The former Church of the Holy Trinity, now part of Bedford Sixth Form College, was designed by John Brown and FC Penrose (Photograph: Patrick Comerford, 2024)
Patrick Comerford
In recent weeks, I have been visiting a number of churches in Bedford, including Saint Paul’s Church, the main church in the centre, Saint Peter’s Church on Saint Peter’s Street in the De Parys area, Saint Cuthbert’s Church, in the middle of a traffic island between Castle Road and Mill Street, and the former Church of the Holy Trinity, now part of Bedford Sixth Form College.
The former Church of the Holy Trinity is on the north side of Bromham Road, on the corner with The Crescent. The former church is now in the grounds of Bedford Sixth Form College, where it is used as kitchens and dining room. But for more than 130 years, from 1841 until 1974, Holy Trinity was an active Church of England church serving an interesting part of north-west Bedford.
By the 1830s, the expansion of Bedford towards the north-west was putting pressure on church accommodation in the town. A committee for building a new church as a chapel of ease for Saint Paul’s was formed in 1837. The Duke of Bedford contributed £50 and Lord Carteret, the patron of the parish, promised an endowment of £2,000.
The site was offered by Francis Green and the Norwich-based architect John Brown (1805-1876) was commissioned to design the new church. John Brown had been the Norfolk County Surveyor since 1835. He designed many churches, including Saint Michael’s in Stamford, Lincolnshire (1835), as well as the workhouse in Swainthorpe, Norfolk (1836).
Holy Trinity Church on the corner of Bromham Road and the Crescent, Bedford, was consecrated in 1841 (Photograph: Patrick Comerford, 2024)
The foundation stone of Holy Trinity Church was laid on 18 June 1839 and the completed church and burial ground were consecrated on 29 June 1841 by Joseph Allen, Bishop of Ely.
The church had galleries on cast iron columns and pews in the nave, seating 1,400 people. There was a stipulation that at least 500 sittings were to be free. It was also intended that only burials should be permitted and no baptisms or marriages should be conducted there, although both later took place at a later stage.
The interior of the church was redecorated and improved in 1859 by James Horsford, and a clock was placed in the tower in 1860. That year, a separate parish of Holy Trinity was formed from Saint Paul’s.
The chancel was added in 1865 by Francis Cranmer Penrose (1817-1903), who designed a new chancel with transepts and modified the galleries and seating to provide additional accommodation.
Penrose was educated at Winchester and Magdalene College, Cambridge, and was an archaeologist and astronomer as well as an architect. He was the Surveyor of Saint Paul’s Cathedral from 1852 and President of the RIBA (1894-1896). Penrose designed church and domestic buildings, and restored many mediaeval churches. His work in Bedford included the addition of the aisles to Saint Cuthbert’s Church.
A clock was placed in the tower in 1860 and it was restored in 1929 (Photograph: Patrick Comerford, 2024)
The tower of Holy Trinity Church was restored in 1929, when the pinnacles were removed, and again in 1958 when the facings and buttresses were repaired in brick.
An engraving of the church ca 1862 shows that, before these changes took place, the north elevation consisted of the steeply pitched gable end of the nave flanked by the lower gables of the aisles, with tall pinnacles in between each gable, and crosses on the apexes of the gables. These, along with the tall pinnacles on the corners of the tower and on either side of the south elevation, gave the church an added elegance that was lost with their removal.
The church was declared redundant in 1974 and was used for a short time by the Polish Roman Catholic Congregation. When the Polish parish moved to Saint Cuthbert’s, Holy Trinity was acquired in 1979 by the Harpur Trust as an annexe to the Bedford High School for Girls and opened in 1980.
Holy Trinity Church was acquired by the Harpur Trust in 1979 as an annexe to the Bedford High School for Girls (Photograph: Patrick Comerford, 2024)
The conversion involved the removal of the nave arcades, altar, pews, galleries and all other interior fittings. The ground floor is now used as a kitchen and dining room, and an inserted first floor contains classrooms.
A sports hall was built to the north of the church in 2003-2004. It is attached to the north-east corner of the church, where a door has been inserted at first-floor level to provide access to the new building. A modern single-storey, flat-roofed extension was added to the north-west corner of the church.
The interior no longer resembles a church interior, having lost its nave arcades, altar and all other fittings. The ground floor has been converted into a kitchen and dining room, while the inserted top floor forms a corridor flanked by classrooms with overboarded ceilings. The double-chamfered chancel arch has been mostly obscured by this remodelling.
The only visible remnants of the interior decoration are heavy, moulded ribs running east-west across the roof, terminating in corbels, and large roundels containing a quatrefoil and bosses in various forms. The door of the east transept opens into a porch with a timber screen pierced with stained glass panels. This leads to the open well, stone cantilevered staircase which has slender cast-iron balusters extending in pairs below the treads.
The former Church of the Holy Trinity has been de-listed because its conversion has resulted in the complete loss of its original configuration of nave, aisles, chancel and altar, along with its internal fabric, fittings, and furniture. It no longer resembles a church, and its architectural integrity has been further compromised by extensions to the chancel, with the loss of historic fabric.
The main building at Bedford Sixth Form College was designed by Basil Champneys (Photograph: Patrick Comerford, 2024)
The main building of Bedford High School for Girls is now Bedford Sixth Form College. This building, dating from 1878-1892, was designed by the architect Basil Champneys (1842-1935), whose notable buildings include John Rylands Library in Manchester, Somerville College Library, Oxford, Newnham College, Cambridge, Lady Margaret Hall, Oxford, Mansfield College, Oxford and the Rhodes Building at Oriel College, Oxford. His father, William Weldon Champneys (1807-1875), was the Dean of Lichfield (1868-1875).
On the opposite corner of Bromham Road and the Crescent, a commemorative plaque on the gable end of the house at No 9 Bromham Road and facing the church is a blue plaque erected in 2019: ‘Fanny Elizabeth Eagles (1836-1907) ‘Sister Fanny’ Church of England Deaconess Community worker and founder of St Etheldreda’s Children’s Home here (1881-1984)’.
Fanny Elizabeth Eagles was the founder of an early group of deaconesses in the Church of England and founded an orphanage in Bedford.
She was born in Bedford in 1836, the daughter of a solicitor, and grew up as a member of Saint Paul’s Church. At an early age, she wanted to become a nun. But the Rector of Saint Paul’s, the Revd John Donne, encouraged her instead to become a deaconess. She worked on a fever ward before spending two years with the nursing sisters in the Community of Saint Peter in Brompton Square, London.
Canon Michael Ferrebee Sadler, a Tractarian, became the Rector of Saint Paul’s in 1864, and Fanny Eagles was made a deaconess in 1869. She dressed like a nun and formed the Sisters of Saint Etheldreda, who were associated with Saint Paul’s parish from 1869. The sisters became six in number and their emphasis was on education, including Sunday schools and night schools.
The sisters worked through an outbreak of smallpox in Bedford In 1870 and 1871. T he gift of a house enabled them to move to No 9 Bromham Road in 1881. The house became an orphanage, Saint Etheldreda’s Home, a chapel was built next door and a nearby house was bought.
Fanny Eagles died in 1907, but the home continued until 1984, and the plaque at 9 Bromham Road facing the former church is a tribute to her life and work.
Saint Etheldreda’s Home was at No 9 Bromham Road from 1881 to 1984 (Photograph: Patrick Comerford, 2024)
01 August 2024
Daily prayer in Ordinary Time 2024:
84, Thursday 1 August 2024
‘Every scribe who has been trained for the kingdom of heaven … brings out of his treasure what is new and what is old’ (Matthew 13: 52) … newspapers on sale at a kiosk in Rethymnon (Photograph: Patrick Comerford, 2024)
Patrick Comerford
We have come to the start of a new month today (1 August 2024) as we continue in Ordinary Time in the Church, and the week began with the Ninth Sunday after Trinity (Trinity IX).
In many paces, 1 August was known as Lammas, from an Old English words hlāfmæsse, meaning loaf-mass, or as Loaf Mass Day. The name originates from the word ‘loaf’ in reference to bread and ‘Mass’ in reference to the Eucharist. It is a festival to mark the blessing of the First Fruits of harvest, with a loaf of bread being brought to the church for this purpose. Lammastide falls at the halfway point between the summer solstice and the autumn equinox.
Before today begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:
1, today’s Gospel reading;
2, a reflection on the Gospel reading;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘The kingdom of heaven is like a net that was thrown into the sea and caught fish of every kind’ (Matthew 13: 47) … fishing nets and boats by the harbour in Rethymnon (Photograph: Patrick Comerford, 2024)
Matthew 13: 47-53 (NRSVA):
[Jesus said:] 47 ‘Again, the kingdom of heaven is like a net that was thrown into the sea and caught fish of every kind; 48 when it was full, they drew it ashore, sat down, and put the good into baskets but threw out the bad. 49 So it will be at the end of the age. The angels will come out and separate the evil from the righteous 50 and throw them into the furnace of fire, where there will be weeping and gnashing of teeth.
51 ‘Have you understood all this?’ They answered, ‘Yes.’ 52 And he said to them, ‘Therefore every scribe who has been trained for the kingdom of heaven is like the master of a household who brings out of his treasure what is new and what is old.’ 53 When Jesus had finished these parables, he left that place.
‘When [the net] was full, they drew it ashore, sat down, and put the good [fish] into baskets’ (Matthew 13: 48) … fish on display in a restaurant at the harbour in the old town in Rethymnon (Photograph: Patrick Comerford)
This morning’s reflection:
We have more weeping and gnashing of teeth in this morning’s Gospel reading, more separating of the righteous and evil, and more people being thrown into the furnace of fire.
But we also have some more images of what the kingdom of heaven is like:
• Casting a net into the sea (verse 47);
• Catching an abundance of fish (verse 47);
• Drawing the abundance of fish ashore, and realising there is too much there for personal needs (verse 48);
• Writing about it so that others can enjoy the benefit and rewards of treasures new and old (verse 52).
So there are, perhaps, four or five times as many active images of the kingdom than there are passive images.
And we hear that ‘every scribe who has been trained for the kingdom of heaven is like the master of a household who brings out of his treasure what is new and what is old’ (Matthew 13: 52).
When the Revd Stephen Hilliard was leaving The Irish Times to enter full-time parish ministry, the then deputy editor, Ken Gray, joked that he was moving from being a ‘column of the Times’ to being a ‘pillar of the Church.’
Later, when I asked Stephen to define the different challenges of journalism and parish ministry, I was told: ‘In many ways they’re the same. We’re supposed to be comforting the afflicted and afflicting the comfortable.’
Nadine Gordimer, in a lecture in London over 20 year ago, argued that a writer’s highest calling is to bear witness to the evils of conflicts and injustice. But that is the calling of a priest too.
When I was moving from journalism in The Irish Times, another colleague asked me, in a tongue-in-cheek way, whether I was moving from being one of the Scribes to being one of the Pharisees.
In my 30 or more years as a full-time journalist and writer, I had tried to work at the point where faith meets the major concerns of the world.
After leaving The Irish Times over 20 years ago, I continued to write regularly in other formats too. My daily blog has been a daily exercise. But I continued to write occasionally for The Irish Times, and the Wexford People, and for many local and church-based newspapers and magazines, as well as contributing regularly to books and journals.
But just as ministry is never exercised as a personal right but always in communion with the Church, so too journalists and writers never write for themselves, but need to heed the needs of editors and readers.
There is a time to be silent in ministry, and there is a time to be silent as a writer. I am humbled whenever I listen to Leonard Cohen’s song, If it be your will. He ended many of his concerts singing this poem, which for me is about submission to God’s will, accepting God’s will, leaving God in control of my spirit. It is a song that I hope is heard at my funeral (later rather than sooner):
If it be your will
That I speak no more
And my voice be still
As it was before
I will speak no more
I shall abide until
I am spoken for
If it be your will
If it be your will
That a voice be true
From this broken hill
I will sing to you
From this broken hill
All your praises they shall ring
If it be your will
To let me sing
From this broken hill
All your praises they shall ring
If it be your will
To let me sing
If it be your will
If there is a choice
Let the rivers fill
Let the hills rejoice
Let your mercy spill
On all these burning hearts in hell
If it be your will
To make us well
And draw us near
And bind us tight
All your children here
In their rags of light
In our rags of light
All dressed to kill
And end this night
If it be your will
If it be your will.
Until then, I shall continue to write.
‘Every scribe who has been trained for the kingdom of heaven … brings out of his treasure what is new and what is old’ (Matthew 13: 52) … catching up with the news in ‘The Irish Times’
Today’s Prayers (Thursday 1 August 2024):
The theme this week in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Fighting and Preventing Human Trafficking in Durgapur.’ This theme was introduced on Sunday with a reflection by the Revd Davidson Solanki, Regional Manager for Asia and Middle East, USPG.
The USPG Prayer Diary today (Thursday 1 August 2024) invites us to pray:
We pray for the CNI Diocese of Durgapur, for their ministry and all the vital work that they continue to do with those impacted by human trafficking.
The Collect:
Almighty God,
who sent your Holy Spirit
to be the life and light of your Church:
open our hearts to the riches of your grace,
that we may bring forth the fruit of the Spirit
in love and joy and peace;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Post Communion Prayer:
Holy Father,
who gathered us here around the table of your Son
to share this meal with the whole household of God:
in that new world where you reveal the fullness of your peace,
gather people of every race and language
to share in the eternal banquet of Jesus Christ our Lord.
Additional Collect:
Gracious Father,
revive your Church in our day,
and make her holy, strong and faithful,
for your glory’s sake
in Jesus Christ our Lord.
‘Every scribe who has been trained for the kingdom of heaven … brings out of his treasure what is new and what is old’ (Matthew 13: 52) … newspapers on sale in Athens (Photograph: Patrick Comerford)
Yesterday’s reflection
Continued tomorrow
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
‘Every scribe who has been trained for the kingdom of heaven … brings out of his treasure what is new and what is old’ (Matthew 13: 52)
Patrick Comerford
We have come to the start of a new month today (1 August 2024) as we continue in Ordinary Time in the Church, and the week began with the Ninth Sunday after Trinity (Trinity IX).
In many paces, 1 August was known as Lammas, from an Old English words hlāfmæsse, meaning loaf-mass, or as Loaf Mass Day. The name originates from the word ‘loaf’ in reference to bread and ‘Mass’ in reference to the Eucharist. It is a festival to mark the blessing of the First Fruits of harvest, with a loaf of bread being brought to the church for this purpose. Lammastide falls at the halfway point between the summer solstice and the autumn equinox.
Before today begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:
1, today’s Gospel reading;
2, a reflection on the Gospel reading;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘The kingdom of heaven is like a net that was thrown into the sea and caught fish of every kind’ (Matthew 13: 47) … fishing nets and boats by the harbour in Rethymnon (Photograph: Patrick Comerford, 2024)
Matthew 13: 47-53 (NRSVA):
[Jesus said:] 47 ‘Again, the kingdom of heaven is like a net that was thrown into the sea and caught fish of every kind; 48 when it was full, they drew it ashore, sat down, and put the good into baskets but threw out the bad. 49 So it will be at the end of the age. The angels will come out and separate the evil from the righteous 50 and throw them into the furnace of fire, where there will be weeping and gnashing of teeth.
51 ‘Have you understood all this?’ They answered, ‘Yes.’ 52 And he said to them, ‘Therefore every scribe who has been trained for the kingdom of heaven is like the master of a household who brings out of his treasure what is new and what is old.’ 53 When Jesus had finished these parables, he left that place.
‘When [the net] was full, they drew it ashore, sat down, and put the good [fish] into baskets’ (Matthew 13: 48) … fish on display in a restaurant at the harbour in the old town in Rethymnon (Photograph: Patrick Comerford)
This morning’s reflection:
We have more weeping and gnashing of teeth in this morning’s Gospel reading, more separating of the righteous and evil, and more people being thrown into the furnace of fire.
But we also have some more images of what the kingdom of heaven is like:
• Casting a net into the sea (verse 47);
• Catching an abundance of fish (verse 47);
• Drawing the abundance of fish ashore, and realising there is too much there for personal needs (verse 48);
• Writing about it so that others can enjoy the benefit and rewards of treasures new and old (verse 52).
So there are, perhaps, four or five times as many active images of the kingdom than there are passive images.
And we hear that ‘every scribe who has been trained for the kingdom of heaven is like the master of a household who brings out of his treasure what is new and what is old’ (Matthew 13: 52).
When the Revd Stephen Hilliard was leaving The Irish Times to enter full-time parish ministry, the then deputy editor, Ken Gray, joked that he was moving from being a ‘column of the Times’ to being a ‘pillar of the Church.’
Later, when I asked Stephen to define the different challenges of journalism and parish ministry, I was told: ‘In many ways they’re the same. We’re supposed to be comforting the afflicted and afflicting the comfortable.’
Nadine Gordimer, in a lecture in London over 20 year ago, argued that a writer’s highest calling is to bear witness to the evils of conflicts and injustice. But that is the calling of a priest too.
When I was moving from journalism in The Irish Times, another colleague asked me, in a tongue-in-cheek way, whether I was moving from being one of the Scribes to being one of the Pharisees.
In my 30 or more years as a full-time journalist and writer, I had tried to work at the point where faith meets the major concerns of the world.
After leaving The Irish Times over 20 years ago, I continued to write regularly in other formats too. My daily blog has been a daily exercise. But I continued to write occasionally for The Irish Times, and the Wexford People, and for many local and church-based newspapers and magazines, as well as contributing regularly to books and journals.
But just as ministry is never exercised as a personal right but always in communion with the Church, so too journalists and writers never write for themselves, but need to heed the needs of editors and readers.
There is a time to be silent in ministry, and there is a time to be silent as a writer. I am humbled whenever I listen to Leonard Cohen’s song, If it be your will. He ended many of his concerts singing this poem, which for me is about submission to God’s will, accepting God’s will, leaving God in control of my spirit. It is a song that I hope is heard at my funeral (later rather than sooner):
If it be your will
That I speak no more
And my voice be still
As it was before
I will speak no more
I shall abide until
I am spoken for
If it be your will
If it be your will
That a voice be true
From this broken hill
I will sing to you
From this broken hill
All your praises they shall ring
If it be your will
To let me sing
From this broken hill
All your praises they shall ring
If it be your will
To let me sing
If it be your will
If there is a choice
Let the rivers fill
Let the hills rejoice
Let your mercy spill
On all these burning hearts in hell
If it be your will
To make us well
And draw us near
And bind us tight
All your children here
In their rags of light
In our rags of light
All dressed to kill
And end this night
If it be your will
If it be your will.
Until then, I shall continue to write.
‘Every scribe who has been trained for the kingdom of heaven … brings out of his treasure what is new and what is old’ (Matthew 13: 52) … catching up with the news in ‘The Irish Times’
Today’s Prayers (Thursday 1 August 2024):
The theme this week in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Fighting and Preventing Human Trafficking in Durgapur.’ This theme was introduced on Sunday with a reflection by the Revd Davidson Solanki, Regional Manager for Asia and Middle East, USPG.
The USPG Prayer Diary today (Thursday 1 August 2024) invites us to pray:
We pray for the CNI Diocese of Durgapur, for their ministry and all the vital work that they continue to do with those impacted by human trafficking.
The Collect:
Almighty God,
who sent your Holy Spirit
to be the life and light of your Church:
open our hearts to the riches of your grace,
that we may bring forth the fruit of the Spirit
in love and joy and peace;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Post Communion Prayer:
Holy Father,
who gathered us here around the table of your Son
to share this meal with the whole household of God:
in that new world where you reveal the fullness of your peace,
gather people of every race and language
to share in the eternal banquet of Jesus Christ our Lord.
Additional Collect:
Gracious Father,
revive your Church in our day,
and make her holy, strong and faithful,
for your glory’s sake
in Jesus Christ our Lord.
‘Every scribe who has been trained for the kingdom of heaven … brings out of his treasure what is new and what is old’ (Matthew 13: 52) … newspapers on sale in Athens (Photograph: Patrick Comerford)
Yesterday’s reflection
Continued tomorrow
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
‘Every scribe who has been trained for the kingdom of heaven … brings out of his treasure what is new and what is old’ (Matthew 13: 52)
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