The East Window in Saint George’s Chapel by Sir Edward Burne-Jones and William Morris is a highlight of the Stained Glass Exhibition in Saint Editha’s Church, Tamworth (Photograph: Patrick Comerford, 2026)
Patrick Comerford
I went to see the Stained Glass Exhibition in Saint Editha’s Church while I was in Tamworth last week. The special month-long exhibition is running throughout May and showcases the world-class stained glass collection in the church, including works by Pre-Raphaelite artists such as William Morris, Sir Edward Burne-Jones, Ford Madox Brown and Henry Holiday, along with paintings, original designs, sketches and archive materials that have never been seen before.
Saint Editha’s has a particularly fine collection of Pre-Raphaelite works, and much of it was manufactured by William Morris and Co and by William Wailes. The church also has windows by Henry Hughes, Florece Camm, Gerald ER Smith, AK Nicholson and two important modern works: the great west window designed by Alan Younger and George Pace, and the Aethelfled window in the south chancel, made by Robert Paddock in 2018.
The Great West Window by Alan Younger was installed in 1975 (Photograph: Patrick Comerford, 2026)
Visitors to the exhibition are invited to begin their tour admiring the Great West Window, ‘Revelation of the Holy City,’ by Alan Younger (1933-2004), one of the most important stained-glass artists in post-war Britain. The window was installed in 1975 and dedicated by Princess Margaret.
The three windows in the North Aisle are war memorial windows, two by Henry Holiday dating from World War I and one by Gerald ER Smith and AK Nicholson from World War II.
Henry Holiday was drawn to the Pre-Raphaelite movement at an early stage in his career and succeeded Burne-Jones as the chief designer at the studios of James Powell & Sons in Birmingham. His windows in the north aisle are in memory of the dead of World War I and the Revd Maurice Peel, Vicar of Tamworth in 1915-1917.
Smith and Nicholson, who made the World War II in the north aisle, were influenced by the Arts and Crafts movement.
The window by Henry Hughes in the Comberford Chapel, above the Comberford family memorial (Photograph: Patrick Comerford, 2026)
The window by Henry Hughes (1822-1883) in the Comberford Chapel (1871), above the Comberford family memorial, is in memory of a former Vicar of Tamworth, the Revd Francis Blik (1796-1842) and his wife Anne, and of Robert Watkin Lloyd and his wife Anne.
Another Vicar of Tamworth, Canon EH Rogers, is commemorated in Florence Camm’s window in Saint George’s Chapel. She also made the window in memory of Esther Dean in Saint George’s Chapel.
Between these two windows by Florence Camm, above the memorial to William Allport of Comberford Hall, is a Pre-Raphaelite window by Edward Burne-Jones and William Morris depicting Samuel, Ruth, Naomi and David, and in memory of Emma Pipe Cook.
There are two further windows by Morris and Burne-Jones in Saint George’s Chapel. The window at the east end of north wall of in memory of the Revd Brooke Lambert (1834-1901), a slum priest in the Anglo-Catholic tradition who had worked in Whitechapel and Greenwich and was strongly influenced by FD Maurice. He was the Vicar of Tamworth in 1872-1878 and he and his curate, the Revd William MacGregor, who later became Vicar of Tamworth, were enthusiastic campaigners for social reform. Lambert also became the proprietor of the Tamworth Herald, and Lambert and MacGregor were responsible for many of the 19th century restorations of Saint Editha’s.
The striking figures in this window were designed by Sir Edward Burne-Jones and the glazing is the work of Morris & Co. The figures represent (from left) Saint Martin, Saint Lambert, Saint Nicholas and Saint George.
Four New Testament scenes in the window by Florence Camm in Saint George’s Chapel in memory of Canon EH Rogers (Photograph: Patrick Comerford, 2026)
The East Window in Saint George’s Chapel is an artistic treasure in memory of John Peel (1804-1872), Liberal MP for Tamworth in 1863-1868 and again in 1871-1872. In the tracery are six panels known as the ‘Angles of Creation’ by Burne-Jones. This window was made in the 1874 in the workshops of William Morris and connects the story of the six days of Creation with the story of the redemption of humanity. The smaller lights surrounding these are filled with depictions of angels who are playing musical instruments, making melody in honour of the Creation, the Incarnation and the Redemption.
The Incarnation is shown in a painting of the Annunciation at the top of the arch which, through the Creation of Humanity, links with the impressive panel in the centre of the window, depicting the story of Saint Christopher, representing the Redemption of humanity. On either side are two rows of three images of Old Testament prophets and New Testament saints: (top left) Noah, Enoch and Saint John the Baptist; (bottom left) Abraham, Moses and Saint Peter; (top right) Saint John the Evangelist, Samuel and David; (bottom right) Saint Paul, Elijah and Saint Barnabas.
The inscription in a scroll beneath the feet of Saint Christopher reads: ‘To the glory of God and in memory of John Peel sometime representative of this borough in parliament. Born Feb 4 1804. Died April 2 1872.’
The great East Window dates from 1870 and was designed by William Wailes (Photograph: Patrick Comerford, 2026)
The great East Window in the chancel, above the high altar and the reredos, dates from 1870, and was designed by William Wailes (1808-1881), the proprietor of one of the largest and most prolific stained glass workshops in England. It is a tribute to the Revd James Ogilvy Millar (1828-1890), who was the Vicar of Tamworth in 1865-1869 and, who was instrumental in the restoration of the church.
Ford Madox Brown (1821-1893) also designed the three Marmion windows high up in the clerestory on the south side of the chancel telling the story of Saint Editha. These windows were made at the studios of William Morris.
The first of three window tells the story of the marriage of Editha of Mercia and Sigtrygg of Northumbria. The second window shows Saint Editha and her nuns witnessing a vision of the Virgin Mary. The third window tells the story of the Marmion family of Tamworth Castle and a vision of Saint Editha.
William Wailes also designed the three lower clerestory windows on the south side of the chancel. They commemorate, from left: Bishop Richard Rawle of Trinidad, former Vicar of Tamworth (1869-1872), showing Melchisedec, King of Salem, meeting Abraham; the middle window, in memory of Waldyve Henry Willington (1831-1850) of Tamworth, who died of fever in Saint John’s College, Cambridge, showing Abraham offering his son Isaac in sacrifice; and Joseph Gray of Maids Moreton, Buckinghamshire, who died in 1846 and is buried in the north porch of the church. This third window depicts Moses, has an inscription ‘As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up.’
The Æthelflæd window by Robert Paddock is a tribute to Norman and Mavis Biggs (Photograph: Patrick Comerford, 2026)
The Æthelflæd window portrays the warrior queen in front of a fortified burh, surrounded by English oak leaves, within a solid oak frame in an internal opening in the chancel. The hand-made glass was produced by Robert Paddock of the Art of Glass Ltd of Hatton, Warwickshire. The window is back-lit so that its rich colours change in appearance during the course of the day, and it is particularly striking in the evening.
The window is a tribute by their children to Norman and Mavis Biggs who both died in January 2017. For over half a century, they were involved in promoting, protecting and celebrating Tamworth’s heritage and history.
The window was blessed and dedicated by Bishop Michael Ipgrave of Lichfield, and a plaque was unveiled by Prince Edward in 2018 as part of service organised by the Tamworth and District Civic Society to mark the 1100th anniversary of the death of Æthelflæd.
The window by William Wailes in the Saint Nicholas Chapel in the South Transeptm behind the Lady Chapel (Photograph: Patrick Comerford, 2026)
The window in the Saint Nicholas Chapel or South Transept is easy to overlook, behind the Lady Chapel and half hidden by the organ. This window, also by William Wailes, depicts three Resurrection themes beautifully illustrated in glowing colours: the Supper at Emmaus (left), the Resurrection (centre) and the Miraculous Draught of Fishes (right).
This window is in memory of John Harding of Bonehill, who died on 9 July 1844, aged 82, and his wife, Margaret, who died on 14 November 1833, aged 66, who are buried with six of their children in a vault underneath the North Porch.
The three windows in the South Aisle have stained glass made by Powell & Son of London and designed by Henry Holiday. The colouring and drawing of the Biblical subjects in these windows are particularly fine.
The Biblical figures in the first window in the south aisle are Daniel (‘Bless ye the Lord’), Esther (‘What wilt thou Queen Esther?’) and Ezra (‘By the rivers of Babylon we wept’). The second window depicts David (‘The Battle is the Lord’s’, I Samuel 17: 17), Rizpah (‘She suffered neither the birds of the air to rest on them by day nor the beasts of the field by night’, II Samuel 21: 10) and Solomon (‘Blessed be the Lord which delighted in thee’, I Kings 10: 9). The third window depicts Samson (‘Let me die with the Philistines’), Ruth (’Whose damsel is this?’) and Samuel (‘Anoint him for this is he’).
The exhibition also includes paintings, original design sketches and archive materials, many of which have never seen before. Several artefacts on display are on loan from the Tamworth Castle Collection.
Some of the artefacts in the North Aisle include an original watercolour of the Saint Christopher window, attributed to Henry Holiday; original paintings of the three north aisle windows; design sketches; and a collection of other local stained glass, both sacred and secular.
The exhibition opened on 2 May and continues until 31 May. It is open daily from 10 am to 2 pm, with special guided tours and a ‘Behind-the-Scenes’ event, and is accompanied by a new windows guidebook.
The exhibition in Saint Editha’s Church, Tamworth, continues until 31 May (Photograph: Patrick Comerford, 2026)
13 May 2026
Daily prayer in Easter 2026:
39, Wednesday 13 May 2026
The Visitation of Abraham or the ‘Old Testament Trinity’ … a new icon by the iconographer Alexandra Kaouki in Rethymnon interprets a Trinitarian and Eucharistic theme (Photograph © Alexandra Kaouki, 2026)
Patrick Comerford
Easter is a 50-day season, beginning on Easter Day (5 April 2026) and continuing until the Day of Pentecost (24 May 2026), or Whit Sunday. This week began with the Sixth Sunday of Easter (Easter VI, 10 May 2026), and tomorrow is Ascension Day (14 May 2025).
Later today I hope to be involved in a meeting of local clergy in Saint Frideswide's Church, Water Eaton, and there is choir rehearsal in Saint Mary and Saint Giles Church, Stony Stratford, this evening. But, before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
An icon of the Trinity in Saint Nektarios Church in Tsesmes, near Rethymnon in Crete (Photograph: Patrick Comerford)
John 16: 12-15 (NRSVA):
[Jesus said:] 12 ‘I still have many things to say to you, but you cannot bear them now. 13 When the Spirit of truth comes, he will guide you into all the truth; for he will not speak on his own, but will speak whatever he hears, and he will declare to you the things that are to come. 14 He will glorify me, because he will take what is mine and declare it to you. 15 All that the Father has is mine. For this reason I said that he will take what is mine and declare it to you.’
The Visitation of Abraham or the ‘Old Testament Trinity’ … a fresco in the Monastery of Saint John the Baptist in Tolleshunt Knights, Essex (Photograph: Patrick Comerford)
Today’s Reflections:
The Gospel reading provided in the Lectionary today (John 16: 12-15) continues our readings from the ‘Farewell Discourse’ at the Last Supper in Saint John’s Gospel ((John 14: 1 to 17: 26), where Christ continues to prepare his followers for his departure, and reminds them of his promise of the gift of the Holy Spirit at Pentecost: ‘When the Spirit of truth comes, he will guide you into all the truth’ (verse 13).
Today’s reading is also the Gospel reading provided later this month for Trinity Sunday (31 May 2026).
Allow me to introduce us this morning to some ways of thinking of God as the Trinity.
If I were to introduce you to my world, to my story, I might invite you to visit the places that have shaped and made me.
I might invite you to imagine what it was like for a small boy to lay awake in his grandmother’s farmhouse in west Waterford, it was so bright outside on a balmy summer’s evening. Downstairs, I can hear the old clock chiming out the time: it’s ten, and a hush descends on the house as the adults settle down in their chairs to listen to the news on the wireless. I hear the old black kettle boiling over the open fire as someone prepares to make a pot of tea. Outside, a pigeon is still cooing in the thatch, I imagine I can hear the abbey bells ringing out the time across the fields, and I know I am safe and loved in this world.
Twenty or so years later, once again it’s late at night, in the top storey of a tall house in a narrow street in Wexford town.
It’s comforting to hear the clock of Rowe Street church count out the hours. Is that a late train I hear trundling along the quays? A lone voice in the Theatre Royal braving a late rehearsal for one of next week’s operas? And I am so looking forward to the Festival Service in Saint Iberius’s Church.
Let us move forward another two decades or so. I can’t sleep in the suburban house in south Dublin. But I can hear my children snoring contentedly in their own rooms. Outside, the unseasonable rain is pelting down, the wind is rustling through the cherry tree outside, and I wonder whether all the cherry blossom will be shaken down and washed onto the grass below by the time morning dawns. An apposite memory this morning as the theme in the USPG Prayer Diary this week is Parenting with Purpose.
We can use words not only to tell our stories, but to paint pictures, to invite others into our communities, into our families, and into our lives. Now that you have heard and seen what has shaped me, where I have been formed, what made me feel loved and secure, now that you have been invited into my story, my family, and know me, we are ready to sing the same songs, to sit together at the same table. Why, we might even dance.
The Trinity is an image of God, a perfect community, a community of God that invites us to share God’s story, to sit at table with God, to sing songs with God, … all the things we’re doing at this Festal Eucharist. Why, as Karen Baker-Fletcher says in her book, the Trinity could be God’s invitation for us to dance with God. [Karen Baker-Fletcher, Dancing With God: A Womanist Perspective on the Trinity (St Louis: Chalice Press, 2006; 2007)]
Two of the great Early Fathers of the Church, Saint Gregory of Nazianzus and Saint John of Damascus, use the term perichoresis, an image of going around, enveloping, to describe the mysterious union of the Father, the Son and the Holy Spirit.
Clark Pinnock writes: ‘The metaphor suggests moving around, making room, relating to one another without losing identity.’ [Clark Pinnock, Flame of Love, A theology of the Holy Spirit (Downers Grove: InterVarsity Press, 1996)].
There is a play on words – a pun on the Greek origins of the word – that allows us to think of creative choreography, to imagine a dance of reciprocal love. This divine unity is expressed in the relationship of the three as one, for relationship is at the heart of the unity of the three-in-one. It is a relationship that is mutual and reciprocal. The Trinity tells us that shared life is basic to the nature of God: God is perfect social relationship, perfect mutuality, perfect reciprocity, perfect peace, perfect love.
‘As a circle of loving relationships, God is dynamically alive.’ The three persons of the Trinity are caught up in an eternal dance of reciprocity, so intertwined that at times it may appear difficult to tell who is who. They move with choreographed harmony. The love emanating from within cannot help but create, for it is the nature of love not to harbour and to hoard but to expand and to create.
God has, from the beginning, been wooing creation to dance. The community of God desires community with us. You and I are being courted, God wants to dance with you, and with me. The love that created us and our world is the same love that longs to be in fellowship with us.
When we worship in spirit and in truth, do others, does the world see us united as one, bound by love, dancing in harmony and flinging out new creation from within our midst? And do we call others to dance with us?
The Russian icon writer Andrei Rublev tried to create the same picture in a different way. In his famous icon of ‘The Visitation of Abraham’ – a modern interpretation of which you can see in this cathedral – he depicts three visitors who arrive at Abraham’s door. The guests become the hosts, the host becomes the guest, and Abraham is invited to a meal that is past, present and future. It is every domestic meal, it is a foretaste of the Eucharist, it is a foretaste of the heavenly banquet. In welcoming strangers, he is entertaining angels; but in entertaining angels, he is invited into communion with God as Trinity.
It is a moment in the past, a moment in the present and a moment in the future, when we shall all be restored to being in the image and likeness of God our Creator. God, in creating us, creates out of love, making our destiny eternal life with him. We are created to experience life within the Trinitarian communion of persons.
For there are three things we all encounter in our lives: we all need to be cared for; we all encounter suffering; we all need company. God the Father creates us and cares for us; God in Christ identifies with our suffering, takes on and takes away our suffering; God the Holy Spirit enlivens our communities, gives us that divine measure. God has, in a very real way, entered into the mystery of our humanity, so that we may enter into the mystery that is his communio personarum.
‘This deifying union has, nevertheless, to be fulfilled ever more and more even in this present life, through the transformation of our human nature and by its adaptation to eternal life.’ [Vladimir Lossky, The Mystical Theology of the Eastern Church (Crestwood, NY: Saint Vladimir’s Press, 2002), p 196.]
The Communion reflection in the notices leaflet Sunday last year in Saint Mary and Saint Giles Church, Stony Stratford, included a ‘Meditation on the Holy Icon of Rublev’ by Saint Evdokimos of Vatopedi Monastery, Mount Athos:
‘Tell me, did you ever feel inhabited? Can you not feel life palpitating in your depths? Yes, the three are there, in all their mystery. Yes, you are inhabited! “If only you knew what God is offering.” “If anyone me, my father will love him, and we will come to him, and live with him.” Yes, you live in the Trinity, who lives in you; you are his guest, and he is your guest. Do not grieve the Holy Spirit; because the tears of the Spirit are in us. He will never impose himself. He will never violence your freedom. Let your three guests love each other within you, praise each other in you, and sing of each other, let them dance for joy in your tent. Your secret is the secret that God is in you. Become aware of that in the land of silence!’
God invites us in creation, in Christ, in the Church, in the Word, and in the Sacrament, to be in union with God, to share God’s story, to sit down and dine with God, to sing and dance with God, to find our inner dwelling with God, and to be at one with God. And that is the purpose and the fulfilment of Christian life.
Christ is risen!
The Lord is risen indeed. Alleluia!
An icon of the Holy Trinity by Hanna-Leena Ward in her recent exhibition in Lichfield Cathedral … there is explicit Trinitarian language in John 16: 12-15 (Photograph: Patrick Comerford, 2026)
Today’s Prayers (Wednesday 13 May 2026):
The theme this week (10-16 May 2026) in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel) is ‘Parenting with Purpose’ (pp 54-55). This theme was introduced on Sunday with a Programme Update from Ella Sibley, former Regional Manager for Europe and Oceania.
The USPG Prayer Diary today (Wednesday 13 May 2026) invites us to pray:
Lord, we pray for families facing challenges such as domestic violence, child abuse, and broken relationships. Surround them with support, healing, and practical tools to grow in love, safety, and faith.
The Collect:
God our redeemer,
you have delivered us from the power of darkness
and brought us into the kingdom of your Son:
grant, that as by his death he has recalled us to life,
so by his continual presence in us he may raise us
to eternal joy;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
God our Father,
whose Son Jesus Christ gives the water of eternal life:
may we thirst for you,
the spring of life and source of goodness,
through him who is alive and reigns, now and for ever.
Additional Collect:
Risen Christ,
by the lakeside you renewed your call to your disciples:
help your Church to obey your command
and draw the nations to the fire of your love,
to the glory of God the Father.
Collect on the Eve of Ascension Day:
Grant, we pray, almighty God,
that as we believe your only-begotten Son our Lord Jesus Christ
to have ascended into the heavens,
so we in heart and mind may also ascend
and with him continually dwell;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Yesterday’s Reflections
Continued Tomorrow
The Trinity in an icon of the Heavenly Divine Liturgy by Michael Damaskinos (ca 1585-1591) in the Museum of Christian Art in Iraklion, Crete (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
Easter is a 50-day season, beginning on Easter Day (5 April 2026) and continuing until the Day of Pentecost (24 May 2026), or Whit Sunday. This week began with the Sixth Sunday of Easter (Easter VI, 10 May 2026), and tomorrow is Ascension Day (14 May 2025).
Later today I hope to be involved in a meeting of local clergy in Saint Frideswide's Church, Water Eaton, and there is choir rehearsal in Saint Mary and Saint Giles Church, Stony Stratford, this evening. But, before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
An icon of the Trinity in Saint Nektarios Church in Tsesmes, near Rethymnon in Crete (Photograph: Patrick Comerford)
John 16: 12-15 (NRSVA):
[Jesus said:] 12 ‘I still have many things to say to you, but you cannot bear them now. 13 When the Spirit of truth comes, he will guide you into all the truth; for he will not speak on his own, but will speak whatever he hears, and he will declare to you the things that are to come. 14 He will glorify me, because he will take what is mine and declare it to you. 15 All that the Father has is mine. For this reason I said that he will take what is mine and declare it to you.’
The Visitation of Abraham or the ‘Old Testament Trinity’ … a fresco in the Monastery of Saint John the Baptist in Tolleshunt Knights, Essex (Photograph: Patrick Comerford)
Today’s Reflections:
The Gospel reading provided in the Lectionary today (John 16: 12-15) continues our readings from the ‘Farewell Discourse’ at the Last Supper in Saint John’s Gospel ((John 14: 1 to 17: 26), where Christ continues to prepare his followers for his departure, and reminds them of his promise of the gift of the Holy Spirit at Pentecost: ‘When the Spirit of truth comes, he will guide you into all the truth’ (verse 13).
Today’s reading is also the Gospel reading provided later this month for Trinity Sunday (31 May 2026).
Allow me to introduce us this morning to some ways of thinking of God as the Trinity.
If I were to introduce you to my world, to my story, I might invite you to visit the places that have shaped and made me.
I might invite you to imagine what it was like for a small boy to lay awake in his grandmother’s farmhouse in west Waterford, it was so bright outside on a balmy summer’s evening. Downstairs, I can hear the old clock chiming out the time: it’s ten, and a hush descends on the house as the adults settle down in their chairs to listen to the news on the wireless. I hear the old black kettle boiling over the open fire as someone prepares to make a pot of tea. Outside, a pigeon is still cooing in the thatch, I imagine I can hear the abbey bells ringing out the time across the fields, and I know I am safe and loved in this world.
Twenty or so years later, once again it’s late at night, in the top storey of a tall house in a narrow street in Wexford town.
It’s comforting to hear the clock of Rowe Street church count out the hours. Is that a late train I hear trundling along the quays? A lone voice in the Theatre Royal braving a late rehearsal for one of next week’s operas? And I am so looking forward to the Festival Service in Saint Iberius’s Church.
Let us move forward another two decades or so. I can’t sleep in the suburban house in south Dublin. But I can hear my children snoring contentedly in their own rooms. Outside, the unseasonable rain is pelting down, the wind is rustling through the cherry tree outside, and I wonder whether all the cherry blossom will be shaken down and washed onto the grass below by the time morning dawns. An apposite memory this morning as the theme in the USPG Prayer Diary this week is Parenting with Purpose.
We can use words not only to tell our stories, but to paint pictures, to invite others into our communities, into our families, and into our lives. Now that you have heard and seen what has shaped me, where I have been formed, what made me feel loved and secure, now that you have been invited into my story, my family, and know me, we are ready to sing the same songs, to sit together at the same table. Why, we might even dance.
The Trinity is an image of God, a perfect community, a community of God that invites us to share God’s story, to sit at table with God, to sing songs with God, … all the things we’re doing at this Festal Eucharist. Why, as Karen Baker-Fletcher says in her book, the Trinity could be God’s invitation for us to dance with God. [Karen Baker-Fletcher, Dancing With God: A Womanist Perspective on the Trinity (St Louis: Chalice Press, 2006; 2007)]
Two of the great Early Fathers of the Church, Saint Gregory of Nazianzus and Saint John of Damascus, use the term perichoresis, an image of going around, enveloping, to describe the mysterious union of the Father, the Son and the Holy Spirit.
Clark Pinnock writes: ‘The metaphor suggests moving around, making room, relating to one another without losing identity.’ [Clark Pinnock, Flame of Love, A theology of the Holy Spirit (Downers Grove: InterVarsity Press, 1996)].
There is a play on words – a pun on the Greek origins of the word – that allows us to think of creative choreography, to imagine a dance of reciprocal love. This divine unity is expressed in the relationship of the three as one, for relationship is at the heart of the unity of the three-in-one. It is a relationship that is mutual and reciprocal. The Trinity tells us that shared life is basic to the nature of God: God is perfect social relationship, perfect mutuality, perfect reciprocity, perfect peace, perfect love.
‘As a circle of loving relationships, God is dynamically alive.’ The three persons of the Trinity are caught up in an eternal dance of reciprocity, so intertwined that at times it may appear difficult to tell who is who. They move with choreographed harmony. The love emanating from within cannot help but create, for it is the nature of love not to harbour and to hoard but to expand and to create.
God has, from the beginning, been wooing creation to dance. The community of God desires community with us. You and I are being courted, God wants to dance with you, and with me. The love that created us and our world is the same love that longs to be in fellowship with us.
When we worship in spirit and in truth, do others, does the world see us united as one, bound by love, dancing in harmony and flinging out new creation from within our midst? And do we call others to dance with us?
The Russian icon writer Andrei Rublev tried to create the same picture in a different way. In his famous icon of ‘The Visitation of Abraham’ – a modern interpretation of which you can see in this cathedral – he depicts three visitors who arrive at Abraham’s door. The guests become the hosts, the host becomes the guest, and Abraham is invited to a meal that is past, present and future. It is every domestic meal, it is a foretaste of the Eucharist, it is a foretaste of the heavenly banquet. In welcoming strangers, he is entertaining angels; but in entertaining angels, he is invited into communion with God as Trinity.
It is a moment in the past, a moment in the present and a moment in the future, when we shall all be restored to being in the image and likeness of God our Creator. God, in creating us, creates out of love, making our destiny eternal life with him. We are created to experience life within the Trinitarian communion of persons.
For there are three things we all encounter in our lives: we all need to be cared for; we all encounter suffering; we all need company. God the Father creates us and cares for us; God in Christ identifies with our suffering, takes on and takes away our suffering; God the Holy Spirit enlivens our communities, gives us that divine measure. God has, in a very real way, entered into the mystery of our humanity, so that we may enter into the mystery that is his communio personarum.
‘This deifying union has, nevertheless, to be fulfilled ever more and more even in this present life, through the transformation of our human nature and by its adaptation to eternal life.’ [Vladimir Lossky, The Mystical Theology of the Eastern Church (Crestwood, NY: Saint Vladimir’s Press, 2002), p 196.]
The Communion reflection in the notices leaflet Sunday last year in Saint Mary and Saint Giles Church, Stony Stratford, included a ‘Meditation on the Holy Icon of Rublev’ by Saint Evdokimos of Vatopedi Monastery, Mount Athos:
‘Tell me, did you ever feel inhabited? Can you not feel life palpitating in your depths? Yes, the three are there, in all their mystery. Yes, you are inhabited! “If only you knew what God is offering.” “If anyone me, my father will love him, and we will come to him, and live with him.” Yes, you live in the Trinity, who lives in you; you are his guest, and he is your guest. Do not grieve the Holy Spirit; because the tears of the Spirit are in us. He will never impose himself. He will never violence your freedom. Let your three guests love each other within you, praise each other in you, and sing of each other, let them dance for joy in your tent. Your secret is the secret that God is in you. Become aware of that in the land of silence!’
God invites us in creation, in Christ, in the Church, in the Word, and in the Sacrament, to be in union with God, to share God’s story, to sit down and dine with God, to sing and dance with God, to find our inner dwelling with God, and to be at one with God. And that is the purpose and the fulfilment of Christian life.
Christ is risen!
The Lord is risen indeed. Alleluia!
An icon of the Holy Trinity by Hanna-Leena Ward in her recent exhibition in Lichfield Cathedral … there is explicit Trinitarian language in John 16: 12-15 (Photograph: Patrick Comerford, 2026)
Today’s Prayers (Wednesday 13 May 2026):
The theme this week (10-16 May 2026) in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel) is ‘Parenting with Purpose’ (pp 54-55). This theme was introduced on Sunday with a Programme Update from Ella Sibley, former Regional Manager for Europe and Oceania.
The USPG Prayer Diary today (Wednesday 13 May 2026) invites us to pray:
Lord, we pray for families facing challenges such as domestic violence, child abuse, and broken relationships. Surround them with support, healing, and practical tools to grow in love, safety, and faith.
The Collect:
God our redeemer,
you have delivered us from the power of darkness
and brought us into the kingdom of your Son:
grant, that as by his death he has recalled us to life,
so by his continual presence in us he may raise us
to eternal joy;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
God our Father,
whose Son Jesus Christ gives the water of eternal life:
may we thirst for you,
the spring of life and source of goodness,
through him who is alive and reigns, now and for ever.
Additional Collect:
Risen Christ,
by the lakeside you renewed your call to your disciples:
help your Church to obey your command
and draw the nations to the fire of your love,
to the glory of God the Father.
Collect on the Eve of Ascension Day:
Grant, we pray, almighty God,
that as we believe your only-begotten Son our Lord Jesus Christ
to have ascended into the heavens,
so we in heart and mind may also ascend
and with him continually dwell;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Yesterday’s Reflections
Continued Tomorrow
The Trinity in an icon of the Heavenly Divine Liturgy by Michael Damaskinos (ca 1585-1591) in the Museum of Christian Art in Iraklion, Crete (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
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