12 September 2026

A photograph is my part
in a Heritage Open Day
library talk next week on
Hooke’s church in Willen

The poster for Jacky Scott’s talk on Willen Church in Stony Library next Monday afternoon (Photograph: Patrick Comerford, 2026)

Patrick Comerford

There is something satisfying about one of my photographs being used for a poster for an event next week that brings together church history, local history, architecture and my local library.

Jacky Scott is going to talk to the Friends of Stony Stratford Library (FoSSL) in the library next Monday (14 September 2026) at lunchtime as part of the National Heritage Open Days, and one of my photographs has been used for the poster.

She will be celebrating Saint Mary Magdalene Church, Willen, when she speaks on ‘Robert Hooke and his Willen Church – As if he didn’t have enough to do!’

Jacky Scott is known to many from her time as CEO of The Stables. She is now immersed in the history and potential of her local church, Saint Mary Magdalene in Willen, which was designed by the great scientist Robert Hooke – hence the talk’s title!

The Church of Saint Mary Magdalene, Willen, is the only surviving church designed by Robert Hooke (Photograph: Patrick Comerford)

The Church of Saint Mary Magdalene is the only surviving church among the buildings designed by the scientist, inventor, and architect Robert Hooke (1635-1703). The church is a classic of early English baroque architecture and one of the finest churches in Milton Keynes, in a beautiful setting close to Willen Lake and beside the Hospice in Willen.

Sir Simon Jenkins lists the church as one of the ‘1,000 Best Churches in England.’ It was designated a Grade I listed building in 1966.

Jacky Scott is offering an inquisitive exploration of Robert Hooke’s life and science, and on Monday she will ask whether genius, timing and context may have converged to create Willen church, one of the most significant historic gems in Milton Keynes.

The baroque interior of Saint Mary Magdalene Church, Willen, facing east (Photograph: Patrick Comerford)

Willen is a small village on the north edge of Milton Keynes, on the west bank of the River Ouze. It appears there was a Romano-British industrial settlement just to the north of the village, near Caldecote Farm. The settlement was abandoned in the late Roman period, and the area seems to have remained largely unsettled until the 11th century.

By 1292, Willen was large enough to have a church served by a vicar.Between 1150 and 1524, the advowson was held by Tickford Priory, near Newport Pagnell. It then formed part of the foundation of Cardinal College, Oxford, and its refoundation as Henry VIII’s College. The advowson reverted to the crown in 1545.

The advowson was granted in 1676 to the Revd Dr Richard Busby (1606-1695), the long-serving headmaster of Westminster School (1638-1695). He bought the manor in 1672, and as lord of the manor oversaw rebuilding the parish church.

When Busby died in 1695, he left the manor and the advowson to the trustees of Dr Richard Busby’s Charity. The trustees were to use the annual income from the manor for the relief and support of poor clergy in Lincolnshire, Oxfordshire, Middlesex, and Buckinghamshire. The Vicar of Willen was to deliver 30 lectures a year by the vicar of Willen in the parish church, and Busby stipulated that the vicar was always to be a student of Westminster and Christ Church, Oxford.

Inside Saint Mary Magdalene Church, facing the west end (Photograph: Patrick Comerford)

Busby commissioned and paid for building Saint Mary Magdalene Church, designed and built in 1678-1680 by his former pupil, Robert Hooke. The project cost almost £5,000, not including the materials taken from the former church on the site. George Lipscomb observes that ‘with good management the church might have been built for a third part of the money.’

Busby is said to have funded the cost of the church by asking for a silver spoon from each of his pupils. Among his more illustrious pupils were Sir Christopher Wren, Robert South, John Dryden, John Locke, Matthew Prior, Henry Purcell, Thomas Millington, Francis Atterbury and Robert Hooke, who designed the church and supervised its construction.

While Hooke was studying at Christ Church College, Oxford, he worked as an assistant to Robert Boyle. He met Wren at Oxford ca 1655 at a meeting of the club that later formed the core of the Royal Society. He was the Gresham Professor of Geometry, and the secretary and curator of Experiments at the Royal Society.

As the City Surveyor after the Great Fire of London in 1666, Hooke helped Wren rebuild London. Their collaboration included Saint Paul’s Cathedral, where the dome uses a method of construction that Hooke had conceived.

Details in the plaster work on the ceiling of Saint Mary Magdalene Church, Willen (Photograph: Patrick Comerford)

When London was being rebuilt after the Great Fire, Hooke proposed redesigning the streets on a grid pattern with wide boulevards and arteries, a pattern later used in the renovation of Paris, Liverpool, and many cities in the US. However, his proposal was thwarted by arguments over property.

Hooke also worked on the design of London’s Monument to the fire, the Royal Greenwich Observatory, Montagu House in Bloomsbury, and the Bethlem Royal Hospital (‘Bedlam’). He was also involved in designing the Pepys Library in Magdalene College, Cambridge, where the diaries of Samuel Pepys offer the most frequently cited eyewitness account of the Great Fire of London.

Other buildings designed by Hooke include the Royal College of Physicians (1679), Ragley Hall, Warwickshire, and Ramsbury Manor, Wiltshire.

Saint Mary Magdalene Church has a three-stage west tower topped with four pineapple finials (Photograph: Patrick Comerford)

Saint Mary Magdalene is the only known church entirely of Hooke’s design. The building replaced a mediaeval church, and demolition rubble from the old church may be present on the north side of the churchyard. The church is similar in style to several of the 52 churches rebuilt by Wren after the Great Fire of London.

This unique restoration church retains an almost complete interior of 1680. It is a plain structure in the Italian style, built of brick with stone dressings, and it consists of a simple rectangular nave with a chancel, a west tower, and an apse added in 1862.

The church is entered through a three-stage west tower topped with four pineapple finials. It originally had a cupola, but this was removed in 1814. There is a vestry on the north side of the tower, and on the south side is a room erected for a library, chiefly for theology, founded by Busby for the use of the vicar.

The architectural historian Sir Nikolaus Pevsner notes how the west door, set in a limestone apsidal recess, matches the south doorway by Wren at Saint Mary-le-Bow in London. The oak door is in oak in a classical style, with a gilded beading and fixed tympanum.

The inside two-leaf oak door also dates from 1680. At eye height is a pierced ornamental ironwork panel, in a fretwork style, with a glass panel fitted at a later date.

The original box pews from 1680 … an extremely rare survival in an English church (Photograph: Patrick Comerford)

Inside the church, the original features from 1680 include an elaborate baroque plaster ceiling, box pews, a pulpit and clerk’s desk, and a fine font. The addition of an apse at the east end in 1862 reversed Hooke’s original plan for a simple nave and a decorative tower.

The nave has three bays, and the eastern-most bay is functionally the choir. The trusses and bands of foliate plasterwork create a barrelled and coffered ceiling, and the motifs include gilded foliate bosses, plaster cherubs, gilded scallop shells and open books. The date 1680 also is divided across two gilded shields.

The ornamental baroque font with cherub heads, swags and foliate detail, and a cover with cherub heads and swags of fruits and flowers (Photograph: Patrick Comerford)

The ornamental baroque font has a white marble bowl on a black marble stem and base, and an oak cover. The marble bowl has cherub heads, swags and foliate detail, the cover has characterful cherub heads and swags of fruits and flowers and is topped by an urn shaped finial. The carved oak cover has been attributed to Bates, one of the carpenters identified in Hooke’s diary as working for him in Willen.

The pulpit against the south wall of the nave, between the choir and nave seating, dates from 1680. It was originally a three-decker pulpit, but alterations mean it has lost its sounding board and the whole structure has been lowered.

The two western-most bays of the nave retain the majority of the 1680 seating, though with some alterations in the form of the pew platforms and the replacement of seat boards. The seats are box pews of oak with scrolly tops to the ends. This largely complete set of seats from the 17th century is an extremely rare survival in an English church.

The small apse was added in 1862 (Photograph: Patrick Comerford)

The small apse was added in 1862, possibly by TH Lewis. It has three slender round-headed windows, in which the glass is plain and leaded. The floor is of diamond set limestone flags with darts of black quarry tiles, probably dating from 1862.

The baroque plaster ceiling in the apse roughly follows the precedent of the coffered ceiling over the nave, although the foliate plaster detail and cherubs are less well executed.

The open framed oak altar has baluster legs and a tacked on moulding. Some sources date the altar to the late 17th century. A small credence table fixed to the north face of the chancel arch may have been made from the sounding board of the pulpit.

The easternmost bay of the nave has fixed collegiate-style stalls from 1680 that were altered ca1862. Two rows of benches on each side of the choir give seating for 20-24 people. The Communion rail may have formed part of a semicircular railed enclosure around the altar and was relocated in 1862 when the apse was formed.

The pulpit dates from 1680 and was originally a three-decker pulpit (Photograph: Patrick Comerford)

A new organ was installed in 1985. The original organ dated from 1680, and the case and the original low gates were adapted to house the new organ in the 20th century.

A plaque east of the doorway refers to a Benthall family vault. It is unlikely that this is in its original position, but it proves there is burial vault somewhere in the church.

The tower has three bells, each inscribed: ‘Richard Chandler made me 1683’. The ring of three bells was converted from full circle to level chiming in 1991. The bells were hung dead in 2023 and provided with electromagnetic hammers.

Restoration work began in 1956 and continued until 1970. During that time, copper roofs were replaced with lead, electric heating was installed under the pews, and stonework repairs were carried out. The interior was redecorated in 1970 and 1988, the plasterwork was repaired and in 1972 the 19th century stained glass was replaced with clear modern glass.

To the west of the church, a long avenue lined with lime trees leads to the west gate. To the east of the church is the former village school, now a private house, and a small green with the village war memorial and a carriage circle.

The east apse, added to the church in 1862, faces a small green with the village war memorial (Photograph: Patrick Comerford)

The Manor Farm, formerly the manor house, was bought in 1978 to establish a hospice, and Willen Hospice continues there today.

The 18th century vicarage was rebuilt in 1930. It was part of Saint Michael’s Priory when the Society of the Sacred Mission or the ‘Kelham Fathers’ were responsible for the parish from 1974 to 1985.

A new ecumenical lay community, the Well, was established in the priory in 1997 and the SSM brothers moved to a smaller house nearby. The name refers to the story of Christ meeting the Samaritan woman at the well (see John 4: 5-30). The Well ran a conference and retreat centre, and worked with homeless and distressed people.

The SSM priory and the Well merged in 2007, and was known again as Saint Michael’s Priory from 2016. The priory closed in 2019, and the remaining members moved to Saint Antony’s Priory, Durham.

The former village school is now a private house (Photograph: Patrick Comerford)

Today, Saint Mary Magdalene, Willen, is part of the Stantonbury Ecumenical Partnership, involving six churches from four denominations in north-east Milton Keynes: Saint Lawrence, Bradwell; Saint James’s, New Bradwell; Saint Andrew’s, Great Linford; Saint Mary Magdalene, Willen; Cross and Stable Church, Downs Barn; and Christ Church, Stantonbury.

Sunday services at 9:30 are led regularly by the Revd Dr Sam Muthuveloe. Stephen Fletcher and Margaret Moakes are the Licensed Lay Ministers.

Saint Mary Magdalene Church is open for private prayer or quiet reflection on Mondays from 10 am until evening.

The long avenue to the west of the church is lined with lime trees (Photograph: Patrick Comerford)

Daily prayer in Ordinary Time 2026:
127, Saturday 12 September 2026

‘No good tree bears bad fruit … Figs are not gathered from thorns’ (Luke 6: 43-44) … a fig tree near Pavlos Beach in Platanias, east of Rethymnon (Photograph: Patrick Comerford)

Patrick Comerford

We are continuing in Ordinary Time in the Church Calendar and tomorrow is the Fifteenth Sunday after Trinity (Trinity XV).

In the Jewish Calendar, today is Rosh Hashanah (ראש השנה), which began at sunset last night (11 September 2026) and ends at nightfall tomorrow (13 September 2026). Rosh Hashanah, literally ‘head of the year’, is the Jewish New Year. In Jewish tradition, the day commemorates the creation of humanity and serves as a day of divine judgment. This is the first of the High Holy Days and begins the Ten Days of Repentance, culminating in Yom Kippur, which begins at sunset on Sunday 20 September and ends at nightfall on Monday 21 September.

Later today, I may take part in some of the ‘Come and Sing Choral Classics’ day in Saint Mary and Saint Giles Church, Stony Stratford, from 12 noon to 7 pm. Singers are welcome to learn to sing some choral classics at this event. It is part of Heritage Open Days and the September Organ Festival, and includes an exhibition in the church on the Willis pipe organ. The day ends with an informal concert at 6:15 pm.

Meanwhile, before today begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:

1, today’s Gospel reading;

2, a reflection on the Gospel reading;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

‘The one who hears and does not act is like a man who built a house on the ground without a foundation’ (Luke 6: 49) … a sandcastle on a beach in Barcelona in the shape of Gaudí’s Sacrada Familia (Photograph: Patrick Comerford)

Luke 6: 43-49 (NRSVA):

[Jesus said:] 43 ‘No good tree bears bad fruit, nor again does a bad tree bear good fruit; 44 for each tree is known by its own fruit. Figs are not gathered from thorns, nor are grapes picked from a bramble bush. 45 The good person out of the good treasure of the heart produces good, and the evil person out of evil treasure produces evil; for it is out of the abundance of the heart that the mouth speaks.

46 ‘Why do you call me “Lord, Lord”, and do not do what I tell you? 47 I will show you what someone is like who comes to me, hears my words, and acts on them. 48 That one is like a man building a house, who dug deeply and laid the foundation on rock; when a flood arose, the river burst against that house but could not shake it, because it had been well built. 49 But the one who hears and does not act is like a man who built a house on the ground without a foundation. When the river burst against it, immediately it fell, and great was the ruin of that house.’

‘Nor are grapes picked from a bramble bush’ (Luke 6: 44) … grapes on a vine at the Hedgehog Vintage Inn in Lichfield (Photograph: Patrick Comerford)

Today’s Reflections:

Today’s Gospel reading (Luke 6: 43-49) is a reminder that our faith must always be reflected in your lifestyles, that there must be a connection between what we believe and what we do, that our faith must bear fruit, that if our faith does not have firm foundations it will disappear with the next challenges we face.

This reading brings to a close concludes Christ’s ‘Sermon on the Plain’, in which he speaks of the qualities of what it means to be a true disciple and challenges us to examine both our inner character and the foundational structural integrity of our spiritual lives.

In the first part of this reading (Luke 6: 43-45), Jesus refers to the tree and the fig, and he notes that ‘people do not gather figs from thorns’. A tree is recognised by its fruit, and so a good heart naturally yields good actions, words and thoughts.

The goodness of every disciple comes from within and is not to be measured merely by one’s external behaviour: ‘No good tree bears bad fruit, nor again does a bad tree bear good fruit; for each tree is known by its own fruit’ (verses 43-44).

At the same time, consistently good behaviour is a sign of a healthy interior: ‘The good person out of the good treasure of the heart produces good, and the evil person out of evil treasure produces evil; for it is out of the abundance of the heart that the mouth speaks’ (verse 45).

In the second part of today’s reading (verses 46-49), he contrasts the wise builder, who builds with deep foundations and rock with the foolish builder, who builds a house on soil or sand, without secure foundations.

The person who hears Christ’s words and acts on them is like a builder who digs deeply and lays a foundation on solid rock. When the flash floods and torrents hit, the house stands firm.

Those who hear Christ’s words but fail to respond or to act on them have superficial faith and are like a builder who builds a house on soft soil or sand without a firm foundation. The moment the river bursts against it, the structure suffers complete collapse.

A measure of the good disciple is how one both listens and acts on Christ’s words. To ‘listen’ includes hearing, understanding, accepting and assimilating his teaching and vision. Discipleship follows naturally, almost effortlessly.

On the other hand, those who listen but do not take in and do not act on what has been heard are like the man who built his house on a poor foundation: when the floods came, the sands shift, and the whole edifice collapses.

We are living in a time when the foundations of Christian discipleship are shifting like sand, and in the torrent that is gushing in with far-right populism the foundations of Christian discipleship are being undermined.

Trying to live a life that follows God’s directives seems to grow harder as the world and its leaders change their value systems so frequently, and as the name of Christianity is hijacked, whether it is by the merchants of hate who carry crosses at far-right events on the streets in Britain or the so-called Christian fundamentalist leaders and Christian Nationalists who sell out on Christianity in return for access to Trump and the Oval Office.

Last weekend, Andrea Williams, chief executive of an organisation that calls itself Christian Concern, spoke at a fringe event at the Reform UK party conference organised by the self-styled Christian Fellowship for Reform. In her speech, she came close to blasphemy as she tried to interweave that party’s name with Christ’s name at least six times in three sentences: ‘I believe that Jesus Christ is the ultimate reformer. He reforms my heart, and when he reforms my heart, he reforms my family. He reforms my community, and it reforms our nation.’

She claimed atheistic secular ideology ‘has gripped our institutions’ and she spoke glibly of finding the ‘true answer’ not in ‘mere values’ but Jesus Christ himself.

When values are reduced to or even dismissed as ‘mere values’, when faith is separated from discipleship that is lived out on a daily basis, when listening fails to draw a response, when faith is devoid of hope and love, we have what Dietrich Bonhoeffer described as ‘cheap grace’, we have become unwilling to pay the Cost of Discipleship.

Christan Concern claims on its website, ‘We want to see Jesus Christ at the heart of society – we seek justice, speak truth and bring hope’. But this does not include, it seems, justice for asylum seekers and refugees, truth about the dangers of the rise of racism, Islamophobia and hatred on the streets of our town and cities, or hope for the poor, the marginalised, the outcast, the children in need, the very priorities in Christ’s ministry yet those who would the first victims of Reform UK’s state economic policies.

The sneering and laughing of Nigel Farage and Robert Jenrick in response to the violent treatment of women who stood up and protested at that Reform UK conference, as they were beaten and assaulted, is in sharp contrast to the treatment by Jesus of women who pushed their way through the men in the synagogue or the men in the crowds to seek healing, to seek to be restored to their place in society.

Christan Concern’s website includes regular postings by Tim Dieppe, head of public policy at Christian Concern, who pursued Dr Jason Arday throughout his short time at Cambridge University, right through to the sad and bitter end. Yet he is silent about Dr James Orr who teaches ethics as an associate professor at Cambridge while appearing on a recent Channel 4 documentary to condone and be complicit in unethical donations to Reform UK.

Dieppe says ‘the Jason Arday scandal shows Cambridge University needs to return to the Christian foundations which made it great in the first place’. Yet he has stood by Dr Nathan Cofnas, who also pursued Jason Arday, who advocates ‘eugenics’ and far-right politics, who was eventually forced to leave Emmanuel College Cambridge.

‘The capture of Cambridge is a direct result of the abandonment of Christianity at Cambridge and across our culture,’ Dieppe claims. ‘Christian values cannot be expected to last in a non-Christian culture. We are witnessing the decline and fall of a once great institution, which is paralleled by the cultural collapse we see all around us across the nation. The only real and lasting solution will be for Cambridge University to be recaptured for Christ.’

Rowan Williams, the former Archbishop of Canterbury, has warned strongly against such a co-option of Christianity into politics. ‘I worry … that the Christian ‘brand’ becomes compromised if it’s seen, as so often in the US, as allied to political agendas and ambitions,’ he said recently. ‘It concerns me greatly that bits of the British right reach for this transatlantic rhetoric and repertoire of Christian nationalist ideas so as to ally themselves with some sort of global movement, even if they don’t fully sign up to the American version.’

Archbishop Williams, who was master of Magdalene College, Cambridge, and has supervised theology students, has also expressed discomfort at politics infiltrating the academic environment. ‘I’m always concerned if vulnerable young scholars get the message that they need to line up with a specific ideological approach – of any kind – in order to secure their future.’

Fascism is on the rise in Britain, Bishop Arun Arora of Kirkstall in the Diocese of Leeds, warned last weekend. Speaking in Lambeth Palace, he condemned the ‘twisted theology’ of self-described ‘Christian patriots’ who demonstrated at ports on the south coast of England last weekend. The masked agitators were heard chanting ‘Christ is King.’

Bishop Arora identified ‘the tidal wave of nationalism’ as the ‘biggest threat to England’s fabric today’ and said the Church has to challenge the ‘sinful idolatry’ and ‘twisted theology’ of so-called Christian nationalists, saying they are using the Cross of Christ as a fashion accessory, with no understanding of Jesus’s message of love.

At the same event, Archbishop Sarah Mullalley said ‘there is an increasing responsibility on Christian leaders to speak up and not be silent, because silence itself encourages a society in which people think it’s all right to intimidate in this way.’ Bishop Rosemarie Mallett said: ‘The Church can tell the truth about history, protect the dignity of radicalised people, and offer a theological vision of belonging that lives out Jesus’s call to welcome the stranger.’

The challenge is immense today. We must pray for the encouragement to build on rock-like values rather than a sand-like foundation. Even the strongest building needs care and repair. The foundations of a building are often its least recognised feature, usually hidden and seemingly insignificant. My faith foundations may not be known to many but are cherished by God to whom I bring them now in prayer, that they may be blessed and strengthened, and may find expression in my response to those who are prioritised by Jesus in his teaching and his ministry.

‘A man building a house … dug deeply and laid the foundation on rock’ (Luke 6: 48) … the Monastery of Great Meteoron, the largest of the monasteries at Meteora in Greece (Photograph: Patrick Comerford)

Today’s Prayers (Saturday 12 September 2026):

In Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), the theme this week, from 6-12 September 2026 (pp 36-37), has been ‘Turning Pain into Glory’. This theme was introduced last Sunday with a Reflection by Nolene Sheppard, Leader of a Women’s Empowerment Group, Magnificat, and Ukraine Aid Project Support Lead at Saint Thomas à Becket, Hamburg, Germany.

The USPG Prayer Diary today (Saturday 12 September 2026) invites us to pray:

Lord God, we pray for the Anglican Church in Hamburg, Germany today. For the growing witness of their community and disciples in the city, and for courage and humility for their church officers and council.

The Collect of the Day:

Almighty God,
whose only Son has opened for us
a new and living way into your presence:
give us pure hearts and steadfast wills
to worship you in spirit and in truth;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post-Communion Prayer:

Lord God, the source of truth and love,
keep us faithful to the apostles’ teaching and fellowship,
united in prayer and the breaking of bread,
and one in joy and simplicity of heart,
in Jesus Christ our Lord.

Additional Collect:

Merciful God:
your Son came to save us
and bore our sins on the cross:
may we trust in your mercy
and know your love,
rejoicing in the righteousness
that is ours through Jesus Christ our Lord.

Collect on the Eve of Trinity XV:

God, who in generous mercy sent the Holy Spirit
upon your Church in the burning fire of your love:
grant that your people may be fervent
in the fellowship of the gospel
that, always abiding in you,
they may be found steadfast in faith and active in service;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

Yesterday’s reflections

Continued tomorrow

‘The one who hears and does not act is like a man who built a house on the ground without a foundation’ (Luke 6: 49) … sandcastles on the beach in Ballybunion, Co Kerry (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org