05 May 2026

Searching with an old map
in Comberford for the sites
of the old manor house
and Comberford Windmill

A return visit to Comberford, in a search for the sites of the old manor house and Comberford Windmill (Photograph: Patrick Comerford, 2026)

Patrick Comerford

During my 10-mile hike a few days ago in south Staffordshire, through parts of Tamworth and villages and hamlets between Tamworth and Lichfield, I stopped halfway along my route at Comberford, having walked there from Wigginton, where I had visited Saint Leonard’s Church and tried to make connections with the centuries-old links with the Comberford family.

I walked the mile or two from Wigginton along Comberford Lane, which becomes Wigginton Lane halfway along its length, through fields and open countryside, to Comberford Hall. Each time I am on the train between Lichfield and Tamworth, I find myself craning my neck to see Comberford Hall. But I also try to get there regularly, and I have known Comberford and Comberford Hall since I was in teens.

After some ‘selfies’ at Comberford Hall and walking through the fields and farms nearby, I went for a stroll through the village and by the banks of the River Tame in the warm mid-day sunshine at the end of last week that felt more like early summer than late spring.

Apart from the now-closed church and some of the houses in Comberford, I was also looking for the site or location of two other places that no longer exist, with the help of a copy of a map of Tamworth produced in 1845: the site of the ‘Old Manor House’ and the site of Comberford Windmill.

Comberford Hall was rebuilt by Lord Donegall in the late 18th century … but where was the original moated manor house? (Photograph: Patrick Comerford, 2026)

I had been shown the site by local residents about 55 years ago, but debate continues about the site of the original hall. The very name of the place indicates that Comberford was a ford or river crossing by the River Tame, and so the original manor house was probably closer to the east bank of the river than the present Comberford Hall.

The 15th-century, half-timbered Comberford Hall, built in 1439 by William Comberford MP, was still standing in the late 18th century, but the Staffordshire historian Stebbing Shaw noted in 1798 that it had been ‘entirely demolished’ by then and that a new house had been built on the site by Lord Donegall. Shaw also said traces of a moated site occupied by an earlier Comberford Hall could be found in a garden to the east of Comberford Hall.

If Shaw is correct in saying the original Comberford Hall stood east of the present Comberford Hall, then both Comberford Hall Cottage and the Coach House may stand on the original site or incorporate parts of the original house.

In the early 1970s, a ridged indentation in one of the fields to the north of the Comberford Hall close to the right of way that leads to Comberford village, was pointed out to me as the site of the original Comberford Hall. However, this contradicts Shaw’s descriptions of an original house east of Comberford Hall, and Valerie Coltman’s insights. Instead, it probably matches the crater shape in the field to the left of the path from Comberford village to Comberford Hall that was known to local children in the 1950s and 1960s as ‘the bomb field’ and caused by a stray bomb during World War II.

A third possible location for the original Comberford Hall may be Comberford Manor Farmhouse, at the north edge of Comberford Village and at the north end of Manor Lane, close to the banks of the river and the flood plane. I have surmised in the past that its location suggests that this mid-18th century farmhouse could be the site of the original Comberford Hall and the centre of the manor once owned by the Comberford family.

My 1845 map of Tamworth suggests the site of the old manor house and of Comberford Windmill

However, my 1845 map suggests the site of the old manor house was to the west of Comberford Manor Farmhouse, in fields closer to the east bank of the River Tame, and some distance north-west of the present, 18th century Comberford Hall.

Without the evidence an archaeological survey would produce, I could not adjudicate between the merits for the four suggestions for site of the original manor house: to the east of Comberford Hall (Stebbing Shaw); the site of the present Comberford Hall (Valerie Coltman); Comberford Manor Farmhouse; or the fields by the east bank the Tame, slightly west of the village (1845 map).

The other place I was searching for, and whose location on the 1845 map is Comberford Windmill, on the north side of Coton Lane, close to Comberford Crossroads, where Coton Lane and Gillway Lane meet at the junction with Comberford Road, immediately north of Tamworth, on the road towards Hopwas.

Windmill Farm is now within the boundaries of Tamworth, but was once part of what is now Wigginton and Hopwas civil parish, within the bounds of Lichfield District Council.

Windmill Farm on Coton Lane on the northern edges of Tamworth, south of Comberford Hall (Photograph: Patrick Comerford, 2026)

Windmill Farm was farmed by Frank and Kathleen Aucote, with their daughters Christine and Margaret, from 1944 to 1963, who were tenants of a Mr Heath who lived in New Zealand. They were market gardeners and also kept a herd of Friesian dairy cattle, and their land stretched from the Comberford Road towards Comberford and along Coton Lane to the railway.

Windmill Farm was sold in 1963, and the Aucote family moved to Nottinghamshire. It has been the home of the Sketchley family for many decades, since the late 1970s or early 1980s. A a few years before they moved in, the farmer had removed the stone and clay foundations of the windmill from the field and dragged them down to the bottom field on the farm.

Oxford Archaeology (OA) undertook a programme of archaeological investigation in April and May 2017 in advance of a residential development at Windmill Farm. Eleven trenches were opened. Five contained one or two linear ditches that were either undated, or post-mediaeval or modern. The southern-most trench contained a ditch and pit containing middle Roman pottery, and a further undated ditch.

In its excavations, Oxford Archaeology has found a substantial part of a Romano-British farmstead composed of a complex of rectilinear enclosures that was lived in during the second and third centuries. Two phases were identified, the settlement having been extended and additional enclosures added to the north and east around the middle of the second century.

The latter phase included the construction of a post-built aisled building, and two discrete dumps of burnt crop-processing debris attested to the crops people cultivated there. A notable find was a Samian Dragendorff 37 bowl decorated with an erotic scene.

Windmill Farm on Coton Lane … Oxford Archaeology carried out archaeological investigations in 2017 in advance of a residential development (Photograph: Patrick Comerford, 2026)

The archaeological investigation at Coton Lane was the first substantial excavation of a Romano-British settlement in the Tamworth area, the only previous excavation being limited trenching of a cropmark site at Lichfield Road Industrial Estate, 600 metres to the south. Indeed, understanding of the Roman period in Staffordshire as a whole has been hampered by a lack of large-scale excavations and a concentration on the few villas and on military sites or small settlements.

In addition to the site at Lichfield Road Industrial Estate, the cropmark evidence from the Tame Valley includes a complex of at least four rectilinear enclosures and possible roundhouses that may provide evidence for a densely settled landscape in the Coton Lane area.

The digs also uncovered part of a mediaeval settlement that, was abandoned in the late 14th century, possibly because of the Black Death. In the 1980s, a local resident using a metal detector around the original location of the mill, in the field on the left of the drive up to the house, reportedly found some coins, including two Elizabethan silver shillings.

All of this was discovered beneath land that is now part of Tamworth’s modern landscape, and helps to understand the historical context of Comberford, even long before the Comberford family lived in this part of Staffordshire.

As I walked from Windmill Farm along Coton Lane, I could see how in recent years much of the farmland on the north side of Coton Lane, between Tamworth and Comberford, has been developed as housing in recent decades.

I continue on west, across the River Tame and the Coventry Canal, to Hopwas, where I wanted to see Saint Chad’s Church and the village, to walk by the canal pathway and to have a very late lunch.

But more about Hopwas, hopefully, in days to come.


Walking by the banks of the River Tame in Comberford (Patrick Comerford, 2026)

Daily prayer in Easter 2026:
31, Tuesday 5 May 2026

שָׁלוֹם, Shalom … the promise of peace in the Eucharist (Photograph: Patrick Comerford)

Patrick Comerford

Easter is a 50-day season, beginning on Easter Day (4 April 2026) and continuing until the Day of Pentecost (24 May 2026), or Whit Sunday. This week began with the Fifth Sunday of Easter (Easter V, 3 May 2026).

Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:

1, reading today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

‘Peace I leave with you; my peace I give to you’ (John 14: 27) … ‘Pax, 1919’ at the gates of the Gardens of Remembrance in Lichfield (Photograph: Patrick Comerford)

John 14: 27-31 (NRSVA):

[Jesus said:] 27 ‘Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid. 28 You heard me say to you, “I am going away, and I am coming to you.” If you loved me, you would rejoice that I am going to the Father, because the Father is greater than I. 29 And now I have told you this before it occurs, so that when it does occur, you may believe. 30 I will no longer talk much with you, for the ruler of this world is coming. He has no power over me; 31 but I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us be on our way.’

‘Salaam, Shalom, Peace’ … three words in Arabic, Hebrew and English seen in Coventry Cathedral (Photograph: Patrick Comerford)

Today’s Reflections:

Today’s short Gospel reading provided in the Lectionary at the Eucharist (John 14: 27-31) continues our readings from the ‘Farewell Discourse’ in Saint John’s Gospel.

Christ’s farewell to the disciples includes a gift of peace. The opening word in this section is εἰρήνη (eirēnē), ‘Peace’: ‘Peace I leave with you; my peace I give to you’ (verse 27).

‘Peace!’ (שָׁלוֹם, Shalom) is the normal greeting and farewell in Hebrew, ‘Hello’, ‘Goodbye’. Jesus uses this word again and again when he appears to his disciples after the Resurrection: Εἰρήνη ὑμῖν, Peace be with you (John 20: 19, 21, 26).

It can refer to either peace between two entities – especially between a person and God or between two countries – or to the well-being, welfare or safety of an individual or a group of individuals. The word shalom is also found in many other expressions and names. There are similar words in Arabic, Maltese, Neo-Aramaic dialects, and Ethiopian Semitic languages, from the Proto-Semitic root Š-L-M.

Originally it referred to soundness of body, but it came to signify perfect happiness and the liberation which the Messiah was expected to bring. This is the very wholeness which is the aim of Jesus’ mission.

But it is not the peace as the ‘world’ understands it. Peace for Jesus is not simply the absence of violence; it is something much more positive, much deeper. Paradoxically, it can exist side by side with times of great turmoil. It is something internal, not external. It comes from an inner sense of security, of a conviction that God is with us and in us and that we are in the right place. It is something which not even the threat of death can take away.

It is something that the going away of Jesus cannot remove. Jesus tells his disciples: ‘If you loved me, you would rejoice that I am going to the Father …’ (verse 28).

It is always a sign of love when our first priority is the well-being of the other person. He says: ‘the Father is greater than I’ (verse 28).

This is in the sense that as Father, he has a kind of priority and is the ultimate source of all that is, though the Son does share all that with the Father and the Spirit. The full divine glory of the Son in Jesus is also veiled behind his humanity for the time being, but after the Cross he will pass into the full glory of the Father.

It is obvious that Jesus’ place is with his Father. His disciples, if they love him, will know that and not get in his way. Of course, as Jesus points out, it is also in the disciples’ own interest that Jesus go away, for only then will the Spirit come down on all of them.

The end is near, ‘for the ruler of this world is coming’ (verse 30).

But they are not to worry. The powers of evil are limited in what they can do, and all that happens to Jesus is simply a manifestation of his great love for his Father and his desire to fulfil his Father’s wishes, communicating to the world the tremendous love of the Father for each one of us.

‘Peace be with you’ were the first words in Pope Leo XIV’s first address from the balcony of Saint Peter’s Basilica last year [8 May 2025], when he said:

‘Peace be with you. Dearest brothers and sisters, this was the first greeting of the risen Christ, the good shepherd who gave his life for the flock of God. I, too, would like this greeting of peace to enter your hearts, to reach your families and all people, wherever they are; and all the peoples, and all the earth: Peace be with you.

‘This is the peace of the Risen Christ, a disarming and humble and preserving peace. It comes from God. God, who loves all of us, without any limits or conditions. Let us keep in our ears the weak but always brave voice of Pope Francis, who blessed Rome – the Pope who blessed Rome and the world that day on the morning of Easter.

‘Allow me to continue that same blessing. God loves us, all of us, evil will not prevail. We are all in the hands of God. Without fear, united, hand in hand with God and among ourselves, we will go forward. We are disciples of Christ, Christ goes before us, and the world needs his light. Humanity needs him like a bridge to reach God and his love. You help us to build bridges with dialogue and encounter so we can all be one people always in peace.’

These words that set out his priorities for his Papacy, and a year later they remain a challenge to the rulers of the world today.

Christ is risen!
The Lord is risen indeed. Alleluia!

Peace and Shalom … words in frosted glass on the doors of the Peace Chapel in Saint Botolph without Aldgate Church, London (Photograph: Patrick Comerford)

Today’s Prayers (Tuesday 5 May 2026):

‘Following God’s Lead’ provides the theme this week (3-9 May 2026) in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), pp 52-53. This theme was introduced on Sunday with a programme update from Father Thanduxolo Noketshe, Vicar of Saint Mary’s and Christ Church in Cayon, St Kitts & Nevis.

The USPG Prayer Diary today (Tuesday 5 May 2026) invites us to pray:

Heavenly Father, we give thanks for USPG and the ways you weave lives together, even across continents. Thank you for the ways this reminds us of your presence.

The Collect:

Lord of all life and power,
who through the mighty resurrection of your Son
overcame the old order of sin and death
to make all things new in him:
grant that we, being dead to sin
and alive to you in Jesus Christ,
may reign with him in glory;
to whom with you and the Holy Spirit
be praise and honour, glory and might,
now and in all eternity.

The Post-Communion Prayer:

God of Life,
who for our redemption gave your only–begotten Son
to the death of the cross,
and by his glorious resurrection
have delivered us from the power of our enemy:
grant us so to die daily to sin,
that we may evermore live with him in the joy of his risen life;
through Jesus Christ our Lord.

Additional Collect:

God of glory,
by the raising of your Son
you have broken the chains of death and hell:
fill your Church with faith and hope;
for a new day has dawned
and the way to life stands open
in our Saviour Jesus Christ.

Yesterday’s Reflections

Continued Tomorrow

‘Ring for Peace’ … the peace bell in Holy Trinity Church, Goodramgate, York (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org