dried and processed the wood and worked with designers to find the best way to preserve the rare discovery. They chose a table as it allowed the wood to be kept at its full length, and to be viewed in all its glory.

This unique example of black oak is one of the rarest forms of timber in the world. It was discovered in 2012, the year of Queen Elizabeth II’s Diamond Jubilee, during routine cultivations on a farm in the Wissington Fens in south-west Norfolk. After its discovery, a team of specialist craftspeople successfully milled and dried 10 beautiful, consecutive planks that were unlike anything ever seen before.

The Jubilee Oak Table was designed to display the length of those planks, and to illustrate and evoke the sense of wonder at the scale of the ancient high forests. This effect was achieved by reducing the visual impact of the under-structure. The design of the top has remained sympathetic to the integrity of the Jubilee Oak. The planks have retained their full length and techniques were developed to enable their individual shapes to be highlighted.

The table has only two pairs of narrowly shaped pedestals joined by a long and slender curved spine that cantilevers by more than three meters at each end. Fourteen ribs are fixed each side of the spine to support the planks. The material is bronze, chosen for its embodied permanence and archaeologists fix it in a transitional period between the Stone Age and the Bronze Age. The bridge construction is both functional, to support the top with the minimum number of parts, and metaphorical, to cross 5,000 years of history.

Because of the length and size of the table, size, the two outer planks can be folded down reducing the width of the table to just 900 mm. Twelve sets of casters positioned under the pedestals allow it to be moved silently and by just two people.

The project was completed in 2022, the year of Queen Elizabeth II’s Platinum Jubilee, and the table was unveiled at Ely Cathedral by Princess Anne on 17 May 2022. It remained at Ely Cathedral until February 2023, then had a year’s residency at Rochester Cathedral from March 2023, and in Lincoln Cathedral from April 2024 as part of ‘Our World; God’s Creation’, a year-long celebration of sustainability, communities and the environment. King Charles visited Lichfield Cathedral in October 2025 to see the table.

The Fenland Black Oak Table – a ‘Table for the Nation’ – has inspired ‘Come to The Table’, this year’s Lent Course at Lichfield Cathedral. The course on Wednesdays in Lent runs from 25 February to 1 April. It explores how Jesus brings healing, builds community and gathers people together around the table. The weekly sessions, from 7 pm to 8:30 pm, include open discussion and space to reflect on how we might become a force for good in a community in need of faith, hope, and love.

• ‘A Table for the Nation’ is in residency at Lichfield Cathedral until Easter.

The Fenland Black Oak Table – a ‘Table for the Nation – has inspired ‘Come to The Table’, this year’s Lent Course at Lichfield Cathedral (Photograph: Patrick Comerford, 2026; click on images for full-screen viewing)

Daily prayer in Ordinary Time 2026:
2, Wednesday 4 February 2026

‘Is not this the carpenter?’ (Mark 6: 3) … ‘Christ in the House of His Parents’ (1850) by John Everett Millais

Patrick Comerford

Since the Feast of the Presentation of Christ in the Temple (2 February 2026) or Candlemas on Monday, we have been in Ordinary Time in the Church Calendar; the liturgical colour is now green, and it just two weeks from today until Ash Wednesday (18 February 2026) and the beginning of Lent.

Today, the calendar of the Church of England in Common Worship remembers Saint Gilbert of Sempringham (1189), founder of the Gilbertine Order. Later today, I hope to take part in the choir rehearsals in Saint Mary and Giles Church in Stony Stratford. But, before my day begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:

1, today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

‘Is not this the carpenter?’ (Mark 6: 3) … ‘The Shadow of Death’ (1870-1873) by William Holman Hunt

Mark 6: 1-6 (NRSVA):

1 He left that place and came to his home town, and his disciples followed him. 2 On the sabbath he began to teach in the synagogue, and many who heard him were astounded. They said, ‘Where did this man get all this? What is this wisdom that has been given to him? What deeds of power are being done by his hands! 3 Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon, and are not his sisters here with us?’ And they took offence at him. 4 Then Jesus said to them, ‘Prophets are not without honour, except in their home town, and among their own kin, and in their own house.’ 5 And he could do no deed of power there, except that he laid his hands on a few sick people and cured them. 6 And he was amazed at their unbelief.

‘Is not this … the son of Mary?’ (Mark 6: 3) … a recital poster on railings in Cambridge (Photograph: Patrick Comerford)

Today’s Reflections:

In the Gospel reading at the Eucharist today (Mark 6: 1-6), Jesus returns to his home town. He has been acclaimed throughout Galilee as a teacher, a rabbi, he has even been called Lord. But in his own home town, those who think they know better are unwilling to acknowledge who he really is.

Instead they try to put him down, reminding him of where he comes from, who is family are, and telling him he is getting above himself.

Instead of confronting the leaders of the community, he turns to those they have marginalised … the sick, the maimed, and those in need of healing.

When we marginalise and demean people, when we only value them for the ways they are useful to us and enhance our own lifestyles, we sow the seeds of eventual disaster.

I am reminded of Leona Helmsley who said many years ago: ‘We don’t pay taxes. Only the little people pay taxes’ (New York Times, 12 July 1989). Her dismissive ‘Only little people pay taxes’ was one way of saying ‘let them eat cake’, and has found political expression in the Trump administration.

She eventually became the author of her own misfortune, and Forbes came to list her at the top of the 10 greatest tax fraudsters in the US.

The little people matter little to the village elders in the town who look down on Jesus at his homecoming. Yet there is a simple Gospel message with that the little people matter … ‘for it is to such as these that the Kingdom of God belongs’ (Mark 10: 14).

Saint Mark tells us that Christ is faced with rejection in his own hometown. He has returned to Galilee, where he is spoken of in ways that, put together, amount to a very public rejection. He is spoken of as ‘the carpenter’, ὁ τέκτων (ho tékton). Now, as we know, 1, being a carpenter is a very positive, beautiful craft exercise; and 2, the word τέκτων in the New Testament describes a variety of people with interesting skills, including architects, planners, singers and poets.

But in a way that any of us who has lived in a small community, or in a small town, knows only too well, they are looking down on him. Other people are describing him as Rabbi, Teacher … even Lord. But never let him get above himself … let him always remember that he began his working life at the lathe and with the saw and hammer, wood and nails … the very way he is going to end his life too.

And he is described as ὁ υἱὸς τῆς Μαρίας (ho uios tis Marias), ‘the son of Mary.’

In a small community or a small town in Ireland, people can always tell you when you return: ‘We know who your people are.’

They know Jesus is the son of Joseph the Carpenter, they know where he was brought up, they know where he got his first haircut, where he went to school, they know his mother, his family, as they say in some Irish villages, they know his ‘seed, breed and generation.’

Unlike the two other synoptic Gospel writers, Saint Matthew and Saint Luke, Saint Mark provides no lengthy genealogy for Jesus, back through David, the Prophets and the Patriarchs (see Matthew 1: 1-17; Luke 3: 23-38).

But to refer to Jesus as ‘the son of Mary’ is be dismissive, is to rob him of his legitimacy.

Christ already has had a difficult homecoming in this Gospel (see Mark 3: 19-35). So we are presented with a stark homecoming story where he is teaching in his home synagogue and is robbed of his reputation, his role and his legitimacy.

His healing and teaching ministry in Capernaum, on the seashore, throughout Galilee, is already well-known. But back home, in his own synagogue, he is rejected.

How do we respond to rejection?

Sometimes, we take stock, readjust, and move on.

Sometimes, we walk away in anger – the ‘I’ll-never-come-back-here-again’ attitude.

Sometimes, our desire for acceptance is so strong that we buckle under and accept what others say, so that we become quiescent, conforming, uncritical operatives.

Sometimes, we seek comfort – comfort in parental figures, or inappropriate comfort in alcohol, distracting hobbies or even in inappropriate relationships.

Sometimes, we accept the images others project onto us, so we remain imprisoned and never become ourselves fully and holistically.

Sometimes, we stand and fight … we stand on our dignity and aggressively assert ourselves, setting ourselves up for another put-down.

And sometimes we draw on a little bit of each of these defensive responses. We each know that we have responded with a little of one and a little of the other responses at different times, in different situations, to different people.

We say things to family members that we would never say to neighbours or employers; we say things to fellow employees that we would never say to our own family members.

What does Jesus do this morning?

His response is often quoted but seldom understood. He actually understands where the people of Nazareth are. It is difficult for them, but it is not difficult for him.

It is passage which in the Greek has four poetic openings to phrases in the space of three verses: οὐχ οὗτός εἰσὶν … οὐκ εἰσὶν … οὐκ ἔστιν … οὐκ ἐδύνατο … (verses 3-5). No, no, no, no way.

In the face of this strong negativity, Jesus does nothing, apart from laying his hands on a few people and healing them, apart from treating as fully human those who are on the margins and rejected in the community.

There are people in the Church today who are rejected and marginalised. Why, who do they think they are?

And there are people who sit in judgment on them, who believe they alone have access to a secret knowledge that permits them to make exclusive claims not only for Christ, but for their interpretation of the Church and the Bible.

They boast of exclusive revelations; they claim to speak for the only true Anglicans; they play power games in contrast to the self-emptying of Christ and the weakness of Saint Paul; they reject and deride any other interpretations of the Bible but their own; and they boast of their success based on filling pews and holding large conferences.

But size and numbers seem to disguise and excuse negativity and bigotry. None of this matches the self-emptying Christ displays in the Gospel reading today.

‘Is not this … the son of Mary?’ (Mark 6: 3) … Sir Jacob Epstein’s sculpture of the Madonna and Child above the entrance to Dean’s Mews on the north side of Cavendish Square, London (Photograph: Patrick Comerford)

Today’s Prayers (Wednesday 4 February 2026):

The theme this week in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is: ‘Serving the Lord with Dignity’ (pp 24-25). This theme was introduced on Sunday with a Programme Update by the Revd Mauricio Mugunhe, Executive Director of Acção Social Anglicana, Igreja Anglicana de Moçambique e Angola.



The USPG Prayer Diary today (Wednesday 4 February 2026) invites us to pray:

Heavenly Father, we give thanks for the ‘Serving the Lord with Dignity’ project. May the vestments and uniforms they create glorify your name and bring encouragement to all who wear them.

The Collect:

Almighty God,
by whose grace alone we are accepted
and called to your service:
strengthen us by your Holy Spirit
and make us worthy of our calling;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post-Communion Prayer:

God of truth,
we have seen with our eyes and touched with our hands the bread of life:
strengthen our faith
that we may grow in love for you and for each other;
through Jesus Christ our Lord.

Additional Collect:
God of our salvation,
help us to turn away from those habits which harm our bodies
and poison our minds
and to choose again your gift of life,
revealed to us in Jesus Christ our Lord.

Yesterday’s Reflections

Continued Tomorrow

‘Is not this … the son of Mary?’ (Mark 6: 3) … the west door of Lichfield Cathedral (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org