13 October 2026

A journey back to Narnia,
visiting the grave and home
of CS Lewis in Headington
and his links with Oxford

The grave of CS Lewis and his brother Warnie Lewis in the churchyard at Holy Trinity Church in Headington Quarry, Oxford (Photograph: Patrick Comerford, 2026)

Patrick Comerford

During two recent visits to Headington in Oxford, I visited some of the churches in the area, including Saint Andrew’s Church, Headington, Headington Baptist Church, Corpus Christi Catholic Church, and Saint Michael and All Angels, New Marston.

In a posting on Sunday afternoon,I also described visiting Holy Trinity Church in Headington Quarry, which is known particularly for its associations with the Belfast-born writer CS Lewis (1898-1963), who lived and worked for most of his life in Oxford, and who was a regular parishioner in Holy Trinity Church for more than 30 years.

As I walked around Headington I found more associations with CS Lewis, including The Kilns, the house where he lived on a street off Kiln Lane now known as Lewis Court, the CS Lewis Nature Reserve, and the house in Headington where his wife Joy Davidman once lived.

CS Lewis was a fellow of Magdalen College, Oxford, for almost 30 years (Photograph: Patrick Comerford)

In the past, I have introduced a tutorial group to CS Lewis and his spirituality, written about him for American magazines to mark the 50th anniversary of his death, listened to lectures in Cambridge by Metropolitan Kallistos on the meaning of love in the writings of CS Lewis, visited churches and houses in Belfast that were part of his childhood, and visited places in Oxford associated with academic life and his work as a writer.

The Belfast-born writer, Clive Staples Lewis (1898-1963) is known for his literary criticism, children’s literature, fantasy literature and, essays, as well as his works in theology and as a Christian apologist. His great works include Mere Christianity, The Chronicles of Narnia, The Screwtape Letters, The Four Loves and Surprised by Joy.

CS Lewis was an undergraduate at at University College, Oxford, then taught as a fellow of Magdalen College, Oxford, for almost 30 years, from 1925 to 1954. He met JRR Tolkien for the first time 100 years ago, on 11 May 1926. They remained lifelong friends and key figures in the Inklings, the literary group that meet each week in the Eagle and Child on St Giles in Oxford, and Tolkien was influential in his decision to return to Christianity and the Anglicanism of his birth.

In 1954, he moved from Oxford to Cambridge as the first Professor of Mediaeval and Renaissance English and a fellow of Magdalene College, Cambridge. But he never had the same impact on Cambridge as he had on Oxford.

Joy Davidman Gresham was living at 10 Old High Street, Headington, when she married CS Lewis 70 years ago in 1956 (Photograph: Patrick Comerford, 2026)

Lewis married the American writer Joy Davidman Gresham, then living at 10 Old High Street, Headington. She was 17 years his junior and they were married 70 years ago at the register office, 42 St Giles, Oxford, on 23 April 1956. Their friend, the Revd Peter Bide, provided a church blessing at her bed in the Churchill Hospital on 21 March 1957, despite a decree by Harry Carpenter, Bishop of Oxford, that the Church’s prohibition of remarriage for divorcees should be upheld in his diocese. Joy she moved into his home, The Kilns, in Headington in April 1957.

The couple had a brief holiday in Greece and the Aegean shortly before she died of cancer at the age of 45 on 13 July 1960. In A Grief Observed, Lewis describes his experience of bereavement in a raw and deeply personal way.

While Lewis attended the chapel in Magdalen College during the week, he never attended Choral Evensong there and went to the early Sunday morning service in his local parish church, Holy Trinity Church in Headington Quarry, probably from some time in 1930. The Kilns, his home from 1930, is a ten-minute walk from the church. He took communion for the first since he was a boy at Holy Trinity Church on Christmas Day 1931.

Lewis Close leads to The Kilns, where CS Lewis lived from 1930 and to the CS Lewis Nature Reserve (Photograph: Patrick Comerford, 2026)

He had a lifelong dislike of organ music and preferred to attend the 8 am said Communion service. Sunday after Sunday, for more than 30 years, he sat in the same pew, close to a pillar where he could observe the service but was shielded from the view of other people in the congregation.

On 15 July 1940, having been unwell, he decided to have a lie-in and attend the 11 am service instead. He did not get on particularly well with the vicar of that time and found his sermons tedious. On that Sunday his mind started to wander, but his wandering was productive: during the sermon and as he walked back to The Kilns, the concept and outline for The Screwtape Letters was almost completely formed in his mind.

Lewis died three years after Joy, on 22 November 1963, a week before his 65th birthday, and is buried in the churchyard in the churchyard in Headington.

The Narnia window in the north aisle of Holy Trinity Chuurch, Headington, was dedicated in 1991 (Photograph: Patrick Comerford, 2026)

CS Lewis was a regular parishioner in Holy Trinity for more than four decades and is commemorated in the Narnia window in the north aisle and also has a simple grave is in the churchyard. CS Lewis and his brother Warren Lewis began attending the church in 1930 and remained active in the church until their deaths, CS Lewis in 1963 and WH Lewis in 1973.

The Narnia window in the north aisle by Sally Scott in the north includes images from CS Lewis’s Chronicles of Narnia and was installed in 1991.

The window depicts the Garden of Eden as CS Lewis described it: a landscape of talking animals, speaking trees, courage and kindness, shot through with the light from outside and physically very accessible. Above, the lantern in the trefoil, the holy dove seems to shed peace on all that happens below.

The Narnia window was created as a memorial at once to the writer who sat in the pew by the window, and a bequest in remembrance of two local children who are buried in the churchyard. The Howe Bequest was made by George and Kathleen Howe, lived at Grovelands Road in Risinghurst, close to the Lewis brothers, as a memorial to their children, William George Howe (1938-1954) and Gillian Margaret Howe (1945-1947).

The artist and sculptural glass engraver Sally Scott was commissioned to create the window. After receiving the Narnia brief, she reread the books and drew inspiration too from the clear-glass engraved doors of Coventry Cathedral, and. Because the window is at eye level, she could fill her pictures with activity at a scale that is right for children.

The images include: Aslan, the great lion and creator, from whose mane streams light; two boys on a flying horse; a small girl flying on a talking owl; a and the castle Cair Paravel, which became the seat of good government on earth. Below are the heads of a unicorn, a bearded dwarf, an antlered stag, a mouse and a small bird. Along the bottom are the magic gifts made to the children by Aslan: a bottle of healing elixir, a sword and shield, bow and arrow, and the horn that summons divine help.

The top corners display the coat of arms of John Williams, Lord Williams of Thame, who founded Lord Williams’s School, where Willie was at school when he died. Three local children modelled the Narnia children and the window was dedicated on 2 July 1991.

CS Lewis died at his home, The Kilns, on 22 November 1963 (Photograph: Patrick Comerford, 2026)

CS Lewis died at his home, The Kilns, on 22 November 1963, the same day as the assassination of John F Kennedy. He was buried a few days later in the churchyard at Holy Trinity, the parish church he had attended for many years. Many of his friends and colleagues were unaware of his death and his funeral. JRR Tolkien was one of only 30 or so people at his funeral.

His brother Warren Hamilton Lewis, who died on 9 April 1973, is was buried in the same grave. The grave is marked by a modest headstone, their names, dates of birth and death, and a brief inscription. The epitaph, chosen by his Warren Hamilton Lewis, is from Shakespeare’s King Lear: ‘Men must endure their going hence.’ This quotation was the quotation on the family calendar the day their mother died, 23 August 1908.

Other graves in the churchyard include those of Mrs Janie Moore, the ‘adopted mother’, of CS Lewis, who died on 12 January 1951; William Kimber, the ‘father of English Morris’ as his gravestone describes him; and six war graves of soldiers from World War I.

The former register office at 42 St Giles, where CS Lewis and Joy Davidman married 70 years ago, is now a private dental practice (Photograph: Patrick Comerford, 2026)

The Kilns on Lewis Close is a short walk from Holy Trinity Church, and I retraced the route CS Lewis may have walked back home that Sunday morning in 1940 as he developed the concept and outline for The Screwtape Letters in his mind.

The bus from Headington back into Oxford brought me past Magdalen College where he had been a fellow for much of his life.

On St Giles, the former register office at No 42, where CS Lewis and Joy Davidman were married 70 years ago, is now a private dental practice.

The Eagle and Child at 49 St Giles, where Lewis, Tolkien and the Inklings met regularly, has long been covered in cladding and scaffolding, with promises from the developers that it will reopen some time in 2027.

The Eagle and Child, where the Inklings once met regularly, is covered in cladding and scaffolding (Photograph: Patrick Comerford, 2026)

For my guide to churches, chapels and religious buildings and sites in Oxford, visit here

Daily prayer in Ordinary Time 2026:
158, Tuesday 13 October 2026

Washing hands or giving alms? … a classical-style statue of Hygeia (Ὑγίεια) outside Vergina restaurant in Platanias, near Rethymnon in Crete (Photograph: Patrick Comerford)

Patrick Comerford

We are continuing in Ordinary Time in the Church Calendar, and the week began with the Nineteenth Sunday after Trinity (Trinity XIX, 11 October 2026). The calendar of the Church of England in Common Worship today remembers Saint Edward the Confessor (1066), King of England.

Before today begins, I am taking some quiet time this morning to give thanks, and for reflection, prayer and reading in these ways:

1, today’s Gospel reading;

2, a reflection on the Gospel reading;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

He ‘was amazed to see that he did not first wash before dinner’ (Luke 11: 38) (Photograph: Patrick Comerford)

Luke 11: 37-41 (NRSVA):

37 While he was speaking, a Pharisee invited him to dine with him; so he went in and took his place at the table. 38 The Pharisee was amazed to see that he did not first wash before dinner. 39 Then the Lord said to him, ‘Now you Pharisees clean the outside of the cup and of the dish, but inside you are full of greed and wickedness. 40 You fools! Did not the one who made the outside make the inside also? 41 So give for alms those things that are within; and see, everything will be clean for you.’

A Hamsa hand is part of Jewish tradition … a restaurant in Kazimierz, the Jewish Quarter in Kraków (Photograph: Patrick Comerford)

Today’s Reflections:

Between yesterday’s and today’s Gospel reading, we have skipped over a short passage about various aspects of light. In short, we are to be full of light, not like the kind of people Christ describes in today’s reading.

Jesus has been invited to dinner by a Pharisee. He seems to go straight to the dinner table, and sits down – or, more correctly, reclines – at the table that has been prepared to eat. The unnamed Pharisee is quite shocked when Jesus does not first wash his hands before eating.

Of course, I wash my hands regularly – you might say almost religiously – before I sit down to eat. But here we are not dealing with a question of hygiene, but of ritual washing. Jesus had omitted to perform a religious ritual that was expected of pious and religious Jews, although not actually part of the Mosaic Law. Originally the rule probably had a hygienic purpose. By giving it religious sanction, one made sure that it was carried out.

In ordinary day-to-day life, I imagine Jesus had no problem about this ritual, but it is likely that here he is deliberately making a point. It allows him to draw attention to what he sees as false religion. A person’s virtue is not to be judged by his performance or non-performance of an external rite.

As Jesus tells this man in a graphic way, some Pharisees appear to concentrate on making sure that the outside of the cup is clean while inside it is full of all kinds of depravity and corruption – like the judgmental thoughts in this man’s mind and the sinister plotting that some Pharisees were directing against Jesus. God is as much, if not much more, concerned about the inside as the outside.

Instead, Jesus says, ‘give for alms those things that are within; and see, everything will be clean for you.’

When the inside is clean, there is no need to worry about the outside. Giving alms is a positive act of kindness to another, an act of love and compassion. It neutralises the greed and rapacity of which he accuses them. It is not, like washing my hands, a purely empty ritual which says little and is almost totally self-directed.

It is so easy to judge people by their observance or failure to observe certain Christian customs, which are inherently and logically of moral nature. In other places in the Gospels, Jesus tells us not to judge because it is very difficult to know what is going on in another person’s mind. What he really emphasises here is the inner spirit and motivation. Once I get that is right, everything else seems to fall into place.

I once came across a piece of doggerel inside a church porch in Ardmore, Co Waterford:

I was shocked, confused, bewildered
as I entered heaven’s door,
not by the beauty of it all,
nor the lights or its décor.

But it was the folks in Heaven
who made me sputter and gasp –
the thieves, the liars, the sinners,
the alcoholics and the trash.

There stood the kid from sixth class
who swiped my lunch box twice.
Next to him was my old neighbour
who never said something nice.

Bob, who I always thought
would rot away in hell,
was sitting pretty on cloud nine,
looking oh so well.

I nudged Jesus, ‘What’s the deal?
I would love to hear your take.
How come these sinners get up here?
God must have made a mistake.

‘And why is everyone so quiet,
so sombre – give me a clue?’
‘Hush child,’ he said ‘they’re all in shock.
They weren’t expecting you.’

If I saw myself the way others see me, I would be less reluctant to open my mouth so often.

But the Church is full of people who continue to judge others – even other members of the Church – and justify their judgmentalism with passages of Scripture they quote out of context, sometimes even claiming passages of Scripture that simply do not exist.

And it’s not just about washing hands and pots and pans. If it was only that, it might be funny.

There are people who condemn people for their sexuality, they look down on people because of who they fall in love with or marry, they even claim to uphold Biblical standards of marriage.

But David offered no Biblical standards of marriage, while Solomon had 700 wives and 300 concubines – hardly a Biblical standard of marriage.

I find it quite shocking, yet it seems inevitable, that many people in the Church use arguments about sexuality, bolstered with phrases such as ‘Biblical standards of marriage,’ to express prejudices about sexuality. Some even remain opposed to women being ordained priests and bishops. These distortions inform and underpin many of the negative responses, particularly among people and groups that call themselves ‘conservative evangelicals’, to the appointment of Archbishop Sarah Mullally who was installed as the Archbishop of Canterbury earlier this year (25 March 2026).

In the Church, there can be no discrimination against people in ministry based on gender, age, sexuality, ethnicity or language, for God knows no such discrimination.

I too easily become a hypocrite when I use the words or behaviour of others to condemn them, without having the courage to say exactly where I stand.

Father Tikhon (Murtazov), who died eight years ago [9 June 2018], was a much-loved Russian spiritual guide. A nun, Sister Olga (Schemanun) of Snetogorsk Monastery, recalled how he welcomed everyone who came to visit him and who asked for his guidance and prayers.

Amazed at his kindness, she asked him one day: ‘Why don’t you refuse anyone? You bless whatever they ask of you.’

‘We’re in difficult times now,’ he said. ‘It’s better to sin by love than by strictness.’

We should worry as much about making careless wounding remarks as much as we would worry about preparing food unhygienically.

Can you imagine how much more positively people at large would view the churches if every parish and church put as much care into seeing that our children are not abused or infected with racism or discrimination or hate as much as we put into seeing we have sanitised our hands, are wearing colourful facemasks, seeing that the cups are clean for the tea and coffee after church on Sunday morning – or even as much as we attend to the cleanliness of the sacred vessels used for the Eucharist or Holy Communion?

‘So he went in and took his place at the table’ (Luke 11: 37) … an unexpected guest at a table in the old town in Rethymnon (Photograph: Patrick Comerford)

Today’s Prayers (Tuesday 13 October 2026):

In Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), the theme this week, 11-17 October 2026 (pp 46-47), is ‘The Lord Has Done Great Things’. This theme was introduced on Sunday with a programme update by Guilherme Moura Bejo, candidate for Holy Orders in the Anglican Diocese of São Paulo, and co-ordinator of the Diocesan Youth Group.

The USPG Prayer Diary today (Tuesday 13 October 2026) invites us to pray:

Lord, we thank you for the Emerging Leaders Academy. We pray that all participants come with open hearts, ready to learn, worship, and grow together in faith and leadership.

The Collect of the Day:

Sovereign God,
who set your servant Edward
upon the throne of an earthly kingdom
and inspired him with zeal for the kingdom of heaven:
grant that we may so confess the faith of Christ
by word and deed,
that we may, with all your saints, inherit your eternal glory;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post Communion Prayer:

God our redeemer,
who inspired Edward to witness to your love
and to work for the coming of your kingdom:
may we, who in this sacrament share the bread of heaven,
be fired by your Spirit to proclaim the gospel in our daily living
and never to rest content until your kingdom come,
on earth as it is in heaven;
through Jesus Christ our Lord.

Yesterday’s Reflections

Continued Tomorrow

You ‘clean the outside of the cup and of the dish, but inside you are full of greed and wickedness’ (Luke 11: 39) … cups and dishes stacked inside a rectory dishwasher (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org