Brocton Hall, between Rugeley and Stafford … home to generations of the Chetwynd family of Rugeley
Patrick Comerford
In my visits to Rugeley and Brereton in Staffordshire over the past week or two I heard again the stories of a number of murders or supposed murders in the area from the 16th to the 19th centuries, including a murder on the canal, the murderous spree of a local doctor who became known as the ‘Poisoner of Rugeley’, and the story of two sisters said to have been buried alive by Cromwell.
I came across these stories of intrigue and plotting, murder and supposed murder, once again in the churchyards of old Saint Augustine’s, the ‘Old Chancel’, and the new Saint Augustine’s, its 19th century successor.
But a story that truly caught my imagination is one that has tangential links with the Comberford family, a drama with links with two women called Dorothy Chetwynd – one the granddaughter of William Comberford of the Moat House, Tamworth, the other a young 16th century teenage ‘beauty’ who, according to local lore, was burned at the stake for murdering a husband three times her age, although all the historic evidence denies there was ever such a murder or such a grizzly execution.
I first became aware of this gruesome story through links provided by Dorothy Comberford, a daughter of William Comberford (1551-1625) of Comberford Hall, who entertained Charles I, as Prince Charles at the Moat House on Lichfield Street, Tamworth, in 1619. She married Walter Coleman of Cannock, a partner with the Comberford family in iron ore and mining interests in Wednesbury.
And so, I came across some family links with Rugeley: Dorothy’s youngest half-sister, Anne Comberford, was born in 1609, and in 1634, she married Benjamin Rugeley, who was closely related to the Rugeley family of Hawkesyard in Armitage.
Dorothy (Comberford) and Walter Coleman were the parents of two sons and two daughters, and their elder daughter Dorothy married Thomas Chetwynd (died 1633) of Rugeley, ancestor of the Chetwynd baronets. It was this marriage that introduced me to the supposed story of the Chetwynd murder.
Before all this, there was an earlier murder in the Chetwynd family: Thomas Chetwynd’s immediate ancestor, William Chetwynd of Ingestre, a courtier and one-time Master of the Guild at
Lichfield, was murdered in 1494. A rival courtier, Sir Humphrey Stanley of Elford, the Sheriff of Stafford, had set the trap and was clearly responsible but was never brought to trial or punished.
William Chetwynd’s son, another William Chetwynd (d 1546), married Elizabeth Ferrers, a daughter of Sir John Ferrers of Tamworth Castle, and they were the parents of Thomas Chetwynd (d 1555) of Ingestre, who was 16 when he married Jane Salter. They, in turn, were the parents of three sons and three daughters.
The eldest of these six children, John Chetwynd (d 1592), was the Sheriff of Staffordshire. His first wife was Mary Meverell, the daughter of Ludovic Meverell of Bold; his second wife was Margery Middlemore of Edgbaston, Warwickshire. It was John’s son, Thomas Chetwynd of Rugeley, who married Dorothy Coleman, a granddaughter of William Comberford of the Moat House in Tamworth.
The youngest of William Chetwynd’s six children was Dorothy Chetwynd, an aunt of Thomas Chetwynd who married Dorothy Coleman. And it is this aunt who is said in many accounts to have murdered her husband, Sir Walter Smyth (1501-1526), and to have been burned at the stake for the murder 27 years later on Wolvey Heath on 15 May 1553.
Dorothy Chetwynd was not the first nor was she the second wife of Sir Walter Smyth of Elford, six miles from Comberford in Staffordshire. In 1505, Smyth married his first wife Anne Staunton. They were the parents of one daughter, Margery, who married her step-brother, Richard Huddleston, the younger son of Walter’s second wife, Lady Isabel Neville.
Lady Isabel Neville was a daughter of John Neville, Marquess of Montagu, and a niece of Richard Neville, Earl of Warwick, the ‘Kingmaker’. She was twice married: her first husband was William Huddleston of Millom, Cumberland, and they were the parents of two sons, Sir John Huddleston and Richard Huddleston.
Isabel then married Sir Walter Smyth of Elford in what was the second marriage for both partners. When Isabel died in 1516, she was buried at Elford, and Walter soon married his third wife, Dorothy Chetwynd. In what may have been a source of gossip in the day, Dorothy was only 16 or 17 when she married Walter Smyth, and he was 50 – although Dugdale says that at 50 he was an aged man, he was certainly more than three times her age and 33 or 34 years older than her.
Walter Smyth first met young Dorothy when he was trying to arrange a marriage for his son and heir, Richard. He approached Thomas Chetwynd of Ingestre, who was willing to endow Dorothy with a dowry of £500. But when old Walter set eyes on young Dorothy, he was captivated by her beauty and became a suitor himself. The odd couple were quickly married, and young Richard had to seek another bride.
Dorothy was regarded as one of the beauties of her day. But Dorothy and Walter did not live happily ever after. It is said that soon after the marriage her affections wandered after younger men, especially William Robinson, a 22-year-old from Drayton Basset, and began plotting to get rid of her husband. She induced her housemaid and a stable groom to help her and Robinson in a scheme to strangle Walter in bed.
On the night of the planned murder in 1525, Robinson failed to show up, but Dorothy went ahead with her plans. She waited until her husband was asleep, and then let the maid and the groom into the room. Dorothy tied a long towel about the sleeping man’s neck, got the groom to lie on him to keep him from struggling, and then she and the maid strangled Walter until he stopped breathing. As he was being strangled, Walter woke and cried out his last words, ‘Help, Doll, help!’
Once he was dead, they carried Walter into another room and sat him upright on a stool before the maid and groom tip-toed out of. Only then did Dorothy raise the alarm, wringing her hands, pulling her hair out, and weeping and wailing. She told the others in the house that she had noticed Walter was not in bed and when she went looking for him she found him dead and sitting up.
Sir Walter Smyth was buried in Saint Peter’s Church, Elford, with his first two wives, Annie Staunton and Lady Isabella Neville. But his third wife, Dorothy Chetwynd, is not named on the elaborate alabaster monument, nor is she buried there.
The effigies in Elford of Sir Walter Smyth and his first two wives, Anne Staunton and Lady Isabella Neville, in Elford … but what happened to his third wife? (Photograph Mike Searle, 2015, CCL licence)
Some years after the supposed murder, the former groom told the story to Walter’s son, Richard Smyth. The groom was taken prisoner to Warwick, where he was joined by the housemaid and William Robinson. They confessed to the deadly deed and were executed in Warwick.
Eventually, it is said, Dorothy was arrested, convicted, sentenced to death and burnt at the stake on Wolvey Heath, five miles from Nuneaton – according to local lore retold as historical fact by the historian William Dugdale. It was 1555, 30 years after her husband’s death or murder and the same year her father Thomas Chetwynd died.
Dugdale says the source for his account of the murder of Sir Walter Smyth was a letter from Sir John Smyth, a grandson of Sir Walter Smyth, and a son of Richard Smyth, Dorothy’s first intended husband. But the contents of the letter amount to little more than a detailed but second-hand account of the groom’s confession to Richard Smyth, and all this was denied by the groom and the maid at their trial in Warwick.
The story later provided the plot for an historical novel by the Revd BW Gibsone, a former Vicar of Wolvey. But Gibsone admitted that Dugdale’s story is mostly apocryphal, and he suggested that Dorothy was burnt – if, at all, she was burnt to death – for heresy rather than murder.
Sir William Dugdale (1605-1686) wrote his History of Warwickshire in 1656, a full century after Dorothy’s supposed trial and execution. There are no primary sources or contemporary records of her trial or for her execution.
If the Smyths had set up a charge of heresy when they were unable to substantiate the accusation of murder, there is no record of that either in the several lists that became sources for Foxe’s Book of Martyrs. Foxe makes no mention of the case and there is no contemporary evidence for the charges against her, her trial and conviction, or of her being burned to death at the stake.
Perhaps the story of Dorothy Chetwynd’s crime and conviction was the one final and successful revenge by Richard Smyth wreaked on his young beautiful step-mother who had spurned him for his twice-widowed ageing father.
The descendants of the Chetwynd family continued to live in the Rugeley and Lichfield area for many generations after and derived their wealth chiefly derived from the iron industry. Dorothy’s nephew Thomas Chetwynd and his wife Dorothy, granddaughter of William Comberford, were the parents of William Chetwynd (1628-1691) of Rugeley, MP for Stafford from 1661 and wrongly described as a ‘burgess for Lichfield’.
Dorothy and Thomas Chetwynd were also the great-grandparents of Walter Chetwynd (1680-1732) of Rugeley, MP for Lichfield, who was impoverished when he died before taking up an appointment as the Governor of Barbados. Other descendants of this branch of the Chetwynd family (and descendants of the Comberford family too), the Chetwynd baronets, lived for generations at Brocton Hall, half-way between Rugeley and Stafford, until 1923.
A second branch of the Chetwynd family in the Rugeley area lived at Ingestre Hall
A second branch of the Chetwynd family in the area lived at Ingestre Hall, between Stafford and Rugeley, and they derived their wealth from coalmining and the collieries they owned in Rugeley, Brereton and Cannock. Ingestre Hall also gave them one of their titles.
Their wealth and estates eventually passed by marriage to the Talbot or Chetwynd-Talbot family, who held the title of Earl Talbot and eventually succeeded as Earls of Shrewsbury.
They were the heirs and successors of the Chetwynd family, they provided the site for both Saint Michael’s Church and the Red Lion pub in Brereton, and they gave their name to a pub in Rugeley that has been known variously as the Talbot Arms, the Shrewsbury Arms and more recently ‘The Shrew’. It had to change its name because of the embarrassing associations with a more infamous and actual 19th century murderer, the ‘Rugeley Poisoner’, Dr William Palmer.
But more in the days to come, perhaps, about Walter Chetwynd, who never became Governor of Barbados and who was pursued even after his death by gruesome debt collectors. And more too of Dr Palmer and some of those other murders and supposed murders.
Saint Michael’s Church, Brereton … the site was provided by Earl Talbot almost 200 years ago (Photograph: Patrick Comerford, 2026)
23 April 2026
Daily prayer in Easter 2026:
19, Thursday 23 April 2026,
Saint George
Saint George’s flag flying from the church tower in Stony Stratford … how can the Church of England find a healthy way to challenge the misuse and hijacking of this sacred symbol? (Photograph: Patrick Comerford, 2026)
Patrick Comerford
Easter is a 50-day season that continues until the Day of Pentecost, and this week began with the Third Sunday of Easter (Easter III, 19 April 2026). Today (23 April) is the feast of Saint George (Martyr, Patron of England, ca 304). Saint George’s Day continued is being celebrated in many ways today, including Saint George’s flag flying from the tower of Saint Mary and Saint Giles in Stony Stratford throughout the day, a Saint George’s Day Eucharist in All Saints’ Church, Calverton, this morning, celebrations in Saint George’s Church, Wolverton, at 7 pm, and the traditional Saint George’s Court at Noon in the Guildhall in Lichfield, now held in a light-hearted manner but which still appoints the ancient officers of the Manor.
Meanwhile, before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
Saint George depicted in an icon by Alexandra Kaouki in Rethymnon (Photograph © Alexandra Kaokui)
John 15: 18-21 (NRSVA):
[Jesus said:] 18 ‘If the world hates you, be aware that it hated me before it hated you. 19 If you belonged to the world, the world would love you as its own. Because you do not belong to the world, but I have chosen you out of the world – therefore the world hates you. 20 Remember the word that I said to you, “Servants are not greater than their master.” If they persecuted me, they will persecute you; if they kept my word, they will keep yours also. 21 But they will do all these things to you on account of my name, because they do not know him who sent me.’
An icon of Saint George by Hanna-Leena Ward in her recent exhibition in Lichfield Cathedral (Photograph: Patrick Comerford, 2026)
Today’s Reflection:
Saint George may be the patron saint of England, but it seems that every town in Greece has a church dedicated to Saint George, and Rethymnon has at least two.
The Greek name Georgios means ‘farmer’ or ‘worker of the land’. Saint George was the son of a rich and aristocratic family in Cappadocia in Asia Minor. He became an officer in the Roman army at the end of the third century and lived during the reign of the Emperor Diocletian in the early fourth century. After his father Gerondios died, his mother Polychronia, who was from Lydda in Syria Palaestina, returned with George to her hometown, present-day Lod between Jerusalem and Tel Aviv in Israel.
The story of Saint George rescuing the princess from the dragon is set in the city of Silene in Libya. In later Greek tellings of the story of Saint George, the dragon came to symbolise Turkey and the princess he rescues symbolised a Greece that was struggling for liberation.
Saint George is revered by many Muslims too, especially in the Balkan region, Turkey and parts of Lebanon and Syria. According to some Muslim traditions, Saint George is associated or confused with a Muslim saint who died multiple times. Turks have known him as Hidir Elez, and there are traditions that Hidir or Hizir was a prophet contemporary with Moses.
Over the past four decades, I have visited many churches in Greece dedicated to Saint George, including two contrasting churches in Rethymnon: a tiny, ancient church in a hidden corner off Patriárchou Grigroíou Street, and a large modern church on Egeou Street in the eastern suburbs, close to the landmark tower of the former Bio olive oil factory and facing onto an open, expansive square.
Among the other churches in the Rethymnon area named in honour of Saint George, the one I am most familiar with is the modern church dedicated to the Ascension and Saint George.
Saint George is also the patron saint of Portugal, Bosnia and Herzegovina, Georgia, Ukraine, Malta, Ethiopia, as well as Catalonia, Aragon and Moscow. The Council of Oxford in 1222 declared Saint George’s Day a public holiday in England, but his feast day only became truly popular after the Battle of Agincourt in 1415, and the Saint George cross was not used to represent England until the reign of Henry VIII.
In recent months, many far-right extremists in England hijacked the flag of Saint George in a particularly nasty expression of nationalism, hatred and racism. In their feigned zeal, they fail to realise how inappropriate is their use of Saint George’s flag.
Saint George was born a Greek-speaker, spent his early childhood in what we now call Turkey and his later childhood in Israel or Palestine, spent much of his military career in Egypt, the story most associated with him is set in Libya, and he was executed and buried in the Middle East.
Should Saint George come to England today, many of those who wave Saint George flags as they play around with dangerous slogans such as ‘Stop the Boats,’ I imagine, would want to send George and the princess back, and probably keep the Dragon in England.
Saint George flags popped up everywhere last summer, on lampposts, street crossings and roundabouts and in windows, and the flag became part of the far-right protests outside asylum hotels. Against this backdrop, many church leaders are wondering whether they should fly the flag for Saint George’s Day.
Saint George’s Day should be used to consider how to foster a healthy kind of patriotism, the Bishop of Leicester, Martyn Snow, wrote in the Church Times last week (17 April 2026). He suggested the day and the flag should be used as an opportunity to reflect on how the Church of England can foster a healthy kind of patriotism. Healthy patriotism, he argues, has three marks: honesty, particularity without exclusion, and an orientation towards the common good.
A patriotism that is healthy, he writes, is willing to look at wrongdoing carried out in the nation’s name as well as its genuine achievements, it refuses to draw hard lines around who truly belongs, and it is oriented towards the common good and the responsibilities the nation has to the wider world, serving the well-being of creation and people around the world who are suffering.
He identifies what he describes as ‘two characteristic pathologies of nationalism’: nostalgia or the mythologising of a golden past that never quite existed, which underwrites a politics of grievance and loss; and a rootless progressivism that severs a people from its history and leaves it without the resources of memory.
He agrees that if a church raises the flag without explanation, some people will read it as a statement that they find troubling. ‘Church leaders, in this political climate, will need to speak about this directly to both their congregation and the wider community, explaining that love of place is a gift to be received with gratitude and held with humility; that it goes alongside, not against, the welcome of the stranger; and that the cross at the centre of the flag speaks not of national superiority, but of sacrifice, suffering, and the redemption of all things.’
‘If the world hates you, be aware that it hated me before it hated you … If they persecuted me, they will persecute you’ (see John 15: 18, 20).
Χριστὸς ἀνέστη!
Christ is Risen!
Saint George depicted on the sign outside the George and Dragon on Beacon Street in Lichfield (Photograph: Patrick Comerford)
Today’s Prayers (Thursday 23 April 2026, Saint George):
‘Turning Waste into Wonder’ provides the theme this week (19-25 April 2026) in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), pp 48-49. This theme was introduced on Sunday with a Programme Update from Linet Musasa, team member of the Partners in the Gospel Comprehensive Climate Change initiative of the Anglican Council of Zimbabwe.
The USPG Prayer Diary today (Thursday 23 April 2026, Saint George) invites us to pray:
Lord, we pray for the Anglican Church in Zimbabwe in its wider work combatting HIV stigma. Bless the dioceses and programmes that restore dignity, offer support, and educate communities with compassion.
The Collect:
God of hosts,
who so kindled the flame of love
in the heart of your servant George
that he bore witness to the risen Lord
by his life and by his death:
give us the same faith and power of love
that we who rejoice in his triumphs
may come to share with him the fullness of the resurrection;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Post Communion Prayer:
God our redeemer,
whose Church was strengthened
by the blood of your martyr George:
so bind us, in life and death, to Christ’s sacrifice
that our lives, broken and offered with his,
may carry his death and proclaim his resurrection in the world;
through Jesus Christ our Lord.
Yesterday’s Reflections
Continued Tomorrow
Saint George depicted on the sign outside the George and Dragon in Eaton Socon in Huntingdonshire, Cambridgeshire (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
Easter is a 50-day season that continues until the Day of Pentecost, and this week began with the Third Sunday of Easter (Easter III, 19 April 2026). Today (23 April) is the feast of Saint George (Martyr, Patron of England, ca 304). Saint George’s Day continued is being celebrated in many ways today, including Saint George’s flag flying from the tower of Saint Mary and Saint Giles in Stony Stratford throughout the day, a Saint George’s Day Eucharist in All Saints’ Church, Calverton, this morning, celebrations in Saint George’s Church, Wolverton, at 7 pm, and the traditional Saint George’s Court at Noon in the Guildhall in Lichfield, now held in a light-hearted manner but which still appoints the ancient officers of the Manor.
Meanwhile, before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
Saint George depicted in an icon by Alexandra Kaouki in Rethymnon (Photograph © Alexandra Kaokui)
John 15: 18-21 (NRSVA):
[Jesus said:] 18 ‘If the world hates you, be aware that it hated me before it hated you. 19 If you belonged to the world, the world would love you as its own. Because you do not belong to the world, but I have chosen you out of the world – therefore the world hates you. 20 Remember the word that I said to you, “Servants are not greater than their master.” If they persecuted me, they will persecute you; if they kept my word, they will keep yours also. 21 But they will do all these things to you on account of my name, because they do not know him who sent me.’
An icon of Saint George by Hanna-Leena Ward in her recent exhibition in Lichfield Cathedral (Photograph: Patrick Comerford, 2026)
Today’s Reflection:
Saint George may be the patron saint of England, but it seems that every town in Greece has a church dedicated to Saint George, and Rethymnon has at least two.
The Greek name Georgios means ‘farmer’ or ‘worker of the land’. Saint George was the son of a rich and aristocratic family in Cappadocia in Asia Minor. He became an officer in the Roman army at the end of the third century and lived during the reign of the Emperor Diocletian in the early fourth century. After his father Gerondios died, his mother Polychronia, who was from Lydda in Syria Palaestina, returned with George to her hometown, present-day Lod between Jerusalem and Tel Aviv in Israel.
The story of Saint George rescuing the princess from the dragon is set in the city of Silene in Libya. In later Greek tellings of the story of Saint George, the dragon came to symbolise Turkey and the princess he rescues symbolised a Greece that was struggling for liberation.
Saint George is revered by many Muslims too, especially in the Balkan region, Turkey and parts of Lebanon and Syria. According to some Muslim traditions, Saint George is associated or confused with a Muslim saint who died multiple times. Turks have known him as Hidir Elez, and there are traditions that Hidir or Hizir was a prophet contemporary with Moses.
Over the past four decades, I have visited many churches in Greece dedicated to Saint George, including two contrasting churches in Rethymnon: a tiny, ancient church in a hidden corner off Patriárchou Grigroíou Street, and a large modern church on Egeou Street in the eastern suburbs, close to the landmark tower of the former Bio olive oil factory and facing onto an open, expansive square.
Among the other churches in the Rethymnon area named in honour of Saint George, the one I am most familiar with is the modern church dedicated to the Ascension and Saint George.
Saint George is also the patron saint of Portugal, Bosnia and Herzegovina, Georgia, Ukraine, Malta, Ethiopia, as well as Catalonia, Aragon and Moscow. The Council of Oxford in 1222 declared Saint George’s Day a public holiday in England, but his feast day only became truly popular after the Battle of Agincourt in 1415, and the Saint George cross was not used to represent England until the reign of Henry VIII.
In recent months, many far-right extremists in England hijacked the flag of Saint George in a particularly nasty expression of nationalism, hatred and racism. In their feigned zeal, they fail to realise how inappropriate is their use of Saint George’s flag.
Saint George was born a Greek-speaker, spent his early childhood in what we now call Turkey and his later childhood in Israel or Palestine, spent much of his military career in Egypt, the story most associated with him is set in Libya, and he was executed and buried in the Middle East.
Should Saint George come to England today, many of those who wave Saint George flags as they play around with dangerous slogans such as ‘Stop the Boats,’ I imagine, would want to send George and the princess back, and probably keep the Dragon in England.
Saint George flags popped up everywhere last summer, on lampposts, street crossings and roundabouts and in windows, and the flag became part of the far-right protests outside asylum hotels. Against this backdrop, many church leaders are wondering whether they should fly the flag for Saint George’s Day.
Saint George’s Day should be used to consider how to foster a healthy kind of patriotism, the Bishop of Leicester, Martyn Snow, wrote in the Church Times last week (17 April 2026). He suggested the day and the flag should be used as an opportunity to reflect on how the Church of England can foster a healthy kind of patriotism. Healthy patriotism, he argues, has three marks: honesty, particularity without exclusion, and an orientation towards the common good.
A patriotism that is healthy, he writes, is willing to look at wrongdoing carried out in the nation’s name as well as its genuine achievements, it refuses to draw hard lines around who truly belongs, and it is oriented towards the common good and the responsibilities the nation has to the wider world, serving the well-being of creation and people around the world who are suffering.
He identifies what he describes as ‘two characteristic pathologies of nationalism’: nostalgia or the mythologising of a golden past that never quite existed, which underwrites a politics of grievance and loss; and a rootless progressivism that severs a people from its history and leaves it without the resources of memory.
He agrees that if a church raises the flag without explanation, some people will read it as a statement that they find troubling. ‘Church leaders, in this political climate, will need to speak about this directly to both their congregation and the wider community, explaining that love of place is a gift to be received with gratitude and held with humility; that it goes alongside, not against, the welcome of the stranger; and that the cross at the centre of the flag speaks not of national superiority, but of sacrifice, suffering, and the redemption of all things.’
‘If the world hates you, be aware that it hated me before it hated you … If they persecuted me, they will persecute you’ (see John 15: 18, 20).
Χριστὸς ἀνέστη!
Christ is Risen!
Saint George depicted on the sign outside the George and Dragon on Beacon Street in Lichfield (Photograph: Patrick Comerford)
Today’s Prayers (Thursday 23 April 2026, Saint George):
‘Turning Waste into Wonder’ provides the theme this week (19-25 April 2026) in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), pp 48-49. This theme was introduced on Sunday with a Programme Update from Linet Musasa, team member of the Partners in the Gospel Comprehensive Climate Change initiative of the Anglican Council of Zimbabwe.
The USPG Prayer Diary today (Thursday 23 April 2026, Saint George) invites us to pray:
Lord, we pray for the Anglican Church in Zimbabwe in its wider work combatting HIV stigma. Bless the dioceses and programmes that restore dignity, offer support, and educate communities with compassion.
The Collect:
God of hosts,
who so kindled the flame of love
in the heart of your servant George
that he bore witness to the risen Lord
by his life and by his death:
give us the same faith and power of love
that we who rejoice in his triumphs
may come to share with him the fullness of the resurrection;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Post Communion Prayer:
God our redeemer,
whose Church was strengthened
by the blood of your martyr George:
so bind us, in life and death, to Christ’s sacrifice
that our lives, broken and offered with his,
may carry his death and proclaim his resurrection in the world;
through Jesus Christ our Lord.
Yesterday’s Reflections
Continued Tomorrow
Saint George depicted on the sign outside the George and Dragon in Eaton Socon in Huntingdonshire, Cambridgeshire (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
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