15 October 2026

55 years after starting with
the ‘Lichfield Mercury’, I am
worried about Trump’s attacks
on journalists and the media

A glass of wine with an old friend … the Lichfield Mercury published my first commissioned feature 55 years ago on 15 October 1971 (Photograph: Patrick Comerford)

Patrick Comerford

Today, I suppose, marks the 55th anniversary of the start of a long and fulfilling career in journalism. I was supposed to be training as a chartered surveyor with the College of Estate Management, then at Reading University, and with Jones Lang Woottom from soon after leaving school. But by late 1970, I was pitching occasional pieces at local newspapers in England and Ireland, including the Lichfield Mercury, the Tamworth Herald, the Atherstone Herald, the Coleshill Chronicle and the Kilkenny People, and magazines like Horse and Hound.

The Tamworth Herald published a substantial feature by me on the Comberford family and the Moat House 56 years ago, on 30 October 1970 (p 11). But my first real break came when the editor of the Lichfield Mercury, Neil Beddows, commissioned me to write a series of regular features on local history and local families. The first of these features was published on this day 55 years ago – a full page feature on p 13 of the Lichfield Mercury and the Rugeley Mercury on 15 October 1971.

I was still in my teens and I thought I had made it. My first feature was on Sir Charles Wolseley and the Wolseley family. That first commissioned feature, published on 15 October 1971), was well-edited, with a fine photograph of Charles and Anita and their young family, who welcomed me to Wolseley Park House. There were more features to follow in the ‘Famous Families’ series, one a month, including one on the Dyott family of Freeford in November and another on the Ansons and the Earls of Lichfield. I soon began to build up a portfolio that helped to set me up for a lengthy career as a journalist.

At the time, I was still training as a chartered surveyor, and Charles Wolseley was then a chartered surveyor with Smith Gore in Lichfield, driving a trademark red sports car around town, commuting daily between Lichfield and Wolseley. When we met, he was already a chartered surveyor with the Lichfield branch of Smiths Gore, known for its rural property consultancy services.

He could not understand why I wanted to move from surveying to journalism. I had already inquired about finishing my training with Wintertons in Lichfield, and he wondered why I would not join him at Smiths Gore instead. He was still in his 20s, and he had a lifestyle that I probably thought at the time was enviable.

I never joined the staff of the Lichfield Mercury, nor did I pursue the prospect of joining either Smiths Gore or Wintertons in Lichfield to finish my training as a chartered surveyor. Instead, mainly on the strength of that portfolio that included those first commissioned features and reports in the Lichfield Mercury, as well as the Tamworth Herald and Horse and Hound, the late Gerry Breen and Major Austin Channing offered me my first full-time job with a newspaper 54 years ago, and I joined the staff of the Wexford People in July 1972 as a sub-editor.

For a time, I continued to contribute occasionally to the Lichfield Mercury and to visit its new premises in Bird Street – and the King’s Head, just two or three doors away. The Lichfield Mercury had moved to 17 Bird Street, now the Ma Ma Thai restaurant, and was using what then we called ‘photo-typesetting’ – an early form of computerised production of newspapers. I was welcomed back in 1974 to see this process, and to learn about how the pages of the newspaper were designed and made up.

I probably thought then that I was going to find a full-time position with the Lichfield Mercury and return to live there. I never did, but I was always grateful for those early opportunities and that generous sharing of skills and insights – they later proved useful when I was with The Irish Times.

The Lichfield Mercury was first published on 7 July 1815 (Photograph: Patrick Comerford, 2015)

For all its modernity, the Lichfield Mercury was an old newspaper with a long history, dating back to 1815. A new version of a revived Lichfield Mercury was first published in September 1877 from premises at 36-38 Bird Street. It was later bought by WH Smith & Son in 1905, and had different owners and publishers down through the decades. Printing was transferred to Tamworth the mid-1960s, the old Bird Street premises were demolished in 1972, and the new editorial and advertising offices were opened at 17 Bird Street.

The Lichfield Mercury became part of Central Independent Newspapers and Northcliffe Media, a division of the Daily Mail. The Rugeley Mercury ceased publication in late 2010, but other titles in the group continued, including the Tamworth Herald.

An exhibition marking 200 years of the Lichfield Mercury was held in the Dyott Chapel in Saint Mary’s Church in the Market Square, Lichfield, in 2015. But the physical print edition was suspended in April 2020 due to falling advertising revenues during the coronavirus pandemic, and it has never returned although there is still an online presence, usually involving reports of Lichfield news from the Birmingham Mail.

I was on the staff of The Irish Times for almost 30 years, from December 1974 until September 2002, with the last eight of those as Foreign Desk Editor. I had uncles, cousins, members of my extended family and old schoolfriends who were journalists too, and I have remained a journalist at heart.

Journalists never stop being journalists. I was ordained a priest, had a second and very satisfying academic career in theology, and spent five years in parish ministry before retiring. But alongside writing books, chapters and papers for academic journals, I continued to contribute to magazines and newspapers – including the occasional feature in The Irish Times, the Wexford People and magazines in Lichfield and Tamworth.

The Ma Ma Thai restaurant at No 17 Bird Street … once the home of the Lichfield Mercury (Photograph: Patrick Comerford)

Wexford and Lichfield have remained home in many special ways and for many reasons, and in my heart I have never ceased being a journalist. So it is in grief that I watch the daily assaults on journalists, journalism and the freedom of the press that is a directed and intense policy of the Trump regime in America.

Trump frequently attacks the US media as having a left-wing bias and being corrupt, and he uses a variety of insults when speaking about outlets that he sees as giving him unfavourable coverage. He has sued many media outlets, and has used his position as president to pressure outlets he dislikes by interfering in their business operations, launching investigations, threatening to revoke broadcast licenses, and cutting funding for public broadcasting.

In a talk at the Deadline Club of New York in 2018, Lesley Stahl recalled Trump explaining in 2016 why he discredits and demeans the press: ‘You know why I do it? I do it to discredit you all and demean you all so that when you write negative stories about me no one will believe you.’

In a special report in 2020 for the Committee to Protect Journalists, Leonard Downie Jr. said: ‘Trump has habitually attacked the news media in rallies, responses to reporters’ questions, and many hundreds of tweets. He has repeatedly called the press fake news, the enemy of the people, dishonest, corrupt, low life reporters, bad people, human scum and ‘some of the worst human beings you’ll ever meet’.

His tweets constantly target specific news organisations, including the New York Times, the Washington Post, CNN, NBC and MSNBC, and Fox News. He says the New York Times is fake, phony, nasty, disgraced, dumb, clueless, stupid, sad, failing and dying, and that the Washington Post is fake, crazy, dishonest, phony and disgraced.

Last year (14 November 2025), when Catherine Lucey of Bloomberg News asked him a question, his response was: ‘Quiet, piggy’. Four days later (18 November, 2025), he told Mary Bruce of ABC News ‘You’re a terrible person and a terrible reporter.’

He has threatened to charge media outlets with treason, called them the enemies of the people, and often threatens to silence journalists and to send them to jail. He abruptly banned reporter Jim Acosta of CNN from the White House after he asked a difficult question, he has cancelled the credentials of most of the White House press corps, and he has banned Associated Press from pooled press events in the Oval Office and aboard Air Force One because it continued to use the term Gulf of Mexico.

Last month (18 September 2026), Trump banned CNN, MS NOW, and Politico reporters from the White and warned that other outlets that they too would also be targeted. The White House television pool responded by suspending its television coverage of pool events. Still later in September, Trump told a female reporter from MS NOW that she was ‘fake news’ and then told her to ‘be quiet’.

Judge Timothy J Kelly granted a 14-day temporary restraining order requiring the White House to restore the journalists’ press credentials, the order has been extended and a final ruling is awaited. Meanwhile, the White House continues to ban reporters from CNN and MS Now from events and from Air Force One.

Trump has sued ABC News, CBS News, the BBC, CNN, the Washington Post, The New York Times, The Wall Street Journal, the journalist Bob Woodward, the publishers Simon & Schuster and Penguin Random House, Meta after it suspended his accounts following the 6 January Capitol attack by a mob of Trump supporters, Twitter and YouTube.

He has blocked federal funding for NPR, PBS and the CPB, he habitually complains about shows that criticise him, such as Jimmy Kimmel and Stephen Colbert, and following reports on his Qatari jet, he has tried to demand the phone and text messaging records of many New York Times journalists and their family members.

When he was speaking in Arizona yesterday about the US military operation against Iran, Trump referred to the leak to the press about the B-2 bombers were sent and how someone had leaked to press their departure time to the press. Trum declared, ‘Leakers should be shot … In the old days, we used to shoot leakers.’ He called them ‘the scum of the earth.’

He then turned his attention to the reporters at the event, pointed at them and said they are ‘almost as bad as a leaker because they leak false information. That makes them a leaker, right?’ The crowd heard the President of the US say that leakers should be shot and that the press were leakers.

In her analysis, the writer and commentator said: ‘Not too long ago, if a President of the United States even suggested that journalists should be harmed, they would have faced immediate consequences because freedom of the press is protected by the First Amendment of the Constitution … Congress would be demanding answers and the country would be outraged if the President of the United States started suggesting that reporters deserve to be shot simply for doing their jobs. But because this has become a near-daily occurrence, it will likely be forgotten or pushed aside by something just as sinister that he will say tomorrow.’

The world seemed a freer and more open society when I began working as a journalist 55 years ago, despite the Vietnam War and even though the Iron Curtain still stood, apartheid was still in place; Europe was still not the democratic society we presume on today: Franco was still in power in Spain, Salazar had died but his regime was still clinging on in Portugal, and the colonels still ruled in Greece. But there was hope, the colonels would fall, the Watergate Papers would soon be published, Nixon would be brought down, the Vietnam War would end, Franco would die.

Given the standards of journalism and theexpectations of freedom of the press in the those heady days in the early 1970s, I wonder how long this assulat on freedom and liberty is to continue to US, and I fell compelled to speak out, for all journalists remain my colleagues.

Morning coffee with an old, old friend in Nero in Bore Street, Lichfield, before the Lichfield Mercury ceased publishing the paper version (Photograph: Patrick Comerford)

Daily prayer in Ordinary Time 2026:
160, Thursday 15 October 2026

‘Therefore also the Wisdom of God said …’ (Luke 11: 48) … Holy Wisdom as the mother of Faith, Hope and Love, seen in a fresco in the Church of the Transfiguration in Piskopianó in Crete (Photograph: Patrick Comerford)

Patrick Comerford

We are continuing in Ordinary Time in the Church Calendar, and the week began with the Nineteenth Sunday after Trinity (Trinity XIX, 11 October 2026). The calendar of the Church of England in Common Worship today remembers Saint Teresa of Avila (1515-1582), Teacher of the Faith.

I am going to a funeral this afternoon. Later in the evening, I am involved with an amateur dramatic and play reading group in Stony Stratford, and we are reading The Cocktail Party by TS Eliot. In the meantime, I am taking some quiet time this morning to give thanks, and for reflection, prayer and reading in these ways:

1, today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

‘Therefore also the Wisdom of God said …’ (Luke 11: 48) … limited visiting hours at the Cave of the Wisdom of God near the village of Topoli in western Crete … but where do we find wisdom? (Photograph: Patrick Comerford)

Luke 11: 47-54 (NRSVA):

47[Jesus said to the lawyer,] 47 ‘Woe to you! For you build the tombs of the prophets whom your ancestors killed. 48 So you are witnesses and approve of the deeds of your ancestors; for they killed them, and you build their tombs. 49 Therefore also the Wisdom of God said, “I will send them prophets and apostles, some of whom they will kill and persecute”, 50 so that this generation may be charged with the blood of all the prophets shed since the foundation of the world, 51 from the blood of Abel to the blood of Zechariah, who perished between the altar and the sanctuary. Yes, I tell you, it will be charged against this generation. 52 Woe to you lawyers! For you have taken away the key of knowledge; you did not enter yourselves, and you hindered those who were entering.’

53 When he went outside, the scribes and the Pharisees began to be very hostile towards him and to cross-examine him about many things, 54 lying in wait for him, to catch him in something he might say.

‘Woe to you! For you build the tombs of the prophets whom your ancestors killed’ (Luke 11: 47) … Lycian rock tombs hewn into the hillsides near Fethiye in south-west Turkey (Photograph: Patrick Comerford)

Today’s Reflections:

In this morning’s Gospel reading at the Eucharist (Luke 11: 47-54), Jesus continues his debate with the lawyers and the Pharisees, using hyperbole as he challenges one of the lawyers that their attitudes are the sort of attitudes that led to the murder of the prophets in the past, and telling them they have ‘taken away the key of knowledge.’

Where do we find the Wisdom of God and ‘the key of knowledge’?

The multi-layered descriptions of Christ in the ‘O Antiphons’ sung during Advent include the ‘Key of David’, and there it is said it is he ‘who opens and no one can shut, who shuts and no one can open’ (c.f. Isaiah 22: 22; 42: 7; Jeremiah 51: 19; Revelation 3: 7).

Isaiah prophesied: ‘I will place on his shoulder the key of the house of David; he shall open, and no one shall shut; he shall shut, and no one shall open’ (Isaiah 22: 22). ‘His authority shall grow continually, and there shall be endless peace for the throne of David and his kingdom. He will establish and uphold it with justice and with righteousness from this time onwards and for evermore’ (Isaiah 9: 7).

He is ‘to open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house’ (Isaiah 42: 7).

As for Wisdom, the Psalmist reminds us that God ‘provides food for those who fear him,’ and that ‘the fear of the Lord is the beginning of wisdom’ (see Psalm 111: 5, 10). But the purpose of wisdom, which Solomon asks for alone, is so that good and evil can be distinguished, especially when it comes to the needs of the people.

Solomon asks not for a long life or riches, or the lives of his enemies, but for the gift of wisdom or an ‘understanding mind.’ God grants this request, and then adds on riches and honours, and also promises long life if Solomon follows God’s ways.

In the Book of Proverbs, Wisdom is presented personified as Lady Wisdom, who invites the unwise or ‘simple’ to her banquet (see Proverbs 9: 1-6).

In popular Greek iconography, Wisdom is often depicted as the mother of Faith, Hope and Love.

Some years ago, I stayed in Saint Matthew’s Vicarage in Westminster, where Bishop Frank Weston (1871-1924) is said to have written a key, influential speech. He held together in a creative combination his incarnational and sacramental theology with his radical social concerns, and these formed the keynote of his address to the Anglo-Catholic Congress in 1923. He believed that the sacramental focus gave a reality to Christ’s presence and power that nothing else could. ‘The one thing England needs to learn is that Christ is in and amid matter, God in flesh, God in sacrament.’

And so he concluded: ‘But I say to you, and I say it with all the earnestness that I have, if you are prepared to fight for the right of adoring Jesus in His Blessed Sacrament, then, when you come out from before your tabernacles, you must walk with Christ, mystically present in you through the streets of this country, and find the same Christ in the peoples of your cities and villages. You cannot claim to worship Jesus in the tabernacle, if you do not pity Jesus in the slums … It is folly – it is madness – to suppose that you can worship Jesus in the Sacraments and Jesus on the throne of glory, when you are sweating him in the souls and bodies of his children.’

He declared: ‘Go out and look for Jesus in the ragged, in the naked, in the oppressed and sweated, in those who have lost hope, in those who are struggling to make good. Look for Jesus. And when you see him, gird yourselves with his towel and try to wash their feet.’

Excerpts from his address are pinned to the west door of Saint Mary and Saint Giles Church in Stony Stratford.

Something similar was said in a letter in The Tablet some years ago [4 August 2018] by Derek P Reeve, a retired parish priest in Portsmouth: ‘The … Lord whom we receive at the Eucharist is the one whom we go out to serve, and, dare I say it, to adore in our neighbour …’

So sacramental life, and accepting Christ as the ‘Bread of Life’ are wonderful concepts in my faith and in my Christian discipleship. But they are meaningless unless I live this out in the way I try to care for those who are hungry, suffering and marginalised.

And that, for me is a very concise understanding of the wisdom of God and its impact on my life.

‘For you have taken away the key of knowledge; you did not enter yourselves, and you hindered those who were entering’ (Luke 11: 52) … an old key in Dr Milley’s Hospital on Beacon Street, Lichfield (Photograph: Patrick Comerford)

Today’s Prayers (Thursday 15 October 2026):

In Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), the theme this week, 11-17 October 2026 (pp 46-47), is ‘The Lord Has Done Great Things’. This theme was introduced on Sunday with a programme update by Guilherme Moura Bejo, candidate for Holy Orders in the Anglican Diocese of São Paulo, and co-ordinator of the Diocesan Youth Group.

The USPG Prayer Diary today (Thursday 15 October 2026) invites us to pray:

Almighty God, we pray for meaningful relationships and mutual support among participants on the Emerging Leaders Academy. May the friendships and mentorships formed over the course bear fruit in God’s mission.

The Collect of the Day:

Merciful God,
who by your Spirit raised up your servant Teresa of Avila
to reveal to your Church the way of perfection:
grant that her teaching
may awaken in us a longing for holiness,
until we attain to the perfect union of love
in Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post-Communion Prayer:

God of truth,
whose Wisdom set her table
and invited us to eat the bread and drink the wine
of the kingdom:
help us to lay aside all foolishness
and to live and walk in the way of insight,
that we may come with Teresa to the eternal feast of heaven;
through Jesus Christ our Lord.

Yesterday’s Reflections

Continued Tomorrow

‘For you have taken away the key of knowledge; you did not enter yourselves, and you hindered those who were entering’ (Luke 11: 52) … the sign of the Old Cross Keys on Stony Stratford High Street (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org