07 August 2026

No passport to Pimlico
is needed for an afternoon
visit to the streets and
squares of Thomas Cubitt

‘Passport to Pimlico’ … a scene in the Ealing comedy includes stopping an Underground train and demanding passports (Photograph: Patrick Comerford, 2026)

Patrick Comerford

The Ealing comedies, produced between 1947 and 1957, were known for their gentle irony, eccentric characters, and sharp social satire, often pitting the ordinary, well-meaning underdog against pompous authority or rigid social systems.

Three of those classics from Ealing Studios were produced in 1949 alone: Kind Hearts and Coronets, a dark comedy in which a disinherited man tries to murder eight relatives to claim a title, with Alec Guinness playing all the family victims; Passport to Pimlico, where a London neighbourhood discovers it is legally a part of Burgundy in France, leading to absurd stand-offs with bureaucracy and officialdom; and Whisky Galore!, when remote Scottish islanders scramble to salvage 50,000 cases of whisky from a shipwreck during a wartime drought.

Other well-remembered films in the series include The Lavender Hill Mob (1951); The Man in the White Suit (1951) and The Ladykillers (1955).

Present-day Pimlico was first laid out over 200 years ago in 1825 (Photograph: Patrick Comerford, 2026)

The story of Passport to Pimlico involves the discovery of lost treasure and legal documents that lead to a small part of Pimlico being declared a legal part of the Duchy of Burgundy, exempting the area from the post-war rationing and other bureaucratic restrictions. The film evokes nostalgia for the spirit and unity in London during the Blitz after the war and looks at what is regarded as English resilience, and celebrates working class heroes in a quintessentially middle class area.

When an unexploded bomb detonates in Miramont Gardens in Pimlico, the explosion reveals a long-buried cellar filled with artwork, coins, jewellery and an ancient charter from Edward IV that cedes a house and its estates to the last Duke of Burgundy after the Battle of Nancy in 1477 As the charter had never been revoked, an area of Pimlico is declared a left-over legal part of Burgundy.

When rationing and other post-war restrictions is abolished in Pimlico, the enclave is flooded with black marketeers and shoppers. In responses and recriminations, area is surrounded with barbed wire, the residents stop an Underground train as it passes through Burgundy demanding to see passports, and all water and food are cut off at the new border. After tense diplomatic negotiations, Burgundy is reunited with Britain – and ration books return, along with British weather as a summer heatwave turns to a torrential downpour.

‘Rus in Urbe’ … the squares of Pimlico still have private gardens for the sole use of residents (Photograph: Patrick Comerford, 2026)

I spent the afternoon in Pimlico yesterday, wandering around its elegant Georgian terraces and squares, enjoying its architectural legacy and visiting is churches. To my disappointment, but not to my surprise, there is no Miramont Gardens in Pimlico. But no one asked to see my passport, and in the street cafés and the spillover onto the streets from the bars and restaurant it can be seen there is not even a hint of the memory of post-war rations and restrictions.

Pimlico in central London is part of the City of Westminster, between Victoria Station and the River Thames. It was built as a southern extension to neighbouring Belgravia, and has more than 350 Grade II–listed buildings and many Grade II* listed churches.

The grid of residential streets at the heart of Pimlico was laid out by the planner Thomas Cubitt, beginning over 200 years ago in 1825. It includes three garden squares, Saint George’s Square, Warwick Square and Eccleston Square, and the wider avenues of Belgrave Road and Saint George’s Drive.

Pimlico also includes Dolphin Square, built in 1935-1937, and Churchill Gardens and Lillington and Longmoore Gardens, built after the war. Churchill Gardens, developed in 1946-1962, replaced several terraces designed by Cubitt terraces and damaged in the Blitz.

The name Pimlico may sound Spanish or Italian, but the originsof the name remain shrouded in legend and local lore (Photograph: Patrick Comerford, 2026)

The name Pimlico sounds Spanish or Italian, but various legends ascribe it to either Ben Pimlico, a publican in Hoxton, or from trade on the river with American Indians.

Pimlico dates back to the royal Manor of Ebury, which was sold off by James I In 1623. It was inherited by Mary Davies, a young heiress in 1666, whose dowry included what are present-day Pimlico and Belgravia, and much of Mayfair and Knightsbridge. At the age of 12, she married Sir Thomas Grosvenor of Eaton Hall, Cheshire, in 1677. Their descendants in the Grosvenor family became Marquesses and later Dukes of Westminster.

Thomas Cubitt was contracted by Lord Grosvenor to develop the once marshy lands of Pimlico in 1825. Cubitt developed Pimlico as a grid of attractive white stucco terraces along Saint George’s Drive, Belgrave Road and Lupus Street, and on Eccleston Square, Warwick Square and Saint George’s Square. Smaller, three-storey houses were built on the side streets.

Several Peabody estates were designed to provide affordable, quality working class housing in the late 19th century, and when the Revd Gerald Olivier, father of Laurence Olivier, moved from Notting Hill to Pimlico as the curate of Saint Saviour’s in 1912, he came as a ‘slum priest’ for west London.

Pimlico is close to the Houses of Parliament and so it became a lively area for political life in the early 20th century. The Labour Party and the Trades Union Congress once shared offices at 33 Eccleston Square. Sir Winston Churchill lived at 33 Eccleston Square and Morpeth Terrace for a time. The fascist leader Oswald Mosley lived at Dolphin Square, until his arrest in 1940, and it was the headquarters of Charles De Gaulle and the Free French for much of World War II.

The statue of Thomas Cubitt by William Fawke (1948-2018) at the corner of Denbigh Street and Saint George’s Drive (Photograph: Patrick Comerford, 2026)

After World War II, many of the larger Victorian houses were converted into small hotels. The Duke of Westminster sold off much of the Grosvenor estate, including Pimlico, in 1953. Pimlico was designated a conservation area in 1968 and successive waves of development since then have given Pimlico an interesting social mix.

The Anglican churches in Pimlico included Saint Gabriel’s, Saint Saviour’s and Saint James the Less, and Saint Peter’s, Eaton Square, Belgravia, was known as Saint Peter’s, Pimlico, until the 1870s. I visited Saint Gabriel’s, Saint Saviour’s and Saint Peter’s during my stroll around Pimlico yesterday, but more about them in the days to come, hopefully.

Artistic, literary and other notable figures who have lived in Pimlico include the illustrator Aubrey Beardsley, the writers Joseph Conrad, Bram Stoker and Barbara Pym, Jomo Kenyatta, first president of Kenya, the Hindu philosopher Swami Vivekananda, Walter Clopton Wingfield, the father figure in lawn tennis, the designer Laura Ashley, and the dancer Isadora Duncan.

‘Passport to Pimlico’ celebrates working class heroes and resilience in a quintessentially middle class area (Photograph: Patrick Comerford, 2026)

Surprisingly, the outdoor scenes in the Ealing comedy Passport To Pimlico were shot not in Pimlico but about a mile away in Lambeth. The scene of food airlifts into the enclave of Burgundy may have been inspired by the flights during the Berlin Blockade in 1948-1949.

For many, the film continues to celebrate English values of individualism, tolerance and compromise. But even today it points to the absurdity of passport border checks between Britain and France.

It is a reminder that England has always shared a common cultural legacy and identity with the rest of Europe, and a reminder too of the absurdity of trying to live in insular isolation in a post-war Europe that sought to bring us closer to one another as a way of countering war and the potential rise again of authoritarianism.

Past residents of Pimlico have included Sir Winston Churchill (Photograph: Patrick Comerford, 2026)

Daily prayer in Ordinary Time 2026:
92, Friday 7 August 2026

‘Whosever will come after me, let him take up their cross and follow me’ (Matthew 16: 24) … Station V in the Stations of the Cross by Irene Ogden in Saint Julian’s Church, Norwich (Photograph: Patrick Comerford)

Patrick Comerford

We are continuing in Ordinary Time in the Church Calendar and the week began with the Ninnth Sunday after Trinity (Trinity IX, 2 August 2026). Today, the calendar of the Church of England in Common Worship recalls John Mason Neale (1818-1866), Priest, Hymn Writer. Before today begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:

1, today’s Gospel reading;

2, a reflection on the Gospel reading;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

‘Let them deny themselves and take up their cross and follow me’ (Matthew 16: 24) … Simon of Cyrene takes up the Cross, Station 5 in the Stations of the Cross in the chapel of Saint John’s Hospital, Lichfield (Photograph: Patrick Comerford)

Matthew 16: 24-28 (NRSVA):

24 Then Jesus told his disciples, ‘If any want to become my followers, let them deny themselves and take up their cross and follow me. 25 For those who want to save their life will lose it, and those who lose their life for my sake will find it. 26 For what will it profit them if they gain the whole world but forfeit their life? Or what will they give in return for their life?

27 ‘For the Son of Man is to come with his angels in the glory of his Father, and then he will repay everyone for what has been done. 28 Truly I tell you, there are some standing here who will not taste death before they see the Son of Man coming in his kingdom.’

‘For what will it profit them if they gain the whole world but forfeit their life?’ (Matthew 16: 26) … torn and ragged banknotes in a tin box outside an antiques shop in Rethymnon in Crete (Photograph: Patrick Comerford)

Today’s Reflections:

In the Gospel reading at the Eucharist today (Matthew 16: 24-28), Christ and the disciples are near the villages of Caesarea Philippi, in today’s Golan Heights. Christ has both commended Peter for his faith and warned him of the danger of being a stumbling block.

To their dismay, Christ now speaks openly about his imminent death and resurrection. He then describes true discipleship: first, a disciple must follow him and renounce self-centeredness (verse 23). Those who are prepared to give even their lives for his sake and for the sake of spreading the good news will find true life verse 24). But those who opt for material well-being deny their true selves and lose out (verse 26).

There is a cost to discipleship, but the challenge to take up the Cross and to follow Christ is open to all.

God in Christ has come to enfold humanity. The cross will not stop the proclamation of the Good News, nor will it keep salvation history from breaking into the cosmos.

So often, in the face of criticism, the Christian response is either to shut down or to retreat to a different understanding of God and Jesus. But Christ tells the people that if they want to follow him on the journey, there is a cost to discipleship.

We are challenged to take up our cross and follow Christ on that journey.

Christianity cannot be reduced to an individual mental or philosophical decision. It is a journey with Christ and with not only the disciples but with the crowd, the many, who are also invited to join that journey.

If Saint Peter knew what was ahead of him, perhaps he might have been even more vocal in rebuking Christ in yesterday’s Gospel reading. But the triumph comes not in getting what we want, not in engineering things so that God gives us what we desire and wish for, so that we get a Jesus who does the things we want him to do. The triumph comes in the Resurrection.

True discipleship and true prayer mean making God’s priorities my priorities: the poor, the sick, the imprisoned, the isolated, the marginalised, the victims, the unloved. If that is difficult, nobody said that being a Christian was going to be easy, that being a Christian would not cost anything.

As the German martyr and theologian Dietrich Bonhoeffer might have put it, being a disciple means having to pay the cost of discipleship. There is no cheap Christianity and there is no cheap grace.

The late Pope Francis once put it another way. Referring to discipleship and the traditional Lenten fast, he asked, ‘Do you want to fast this Lent?’ And then, he answered:

Fast from hurting words and say kind words.

Fast from sadness and be filled with gratitude.

Fast from anger and be filled with patience.

Fast from pessimism and be filled with hope.

Fast from worries and have trust in God.

Fast from complaints; contemplate simplicity.

Fast from pressures and be prayerful.

Fast from bitterness; fill your hearts with joy.

Fast from selfishness and be compassionate.

Fast from grudges and be reconciled.

Fast from words; be silent and listen.

‘Let them deny themselves and take up their cross and follow me’ (Matthew 16: 24) … the Stations of the Cross in Saint Gregory’s Armenian Church, Singapore (Photograph: Patrick Comerford)

Today’s Prayers (Friday 7 August 2026):

In Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), the theme this week (2-8 August 2026, pp 24-25), is ‘Faith Under Pressure in Nicaragua’. This theme was introduced on Sunday with a Reflection by the Most Revd Juan David Alvarado, Bishop of El Salvador and Primate of the Province of the Anglican Church in Central America.

The USPG Prayer Diary today (Friday 7 August 2026) invites us to pray:

Lord Jesus, renew hope in your missions, parishes, and communities. Give your people a missionary heart - open to all, ready to accompany those who suffer, and to speak words of hope.

The Collect of the Day:

Almighty God,
who sent your Holy Spirit
to be the life and light of your Church:
open our hearts to the riches of your grace,
that we may bring forth the fruit of the Spirit
in love and joy and peace;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post Communion Prayer:

Holy Father,
who gathered us here around the table of your Son
to share this meal with the whole household of God:
in that new world where you reveal the fullness of your peace,
gather people of every race and language
to share in the eternal banquet of Jesus Christ our Lord.

Additional Collect:

Gracious Father,
revive your Church in our day,
and make her holy, strong and faithful,
for your glory’s sake
in Jesus Christ our Lord.

Yesterday’s reflections

Continued tomorrow

A Cross in the north aisle in Saint Bene’t’s Church, Cambridge (Photograph: Patrick Comerford, 2026)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org