21 September 2026

From Aristotle and Alexander the Great
to admirals and academics, introducing
some modern sculptures in Thessaloniki

Looking across Thessaloniki and the Thermaic Gulf from Vatopedi Monastery (Photograph: Patrick Comerford)

Patrick Comerford

I have missed visiting Greece this year, especially my visits to Rethymnon, Panormos Iraklion, Piskopiano and Koutououfari in Crete and my friends there. The summer has passed, but I still hope to get back to Greece next year.

I was searching through old photographs recently to illustrate a blog posting when I realised I had taken many photographs over the years of sculptures in Thessaloniki – on the streets, in the parks and squares and along the seafront – but that I have never blogged about most of them.

I have been in Thessaloniki perhaps a dozen times, and there is an affinity with the city that I have excused with stories about my grandfather. I have been there for cultural events and exhibitions, for academic seminars, to write magazine and newspaper features, to meet friends, politicians and the Patriarch, to walk in my grandfather’s footsteps, on my way to and from Mount Athos, to visit museums, cathedrals, churches, monasteries and synagogues, to explore the streets and squares laid out by Ernest Hébrard after the great fire, to experience Good Friday and Easter, to look out at Mount Olympus, and to enjoy the evening sunset on the bay.

Aristotelous Square in the heart of Thessaloniki, with the statue of Aristotle by Giorgos Georgiadis to the right (Photograph: Patrick Comerford)

The well-known sights in Thessaloniki include the White Tower, the Arch of Galerius, the Rotunda, the Palace of Galerius and the fortified walls. My blog postings during the Covid-19 lockdown included ‘virtual tours’ of a dozen churches (18 April 2020), a dozen historic sites (21 April 2020), and a dozen Jewish sites (22 April 2020). I have written about history, architecture, politics, poetry, song and music, protests, trade unions, theatre, films, church life and Jewish life, monasteries and icons in Thessaloniki, about football and colourful local language, and about the minorities in Thessaloniki, including Catholics, Jews, Dönmeh and Muslims.

In addition, I am the co-author of a book published in Thessaloniki in 2023, and I have written the foreword to another published in Thessaloniki in 2024.

I came across my collection of photographs of sculptures in Thessaloniki after reading an interview in To Vima last month with one of the great modern Greek sculptors, Giorgos Georgiadis, who is now in his 90s, and whose statue of Aristotle on Aristotelous Square is one of the landmarks of the city.

These sculptures brought me on an odyssey of mind and memory, returning to the streets and squares, parks and buildings and the waterfront of Thessaloniki. Their topics and themes range across the full range and breadth of Greek history from Aristotle and Alexander the Great, through the Greek War of Independence in the 19th century and the incorporation of Thessaloniki into modern Greece in 1912, the Great Fire of 1917, and the Asia Minor catastrophe of the 1920s, through the horrors of World War II and the Holocaust, the depressing post-war years of the civil war and the colonels’ regime, and through more recent economic crises in Greece and tensions in the Aegean between Greece and Turkey.

Walking along the waterfront in Thessaloniki with the White Tower and the monument to Alexander the Great in the distance (Photograph: Patrick Comerford)

Rather than leave these photographs and memories in forgotten files on my laptop or in the cloud, I decided to start an occasional series of blog postings on some of those modern sculptures I have rediscovered in Thessaloniki.

Many of these creations introduce some of the great modern sculptors of today in Greece. But there are reminders too of poets and politicians, architects and admirals, theatre and opera, musicians and the classical and philosophical legacy of Thessaloniki. There are links with other parts of Greece, from Athens to Crete, from Epirus to the Greek populations forcibly deported from western Anatolia a century ago.

Over the next few weeks, I invite you to join me in this minor odyssey of recovery and discovery. After reading that interview with Giorgos Georgiadis in To Vima last month, it seems appropriate that first of these sculptures should be his statue of Aristotle on Aristotelous Square.

Meanwhile, I have been listening once again to Θεσσαλονίκη μου (Thessaloniki Mou), a legendary Greek laïko/rebetiko anthem composed by the Manolis Chiotis, with lyrics by Christos Kolokotronis. The song, first recorded 70 years ago in 1956 by Stelios Kazantzidis and Manolis Chiotis, is an emotional homage to Greece’s second city, embracing it as the ‘great mother to the needy’:

Θεσσαλονίκη μου μεγάλη φτωχομάνα,
εσύ που βγάζεις τα καλύτερα παιδιά.
Θεσσαλονίκη μου μεγάλη φτωχομάνα,
όπου κι άν πάω σ' έχω πάντα στη καρδιά.

Θεσσαλονίκη μου ποτέ δεν σ' απαρνιέμαι,
είσαι η πατρίδα μου το λέω και καυχέμαι,
είσαι η πατρίδα μου το λέω και καυχέμαι,
Θεσσαλονίκη μου ποτέ δεν σ' απαρνιέμαι.

Thessaloniki, you great mother to the needy!
You are the one who gives the finest kids their start.
Thessaloniki, you great mother to the needy!
No matter where I go you’re always in my heart.

Thessaloniki, I will never be without you,
You are my home, I say it and I brag about you!
You are my home, I say it and I brag about you,
Thessaloniki, I will never be without you!

Next: Aristotle by Giorgos Georgiadis, Aristotelous Square




Daily prayer in Ordinary Time 2026:
136, Monday 21 September 2026,
Saint Matthew, Apostle and Evangelist

Saint Matthew depicted on a pillar in the Church of the Transfiguration in Piskopiano in Crete (Photograph: Patrick Comerford)

Patrick Comerford

We are continuing in Ordinary Time in the Church Calendar and the week began with the Sixteenth Sunday after Trinity (Trinity XVI), and today is the Feast of Saint Matthew, Apostle and Evangelist (21 September).

Yom Kippur began at Kol Nidre at sunset last night (Sunday 20 September 2026) and ends at nightfall this evening (Monday 21 September 2026). Yom Kippur or the Day of Atonement is the peak of the High Holidays and the holiest day in the Jewish calendar, when people fast, pray, seek forgiveness from God and from others, and I spent most of yesterday evening in the local syngaogue.

I have an appointment for an MRI scan in the John Radcliffe Hospital in Oxford later today, as a follow-up to my stroke four years ago, when I received care in hospitals in Milton Keynes and Oxford, followed by Gamma Ray surgery in Sheffield. But, before today begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:

1, today’s Gospel reading;

2, a reflection on the Gospel reading;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

‘Scenes from the Life of the Apostle Matthew’, an icon by Georgios Kastrophylakas (1742) in old Saint Minas Church, Iraklion (Photograph: Patrick Comerford)

Matthew 9: 9-13 (NRSVA):

9 As Jesus was walking along, he saw a man called Matthew sitting at the tax booth; and he said to him, ‘Follow me.’ And he got up and followed him.

10 And as he sat at dinner in the house, many tax-collectors and sinners came and were sitting with him and his disciples. 11 When the Pharisees saw this, they said to his disciples, ‘Why does your teacher eat with tax-collectors and sinners?’ 12 But when he heard this, he said, ‘Those who are well have no need of a physician, but those who are sick. 13 Go and learn what this means, “I desire mercy, not sacrifice.” For I have come to call not the righteous but sinners.’

A statue of Saint Matthew on the west front of Lichfield Cathedral (Photograph: Patrick Comerford)

Today’s Reflections:

Saint Matthew the Evangelist (מתי/מתתיהו, Gift of Yahweh; Ματθαίος) is one of the Twelve and is identified with both the author of the first of the four gospels and with Levi the publican or tax collector in the Gospels according to Saint Mark and Saint Luke.

According to tradition, Saint Matthew was the son of Alpheus, a publican or a tax collector by profession. He was the Levi in the Gospels according to Saint Mark and Saint Luke, and was called to be a disciple while he was sitting in the tax collectors’ place at Capernaum.

We know little about Saint Matthew’s subsequent career – what we do know is little more than speculation and legend. Saint Irenaeus says Saint Matthew preached the Gospel among the Hebrews, Saint Clement of Alexandria claimed that he did this for 15 years, and Eusebius maintains that, before going into other countries, he gave them his Gospel in his mother tongue.

Some ancient writers say Matthew later worked in Ethiopia to the south of the Caspian Sea – not Ethiopia in Africa; others say he worked in Persia, Parthia, Macedonia or Syria. According to Heracleon, who is quoted by Clement of Alexandria, Matthew did not die a martyr, but other accounts, including the Roman Martyrology, say he died a martyr’s death in Ethiopia.

Like the other evangelists, Saint Matthew is often depicted in Christian art as one of the four living creatures of Revelation (4: 7) – in Saint Matthew’s case the winged man, carrying a lance in his hand. There are three paintings of Saint Matthew by Carravagio in the church of San Luigi del Francesci in Rome. Those three paintings, which are among the landmarks of Western art, depict Saint Matthew and the Angel, Saint Matthew being called by Christ, and the Martyrdom of Saint Matthew.

Caravaggio, in depicting the calling of Saint Matthew, shows Levi the tax collector sitting at a table with four assistants, counting the day’s proceeds. This group is lighted from a source at the upper right of the painting. Christ, his eyes veiled, with his halo the only indication of his divinity, enters with Saint Peter. A gesture of Christ’s right hand – all the more powerful and compelling because of its languor – summons Levi.

Surprised by the intrusion and perhaps dazzled by the sudden light from the just-opened door, Levi draws back and gestures toward himself with his left hand as if to say: ‘Who, me?’ His right hand is still on the coin he had been counting before Christ’s entrance.

Today, Saint Matthew is regarded as the patron saint of accountants and bankers. Given the unsaintly performance of many bankers in recent years, I do not know that I would be particularly happy with the prospect of being the patron saint of bankers being put to me as a good career move in heaven. But then Christ came not to call the righteous but sinners to salvation.

Perhaps Saint Matthew should be the patron saint of those who answer the call to ministry. I hope none of us will be worried about how we are remembered, whether people get it right about where we worked in ministry and mission, or whether they even get my name right. As long as I answered that call when it came, and abandoned everything else, including career prospects and the possibility of wealth, to answer that call faithfully and fully.

Saint Matthew depicted in a window in Saint Peter’s Church, Kuching (Photograph: Patrick Comerford)

Today’s Prayers (Monday 21 September 2026, Saint Matthew, Apostle and Evangelist):

In Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), the theme this week, from 20 to 26 September 2026 (pp 40-41), is ‘For God and Country’. This theme was introduced yesterday with a reflection by Rosie Dawson, USPG Trustee and freelance journalist.

The USPG Prayer Diary today (Monday 21 September 2026, Saint Matthew) invites us to pray:

God of life, you call us to follow you faithfully as Matthew did. Help us to proclaim your truth with courage, act with humility, and bear witness to justice, mercy, and love in all that we do.

The Collect of the Day:

O Almighty God,
whose blessed Son called Matthew the tax collector
to be an apostle and evangelist:
give us grace to forsake the selfish pursuit of gain
and the possessive love of riches
that we may follow in the way of your Son Jesus Christ,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post Communion Prayer:

Almighty God,
who on the day of Pentecost
sent your Holy Spirit to the apostles
with the wind from heaven and in tongues of flame,
filling them with joy and boldness to preach the gospel:
by the power of the same Spirit
strengthen us to witness to your truth
and to draw everyone to the fire of your love;
through Jesus Christ our Lord.

or

Lord God, the source of truth and love,
keep us faithful to the apostles’ teaching and fellowship,
united in prayer and the breaking of bread,
and one in joy and simplicity of heart,
in Jesus Christ our Lord.

Yesterday’s Reflections

Continued Tomorrow

Saint Matthew depicted in the iconostasis in the Greek Orthodox Church in Stony Stratford (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org

Inside the Byzantine Church of Saint Matthew of the Sinaites in the old city in Iraklion (Photograph: Patrick Comerford)