11 August 2026

Saint Peter’s Church, Eaton Square, is
‘one of the most beautiful churches’ in
the ‘most expensive place in London’

Saint Peter’s Church is at the east end of Eaton Square, has been described as ‘one of the most beautiful churches in London’ (Photograph: Patrick Comerford, 2026)

Patrick Comerford

During my visit to Pimlico and Belgravia last week, I visited three interesting churches in the area: Saint Gabriel’s Church, Warwick Square; Saint Saviour’s Church, Saint George’s Square; and Saint Peter’s Church, Eaton Square. In recent years, I have also visited Saint Michael’s Church, Chester Square.

Saint Peter’s Church is at the east end of Eaton Square, which is, in fact, an oblong about one-third of a mile long and arranged around six private garden squares covering 2.5 ha of Belgravia, close to Mayfair and Knightsbridge.

Eaton Square is part of the Grosvenor Estate and takes its name from Eaton Hall in Cheshire, the principal home of the Dukes of Westminster. Its origins go back to an Act of Parliament in 1826 that allowed Lord Grosvenor – who owned most of the land that now makes up Belgravia and Mayfair – to drain the ‘open and rural space known as the Five Fields and build a new and elegant town connecting London and Chelsea’.

Saint Peter’s Church, Eaton Square, was inspired by the west portico of the Erechtheion on the Acropolis in Athens (Photograph: Patrick Comerford, 2026)

Eaton Square was once named as the ‘most expensive place to buy property in Britain’. The residents have included former Prime Ministers Stanley Baldwin and Neville Chamberlain, actor Vivien Leigh, Austrian statesman Prince Metternich, philanthropist George Peabody and the exiled and deposed former Greek royal family.

James Bond’s fictional home was also in Eaton Square, while real-life residents in the past have included the Bond actor Sean Connery, film star Rex Harrison, Nigella Lawson and Charles Saatchi.

No 22 was once the childhood home of John Bingham, 7th Earl of Lucan, who as Lord Lucan who was suspected of murdering his children’s nanny Sandra Rivett in 1974.

Inside Saint Peter’s Church, Eaton Square, rebuilt in 1990-1991 after a fire in 1987 (Photograph: Patrick Comerford, 2026)

If Eaton Square can be described as the ‘most expensive place to buy property in Britain’, then Saint Peter’s Church was once described in The Times ‘as one of the ost beautiful churches in London’ (19 October 1991).

Saint Peter’s is a neoclassical church designed by the architect Henry Hakewill with a hexastyle portico with six Ionic columns and a clock tower, and is a Grade II* listed building.

The architect Henry Hakewill (1771-1830) had a large practice, mostly involving English country houses. He was the architect to Rugby School, and also worked for the Radcliffe trustees in Oxford and the Middle Temple in London. His two Greek Revival buildings of note are Coed Coch (1804), a now-demolished country house in Denbighshire, Wales, and Saint Peter's Church, Eaton Square.

Saint Peter’s was first built in 1824-1827 during the early stages of the development of Eaton Square. This building burnt down, and the church was rebuilt in 1837 according to Hakewill’s drawings by Arthur William Hakewill (1808-1856) and Charles Jearrad. From its founding, Saint Peter’s, Eaton Square, was considered in Pimlico and until at least 1878 was usually recorded as Saint Peter’s, Pimlico.

Saint Peter’s was founded as a district a district church of Saint George’s, Hanover Square, in 1827, and remained so until 1844. It was the parish church of Saint Peter, Pimlico, from 1844 until 1954.

The High Altar and apse in Saint Peter’s Church, Eaton Square (Photograph: Patrick Comerford, 2026)

Saint Peter’s is built of yellow stock brick and ashlar and stone dressings. It is a basilica-style church with a pedimented west portico, a narthex, tower and cupola, rectangular nave, chancel with small north and south transepts, and flanking chapels.

The hexastyle Ionic portico has six Ionic columns and a plain entablature that are inspired by the west portico of the Erechtheion on the north side of the Acropolis in Athens. Some years earlier, William Inwood (1771-1843) in his design of Saint Pancras New Church (1822) on Euston Road had been inspired by both the Tower of the Winds in Athens, with Ionic-style pillars at the west end, and two sets of caryatids that stand above the north and south entrances to the crypt, modelled by John Charles Felix Rossi (1762-1839).

The portico of Saint Peter’s is set on four steps, surmounted by a pediment. There are pilasters at the rear angles, three tall doorways with moulded architraves, and flat cornices on carved brackets, each with a pair of doors with fielded panels.

The tower is set on a wide stylobate with a tall plinth forming a clock stage, each face with a clock. At the bell stage, a louvred round arched opening is flanked by Ionic half columns with pilasters at the angles. The cupola is set between pedimented blocks at the angles and is surmounted by a gilded metal cross.

The interior was, as so often at the time, a ‘preaching box’, with galleries along three sides and the organ and choir at the west end. The architect James Elmes (1782-1862) described the effect as ‘chaste and simple’.

The original building was a commissioners’ church, receiving a grant from the Church Building Commission towards its cost. The full cost of the building was £22,427, the equivalent to more than £2 million today, with the commission paying £5,556.

Looking towards the west end of Saint Peter’s from the apse and High Altar (Photograph: Patrick Comerford, 2026)

The church was enlarged in 1875, and reordered to designs by Sir Arthur Blomfield (1829-1899), who added a chancel at the east end and north and south transepts and ‘fiercely normanised’ the interior. Internally, Blomfield’s chancel and transepts are in a Romanesque Revival style, but externally they follow with Hakewill’s neoclassical style.

All of the parish of Christ Church, Broadway, and half of that of Saint Andrew’s Church, Ashley Place were merged into Saint Peter’s after they were both damaged beyond repair in the Blitz, with the other half of Saint Andrew’s parish going to Saint Stephen’s Church, Rochester Row.

The crypt with about 400 burials was cleared in 1951 and the remains were reinterred at Brookwood Cemetery in Surrey. Since 1954, it has been the Parish of Saint Peter, Pimlico, with Christ Church, Westminster. Choristers for the choir were provided by London Choir School until 1958, when the choir school closed.

A statue of Saint Peter in Saint Peter’s Church, Eaton Square (Photograph: Patrick Comerford, 2026)

Almost 40 years ago, an anti-Catholic arsonist set fire to the east end of the church on 20 October 1987, in the mistaken belief that the building was a Roman Catholic church. Within hours the church was engulfed. By the next day the fire was out but only the Georgian shell of the building remained. It was roofless, with most of its furnishings destroyed. The church needed total rebuilding.

The Braithwaite Partnership of architects was commissioned to completely redesign the church with a new and simpler interior, and to incorporate within the site a vicarage, offices, flats for a curate, verger and music director, a meeting hall, nursery school rooms and a large playroom for the parish youth club.

Work on the new church began at Easter 1990, and the foundation stone of the new sanctuary was laid by the Duchess of Kent on 25 September 1990 and dedicated by Bishop John Klyberg of Fulham. The rebuilding work was completed in 1991, the church reopened on 20 October 1991, the fourth anniversary of the fire, and was reconsecrated by the Bishop of London, David Hope, on 7 May 1992.

The organ in Saint Peter’s Church (Photograph: Patrick Comerford, 2026)

Saint Peter’s retains its grand Georgian portico but beyond that the interior is clean, bright and modern. The choir and organ are at the west end, as in the 1827 plan, but the fittings are thoroughly modern. The church is accessible and has disabled-accessible toilets.

The apse behind the altar is decorated entirely in gold mosaic. Around the side of the apse, part of the 1873 sanctuary that survived the fire can be seen, and also a side chapel now used as the vestry office, complete with stained glass.

Saint Peter’s has been described as ‘a serene sanctuary amidst the bustling cityscape … providing solace and spiritual nourishment for both residents and visitors.’ It is a venue for celebrated classical concerts in spring and autumn, and is known as a venue for society weddings. Lord Lucan’s daughter, the barrister Lady Camilla Bingham, and Michael Bloch were married in the church in 1998.

Saint Peter’s stands in the inclusive Anglo-Catholic tradition of the Church of England and serves a diverse community across Belgravia, Victoria, and Pimlico, with services using both the Book of Common Prayer and Common Worship. Father Jonathan Kester has been the Vicar of Saint Peter’s since 2022; the other clergy include Father Carlos Remotti-Breton, assistant curate, and Father Herbert Bennett, honorary associate priest.

The foyer and welcome area in the narthex in Saint Peter’s Church (Photograph: Patrick Comerford, 2026)

• Sunday Services are: 8 am, Holy Communion (Book of Common Prayer); 9:30 am, Family Eucharist; 11 am, Choral Eucharist. A Parish Eucharist at 10:30 am replaces the Family Eucharist and Choral Eucharist on some Sundays. Weekday services are: 8 am, Morning Prayer (except Wednesdays); 5 pm, Evening Prayer; 8 am Wednesdays, the Eucharist; 12.30 pm, Monday to Friday, the Eucharist.

Saint Peter’s is in the inclusive Anglo-Catholic tradition and serves a diverse community in Belgravia, Victoria, and Pimlico (Photograph: Patrick Comerford, 2026)

Daily prayer in Ordinary Time 2026:
96, Tuesday 11 August 2026

‘Truly I tell you, unless you change and become like children, you will never enter the kingdom of heaven’ (Matthew 18: 3) … a stained-glass window in the Comberford Chapel in Saint Editha’s Church, Tamworth (Photograph: Patrick Comerford)

Patrick Comerford

We are continuing in Ordinary Time in the Church Calendar and the week began with the Tenth Sunday after Trinity (Trinity X).

In the calendar in Common Worship, the Church of England today remembers Saint Clare of Assisi (1193-1253), founder of the Minoresses (Poor Clares), and Cardinal John Henry Newman (1801-1890), Priest, Tractarian and newly-proclaimed Doctor of the Church. As this day begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:

1, today’s Gospel reading;

2, a reflection on the Gospel reading;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

The Preaching of the Kingdom of God … an icon in the Lady Chapel in Lichfield Cathedral (Photograph: Patrick Comerford)

Matthew 18: 1-5, 10, 12-14 (NRSVA):

1 At that time the disciples came to Jesus and asked, ‘Who is the greatest in the kingdom of heaven?’ 2 He called a child, whom he put among them, 3 and said, ‘Truly I tell you, unless you change and become like children, you will never enter the kingdom of heaven. 4 Whoever becomes humble like this child is the greatest in the kingdom of heaven. 5 Whoever welcomes one such child in my name welcomes me.

10 ‘Take care that you do not despise one of these little ones; for, I tell you, in heaven their angels continually see the face of my Father in heaven.

12 ‘What do you think? If a shepherd has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go in search of the one that went astray? 13 And if he finds it, truly I tell you, he rejoices over it more than over the ninety-nine that never went astray. 14 So it is not the will of your Father in heaven that one of these little ones should be lost.’

‘Whoever becomes humble like this child is the greatest in the kingdom of heaven’ (Matthew 18: 4) … a stained-glass window in the Chapel in Saint John’s Hospital, Lichfield (Photograph: Patrick Comerford)

Today’s Reflections:

All of us are disturbed in recent years months abobyut the terrors that are being rained down on children in the world today, in the war in the Gaza Strip, the war in Ukraine, the US bombing of Iran, and among the children who are part of the plight of refugees and migrants in small boats on the seas.

I say ‘children’ and not ‘innocent children,’ because there is no such being as a guilty child – there are only innocent children.

And the suffering and plight of children is all the more distressing when is caused by the calculations of adults who dismiss this suffering as merely the collateral damage brought about by war or because these children are dismissed as foreigners or outsiders.

For Christians, this distress must always be acute, must always demand our compassion, must always call for our response.

Surely it should never matter what label is placed on these children – whether the suffering Palestinian children in the Gaza Strip are Christians or Muslims; whether the children kidnapped from a kibbutz in Israel are from secular or religious Jewish families; whether the 120 children bombed to death in a school in Minab in southern Iran come from families that support or oppose the regime; whether the children on boats in the English Channel are from Africa, Asia or the Middle East; whether the refugee children Charlotte and I visited across Europe on behalf of USPG three years ago are Ukrainian or Russian.

The disciples ask Christ in today’s Gospel reading at the Eucharist (Matthew 18: 1-5, 10, 12-14): ‘Who is the greatest in the kingdom of heaven?’ He responds by calling a child, puts the child among them, and tells them: ‘Truly I tell you, unless you change and become like children, you will never enter the kingdom of heaven. Whoever becomes humble like this child is the greatest in the kingdom of heaven. Whoever welcomes one such child in my name welcomes me.’

We are not told whether this child is a boy or girl, Jew or Samaritan, Greek or Roman, a street urchin or the child of one of the Disciples.

Indeed, in all likelihood, the Disciples never noticed, for at that time a child was of no economic value and a burden on families until the child could earn his or her own way, or become the equivalent of a pension scheme for parents.

But Christ tells us: ‘Take care that you do not despise one of these little ones; for, I tell you, in heaven their angels continually see the face of my Father in heaven … it is not the will of your Father in heaven that one of these little ones should be lost.’

The Kingdom of Heaven is like little things. The Gospels remind us time and again that the Kingdom of Heaven is like small things:

• Sowing a seed;

• Giving a nest to the birds of the air;

• Mixing yeast;

• Turning small amounts of flour into generous portions of bread;

• Finding hidden treasure;

• Rushing out in joy;

• Selling all that I have because something I have found is worth more – much, much more, again and again;

• Searching for pearls;

• Finding just one pearl;

• Casting a net into the sea;

• Catching an abundance of fish;

• Drawing that abundance of fish ashore, realising there is too much there for my personal needs, and sharing it;

• Writing about it so that others can enjoy the benefit and rewards of treasures new and old.

And this morning we are told that Kingdom of God is like a little child – imagine a child playing on a beach in Gaza, falsely feeling secure in a school or hospital in Ukraine, Russia or Iran, maimed and injured in a mother’s arms at home, dying in a Gaza hospital, kidnapped at a music festival in Israel or in her parent’s home in a kibbutz, caught in terror in the midst of a far-right riot on our city streets, starving and despised in a refugee camp or in the war the world ignores in Sudan, sea-sick in a crowded small boat in the English Channel, cowering in a cramped hotel room as rioters try to set the hotel alight.

In the face of these images I find myself thinking of the prophets, like Ezekiel who was called to speak ‘words of lamentation and mourning and woe’ and compelled to ‘go to the house of Israel and speak [God’s] very words to them’ (see Ezekiel 2: 8 to 3: 4).

But I have hope too, for I hear Christ’s words today: ‘in heaven their angels continually see the face of my Father in heaven … it is not the will of your Father in heaven that one of these little ones should be lost.’

‘Whoever welcomes one such child in my name welcomes me’ (Matthew 18: 5) … a stained-glass window in Saint Mary’s Church, Lichfield (Photograph: Patrick Comerford)

Today’s Prayers (Tuesday 11 August 2026):

In Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), the theme this week (9-15 August 2026, pp 28-29), is ‘Mission to the Mangyans’. This theme was introduced on Sunday with a Programme Update by the Revd Jewel B Tumaliuan, Programme Director, Iglesia Filipina Independiente (IFI).

The USPG Prayer Diary today (Tuesday 11 August 2026) invites us to pray:

Heavenly Father, we give thanks for lay leaders like Nanay Norma Abnay, serving with dedication and care. Grant strength, wisdom, and joy in leadership, as communities gather in faith and unity.

The Collect of the Day:

God of peace,
who in the poverty of the blessed Clare
gave us a clear light to shine in the darkness of this world:
give us grace so to follow in her footsteps
that we may, at the last, rejoice with her in your eternal glory;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post-Communion Prayer:

Merciful God,
who gave such grace to your servant Clare
that she served you with singleness of heart
and loved you above all things:
help us, whose communion with you
has been renewed in this sacrament,
to forsake all that holds us back from following Christ
and to grow into his likeness from glory to glory;
through Jesus Christ our Lord.

‘So it is not the will of your Father in heaven that one of these little ones should be lost’ (Matthew 18: 14) … a stained-glass window in Saint Michael’s Church, St Albans (Photograph: Patrick Comerford)

Yesterday’s reflections

Continued tomorrow

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org