05 May 2026

Searching with an old map
in Comberford for the sites
of the old manor house
and Comberford Windmill

A return visit to Comberford, in a search for the sites of the old manor house and Comberford Windmill (Photograph: Patrick Comerford, 2026)

Patrick Comerford

During my 10-mile hike a few days ago in south Staffordshire, through parts of Tamworth and villages and hamlets between Tamworth and Lichfield, I stopped halfway along my route at Comberford, having walked there from Wigginton, where I had visited Saint Leonard’s Church and tried to make connections with the centuries-old links with the Comberford family.

I walked the mile or two from Wigginton along Comberford Lane, which becomes Wigginton Lane halfway along its length, through fields and open countryside, to Comberford Hall. Each time I am on the train between Lichfield and Tamworth, I find myself craning my neck to see Comberford Hall. But I also try to get there regularly, and I have known Comberford and Comberford Hall since I was in teens.

After some ‘selfies’ at Comberford Hall and walking through the fields and farms nearby, I went for a stroll through the village and by the banks of the River Tame in the warm mid-day sunshine at the end of last week that felt more like early summer than late spring.

Apart from the now-closed church and some of the houses in Comberford, I was also looking for the site or location of two other places that no longer exist, with the help of a copy of a map of Tamworth produced in 1845: the site of the ‘Old Manor House’ and the site of Comberford Windmill.

Comberford Hall was rebuilt by Lord Donegall in the late 18th century … but where was the original moated manor house? (Photograph: Patrick Comerford, 2026)

I had been shown the site by local residents about 55 years ago, but debate continues about the site of the original hall. The very name of the place indicates that Comberford was a ford or river crossing by the River Tame, and so the original manor house was probably closer to the east bank of the river than the present Comberford Hall.

The 15th-century, half-timbered Comberford Hall, built in 1439 by William Comberford MP, was still standing in the late 18th century, but the Staffordshire historian Stebbing Shaw noted in 1798 that it had been ‘entirely demolished’ by then and that a new house had been built on the site by Lord Donegall. Shaw also said traces of a moated site occupied by an earlier Comberford Hall could be found in a garden to the east of Comberford Hall.

If Shaw is correct in saying the original Comberford Hall stood east of the present Comberford Hall, then both Comberford Hall Cottage and the Coach House may stand on the original site or incorporate parts of the original house.

In the early 1970s, a ridged indentation in one of the fields to the north of the Comberford Hall close to the right of way that leads to Comberford village, was pointed out to me as the site of the original Comberford Hall. However, this contradicts Shaw’s descriptions of an original house east of Comberford Hall, and Valerie Coltman’s insights. Instead, it probably matches the crater shape in the field to the left of the path from Comberford village to Comberford Hall that was known to local children in the 1950s and 1960s as ‘the bomb field’ and caused by a stray bomb during World War II.

A third possible location for the original Comberford Hall may be Comberford Manor Farmhouse, at the north edge of Comberford Village and at the north end of Manor Lane, close to the banks of the river and the flood plane. I have surmised in the past that its location suggests that this mid-18th century farmhouse could be the site of the original Comberford Hall and the centre of the manor once owned by the Comberford family.

My 1845 map of Tamworth suggests the site of the old manor house and of Comberford Windmill

However, my 1845 map suggests the site of the old manor house was to the west of Comberford Manor Farmhouse, in fields closer to the east bank of the River Tame, and some distance north-west of the present, 18th century Comberford Hall.

Without the evidence an archaeological survey would produce, I could not adjudicate between the merits for the four suggestions for site of the original manor house: to the east of Comberford Hall (Stebbing Shaw); the site of the present Comberford Hall (Valerie Coltman); Comberford Manor Farmhouse; or the fields by the east bank the Tame, slightly west of the village (1845 map).

The other place I was searching for, and whose location on the 1845 map is Comberford Windmill, on the north side of Coton Lane, close to Comberford Crossroads, where Coton Lane and Gillway Lane meet at the junction with Comberford Road, immediately north of Tamworth, on the road towards Hopwas.

Windmill Farm is now within the boundaries of Tamworth, but was once part of what is now Wigginton and Hopwas civil parish, within the bounds of Lichfield District Council.

Windmill Farm on Coton Lane on the northern edges of Tamworth, south of Comberford Hall (Photograph: Patrick Comerford, 2026)

Windmill Farm was farmed by Frank and Kathleen Aucote, with their daughters Christine and Margaret, from 1944 to 1963, who were tenants of a Mr Heath who lived in New Zealand. They were market gardeners and also kept a herd of Friesian dairy cattle, and their land stretched from the Comberford Road towards Comberford and along Coton Lane to the railway.

Windmill Farm was sold in 1963, and the Aucote family moved to Nottinghamshire. It has been the home of the Sketchley family for many decades, since the late 1970s or early 1980s. A a few years before they moved in, the farmer had removed the stone and clay foundations of the windmill from the field and dragged them down to the bottom field on the farm.

Oxford Archaeology (OA) undertook a programme of archaeological investigation in April and May 2017 in advance of a residential development at Windmill Farm. Eleven trenches were opened. Five contained one or two linear ditches that were either undated, or post-mediaeval or modern. The southern-most trench contained a ditch and pit containing middle Roman pottery, and a further undated ditch.

In its excavations, Oxford Archaeology has found a substantial part of a Romano-British farmstead composed of a complex of rectilinear enclosures that was lived in during the second and third centuries. Two phases were identified, the settlement having been extended and additional enclosures added to the north and east around the middle of the second century.

The latter phase included the construction of a post-built aisled building, and two discrete dumps of burnt crop-processing debris attested to the crops people cultivated there. A notable find was a Samian Dragendorff 37 bowl decorated with an erotic scene.

Windmill Farm on Coton Lane … Oxford Archaeology carried out archaeological investigations in 2017 in advance of a residential development (Photograph: Patrick Comerford, 2026)

The archaeological investigation at Coton Lane was the first substantial excavation of a Romano-British settlement in the Tamworth area, the only previous excavation being limited trenching of a cropmark site at Lichfield Road Industrial Estate, 600 metres to the south. Indeed, understanding of the Roman period in Staffordshire as a whole has been hampered by a lack of large-scale excavations and a concentration on the few villas and on military sites or small settlements.

In addition to the site at Lichfield Road Industrial Estate, the cropmark evidence from the Tame Valley includes a complex of at least four rectilinear enclosures and possible roundhouses that may provide evidence for a densely settled landscape in the Coton Lane area.

The digs also uncovered part of a mediaeval settlement that, was abandoned in the late 14th century, possibly because of the Black Death. In the 1980s, a local resident using a metal detector around the original location of the mill, in the field on the left of the drive up to the house, reportedly found some coins, including two Elizabethan silver shillings.

All of this was discovered beneath land that is now part of Tamworth’s modern landscape, and helps to understand the historical context of Comberford, even long before the Comberford family lived in this part of Staffordshire.

As I walked from Windmill Farm along Coton Lane, I could see how in recent years much of the farmland on the north side of Coton Lane, between Tamworth and Comberford, has been developed as housing in recent decades.

I continue on west, across the River Tame and the Coventry Canal, to Hopwas, where I wanted to see Saint Chad’s Church and the village, to walk by the canal pathway and to have a very late lunch.

But more about Hopwas, hopefully, in days to come.


Walking by the banks of the River Tame in Comberford (Patrick Comerford, 2026)

Daily prayer in Easter 2026:
31, Tuesday 5 May 2026

שָׁלוֹם, Shalom … the promise of peace in the Eucharist (Photograph: Patrick Comerford)

Patrick Comerford

Easter is a 50-day season, beginning on Easter Day (4 April 2026) and continuing until the Day of Pentecost (24 May 2026), or Whit Sunday. This week began with the Fifth Sunday of Easter (Easter V, 3 May 2026).

Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:

1, reading today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

‘Peace I leave with you; my peace I give to you’ (John 14: 27) … ‘Pax, 1919’ at the gates of the Gardens of Remembrance in Lichfield (Photograph: Patrick Comerford)

John 14: 27-31 (NRSVA):

[Jesus said:] 27 ‘Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid. 28 You heard me say to you, “I am going away, and I am coming to you.” If you loved me, you would rejoice that I am going to the Father, because the Father is greater than I. 29 And now I have told you this before it occurs, so that when it does occur, you may believe. 30 I will no longer talk much with you, for the ruler of this world is coming. He has no power over me; 31 but I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us be on our way.’

‘Salaam, Shalom, Peace’ … three words in Arabic, Hebrew and English seen in Coventry Cathedral (Photograph: Patrick Comerford)

Today’s Reflections:

Today’s short Gospel reading provided in the Lectionary at the Eucharist (John 14: 27-31) continues our readings from the ‘Farewell Discourse’ in Saint John’s Gospel.

Christ’s farewell to the disciples includes a gift of peace. The opening word in this section is εἰρήνη (eirēnē), ‘Peace’: ‘Peace I leave with you; my peace I give to you’ (verse 27).

‘Peace!’ (שָׁלוֹם, Shalom) is the normal greeting and farewell in Hebrew, ‘Hello’, ‘Goodbye’. Jesus uses this word again and again when he appears to his disciples after the Resurrection: Εἰρήνη ὑμῖν, Peace be with you (John 20: 19, 21, 26).

It can refer to either peace between two entities – especially between a person and God or between two countries – or to the well-being, welfare or safety of an individual or a group of individuals. The word shalom is also found in many other expressions and names. There are similar words in Arabic, Maltese, Neo-Aramaic dialects, and Ethiopian Semitic languages, from the Proto-Semitic root Š-L-M.

Originally it referred to soundness of body, but it came to signify perfect happiness and the liberation which the Messiah was expected to bring. This is the very wholeness which is the aim of Jesus’ mission.

But it is not the peace as the ‘world’ understands it. Peace for Jesus is not simply the absence of violence; it is something much more positive, much deeper. Paradoxically, it can exist side by side with times of great turmoil. It is something internal, not external. It comes from an inner sense of security, of a conviction that God is with us and in us and that we are in the right place. It is something which not even the threat of death can take away.

It is something that the going away of Jesus cannot remove. Jesus tells his disciples: ‘If you loved me, you would rejoice that I am going to the Father …’ (verse 28).

It is always a sign of love when our first priority is the well-being of the other person. He says: ‘the Father is greater than I’ (verse 28).

This is in the sense that as Father, he has a kind of priority and is the ultimate source of all that is, though the Son does share all that with the Father and the Spirit. The full divine glory of the Son in Jesus is also veiled behind his humanity for the time being, but after the Cross he will pass into the full glory of the Father.

It is obvious that Jesus’ place is with his Father. His disciples, if they love him, will know that and not get in his way. Of course, as Jesus points out, it is also in the disciples’ own interest that Jesus go away, for only then will the Spirit come down on all of them.

The end is near, ‘for the ruler of this world is coming’ (verse 30).

But they are not to worry. The powers of evil are limited in what they can do, and all that happens to Jesus is simply a manifestation of his great love for his Father and his desire to fulfil his Father’s wishes, communicating to the world the tremendous love of the Father for each one of us.

‘Peace be with you’ were the first words in Pope Leo XIV’s first address from the balcony of Saint Peter’s Basilica last year [8 May 2025], when he said:

‘Peace be with you. Dearest brothers and sisters, this was the first greeting of the risen Christ, the good shepherd who gave his life for the flock of God. I, too, would like this greeting of peace to enter your hearts, to reach your families and all people, wherever they are; and all the peoples, and all the earth: Peace be with you.

‘This is the peace of the Risen Christ, a disarming and humble and preserving peace. It comes from God. God, who loves all of us, without any limits or conditions. Let us keep in our ears the weak but always brave voice of Pope Francis, who blessed Rome – the Pope who blessed Rome and the world that day on the morning of Easter.

‘Allow me to continue that same blessing. God loves us, all of us, evil will not prevail. We are all in the hands of God. Without fear, united, hand in hand with God and among ourselves, we will go forward. We are disciples of Christ, Christ goes before us, and the world needs his light. Humanity needs him like a bridge to reach God and his love. You help us to build bridges with dialogue and encounter so we can all be one people always in peace.’

These words that set out his priorities for his Papacy, and a year later they remain a challenge to the rulers of the world today.

Christ is risen!
The Lord is risen indeed. Alleluia!

Peace and Shalom … words in frosted glass on the doors of the Peace Chapel in Saint Botolph without Aldgate Church, London (Photograph: Patrick Comerford)

Today’s Prayers (Tuesday 5 May 2026):

‘Following God’s Lead’ provides the theme this week (3-9 May 2026) in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), pp 52-53. This theme was introduced on Sunday with a programme update from Father Thanduxolo Noketshe, Vicar of Saint Mary’s and Christ Church in Cayon, St Kitts & Nevis.

The USPG Prayer Diary today (Tuesday 5 May 2026) invites us to pray:

Heavenly Father, we give thanks for USPG and the ways you weave lives together, even across continents. Thank you for the ways this reminds us of your presence.

The Collect:

Lord of all life and power,
who through the mighty resurrection of your Son
overcame the old order of sin and death
to make all things new in him:
grant that we, being dead to sin
and alive to you in Jesus Christ,
may reign with him in glory;
to whom with you and the Holy Spirit
be praise and honour, glory and might,
now and in all eternity.

The Post-Communion Prayer:

God of Life,
who for our redemption gave your only–begotten Son
to the death of the cross,
and by his glorious resurrection
have delivered us from the power of our enemy:
grant us so to die daily to sin,
that we may evermore live with him in the joy of his risen life;
through Jesus Christ our Lord.

Additional Collect:

God of glory,
by the raising of your Son
you have broken the chains of death and hell:
fill your Church with faith and hope;
for a new day has dawned
and the way to life stands open
in our Saviour Jesus Christ.

Yesterday’s Reflections

Continued Tomorrow

‘Ring for Peace’ … the peace bell in Holy Trinity Church, Goodramgate, York (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org

04 May 2026

A visit to Wigginton, north
of Tamworth, in search of
links with Robin Hood, and
with the Comberford family

A shrunken mediaeval village is visible as a series of pronounced earthworks to the north end of Wigginton (Photograph: Patrick Comerford, 2026)

Patrick Comerford

My 10-mile trek through the countryside and along narrow country lanes in south Staffordshire last week, starting and ending in Tamworth, took me through Wigginton, Comberford, Coton and Hopwas – villages, hamlets and forgotten places on the edges of Tamworth and mostly in the area of Lichfield District Council.

My first stop was in Wigginton, a village in the civil parish of Wigginton and Hopwas, about two or three miles north of Tamworth and seven miles east of Lichfield. I was there mainly to see Saint Leonard’s Church and to reacquaint myself with the history of Wigginton and its centuries-long links with the Comberford family.

As well as Saint Leonard’s Church, the Grade II listed church I described in a posting yesterday (3 May 2026), Wigginton has a school, a pub (the Old Crown), and an interesting war memorial on the small village green below the church, at the junction with Comberford Lane.

The name Wigginton is believed to come from Old English, meaning ‘Wicga's Farm’. The village lies on the Portway, a medieval trade route possibly used to transport salt from the River Mease at Edingale to Tamworth.

In church life in the past, Wigginton was a chapelry attached to Saint Editha’s Parish and Collegiate Church in Tamworth. For civil government purposes it had been a township – the township was more than just the village, and included the hamlets of Comberford and Coton, although Coton is now part of the borough of Tamworth.

Wigginton has its originsin a mediaeval village, but archaeological finds go back to the Bronze Age and to Roman times (Photograph: Patrick Comerford, 2026)

Within the modern village is a shrunken mediaeval village, visible as a series of pronounced earthworks to the north end of the village, and a mediaeval ridge and furrow still to be seen in the surrounding fields.

To the south-west of the village is the former site, now ploughed out, of a probable once known as ‘Robin Hood’s Butt’. There have been several finds of archaeological interest near the village. To the north-west, in a flat area once called the ‘Money Lands’, human bones and ancient coins, thought to be Roman, were found in the 18th century.

But while Robin Hood may have had no real historical connections with Wigginton, the Manor of Wigginton which had been in the hands of the Nevilles since soon after the Norman Conquest, and the Comberford family and their descendants had real interests in Wigginton for centuries, from the beginning of the 12th century until the late 18th century.

Searching for Comberford family links at Comberford Lane in Wigginton (Photograph: Patrick Comerford, 2026)

During the reign of Henry I (1100-1135), Alanus de Comberford held lands at Wigginton and Comberford near Tamworth and in Chesterfield and Shenstone near Lichfield. A generation or two later, Alanus de Comberford was dominus de Comberford in 1166 and died before 1183. He received a grant of the manor and lands of Wigginton from Thomas fitzRobert, who may have been a nephew of Hugh Flamvile.

Philip Marmion was granted the Lordship of the Manor of Wigginton in the 1260s and of both the Staffordshire and Warwickshire sides of Tamworth for life. However, by royal command, the lordship of the Staffordshire half of Tamworth and the manor of Wigginton were returned to the descendants of Henry de Hastings in 1285.

Alan de Comberford, son of Alan de Comberford, claimed Wigginton Manor in 1278 but he was sued by the Marmion family for £10 in damages caused in fields in Coton and Wigginton, both within a mile of Comberford.

Roger de Comberford, Lord of Comberford, was living in 1256, and in 1266 he was at an inquisition in Tamworth on the extent of the king’s manor in Wigginton and Tamworth. In 1286, Roger de Cumberford and five others were accused by Philip Marmion of entering his Manor of Wigginton, breaking open his houses, cutting down his trees and carrying off goods and chattels. None of the defendants appeared at the court hearing in Bristol, and the Sheriff was ordered to arrest them.

Richard Comberford, who succeeded to the Comberford estates on the death of his brother John de Comberford, was living in 1386, when he authorised his seal to be used on behalf of Wigginton.

Thomas Comberford (1472-1532), who succeeded to the family estates in Comberford and Wigginton, was admitted to membership of the Guild of Saint Mary and Saint John the Baptist in Lichfield in 1495. In 1514, he secured full rights over the manor of Wigginton in 1512, along with a mill, land and rentals in Wigginton, Hopwas, Coton, Comberford and Tamworth.

The Old Crown in the heart of Wigginton (Photograph: Patrick Comerford, 2026)

When Thomas Comberford died in 1532, his estates included the Manor of Wigginton with large tracts of land in Wigginton, Hopwas, Coton, Comberford and Tamworth and the Manor of Comberford, held of their heirs of Lord Abergavenny by fealty.

Between 1553 and 1555, the Dean and Chapter of Christ Church, Oxford, took an action against Humphrey Cumberford, seeking rent from the Manors of Wigginton and Comberford of £29 a year first given to the Masters, Fellows and Scholars of Christ Church by the heirs of George Neville, Lord Abergavenny. Christ Church was originally founded by Cardinal Thomas Wolsey in 1525, was refounded by Henry VIII in 1532, and was renamed Christ Church in 1546, when the college chapel also became the cathedral of the Diocese of Oxford.

The Nevilles of Abergavenny sold Wigginton Manor to Thomas Comberford during the reign of Philip and Mary (1553-1558). He held the Manor of Comberford in perpetuity from the heirs of George Neville, Lord Abergavenny, with a ground rent of £29 payable annually to ‘the masters, fellows and scholars of Christ’s College, Oxford,’ that is, Christ Church, Oxford, who had acquired the right to this charge from Roland Hill. This estate included the Manor of Comberford and lands in Hopwas, Wigginton, Coton, Chesterfield, Tamworth and Comberford.

Thomas Comberford, his wife Dorothy, and his son and heir, William, were holding the Manors of Comberford, Wigginton and Wednesbury in 1592. His son, William Comberford, moved to the Moat House in Tamworth, and attempted to assert his rights as Lord of the Manor of the Staffordshire part of the town, on the grounds that Tamworth and Wigginton had once been joined when they were held by the Hastings family and that he was the Lord of the Manor of Wigginton.

William bolstered his claims by pointing out that as Lord of the Manor of Wigginton he had received the fee farm rent of 100 shillings from the bailiffs of Tamworth in equal quarterly sums of 25 shillings, that he held the court leet of Wigginton in Tamworth’s Staffordshire town hall, and that he and his son, Humphrey Comberford, had asserted their right to proclaim fairs in the town.

However, after a prolonged three-year lawsuit taken by the bailiffs of Tamworth, his claim was rejected, he was refused the right to proclaim the fairs and the Court of Chancery issued an injunction against him in 1599, ordering him not to call himself Lord of the Manor of Tamworth again.

Wigginton Cottage in the heart of Wigginton village (Photograph: Patrick Comerford, 2026)

While William Comberford was involved in this dispute with the Ferrers family over political, family and religious affairs in Tamworth, he was also the subject of legal action by the Dean and Chapter of Christ Church, Oxford, who took him to court in 1602, demanding £29 a year from the Manors of Wigginton and Comberford and lands and tenements in Wigginton, Comberford, Hopwas, Coton and Tamworth.

The Dean and Chapter of Christ Church continued their legal actions seeking £29 a year from the Manors of Wigginton and Comberford, taking William Comberford to court again in 1629.

In 1636, William Comberford made a sublease for 16 years to Sir John Curzon of all his Staffordshire lands with a mortgage of £1,000. The legal documents specifically mentions the manors of Wednesbury, Wigginton and Comberford. By 1649, William Comberford was in a position to claim back his lands, but he was heavily in debt. In 1650, he sold the manors of Bolehall and Perrycrofts to Francis Curzon, paying off his debts and using lands in Tamworth, Coton, Hopwas, Comberford, Wiggington and Bolehall as security.

After he English Civil War, Robert Comberford and his brother John Comberford leased the Manor of Comberford and Wigginton and other property in Staffordshire to John Birch, William Bromwich and John Hopkins in 1664 for 20 years. The lease may have been a form of mortgage or a trust for the benefit of his wife Catherine Comberford and their two daughters, Mary and Ann, for despite this lease Robert and his family continued to live at Comberford Hall.

Catherine Comberford continued to live at Comberford Hall until she died in 1718. Her will, written in Latin, was made on 18 January 1716 and shows Catherine still held land in Wigginton, a cottage in Hopwas, and some property in Cawford Meadow, Tamworth, which she divided between her granddaughters, Catherine Brooke and Mary Grosvenor, wife of Sherrington Grosvenor of Tamworth.

A descendant of this branch of the family, Sherrington Grosvenor, was living in Langley, Buckinghamshire in 1771, when he leased his last remaining lands in Comberford and Wigginton to John Millington of Tamworth.

The last tenuous link the descendants of the Comberford family had with Wigginton came to an end in 1771, six year before Saint Leonard’s Church was built or rebuilt on the site of the mediaeval chapel in Wigginton. Howard Francis Paget of Elford, was the lord of the manor in the 1890s.

The war memorial on the corner of Combefrford Lane also commemorates Samuel Parkes VC (Photograph: Patrick Comerford, 2026)

Wigginton, with Comberford and Syerscote, were formed into a church parish in the Diocese of Lichfield on 14 March 1856. The population of Wigginton township was 670 in 1861, when it covered an area of 1,400 ha (3,470 acres). The figure included the residents of the Tamworth workhouse, which at that time lay within the township.

The township became a civil parish in 1866 and part of Tamworth Rural District in 1894. Then, 40 years later, in 1934, it became part of Lichfield Rural District, when the parish of Hopwas Hays was merged with Wigginton, while parts of Wigginton were moved to Fisherwick and Harlaston. The new parish was renamed Wigginton and Hopwas in 1993.

The Grade II listed buildings in Wigginton village include two or three houses and Saint Leonard’s Church.

The village War Memorial, below the church on the small village green at the junction with Comberford Lane, includes a memorial to Samuel Parkes (1815-1864), a Wigginton-born private in the 4th Light Dragoons who was decorated with the Victoria Cross for his part in the Charge of the Light Brigade, when he saved the life of Trumpeter Hugh Crawford.

From the War Memorial, I set off along Comberford Lane and Wigginton Lane on to Comberford, to visit Comberford Hall, to search yet again for the site of the old manor house, to walk by the banks of the River Tame, and to look for the site of Comberford Windmill. But these are stories for another day, hopefully.

Setting off on Comberford Lane from Wigginton to Comberford (Photograph: Patrick Comerford, 2026)

Daily prayer in Easter 2026:
30, Monday 4 May 2026

‘The Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything …’ (John 14: 25) … Pentecost depicted in the Church of the Transfiguration in Piskopianó, in the hills above Hersonissos in Crete (Photograph: Patrick Comerford)

Patrick Comerford

Easter is a 50-day season, beginning on Easter Day (4 April 2026) and continuing until the Day of Pentecost (24 May 2026), or Whit Sunday. This week began with the Fifth Sunday of Easter (Easter V, 3 May 2026).

The calendar of the Church of England in Common Worship today remembers prayerfully the English Saints and Martyrs of the Reformation Era. Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:

1, reading today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

‘The Advocate, the Holy Spirit … will … and remind you of all that I have said to you’ (John 14: 15) … Pentecost (El Greco)

John 14: 21-26 (NRSVA):

[Jesus said:] 21 ‘They who have my commandments and keep them are those who love me; and those who love me will be loved by my Father, and I will love them and reveal myself to them.’ 22 Judas (not Iscariot) said to him, ‘Lord, how is it that you will reveal yourself to us, and not to the world?’ 23 Jesus answered him, ‘Those who love me will keep my word, and my Father will love them, and we will come to them and make our home with them. 24 Whoever does not love me does not keep my words; and the word that you hear is not mine, but is from the Father who sent me.

25 ‘I have said these things to you while I am still with you. 26 But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you.’

‘Come Holy Spirit’ … the holy water stoup in the Chapel of Saint John’s Hospital, Lichfield (Photograph: Patrick Comerford)

Today’s Reflections:

Today’s short Gospel reading provided in the Lectionary at the Eucharist (John 14: 21-26) continues our readings from the ‘Farewell Discourse’ in Saint John’s Gospel.

This chapter (John 14) includes questions from three of the disciple and three answers from Jesus, which we hear over the course of four days, Friday, Saturday, Sunday and today:

• ‘Lord, we do not know where you are going. How can we know the way?’ (Thomas, John 14: 5)

• ‘Lord, show us the Father, and we will be satisfied’ (Philip, John 14: 8)

• ‘Lord, how is it that you will reveal yourself to us, and not to the world?’ (Judas Thaddeus, John 14: 22)

These are also the questions and problems faced by the communities and churches gathered around Saint John in Ephesus and in Asia Minor. The answers Jesus gives to these three questions are like a mirror in which those communities find a response to their doubts and difficulties.

Jesus is preparing the disciples to separate themselves and reveals to them his friendship, communicating to them security and support.

Today’s reading begins with Jesus reminding the disciples: ‘They who have my commandments and keep them are those who love me; and those who love me will be loved by my Father, and I will love them and reveal myself to them’ (verse 21).

This continuing use of encouraging words in the face of troubles and differences reflects the many disagreements within those communities, each claiming to have the right approach to living out the faith and believing the others are living in error.

Jesus’ words in this morning’s reading are reminders that the unity of the church should reflect the unity found in the Trinity.

Judas Thaddeus or Jude then asks ‘Lord, how is it that you will reveal yourself to us, and not to the world?’ (verse 12).

Jesus replies, saying that anyone who responds to Jesus with love will certainly experience the love of Jesus. He again reminds the disciples that everything he passes on to them comes ultimately from the Father and not from him alone. He is the mediator, he is the Way, he is the Word of God. And later, after he has gone, this role will be taken over by the Holy Spirit, the Paraclete.

The word ‘paraclete’ (παράκλητος, paráklētos) has many meanings. It can mean a defence lawyer in a court of law who stands beside the defendant and supports him in making his case. It means any person who stands by you and gives you support and comfort.

So, the word can signify:

1, Someone who consoles or comforts.
2, Someone who encourages or uplifts.
3, Someone who refreshes.
4, Someone summoned or called to one’s side, especially called to one’s aid.
5, Someone who pleads another’s cause before a judge, a pleader, the counsel for the defence, a legal assistant, an advocate.
6, Someone who intercedes to plead another person’s cause before another person, an intercessor.
7, In the widest sense, a helper, one who provides succour or aid, an assistant.

So, in its use, παράκλητος appears to belong primarily to legal imagery. The word is passive in form, and etymologically it originally signified being ‘called to one’s side.’ The active form of the word, παρακλήτωρ (parakletor), is not found in the New Testament but is found in the Septuagint in the plural, and means ‘comforters’, in the saying of Job regarding the ‘miserable comforters’ who failed to rekindle his spirit in his time of distress: ‘I have heard many such things; miserable comforters are you all’ (Job 16: 2).

However, the word παράκλητος in its passive form is not found in the Septuagint, where other words are used to translate the Hebrew word מְנַחֵם‎ (mənaḥḥēm ‘comforter) and מליץ יושר‎ (Melitz Yosher).

In Classical Greek, the term is not common in non-Jewish texts. But the best known use is by Demosthenes:

‘Citizens of Athens, I do not doubt that you are all pretty well aware that this trial has been the centre of keen partisanship and active canvassing, for you saw the people who were accosting and annoying you just now at the casting of lots. But I have to make a request which ought to be granted without asking, that you will all give less weight to private entreaty or personal influence than to the spirit of justice and to the oath which you severally swore when you entered that box. You will reflect that justice and the oath concern yourselves and the commonwealth, whereas the importunity and party spirit of advocates serve the end of those private ambitions which you are convened by the laws to thwart, not to encourage for the advantage of evil-doers.’ (Demosthenes, On the False Embassy, 19: 1).

In Jewish writings, Philo of Alexandria speaks at several times of ‘paraclete’ advocates, primarily in the sense of human intercessors. The word later passed from Hellenistic Jewish writing into rabbinical Hebrew writing.

In the Greek New Testament, the word is most prominent in the Johannine writings, but is also used elsewhere:

1, In Saint Matthew’s Gospel (see Matthew 5: 4), Christ uses the verb παρακληθήσονται (paraclethesontai), traditionally interpreted to signify ‘to be refreshed, encouraged, or comforted.’ The text may also be translated as vocative as well as the traditional nominative. Then the meaning of παρακληθήσονται, also informative of the meaning of the name, or noun Paraclete, implicates ‘are going to summon’ or ‘will be breaking off.’ The Paraclete may thus mean ‘the one who summons’ or ‘the one who, or that which, makes free.’

2, In Saint John’s Gospel, it is used four times (14: 16, 14: 26, 15: 26, and 16: 7), where it may be translated into English as counsellor, helper, encourager, advocate, or comforter. In the first instance (John 14: 16), however, when Christ says ‘another Paraclete’ will come to help his disciples, is he implying that he is the first and primary Paraclete?

3, In one brief paragraph in II Corinthians 1: 3-7, the word παράκλητος, is used in various forms seven or eight times in the sense of comfort and support. The word has a wide range of meanings that include advocate, encourager or comforter.

4, In I John 2: 1, παράκλητος is used to describe the intercessory role of Christ, who advocates for us or pleads on our behalf to the Father.

The Early Church identified the Paraclete with the Holy Spirit (Το Άγιο Πνεύμα) received in the accounts in the Acts of the Apostles (see Acts 1: 5, 1: 8, 2: 4, and 2: 38; see also Matthew 3: 10-12 and Luke 3: 9-17).

The word Paraclete may also have been used in the Early Church as a way of describing the Spirit’s help when Christians were hauled before courts. Christ has already promised ‘When they bring you to trial and hand you over, do not worry beforehand about what you are to say; but say whatever is given you at the time, for it is not you who speak, but the Holy Spirit’ (Mark 13: 11; see Luke 12: 11-12).

In the next chapter of this Gospel (John 15: 26-27), much of the legal imagery remains intact. Here the Spirit is the advocate employed by the Father to advocate on behalf of the Son. Even the language of ‘sending’ is legal, since one of the major avenues of communication in the ancient world was through one’s legal agent or ἀπόστολος (apostolos), ‘sent one.’

So the role of the Spirit is to make a case for Christ in the court of the world and to help us to do so. That is our task in mission as the Church.

Christ is risen!
The Lord is risen indeed. Alleluia!

The Holy Spirit shapes the top panel in the Triptych (1999) of the Baptism of Christ in the chapel of Saint John’s Hospital, Lichfield (Photograph: Patrick Comerford)

Today’s Prayers (Monday 4 May 2026):

‘Following God’s Lead’ provides the theme this week (3-9 May 2026) in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), pp 52-53. This theme was introduced yesterday with a programme update from Father Thanduxolo Noketshe, Vicar of Saint Mary’s and Christ Church in Cayon, St Kitts & Nevis.

The USPG Prayer Diary today (Monday 4 May 2026) invites us to pray:

‘To see the fulfilment of my call is the greatest gift and a blessing’.

Heavenly Father, we rejoice in the gift of calling and the blessing of seeing it come to life. May Father Thanduxolo’s service be guided by your wisdom, and may every act of love, every word of peace.

The Collect of the Day:

Merciful God,
who, when your Church on earth was torn apart
by the ravages of sin,
raised up men and women in this land
who witnessed to their faith with courage and constancy:
give to your Church that peace which is your will,
and grant that those who have been divided on earth
may be reconciled in heaven
and share together in the vision of your glory;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post-Communion Prayer:

God, the source of all holiness and giver of all good things:
may we who have shared at this table
as strangers and pilgrims here on earth
be welcomed with all your saints
to the heavenly feast on the day of your kingdom;
through Jesus Christ our Lord.

Yesterday’s Reflections

Continued Tomorrow

The Memorial to the Martyrs of the Reformation in the University Church of Saint Mary the Virgin, Oxford … the English Saints and Martyrs of the Reformation Era are commemorated on 4 May (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org

03 May 2026

36 million people in Malaysia,
36 million metres sky high,
a $36 million Trump pardon,
and 36 million blog readers

The Hin Ho Bio temple, seen from our kitchen window in Kuching … Malaysia has a population of about 36 million people (Photograph: Patrick Comerford, 2026)

Patrick Comerford

The viewing and reading figures for this blog has become overwhelming. These figures reached the 36 million mark late yesterday afternoon (2 May 2026), having reached 35 million before mid-day the day before (1 May 2026). They passed the million mark four times in April, reaching 34 million on 29 April, 33 million on 25 April, 32 million on 19 April and 31 million on 8 April.

The viewing and reading figures are, quite frankly, overwhelming over these recent weeks and months. I continue to see a phenomenal amount of traffic on this blog this year, and it continues to reach a volume of readers that I could never have expected when I first started blogging 16 years ago. Half the total hits (18 million) have been within the past six months, since 2 November 2025. The total hits in March 2026 were the highest monthly total ever (4,523,648), followed the figure of 4,365,464 hits for last month (April 2026).

At the end of last year, this blog had 21 million hits (31 December 2025). So far this year, there have been more than 15 million hits or visitors in 2026.

I first began blogging in 2010, and it took almost two years until July 2012 to reach half a million readers. Throughout this year and last, the daily figures continue to be overwhelming on many occasions. Of the 12 days of busiest traffic on this blog, one was on Friday last (1 May 2026), three were last month (26, 29 and 30 April 2026), three were in March, three were in February, and two were in January 2025:

• 1,124,925 (1 May 2026)
• 509,644 (29 April 2026)
• 344,003 (30 April 2024)
• 323,156 (27 March 2026)
• 322,038 (26 April 2026)
• 318,307 (1 March 2026)

• 314,018 (28 February 2026)
• 301,449 (2 March 2026)
• 289,076 (11 January 2025)
• 285,366 (12 January 2025)
• 280,802 (26 February 2026)
• 273,022 (27 February 2026)

The number of readers continues to be overpowering and the daily averages were about 145,000 or more hits a day last month. Ten years ago, in 2016, the daily average was around 1,000.

A Saharan dust moving north over the Mediterranean towards Greece last month, as seen from the Meteosat-12 geostationary weather satellite 36,000 km (36 million metres) above the Earth (Credit: Meteosat-12 imagery)

To put this figure of 36 million into perspective:

Reports indicate about 36 million people are living in modern-day slavery, including forced labour, trafficking, and forced marriage. Data suggests about 36 million people in the European Union are living with rare diseases.

Last year Donald Trump pardoned the stars of a reality TV show who were convicted in 2022 of $36 million bank and tax frauds. Todd and Julie Chrisley had an extravagant lifestyle that was chronicled in a show that ran for 10 seasons on the USA Network.

Todd and Julie Chrisley were given prison terms of 12 and seven years respectively In November 2022 for conspiring to defraud banks in Atlanta of more than $36 million and evading taxes. Trump’s act of clemency was yet another example of his unusual use of his powers of pardon.

The Bank of Ireland is investing €36 million in a three-year project to restore its College Green buildings. The project involve the repair, upgrading and restoration of College Green’s 280 windows, 45 staircases and 200 km of electrical cabling, as well as its 54 roofs and 2.5 km walkways, promising improved facilities for customers and workspaces for colleagues. The Bank of Ireland bought the former Irish parliament building in 1803 and opened it to the public as a banking hall in 1808.

Malaysia has a population of over 36 million people (36,385,115). Dhaka in Bangladesh, where more than 36 million people live, work, and compete for space, is one of the most intense and overcrowded cities on Earth.

36,000 sq km is 36 million sq metres, the approximate area of the ‘Republic of China’ or Taiwan, a territory with disputed status in Asia that Includes Taiwan, Penghu, Kinmen and Matsu (36,188 sq km). It is also the approximate size of Guinea-Bissau in Africa, the Jewish Autonomous Oblast in Russia, and Pahang, the third largest state in Malaysia.

The Jewish Autonomous Oblast (JAO) is in the Russian Far East, close to Heilongjiang province in China, with Birobidzhan as its capital. The JAO was designated in 1928 and officially established in 1934. At its height in the late 1940s, the region had a Jewish population of 46,000-50,000, about 25% of its population; today, only 800 or so ethnic Jews are left there.

The JAO is Russia’s only autonomous oblast, one of two officially Jewish jurisdictions in the world, the other being Israel, and one of the few places in the world where Yiddish is a recognised minority language.

36,000 km is 36 million metres. At an altitude of 36,000 km (36 million metres), hundreds of satellites orbit in a special zone called geostationary orbit, moving at exactly the same rate as Earth rotating beneath them. From the ground, they appear frozen in one spot of sky. These satellites handle everything from television broadcasts to military communications, and unlike their low orbit cousins that zip across the sky in minutes, geostationary satellites can remain within a telescope’s field of view for hours.

36 million minutes is about 68 years, 5 months and 10 days. In other words, if this blog was getting only one hit a minute, it would take almost 68½ years, from late 1957, to reach today’s latest figure of 36 million.

I retired from active parish ministry over four years ago, on 30 March 2022. These days, though, about 120-140 people on average are reading my daily prayer diary posted on this blog each morning. A similar number have been reading my current series of postings on churches and local history in Staffordshire, and were reading my recent series of postings on the churches and chapels of Walsingham. I imagine many of my priest-colleagues would be prayerfully thankful if the congregations in their churches totalled 800-1,000 or more people each week.

This afternoon, I am truly grateful to the real readers among those 36 million hits on this blog to date, and in particular I am thankful for the faithful core group of 120-140 people who join me in prayer, reading and reflections each morning.

The Bank of Ireland is investing €36 million in a three-year project to restore its College Green buildings in Dublin, the former Irish Houses of Parliament (Photograph: Patrick Comerford)

Saint Leonard’s Church, Wigginton,
and its links with mediaeval
prebendaries in Tamworth

The lychgate at the entrance to Saint Leonard’s Church in Wigginton, Staffordshire (Photograph: Patrick Comerford, 2026)

Patrick Comerford

My 10-mile ramble through the countryside in south-east Staffordshire the other day began by setting out from Tamworth for the small village of Wigginton, three miles north of Tamworth, before hiking on to Comberford, Coton and Hopwas, and then returning to Tamworth.

Wigginton takes its name comes from the Old English meaning ‘Wicga’s Farm’. The village has a school, a pub, a war memorial and a Grade II listed church, Saint Leonard’s Church.

The Parish of Wigginton includes Saint Leonard’s Church in Wigginton and Saint James’s Spital Chapel on Wigginton Road in Tamworth. The Spital Chapel is tucked away behind houses between Ashby Road and Wigginton Road, Tamworth. The chapel was not open when I arrived at its gates on Thursday morning, but normally there are services there on the first and third Sundays at 9 am.

I had been interested for many years in visiting Wigginton because of its many associations with the Comberford family over the centuries. But for some inexplicable reasons I had never visited either Wigginton or Saint Leonard’s Church until now.

Saint Leonard’s Church in Wigginton … Wigginton was part of Tamworth parish until the parish of Wigginton with Comberford and Syerscote was formed in 1856 (Photograph: Patrick Comerford, 2026)

As a parish in the Diocese of Lichfield, Wigginton Parish includes Spital Chapel and in the past also included Saint Mary and Saint George Church, Comberford, which closed in recent years. In local government divisions in Staffordshire, the civil parish of Wigginton and Hopwas is part of the area of Lichfield District Council and includes the villages of Wigginton, Comberford and Hopwas – all of which I visited in that one day during that 10-mile hike.

Saint Leonard, who died in 559, was one of the most venerated saints in the late Middle Ages, and his cult spread rapidly in the 12th century. His intercession was credited with miracles for the release of prisoners, women in labour and the diseases of cattle. His feast day is 6 November.

In Church life, mediaeval Wigginton had its own chapel, but the parish church was Saint Editha’s Collegiate Church in Tamworth, where the college of canons included the Prebendaries of Wigginton and Comberford. Tamworth was one of a handful of royal free churches or peculiars that were ecclesiastical islands within yet outside the Diocese of Lichfield.

The north-east side of Saint Leonard’s Church, Wigginton, with the vestry and chancel (Photograph: Patrick Comerford, 2026)

The Prebendaries of Wigginton and Comberford can be traced for a period of more than 250 years, from 1290 until the chapter was dissolved in 1548 with the dissolution of the chantries and monastic foundations at the Tudor Reformation. Throughout most of those 2½ centuries, the dean and canons were usually crown nominees. But, for a brief time, the appointment of the Dean and many of the prebendaries, including the Prebendary of Wigginton and Comberford, was claimed by the Marmion family of Tamworth and, as their heirs, by the Butler family.

A priest in the Butler family, Thomas le Botiller, became Prebendary of Wigginton and Comberford on 5 May 1341, but his appointment had royal ratification seven months later on 10 December 1341. From 1290 until 1548, we can identify the Prebendaries of Wigginton and Comberford, and they include a professor of theology, a Proctor of the University of Oxford, two Deans of York, a Dean of Salisbury, a Dean of Hereford, a Bishop of Salisbury, a Bishop of Exeter, a Bishop of Limerick, two Lords Privy Seal, a Lord Chancellor, and a number of royal chaplains.

After 1350, this Prebend is usually named simply as Wigginton rather than Wigginton and Comberford. Humfrey Horton, who was presented on 1 August 1538, was the last Prebendary of Wigginton and Comberford. and Simon Symonds was the last dean of the Collegiate Church of Saint Editha, Tamworth (1538-1548).

Inside Saint Leonard’s Church, Wigginton, facing east (Photograph: Patrick Comerford, 2026)
Inside Saint Leonard’s Church, Wigginton, facing west from the chancel (Photograph: Patrick Comerford, 2026)

Wigginton, with Comberford and Syerscote were formed into an ecclesiastical parish in the Diocese of Lichfield on 14 March 1856. Saint Leonard’s Church had been built on the ruins of a previous chapel and incorporating parts of the earlier chapel and was completed in 1777. The north aisle was added in 1830, and the chancel and vestry were added in 1861-1862 and were designed by the architect and surveyor Nicholas Joyce of Greengate Street, Stafford.

Joyce also designed the Assembly Rooms in Tamworth in an ‘Italianate’ style. They were commissioned by Tamworth Borough Council to celebrate Queen Victoria’s Golden Jubilee in 1887.

Joyce’s other works in Staffordshire include an extension at the east end of Saint Luke's Church, Cannock, where he added two additional bays in 1878-1882 to the nave and aisles on dates in the 12th century church; Saint James the Great Church, Salt, built in 1840-1842 by Bertram Talbot, 16th Earl of Shrewsbury, and designed by the local architect Thomas Trubshaw, where Joyce added new pews, pulpit and floors; and a butchers’ market in Stafford.

There were further additions to Saint Leonard’s Church in 1901, so that the church today consists of a nave, a west porch, a north aisle, a chancel, a north-east vestry and a bell tower. The chancel is in stone and random rubble, the three-bay nave and the north aisle are in red brick on a sandstone plinth, and the roof is slated with coped verges.

The oldest part of the church is the chancel, rebuilt in 1777 on the ruins of the previous chapel (Photograph: Patrick Comerford, 2026)

The oldest part of the church is the chancel which was rebuilt in 1777 on the ruins of the previous chapel and probably incorporates parts of that earlier chapel. The two-bay chancel has clasping buttresses and a sill string that continues as a hood mould over a central pointed door on the south side. The pointed three-light east window has a Geometric tracery and hood mould with foliated stops. The east window (1893) shows the Crucifixion in the centre, with the Nativity and Baptism to the left and right.

There are two windows by the Victorian glass designer Charles Eamer Kempe (1837-1907) on the south side of the chancel. The window to the west (1897) depicting Saint Luke and Saint John, is in memory of the Revd Dr Usher Williamson Purcell, has two lights with plate tracery; the smaller window to the east is a single light depicts the Virgin Mary and the Christ Child. Williamson, who was Irish-born and had qualified as a meidcal doctor at Glasgow Universitym was the Vicar of Wigginton for 32 years from 1865.

CE Kempe is best known in the late Victorian period for his stained-glass windows, and some of his work in this corner of Staffordshire can also be seen in Lichfield Cathedral, the chapel of Saint John’s Hospital, Lichfield, Christ Church, Leomansley, and Saint John’s Church, Wall.

The Cambridge Church Historian Owen Chadwick (1916-2015), has said Kempe’s work represents ‘the Victorian zenith’ of church decoration and stained glass windows. His studios produced over 4,000 windows and designs for altars and altar frontals, furniture and furnishings, lychgates and memorials that helped to define a later 19th century Anglican style.

The south chancel windows by Charles Eamer Kempe in Saint Leonard’s Church, Wigginton (Photograph: Patrick Comerford, 2026)

The chancel of Saint Leonard’s has an arch braced collar roof. The pointed and chamfered chancel arch has an inner chamfered order springing from short corbelled half-columns with stiff leaf decoration.

To the north-east of the chancel, the L-shaped vestry has pointed two-light windows with plate tracery on the north and east sides.

The nave and aisle have tall small-pane windows with semi-circular arches springing from imposts. The north aisle has a circular west window with a moulded stone surround. The west door at the west end of the north aisle has a moulded stone surround and cyma recta moulded cornice hood.

The nave has a plain plaster ceiling. At the west end of the nave is a 19th century gabled west porch with a pointed doorway, flanked by two circular oculus windows with moulded stone frames, and there is a Diocletian window above the porch. The square bell turret has a pyramidal hipped roof.

The short corbelled half-columns in the chancel arch have stiff leaf decoration (Photograph: Patrick Comerford, 2026)

Two massive Tuscan columns inside support the west turret and there are two cast iron columns between the nave and the north aisle. The north gallery is also supported on cast iron columns.

The fittings in the church include two pairs of boards on the south wall with the words of the Lord’s Prayer on one pair and the Ten Commandments on the other; a wooden Gothic style pulpit, a brass altar rail with decorative brackets, and wainscotting in the sanctuary from ca 1935.

The font dates from the mid to late 19th century, and is a stone font with an octagonal base, ribbed and banded decoration, and a wooden font cover from ca 1938. There is a full set of 20th century pews.

The church was completely redecorated in 2016 and can seat up to 100 people comfortably. The parish centre beside the church is available for hire.

The north gallery is supported on cast iron columns (Photograph: Patrick Comerford, 2026)

The Revd Debra Dyson is the Vicar of Wigginton. The old vicarage is beside the church and the present vicarage is on Comberford Lane.

Outside the church, the lychgate was erected by family and friends in memory of Charles Edward Mercer, organist and choirmaster of Saint Leonard’s for 50 years (1926-1976).

But more about Wigginton village and its links with the Comberford family tomorrow, hopefully.

The sower and the seed … a window in the north gallery (Photograph: Patrick Comerford, 2026)

• There is a Sung Eucharist in Saint Leonard’s Church, Wigginton, on the second, third, fourth and fifth Sunday at 10:30, and a ‘Sacred Space’ service at 5 pm. The Morning Service at 10:30 on the first Sunday is Common Worship Morning Prayer, and an informal Communion is celebrated every first Sunday at 5 pm.

The Old Vicarage beside Saint Leonard’s Church … the Irish-born Revd Dr Usher Williamson Purcell was the Vicar of Wigginton for 32 years from 1865 (Photograph: Patrick Comerford, 2026)

Daily prayer in Easter 2026:
29, Sunday 3 May 2026,
Fifth Sunday of Easter, Easter V

‘In my Father’s house there are many dwelling-places’ (John 14: 2) … a London skyline seen in Southwark (Photograph: Patrick Comerford)

Patrick Comerford

Easter is a 50-day season, beginning on Easter Day (4 April 2026) and continuing until the Day of Pentecost (24 May 2026), or Whit Sunday. Today is the Fifth Sunday of Easter (Easter V, 3 May 2026).

Later this morning, I hope to sing with the choir at the Parish Eucharist in Saint Mary and Saint Giles Church, Stony Stratford (9:30 am). But, before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:

1, reading today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

‘In my Father’s house there are many dwelling-places’ (John 14: 2) … houses and apartments tiered and layered one above another in Vernazza on the Cinque Terre coast in north-west Italy (Photograph: Patrick Comerford)

John 14: 1-14 (NRSVA):

[Jesus said:] 1 ‘Do not let your hearts be troubled. Believe in God, believe also in me. 2 In my Father’s house there are many dwelling-places. If it were not so, would I have told you that I go to prepare a place for you? 3 And if I go and prepare a place for you, I will come again and will take you to myself, so that where I am, there you may be also. 4 And you know the way to the place where I am going.’ 5 Thomas said to him, ‘Lord, we do not know where you are going. How can we know the way?’ 6 Jesus said to him, ‘I am the way, and the truth, and the life. No one comes to the Father except through me. 7 If you know me, you will know my Father also. From now on you do know him and have seen him.’

8 Philip said to him, ‘Lord, show us the Father, and we will be satisfied.’ 9 Jesus said to him, ‘Have I been with you all this time, Philip, and you still do not know me? Whoever has seen me has seen the Father. How can you say, “Show us the Father”? 10 Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own; but the Father who dwells in me does his works. 11 Believe me that I am in the Father and the Father is in me; but if you do not, then believe me because of the works themselves. 12 Very truly, I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these, because I am going to the Father. 13 I will do whatever you ask in my name, so that the Father may be glorified in the Son. 14 If in my name you ask me for anything, I will do it.’

An icon of the Mystical Supper in a shop window in Rethymnon … was Philip asking awkward questions at the Last Supper? (Photograph: Patrick Comerford)

Questioning plays an interesting role in nurturing and developing faith.

In the first reading in the Lectionary today (Acts 7: 55-60), when Stephen is questioned at the Sanhedrin, he replies recalling the whole story of Salvation, from Abraham through to Christ. It leads to his martyrdom, but it eventually also leads to Saint Paul’s conversion.

The Gospel reading (John 14: 1-14) is set within the context of the Last Supper, Christ’s Passover meal with the Disciples, and introduces his ‘Farewell Discourse’ in Saint John’s Gospel, in which he responds to their questions by telling them he is the way, the truth and the life.

Judas Iscariot has left the table and the upper room and has gone out into the dark (John 13: 30), about to betray Christ.

Christ then gives his disciples the new commandment, ‘that you love one another’ (John 13: 34). In response to questions from Peter, Thomas, Philip and Jude, Christ now prepares his disciples for his departure.

This Gospel reading includes some well-known sayings, including:

• ‘In my Father's house are many mansions’ (KJV), translated in the NRSV and NRSVA as ‘In my Father’s house there are many dwelling-places’ (John 14: 2)

• ‘I am the way, the truth and the life’ (John 14: 6), the sixth of the seven ‘I AM’ (Ἐγώ εἰμι) sayings in Saint John’s Gospel

• ‘If in my name you ask me for anything, I will do it’ (John 14: 14)

This Sunday Gospel reading (John 14: 1-14) is also the Gospel reading in the Lectionary last Friday for the Feast of two of the Twelve Apostles, Saint Philip and Saint James (1 May). They have been associated since ancient times: an ancient inscription shows the Basilica of the Twelve Apostles in Rome had an earlier dedication to Philip and James.

In Shakespeare’s play Measure for Measure (III, ii, 204), a child’s age is given as ‘a year and a quarter old, come Philip and Jacob,’ meaning, ‘a year and a quarter old on the first of next May, the feast of Philip and James.’ This day has also given us the word ‘popinjay’ for a vain or conceited person or ‘fop.’

But, despite the cultural legacy they have left us, the Philip and James recalled on 1 May, are, to a great degree, small-bit players – almost anonymous or forgotten – in the New Testament, and in the Church calendar.

The Western Church commemorates James the Greater on 25 July, James the Brother of the Lord on 23 or 25 October, but James the Less has no day for himself, he shares it with Philip, on 1 May. Philip the Apostle who has to share that same commemoration is frequently confused with Philip the Deacon (Acts 6: 7; 8: 5-40; 21: 8 ff) – but Philip the Deacon has his own day on 6 June or 11 October.

The James we remembered last Friday is James, the Son of Alphaeus. We know nothing about this James, apart from the fact that Jesus called him to be one of the 12. He is not James, the Brother of the Lord, later Bishop of Jerusalem and the traditional author of the Letter of James. Nor is he James the son of Zebedee, also an apostle and known as James the Greater. He appears on lists of the 12 – usually in the ninth place – but is never mentioned otherwise.

Philip the Apostle, not Philip the Deacon, came from the same town as Peter and Andrew, Bethsaida in Galilee. When Jesus called him directly, he sought out Nathanael and told him of ‘him about whom Moses ... wrote’ (John 1: 45).

Like the other apostles, Philip took a long time coming to realise who Jesus was. On one occasion, when Jesus sees the great multitude following him and wants to give them food, he asks Philip where they should buy bread for the people to eat. We are told Jesus says, ‘this to test him, for he himself knew what he was going to do’ (John 6: 6). Philip answers unhelpfully, perhaps in a disbelieving way: ‘Six months’ wages would not buy enough bread for each of them to get a little [bit]’ (John 6: 7).

When Christ says in this Gospel reading, ‘I am the way, and the truth, and the life ... If you know me, then you will know my Father also. From now on you do know him and have seen him’ (John 14: 6a, 7), Philip then says: ‘Lord, show us the Father, and we will be satisfied’ (John 14: 8).

Satisfied?

Enough?

Jesus answers: ‘Have I been with you all this time, Philip, and you still do not know me? Whoever has seen me has seen the Father’ (John 14: 9a).

Yet, despite the near-anonymity of James and the weaknesses of Philip, these two men became foundational pillars in the Church. They display total human helplessness, yet they become apostles who bring the Good News into the world. Indeed, from the very beginning, Philip has an oft-forgotten role in bringing people to Christ. Perhaps because he had a Greek name, some Gentile proselytes came and asked him to introduce them to Jesus.

We see in James and Philip ordinary, weak, every-day, human, men who, nevertheless, became pillars of the Church at its very foundation. They show us that grace, holiness and the call to follow Christ come to us not on our own merits, or as special prizes to be achieved. They are entirely the gift of God, not a matter of human achieving.

We need not worry about questions and doubts … there are many dwelling places in God's house, and faith grows and develops and matures, just as a child learns, through questions.

Questioning is not a sign of weakness, it is a sign of willingness to learn.

It is OK not to have all the answers. It is OK not to have all the answers. For Christ is ‘the way, the truth and the life’ (John 14: 6).

In following Christ, we need not worry about our human weakness or that others may even forget us. God sees us as we are, and loves us just as we are. It is just as we are that we are called to follow Christ.

Christ is risen!
The Lord is risen indeed. Alleluia!

‘In my Father’s house there are many dwelling-places’ (John 14: 2) … Centrepoint, one the first skyscrapers in London, was at the centre of housing protests in the 1970s and has been converted from office space into apartments (Photograph: Patrick Comerford,)

Today’s Prayers (Sunday 3 May 2026, Easter V):
‘Following God’s Lead’ provides the theme this week (3-9 May 2026) in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), pp 52-53. This theme is introduced today with a programme update from Father Thanduxolo Noketshe, Vicar of Saint Mary’s and Christ Church in Cayon, St Kitts & Nevis:

I continue to be in awe of God’s wonder and the way He weaves people’s lives together across the world. A few months ago, I received an unexpected email from a lady in Wales, a long-standing USPG associate since the 1960s. She had followed my story through the USPG newsletters and, learning that her cruise ship would call at St Kitts, reached out to me. By God’s grace we met at Port Zante. Though it was our first meeting, it felt as though we had known each other for years. We shared a joyful half-day, visiting Sandy Point – remembered in connection with John Newton, whose conversion led to the hymn Amazing Grace.

The ministry entrusted to me continues to expand. I now serve as Chaplain to the Mothers’ Union in St Kitts and have supported their activities, including the election of Mrs Noketshe as Assistant Secretary. Ecumenically, I represent the Christian Council on the National Drug Council and also serve on the Saint Mary’s Biosphere Reserve Committee because caring for God’s creation is important to me.

During the school break, I rolled up my sleeves with my son Olwabo and fellow altar servers, and we got to work on the little church garden. Together we weeded, watered, and planted peppers and aubergines. The children took delight in harvesting okra and cauliflower, and in refreshing themselves with coconuts from the trees nearby. From simple soil came plenty; what might you do with what you have?

The USPG Prayer Diary today (Sunday 3 May 2026, Easter V) invites us to pray as we read and meditate on John 14: 1-14.

The Collect of the Day:

Almighty God,
who through your only–begotten Son Jesus Christ
have overcome death and opened to us the gate of everlasting life:
grant that, as by your grace going before us
you put into our minds good desires,
so by your continual help
we may bring them to good effect;
through Jesus Christ our risen Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post-Communion Prayer:

Eternal God,
whose Son Jesus Christ is the way, the truth, and the life:
grant us to walk in his way,
to rejoice in his truth,
and to share his risen life;
who is alive and reigns, now and for ever.

Additional Collect:

Risen Christ,
your wounds declare your love for the world
and the wonder of your risen life:
give us compassion and courage
to risk ourselves for those we serve,
to the glory of God the Father.

Yesterday’s Reflections

Continued Tomorrow

‘In my Father’s house there are many dwelling-places’ (John 14: 2) … a tower block in London (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org