Sir Otto Jaffe (1846-1929) was twice Lord Mayor of Belfast, in 1899 and 1904
Patrick Comerford
Charlotte and I are in Belfast this weekend, having arrived this afternoon, and we are staying here until Sunday afternoon. I have been familiar with Belfast since my school days, I did a student placement on the Shankill Road in the 1980s, and we were last in Belfast two years ago.
I may have a little time this evening or tomorrow to put together some of the missing pieces in my memories of Jewish history in Belfast. One of the most prominent leaders of the Jewish community in Belfast at the turn of the 19th and 20th centuries was Sir Otto Moses Jaffe (1846-1929), twice elected Lord Mayor of Belfast.
He was a contemporary of Gustav Wilhelm Wolff (1834-1911), Conservative and Unionist MP for East Belfast and co-founder of the shipbuilding firm Harland & Wolff, who was born in Hamburg into a German Jewish family but baptised as a child.
Almost a century after his death, Otto Jaffe is still remembered and celebrated in Belfast and the Jaffe Fountain is back in place as a prominent landmark in the city centre. But it is often forgotten in Belfast that Jaffe suffered humiliating public discrimination during World War I – not because he was Jewish, but because he was German-born.
Otto Moses Jaffe was born in Hamburg on 13 August 1846 to the Jaffe family, a leading rabbinic dynastic family that was descended from the 12th century scholar Samuel ben Elhanan, who claimed descent from the biblical commentator, Rashi, who, in turn, claimed descent from King David through the Kalonymos or Kalonymus family, a prominent Jewish family with a Greek name in Italy, mostly in Lucca and in Rome.
Otto Jaffe was one of the nine children of Daniel Joseph (1809-1874), a prosperous merchant. One of Daniel Jaffe’s brothers, Edgar Jaffe, was an economics professor in Heidelberg, and married Else von Richthofen, sister of DH Lawrence’s wife, Frieda. He was an associate of the sociologist Max Weber and was the Socialist Finance Minister of Bavaria in the 1920s.
Daniel Jaffe moved with his family to Belfast in 1852, where he and his older sons, Martin, John and Alfred, set up a linen-exporting business. Otto went to school in Holywood, Co Down, and then in Hamburg and Switzerland.
Otto lived and worked in New York for 10 years, from 1867 to 1877. While he was away, his father established the Victoria Street synagogue in Belfast on 7 July 1871. When Daniel Jaffe died in Nice on 21 January 1874, his family brought him back to Belfast where he was buried in what became the Jewish Cemetery.
When Otto Jaffe’s brothers retired in 1877, he returned to Belfast to head the family business. He married Paula Hertz from Braunschweig in 1879, and they were the parents of two sons, Arthur Daniel Jaffe and William Edward Berthold Jaffe.
Through Otto Jaffe’s business acumen, the family business became the largest linen exporter in Ireland, and he became a naturalised citizen in 1888. He was prominent in public life and charitable work in Belfast as a Justice of the Peace, a member of the Harbour Commission, a governor of the Royal Hospital, a member of the Technical Education Board and a member of the Senate of Queen’s College, later Queen’s University of Belfast.
Otto Jaffe was active too in the life of the Jewish community of Belfast, and was the life-president of the Belfast Hebrew Congregation. The Great Victoria Street synagogue, which his father founded, grew in numbers from 55 in 1871 to over 1,000 in 1903. A year later, he paid for building a new synagogue in Annesley Street and opened it in 1904, wearing his mayoral regalia.
His wife Paula set up a school on the Cliftonville Road in 1907, and for two years Maxim Litvinov, a future Soviet foreign minister, taught languages there.
In politics, Jaffe was a Unionist, and he was first elected to Belfast Corporation in 1894. He was elected Lord Mayor of Belfast twice, in 1899 and 1904, and was High Sheriff in 1901. When he was Lord Mayor, he was knighted in Dublin Castle in 1900.
The Jaffe Spinning Mill or Strand Spinning on the Newtownards Road was employing 650 people when World War I broke out in 1914. The factory turned to making arms during the war, and Jaffe’s son and nephew joined the army.
However, the outbreak of war brought a rise in anti-German sentiment throughout Ireland and Britain. This reached a breaking point when the Lusitania was torpedoed by a German submarine off the coast of Cork on 7 May 1915 and 1,000 people died.
Jaffe was accused of being a German spy and people involved in charities in Belfast withdrew their support to demand Sir Otto and Lady Jaffe resigned from the boards. Jaffe said he ‘overwhelmed with pain and sorrow’. After 25 years in public life, he resigned as an alderman in June 1916. He was almost 70 and moved to London, where he died on 29 April 1929. Lady Jaffe was too ill to attend his funeral, and she died a few months later, in August 1929.
Otto Jaffe erected the Jaffe Memorial Fountain in Victoria Square, Belfast, in memory of his father. It was moved to the Botanic Gardens in 1933, but it was restored in 2008 and returned close to its original site in Victoria Square opposite the Old Town Hall. The Ulster History Circle has unveiled a blue plaque on the side of the Ten Square Hotel on Linenhall Street to mark the location of his former office.
While Sir Otto Jaffe was to the forefront in public life in Belfast, my great-uncle James Comerford, my grandfather’s eldest brother, was living at No 82 Lower Clanbrassil Street, Dublin, in 1911, when he shared the family space above Rubinstein’s shop with Isaac Joffe or Jaffe, a Jewish refugee from Lithuania.
I have tried to trace Isaac Jaffe and his family in recent years, but with few results. He is probably the Isaac Jaffe of 32 Lower Clanbrassil Street who died six years later on 9 July 1917 after two strokes at the age of 66. Undoubtedly he was related to another Isaac Jaffe – perhaps a first cousin – living in the same area at that time. Isaac Bernard Jaffe (1863-1937) was born in Kovno or Kaunas in Lithuania and moved with his family in the 1890s first to Glasgow and then to Dublin. He lived for much his life at 30 Emorville Avenue, Dublin, and another Jaffe family lived at 22 Emorville Avenue and at 22 St Kevin’s Parade at the same time.
Isaac Bernard Jaffe officiated in 1929 at the wedding of his daughter Sarah and Jacob (Jack) Brazil (1893-1972) in the Greenville Hall or Dolphin’s Barn Synagogue in Dublin. As the Revd B Yaffey, he was the reader of the congregation in the Jewish Year Book until he died at Emorville Avenue on 29 January 1937 at 75. The witness at the registration of his death was Harry Aitkins (? spelling) of 87 Lower Clanbrassil Street.
The author and actress April Jaffé Sebag-Montefiore (1927-2019) … her father was from Limerick
There were other Jaffe, Joffe and Yaffey families in Ireland at this time, including families living in Kenilworth Park, Dublin, and in Limerick, Waterford and Belfast, and they all seem to have been closely inter-related.
The Jaffe family in Limerick were also part of the Lithuanian branch of the family. Fleeing the Russian Empire at the turn of the 19th and 20th centuries, they bought tickets for New York City, but were cheated and instead were dropped off at Cork.
Dr Henry Norman Jaffé (1898-1969), who left Limerick in 1904 at the height of what is often called the ‘Limerick Pogrom,’ was the grandfather of the popular historian Simon Sebag Montefiore and his brother, the writer and historian Hugh Sebag Montefiore. But their great-great-grandparents, Benjamin and Rachel Jaffe, remained in Limerick and were living in Catherine Street in 1911, along with their great-grandparents, Marcus and Leah Jaffe, who also lived on Catherine Street. A Jaffe family continued to run a business in Cecil Street, Limerick, for some decades.
Dr Henry Jaffe was a GP in Nottingham. A son, Dr Gabriel Jaffe (1923-2016), was a GP and was also the first Jewish Mayor of Bournemouth (1977-1978. A daughter, the actress and novelist Phyllis April Jaffé (1927-2019), married the psychotherapist Dr Stephen Eric Sebag-Montefiore (1926-2014), a great-grandson of the banker Sir Joseph Sebag-Montefiore (1822-1903), nephew and heir of the wealthy philanthropist Sir Moses Montefiore.
The Jewish Encyclopaedia describes the Jaffe or Joffe family as a family of rabbis, scholars and communal workers. Family members include famous rabbis, ‘court Jews,’ Talmudic scholars, scientists, business figures, academics and politicians. Family members are found in Germany, Bohemia, Austria, Lithuania, Poland, Russia, Ireland, Britain, Italy, Canada, Israel and the US.
According to legend, the family was descended from the 12th century scholar Samuel ben Elhanan, who claimed descent from the biblical commentator, Rashi, who claimed to be a 33rd-generation descendant of Johanan HaSandlar ,who in turn claimed descent from King David through the Kalonymos or Kalonymus family, a prominent Jewish family with a Greek name in Italy, mostly in Lucca and in Rome. The name Kalonymos (Kαλώνυμος) means ‘good name,’ perhaps a translation of the Hebrew ‘Shem-Tov.’ Traces of the family in Italy are said to be found as early as the second half of the eighth century.
The main branch of the family claims descent from the 12th century Tosafist, Elhanan Jaffe of Dampierre (died 1184), and through him from Moses Jaffe of Bologna, who died in 1480. He was a Polish rabbi who was forced to live in Italy. His son Abraham settled in Bohemia and died in 1535. A descendant of this Abraham was the celebrated Rabbi Mordechai Jaffe, author of Lebushim, an important code of rabbinical law.
The descendants of Mordecai Jaffe of Prague in western Europe include prominent business leaders, politicians, scientists, academics, journalists and jurists. Along with Sir Otto Jaffe, they include the Israeli general and politician Avraham Yoffe, Joel Joffe, Baron Joffe, and Josef Joffe, publisher and editor of Die Zeit. In eastern Europe, his descendants include Mordechai Jaffe (1742-1810), who founded the Lechovitch Hasidic dynasty, Mordecai-Gimpel Jaffe (1820-1891) and Dov Yaffe (1928-2017).
A member of the Jaffe family who cut an admirable and heroic figure in recent years was the Labour life peer, Joel Goodman Joffe, Baron Joffe (1932-2017), a South African-born lawyer whose father was born in Lithuania. He worked as a human rights lawyer, and was the defence attorney of the leadership of the ANC at the Rivonia Trial in 1963-1964, representing Nelson Mandela and his co-defendants.
After the Rivonia trial, he was refused entry to Australia as ‘undesirable’ and he moved to Britain in 1965. In Britain, he set up Hambro Life Assurance with Sir Mark Weinberg and chaired Oxfam in 1982-2001. He was made a life peer in 2000 with the title Baron Joffe of Liddington. Lord Joffe appeared along with the surviving defendants and defence team at the Rivonia Trial in a documentary film, Life is Wonderful in 2017. He died later that year on 18 June 2017.
Rubinstein’s shop and 82 Clanbrassil Street, Dublin, have long been demolished. But it would be interesting to find out, in time, how these Jaffe, Joffe and Yaffe families are related to Sir Otto Jaffe, one of the most the celebrated Jewish figures in the history of Belfast, and to Isaac and Hannah Joffe, refugees from Lithuania, who shared living space above Rubinstein’s shop with my Great-Uncle James Comerford and his family.
Shabbat Shalom, שבת שלום
No 82 Lower Clanbrassil Street, Dublin … my great-uncle James Comerford shared the family space above Rubinstein’s shop with Isaac Jaffe, a Jewish refugee from Lithuania (Photograph courtesy the late Manus O’Riordan)
13 September 2024
Daily prayer in Ordinary Time 2024:
126, Friday 13 September 2024
‘Why do you see the speck in your neighbour’s eye?’ (Luke 6: 41) … street art in Plaza de Judería in Malaga (Photograph: Patrick Comerford)
Patrick Comerford
We are continuing in Ordinary Time in the Church Calendar and the week began with the Fifteenth Sunday after Trinity (8 September 2024). The calendar of the Church of England in Common Worship today celebrates Saint John Chrysostom (407), Bishop of Constantinople, Teacher of the Faith.
Later today, I am catching a flight from Luton to Belfast. But, before today begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:
1, today’s Gospel reading;
2, a reflection on the Gospel reading;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘First take the log out of your own eye’ (Luke 6: 39) … autumn logs by the River Ouse in Stony Stratford (Photograph: Patrick Comerford)
Luke 6: 39-42 (NRSVA):
39 He also told them a parable: ‘Can a blind person guide a blind person? Will not both fall into a pit? 40 A disciple is not above the teacher, but everyone who is fully qualified will be like the teacher. 41 Why do you see the speck in your neighbour’s eye, but do not notice the log in your own eye? 42 Or how can you say to your neighbour, “Friend, let me take out the speck in your eye”, when you yourself do not see the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your neighbour’s eye.’
The Monastery of Vatopedi on Mount Athos has the skull of Saint John Chrysostom (Photograph: Patrick Comerford)
Today’s Reflection:
Today’s Gospel reading continues reading from the ‘Sermon on the Level Place’, Saint Luke’s equivalent of the Sermon on the Mount, which we began reading on Wednesday with Saint Luke’s version of the Beatitudes (Luke 6: 20-26) and continued reading yesterday.
Today’s reading shoukd prompt me to reflect on my own actions with the sort of introspection I find in the prayers of Saint John Chrysostom, who is remembered in the Church Calendar today (13 September):
1. O Lord, deprive me not of your heavenly blessings.
2. O Lord, deliver me from eternal torment.
3. O Lord, if I have sinned in my mind or thought, in word or deed, forgive me.
4. O Lord, deliver me from every ignorance and heedlessness, from pettiness of the soul and stony hardness of heart.
5. O Lord, deliver me from every temptation.
6. O Lord, enlighten my heart darkened by evil desires.
7. O Lord, I, being a human being, have sinned; I ask you, being God, to forgive me in your loving kindness, for you know the weakness of my soul.
8. O Lord, send down your grace to help me, that I may glorify your holy Name.
9. O Lord Jesus Christ, inscribe me, your servant, in the Book of Life, and grant me a blessed end.
10. O Lord my God, even if I have done nothing good in your sight, yet grant me, according to your grace, that I may make a start in doing good.
11. O Lord, sprinkle on my heart the dew of your grace.
12. O Lord of heaven and earth, remember me, your sinful servant, cold of heart and impure, in your Kingdom.
13. O Lord, receive me in repentance.
14. O Lord, leave me not.
15. O Lord, save me from temptation.
16. O Lord, grant me pure thoughts.
17. O Lord, grant me tears of repentance, remembrance of death, and the sense of peace.
18. O Lord, grant me mindfulness to confess my sins.
19. O Lord, grant me humility, charity, and obedience.
20. O Lord, grant me tolerance, magnanimity, and gentleness.
21. O Lord, implant in me the root of all blessings: the fear of you in my heart.
22. O Lord, grant that I may love you with all my heart and soul, and that in all things I may obey your will.
23. O Lord, shield me from evil persons and devils and passions and all other lawless matters.
24. O Lord, who knows your creation and what you have willed for it; may your will also be fulfilled in me, a sinner, for you art blessed for evermore. Amen.
These are prayers that I handed out each year to students taking the elective on Patristics I offered on the MTh course in the Church of Ireland Theological College Dublin and Trinity College Dublin.
The rediscovery of Patristic texts and writings in the 15th and 16th centuries, following the exodus of Greek scholars with the fall of Byzantium is a major factor in understanding the Reformations, in particular the Anglican Reformation. Thomas Cranmer introduced the ‘Prayer of Saint Chrysostom’ to Anglicanism:
‘Almighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfil now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen.’
‘Why do you see the speck in your neighbour’s eye, but do not notice the log in your own eye?’ (Luke 6: 41) … what do we see in our own eyes? (Photograph: Patrick Comerford)
Today’s Prayers (Friday 13 September 2024):
Each year, on 14 September, the Church celebrates the Feast of the Holy Cross, known as ‘Holy Cross Day’ throughout the majority of the Anglican Communion. The theme this week in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘What does the holy cross mean to you?’ This theme was introduced on Sunday with a reflection by Rachael Anderson, Senior Communications and Engagement Manager, USPG.
The USPG Prayer Diary today (Friday 13 September 2024) invites us to pray:
Give us strength Lord, that we may take up our cross and follow you.
The Collect:
God, who in generous mercy sent the Holy Spirit
upon your Church in the burning fire of your love:
grant that your people may be fervent
in the fellowship of the gospel
that, always abiding in you,
they may be found steadfast in faith and active in service;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post Communion Prayer:
Keep, O Lord, your Church, with your perpetual mercy;
and, because without you our human frailty cannot but fall,
keep us ever by your help from all things hurtful,
and lead us to all things profitable to our salvation;
through Jesus Christ our Lord.
Collect on the Eve of Holy Cross Day:
Almighty God,
who in the passion of your blessed Son
made an instrument of painful death
to be for us the means of life and peace:
grant us so to glory in the cross of Christ
that we may gladly suffer for his sake;
who is alive and reigns with you
in the unity of the Holy Spirit,
one God, now and for ever.
Yesterday’s reflection
Continued tomorrow
An icon of Saint John Chrysostom … commemorated in the Church Calendar on 13 September
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
We are continuing in Ordinary Time in the Church Calendar and the week began with the Fifteenth Sunday after Trinity (8 September 2024). The calendar of the Church of England in Common Worship today celebrates Saint John Chrysostom (407), Bishop of Constantinople, Teacher of the Faith.
Later today, I am catching a flight from Luton to Belfast. But, before today begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:
1, today’s Gospel reading;
2, a reflection on the Gospel reading;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘First take the log out of your own eye’ (Luke 6: 39) … autumn logs by the River Ouse in Stony Stratford (Photograph: Patrick Comerford)
Luke 6: 39-42 (NRSVA):
39 He also told them a parable: ‘Can a blind person guide a blind person? Will not both fall into a pit? 40 A disciple is not above the teacher, but everyone who is fully qualified will be like the teacher. 41 Why do you see the speck in your neighbour’s eye, but do not notice the log in your own eye? 42 Or how can you say to your neighbour, “Friend, let me take out the speck in your eye”, when you yourself do not see the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your neighbour’s eye.’
The Monastery of Vatopedi on Mount Athos has the skull of Saint John Chrysostom (Photograph: Patrick Comerford)
Today’s Reflection:
Today’s Gospel reading continues reading from the ‘Sermon on the Level Place’, Saint Luke’s equivalent of the Sermon on the Mount, which we began reading on Wednesday with Saint Luke’s version of the Beatitudes (Luke 6: 20-26) and continued reading yesterday.
Today’s reading shoukd prompt me to reflect on my own actions with the sort of introspection I find in the prayers of Saint John Chrysostom, who is remembered in the Church Calendar today (13 September):
1. O Lord, deprive me not of your heavenly blessings.
2. O Lord, deliver me from eternal torment.
3. O Lord, if I have sinned in my mind or thought, in word or deed, forgive me.
4. O Lord, deliver me from every ignorance and heedlessness, from pettiness of the soul and stony hardness of heart.
5. O Lord, deliver me from every temptation.
6. O Lord, enlighten my heart darkened by evil desires.
7. O Lord, I, being a human being, have sinned; I ask you, being God, to forgive me in your loving kindness, for you know the weakness of my soul.
8. O Lord, send down your grace to help me, that I may glorify your holy Name.
9. O Lord Jesus Christ, inscribe me, your servant, in the Book of Life, and grant me a blessed end.
10. O Lord my God, even if I have done nothing good in your sight, yet grant me, according to your grace, that I may make a start in doing good.
11. O Lord, sprinkle on my heart the dew of your grace.
12. O Lord of heaven and earth, remember me, your sinful servant, cold of heart and impure, in your Kingdom.
13. O Lord, receive me in repentance.
14. O Lord, leave me not.
15. O Lord, save me from temptation.
16. O Lord, grant me pure thoughts.
17. O Lord, grant me tears of repentance, remembrance of death, and the sense of peace.
18. O Lord, grant me mindfulness to confess my sins.
19. O Lord, grant me humility, charity, and obedience.
20. O Lord, grant me tolerance, magnanimity, and gentleness.
21. O Lord, implant in me the root of all blessings: the fear of you in my heart.
22. O Lord, grant that I may love you with all my heart and soul, and that in all things I may obey your will.
23. O Lord, shield me from evil persons and devils and passions and all other lawless matters.
24. O Lord, who knows your creation and what you have willed for it; may your will also be fulfilled in me, a sinner, for you art blessed for evermore. Amen.
These are prayers that I handed out each year to students taking the elective on Patristics I offered on the MTh course in the Church of Ireland Theological College Dublin and Trinity College Dublin.
The rediscovery of Patristic texts and writings in the 15th and 16th centuries, following the exodus of Greek scholars with the fall of Byzantium is a major factor in understanding the Reformations, in particular the Anglican Reformation. Thomas Cranmer introduced the ‘Prayer of Saint Chrysostom’ to Anglicanism:
‘Almighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfil now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen.’
‘Why do you see the speck in your neighbour’s eye, but do not notice the log in your own eye?’ (Luke 6: 41) … what do we see in our own eyes? (Photograph: Patrick Comerford)
Today’s Prayers (Friday 13 September 2024):
Each year, on 14 September, the Church celebrates the Feast of the Holy Cross, known as ‘Holy Cross Day’ throughout the majority of the Anglican Communion. The theme this week in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘What does the holy cross mean to you?’ This theme was introduced on Sunday with a reflection by Rachael Anderson, Senior Communications and Engagement Manager, USPG.
The USPG Prayer Diary today (Friday 13 September 2024) invites us to pray:
Give us strength Lord, that we may take up our cross and follow you.
The Collect:
God, who in generous mercy sent the Holy Spirit
upon your Church in the burning fire of your love:
grant that your people may be fervent
in the fellowship of the gospel
that, always abiding in you,
they may be found steadfast in faith and active in service;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post Communion Prayer:
Keep, O Lord, your Church, with your perpetual mercy;
and, because without you our human frailty cannot but fall,
keep us ever by your help from all things hurtful,
and lead us to all things profitable to our salvation;
through Jesus Christ our Lord.
Collect on the Eve of Holy Cross Day:
Almighty God,
who in the passion of your blessed Son
made an instrument of painful death
to be for us the means of life and peace:
grant us so to glory in the cross of Christ
that we may gladly suffer for his sake;
who is alive and reigns with you
in the unity of the Holy Spirit,
one God, now and for ever.
Yesterday’s reflection
Continued tomorrow
An icon of Saint John Chrysostom … commemorated in the Church Calendar on 13 September
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
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