Showing posts with label Frongoch. Show all posts
Showing posts with label Frongoch. Show all posts

07 August 2016

Finding old churches,
long names and Irish
bishops in Angelsey

Beaumaris Castle, completed in 1296, dominates the town in south-east Anglesey (Photograph: Patrick Comerford, 2016)

Patrick Comerford

The brave and plucky performances by Wales and Iceland lifted the spirits of everyone during the UEFA European championships this summer. Wales kept high the hopes of these islands for an extra week or more after the Republic of Ireland, Northern Ireland and England were eliminated one by one at the end of June and the beginning of July.

This was the best performance by Wales in international soccer since reaching the World Cup quarter finals in 1958. My eventual late support for Wales followed the elimination of the other island nations, and passions ran high in bars across Crete as tourists clustered and huddled around televisions bars in the resorts.

It all brought back happy memories of a visit to Wales just before summer. I had gone to visit Portmeirion, the romantic village built by Sir Clough Williams-Ellis, and to see remote Frongoch, where Irish revolutionary leaders were kept prisoner after the 1916 Rising.

The parish church of Saint Mary and Saint Nicholas was built around 1330 in the heart of the new, walled town of Beaumaris (Photograph: Patrick Comerford, 2016)

But was I captivated too by Anglesey. We were staying in Beaumaris on the south-east corner of Anglesey. Architecturally, the town is dominated by the castle Edward I, and completed in 1296. The Welsh view of the building of the castle is expressed in Richard Liwyd’s poem ‘Beaumaris Bay’:

Here earth is loaded with a mass of wall
The proud insulting badge of Cambria’s fall
By haughty Edward raised; and every stone
Records a sign, a murder or a groan.


The stone tomb of Princess Joan of Wales inside the south porch in Beaumaris (Photograph: Patrick Comerford, 2016)

The new town was populated with people mainly from Lancashire and Cheshire, including the Bulkeley family. The parish church of Saint Mary and Saint Nicholas was built in the heart of the new, walled town ca 1330. The oldest parts of the church date from the 14th century, while the chancel was rebuilt around 1500. Later additions date from the 19th century.

Inside the south porch, the stone tomb of Princess Joan of Wales is older than the church itself. Princess Joan was an illegitimate daughter of King John of England and married to Llywelyn ap Iorwerth, or Llywelyn the Great, then Prince of Wales. When she died in 1237, Joan was buried at the Franciscan Friary her husband had founded in Llanfaes. When the friary was suppressed at the Reformation, Joan’s tomb was lost. Centuries later it was found in Beaumaris being used as a water trough for horses; it was rescued and moved into the church.

The misericords in Beaumaris date from the late 15th and early 16th century (Photograph: Patrick Comerford, 2016)

The church has a unique collection of misericords from the 15th and 16th centuries, decorating the undersides of the seats in the choir stalls. They include a bearded pope, a woman in a crown with a wimple and a hood, and a woman with a crown of roses. One carving depicts a woman with a pair of tankards filled with ale balanced on her head. Perhaps she brought drinks to the woodcarvers as they worked.

Bulkeleys, Beaumaris and Dublin

The alabaster altar tomb of William and Elin Bulkeley in Beaumaris (Photograph: Patrick Comerford, 2016)

The church has an impressive alabaster altar tomb of William Bulkeley, who died in 1490, and his wife Elin, lying side-by- side, with William’s feet resting on a lion. Around its base, the tomb is decorated with figures of bishops and saints.

Sir Richard Bulkeley (1533-1621) was appointed Constable of Beaumaris Castle in 1561 and became the first Mayor of Beaumaris in 1562. In 1563, he was elected MP for Anglesey for the first time, and he became High Sheriff of Anglesey in 1570. He was accused of oppressing the people of Beaumaris, and of being involved in the Babington plot in 1586. But he was cleared and became one of Queen Elizabeth’s courtiers.

Bulkeley’s younger half-brother, Lancelot Bulkeley (1568-1650), remained rector of two parishes in the Diocese of Bangor when he was appointed Archdeacon of Dublin in 1613. He became Archbishop of Dublin in 1619, and he provoked a riot in Dublin in Christmas 1628 when he tried but failed to prohibit the public Roman Catholic celebration of the Mass.

In 1635, Archbishop Bulkeley built Old Bawn House near Tallaght. The house was built in a late Tudor style, with high pointed gables, many windows, 12 chimneys and a chimneypiece reaching to the ceiling that depicted the building of the walls of Jerusalem. The house probably had a moat and drawbridge, and there was a large pleasure garden.

Throughout the Cromwellian wars, Bulkeley remained a loyal Anglican, and he was jailed in 1647 for resisting the prohibition of the Book of Common Prayer. After the execution of Charles I, all Bulkeley’s honours, privileges, castles and estates were confiscated in 1649. When he died a year later in Tallaght, he was buried in Saint Patrick’s Cathedral.

His son William Bulkeley was a canon of Saint Patrick’s Cathedral, Dublin (1626-1636), Rector of Rathfarnham (1636), Dean of Christ Church Cathedral, Dublin (1630-1671), and Archdeacon of Dublin (1640-1671). Another son, Sir Richard Bulkeley (1634-1685), was High Sheriff of Co Wicklow (1660) and MP for Baltinglass, Co Wicklow (1665-1666).

Old Bawn House fell into disrepair in the early 1900s, and the chimneypiece and a carved oak staircase were moved to the National Museum. It was used as a storehouse when the surrounding lands were being developed for new housing in the 1960s. I still remember the storm 40 years ago when the House was finally demolished in 1976.

Back in Beaumaris, Archbishop Bulkeley’s cousins remained prominent in politics and public life. When Thomas Bulkeley (1585-1659) became Governor of Beaumaris Castle, Charles I gave him the Irish title of Viscount Bulkeley of Cashel, Co Tipperary, in 1644.

After the Restoration, the office of Governor of Beaumaris Castle passed from one generation to the next in the family until the death of the last Lord Bulkeley in 1822.

Tudor architecture

Tudor Rose, a Tudor house on Castle Street is reputed to be one of the oldest houses in Britain (Photograph: Patrick Comerford, 2016)

The Tudor dynasty was descended from the Tudors of Anglesey, and so I was on the lookout for Tudor buildings in Beaumaris.

Tudor Rose, the Tudor house on Castle Street, dates from 1416 and is said to be one of the oldest houses in Britain.

Nearby, the George and Dragon on Church Street claims to be one of the oldest pubs in Wales. Despite the Georgian façade, the pub dates back to 1410, and inside it has a timber frame, exposed beams and a fireplace dating back hundreds of years.

One of the roof trusses bears a painting the Sacred Heart of Christ, and a Latin prayer from 1610. Oliver Cromwell is said to have stayed there in 1643, and two Cromwellian soldiers were court-martialled for being drunk in the inn – although there is no record of what Cromwell thought of the Catholic symbolism and Latin prayers.

Around the corner, the Red Boat Ice Cream Parlour at 34 Castle Street looks like an ordinary shop. But inside it is a mediaeval hall house, about as old as the George and Dragon, and a Tudor Rose adorns one of the trusses.

Folklore says the Tudor Rose was built around 1400, although the earliest timbers date from the 1480s (Photograph: Patrick Comerford, 2016)

The last Viscount Bulkeley died in 1822. But the Bulkeley family, and later the Williams Bulkeley family continued to hold large estates in the area until the family’s assets and estates were sold off at auction in 1920 in a major sale in the Williams Bulkeley Arms Hotel, now the Bulkeley Arms Hotel.

But the family is still remembered in names and initials embossed on buildings around Beaumaris and the East Window in the parish church commemorates a member of the Williams-Bulkeley family killed during World War I.

The longest nameplace

A sign on the platform at the railway station in Llanfair PG spells out the name in full with helpful hints for English speakers and visitors (Photograph: Patrick Comerford, 2016)

Between Beaumaris and Holyhead, it was impossible to resist the signs pointing to Llanfairpwllgwyngyll or Llanfair Pwllgwyngyll, the village that boasts the longest name in Europe.

Signs at the railway station spell out the name in full the longest placename on these islands (Photograph: Patrick Comerford, 2016)

Most of the 3,000 people there speak Welsh, so they know how to pronounce the name and know what it means. But most refer it as Llanfairpwll, even as Llanfair PG. The long name, with 58 characters, was invented for promotional purposes in the 1860s, and refers to a little church in a hollow. Few tourists find the church, but all want to be photographed with the name at the train station or on the platform.

Early Christian site

Penmon Priory … the former cloisters are enclosed by the former refectory (left), the former prior’s house (centre) and Saint Seiriol’s Priory Church (right) (Photograph: Patrick Comerford, 2016)

Before leaving Anglesey, I visited one of the earliest Christian sites in Wales at the eastern tip of the island. Penmon is 5 km east of Beaumaris, and its name in Welsh means the end of the island.

On the short journey, the landscape was evidence of the way Penmon limestone was extracted to build Birmingham Town Hall and in rebuilding Liverpool and Manchester after World War II. The stone was also used in building the Menai Suspension Bridge (1826) and the Britannia Bridge (1850).

Looking out towards Snowdonia from the grounds of Penmon Priory (Photograph: Patrick Comerford, 2016)

Saint Seiriol’s Church at Penmon may be part of the oldest remaining Christian building in Wales. According to tradition, the monastery was founded by Saint Seiriol in the early sixth century. Stone walls near the well may be part of Saint Seiriol’s church, making it the oldest remaining Christian building in Wales.

Saint Seiriol’s Well in Penmon may include parts of the oldest remaining Christian building in Wales (Photograph: Patrick Comerford, 2016)

By the 10th century, the monastery had a wooden church, and two high crosses probably stood at the entrance to the monastery. After Penmon was destroyed during Viking raids in 971, the church was rebuilt in stone, and Penmon survived the arrival of the Normans in the following century. The Priory Church was rebuilt in stone again in the 12th century, and the oldest parts of the church today date from 1140, making it the most complete building of its age in north-west Wales.

The Romanesque arches linking the crossing with the chancel and the south transept in Penmon Priory (Photograph: Patrick Comerford, 2016)

In the 13th century, Penmon became an Augustinian priory. But the priory was in decline before the Reformation, and by 1536 the community included only the Prior and two other members. The priory was dissolved in 1538, and Penmon was acquired by the Bulkeleys of Beaumaris, who used most of the land for a deer park and built a dovecot near the church.

The prior’s house, built in the 16th century, became a private house, but Saint Seiriol’s Church survived the Reformation. Much of the church was rebuilt in 1855, and the chancel now serves as the parish church. Inside the church, the crossing has richly carved pillars and Romanesque arches, and the decorative work suggests skills that may have come from Ireland. The south transept has a blind arcade of chevron-decorated Romanesque arches.

The larger High Cross in the nave in Penmon Priory has inter-lacing decorative patterns, a hunting scene and a scene of the temptations of Saint Anthony (Photograph: Patrick Comerford, 2016)

Two 10th century High Crosses inside the church once stood at the entrance to the mediaeval monastery. The larger cross has inter-lacing decorative patterns, a hunting scene and a scene of the temptations of Saint Anthony. The smaller cross is decorated with knot-work and animal heads. The baptismal font may have been the base of another, third High Cross. All three pieces show Irish influences.

The dovecot at Penmon was built by Sir Richard Bulkeley of Beaumaris in 1600 (Photograph: Patrick Comerford, 2016)

Penmon Priory is now part of Beaumaris parish, and remains the finest and most complete example of a church of its period in Gwynedd. It worth going to the ends of Anglesey to see and to explore.

The Bulkeley family is remembered to this day in Beaumaris (Photograph: Patrick Comerford, 2016)

Canon Patrick Comerford lectures in the Church of Ireland Theological Institute. This feature was first published in August 2016 in the ‘Diocesan Magazine’ (Cashel, Ferns and Ossory).

01 May 2016

Little remains of the former
1916 prison camp in Frongoch

Frongoch is a tiny hamlet in north Wales, but 1,800 Irish prisoners were held here 100 years ago in 1916 (Photograph: Patrick Comerford, 2016)

Patrick Comerford

One of the main purposes of this visit to Wales this weekend was to see the site of the former prison camp in Frongoch, where about 1,800 Irish prisoners were held for four or five months in the immediate aftermath of the Easter Rising in 1916.

I am staying for three days in Beaumaris on the coast of Anglesey, close to the Menai Bridge and the Brittania Bridge that link the isle of Anglesey with the Welsh mainland. From Beaumaris it was less than an hour’s drive on Saturday afternoon [30 April 2016] through rugged, beautiful Welsh countryside to tiny Frongoch, on the edge of Snowdonia.

Frongoch is in Gwynedd in north Wales, close to the market town of Bala, on the A4212 road. It is so small that without the road sign on the edge of Frongoch, we might have missed the place altogether. There is a school, Ysgol Bro Tryweryn, one or two guesthouses and one or two farmhouses, a few bungalows and a former railway station. But the one café was closed on Saturday afternoon, presumably because few people ever stop here on their way through.

A small marker stone, with inscriptions in Irish, English and Welsh, recalls the former prison camp in Frongoch (Photograph: Patrick Comerford, 2016)

A small marker stone and a plaque in an easy-to-miss lay-by on the side of the A4212 has inscriptions in Irish, Welsh and English. In recent days, a few bunches of flowers have been laid here, along with a small tricolour defaced with an Easter lilly and an empty can of Guinness. Otherwise, there was nothing to tell the passer-by that this was the site of the former prison camp in Frongoch.

During World War I, the internment camp at Frongoch, in what was then Merionethshire, was a makeshift prison, and until 1916 German prisoners of war were held in an abandoned distillery and in crude huts. However, after the Easter Rising in Dublin in 1916, the German prisoners were moved out and Frongoch became a place of internment for about 1,800 Irish prisoners.

The prisoners included Michael Collins, Arthur Griffith and the future Hollywood actor Arthur Shields. It is often said that Éamon de Valera was a prisoner at Frongoch too, but in fact he was held in prisons in Dartmoor, Maidstone and Lewes.

The prisoners were drawn from across the class divisions and included labourers, teachers, poets, artists and writers. Effectively, they ran the prison themselves, and in informal efforts to share and improve their education they organised classes in reading, writing, languages, crafts – and, inevitably, guerrilla warfare.

The conditions were appalling, even by the standards of the day. The editor of the Cork Free Press, Frank Gallagher, was one of the first journalists to accuse the authorities of lying about the conditions in the camp. As the controversy spread over those conditions, the camp medical officer, Dr Peters, is said to have drowned himself, leading to questions in the House of Commons.

After four months of a stormy controversy, the camp was emptied in December 1916 when David Lloyd George replaced HH Asquith as Prime Minister. A handful of the prisoners were tried, but most of them were back home in Ireland for Christmas by the end of 1916.

Joe Doyle and Christina Doyle at their 50th wedding anniversary in 1956 … they were both part of the RCSI garrison in Saint Stephen’s Green in Easter Week in 1916

One of those prisoners who returned home from Frongoch for Christmas 1916 was Barbara’s grandfather, Joseph Doyle (1878-1958), a printer from 117 Capel Street, Dublin who was a sergeant in the Irish Citizen Army.

Joe Doyle was born in Kilmainham in 1878 and worked as a printer in the machine department in Dollards. He was a sergeant in the Irish Citizen Army in 1916, and was with James Connolly in Liberty Hall on the Tuesday before Easter. With his wife Christina, he was a member of the garrison at the Royal College of Surgeons in Ireland in Saint Stephen’s Green, which included the largest number of women members to take part in the Rising.

Joe was sent to command a unit of 16 men at Davey’s pub in Portobello, deployed to delay troops sent from Portobello Barracks. He also fought at Harcourt Street Railway Station and at the RCSI in Saint Stephen’s Green under Countess Markievicz and Michael Mallin.

After the Rising, he was first interned in Stafford Gaol and then in Wandsworth, before being sent on to Frongoch in July 1916. However, he too was released for Christmas 1916.

After his release, Joe Doyle took part in a raid for arms at Portobello Barracks in September 1917 and raids for arms on US army supply ships as well as on Wellington Barracks, Islandbridge Barracks and in the defence of Liberty Hall during the night of 11 November 1918.

He died in 1958. The two medals he received for his part in the War of Independence were passed to his eldest son, Paddy Doyle, along with a handkerchief he had in Frongoch and which was inscribed: “Joseph Doyle Irish Prisoner Stafford Cresant F. 57 New Hall B.4.15 Wansworth A.1.14 Frongoch Camp Hut.23 no. 1631 Home Office No. 316548 War Office No. 9 July 22 1916.”

The former signal box marks the site of the railway station in Frongoch that was busy bringing Irish prisoners to anf from the camp in 1916 (Photograph: Patrick Comerford, 2016)

As Wales prepares for local and assembly elections later this week, this part of North Wales is visibly nationalist and almost entirely Welsh speaking. We were warmly welcomed by a passing farmer and a small group of people in kayaks on the river.

The river and the mountains make this a tranquil and pretty place. But Frongoch is little more than a hamlet, too small, perhaps, to be called a village. The former distillery buildings and the camp huts have long been demolished, the dilapidated signal box, station canopy, and a platform are all that remain of the small station and the former railway line that must have been busy 100 years ago bringing prisoners to and from Frongoch.

The roadside marker is the only remaining visible evidence of the prison camp, and I imagine the two of us were the only Irish visitors there this weekend.

The river and the woods make Frongoch a tranquil haven in north Wales today (Photograph: Patrick Comerford, 2016)

30 April 2016

A weekend with the prisoner in Frongoch
and ‘The Prisoner’ in Portmeirion

Portmeirion … a view of the central plaza (Photograph: Michael Maggs, Wikimedia Commons)

Patrick Comerford

I am in Wales for the weekend, staying at the Castle Court Hotel in Beaumaris, a former royal borough and once the county town of Anglesey.

It is some time since I have stayed in Wales. I stayed in Saint Michaels’s College in Llandaff, near Cardiff in south Wales, in 2007, when I was visiting theological colleges in England and Wales, and I was in north Wales in 2004 when I led a retreat in Loreto House.

But I have to be honest and admit that while I have travelled through Wales quite often since my teens, I seem to have treated as a corridor between Dublin and the English Midlands, never giving myself a real opportunity to know this country.

I have arrived here this morning on the ferry between Dublin and Holyhead, and Beaumaris is still on the island of Anglesey, at the eastern entrance to the Menai Strait, the waterway that separates Anglesey from the coast of North Wales.

Castle Court, on Castle Square, where I am staying is a 19th-century hotel facing mediaeval Beaumaris Castle and a two-minute walk from the beach and Beaumaris Pier.

Beaumaris is a small town with a population of about 2,000. This was originally a Viking settlement known as Porth y Wygyr, or Port of the Vikings. To the north, the village of Llanfaes was occupied by Anglo-Saxons in 818 but was later retaken by Merfyn Frych, King of Gwynedd.

But the town only began to develop in 1295. After Edward I of England conquered Wales, he commissioned the building of Beaumaris Castle as part of a chain of fortifications along the coast of North Wales. The other castles include Conwy, Caernarfon and Harlech.

Beaumaris Castle was built on a marsh from which it takes its name – the French builders called it beaux marais or “beautiful marshes.” French and English masons were brought in to build the castle and a walled town. The castle was designed by James of St George, a master mason from Savoy, and is considered a perfect example of a concentric castle.

The Welsh residents of Llanfaes were moved forcibly as one group to Rhosyr in the west of Anglesey, and a new settlement grew up around the castle. This new town was named “Newborough” by King Edward. In the royal charter, only the English and Norman-French residents were given full civic rights, while any remaining Welsh residents were largely disqualified from any civic office, carrying any weapon, and holding assemblies. The charter also prohibited Jews from living in Beaumaris.

Beaumaris became the main commercial centre of Anglesey and the port of registration for all vessels in north-west Wales.

As well as the castle, the town’s notable buildings include Saint Mary’s, the 14th century parish church, the 14th-century Tudor Rose, one of the oldest, original timber-framed buildings in Britain, and the Bull’s Head Inn, which was built in 1472.

During the Siege of Beaumaris in 1648, during the second English Civil War, General Thomas Mytton had his headquarters at the Bull’s Head Inn. The hill leading north from the town is named Red Hill from the blood spilled in that conflict.

Two of us are using Beaumaris as a base this weekend. Among the places we hope to visit this weekend include nearby Llanfairpwllgwyngyll, which is just 10 km away and is known as the place on these islands with the longest place name:

Llanfairpwllgwyngyllgogerychwyrndrobwllllantysiliogogogoch.

We may also get to see the cathedral at Bangor, the sea at Lladudno, the mountains of Snowdonia, and the castles at Conwy, Caernarfon and Harlech.

But the first place to see is the former prison camp at Frongoch, which is about 60 km from here. Barbara’s grandfather, Sergeant Joe Doyle of the Irish Citizen Army, was held in the immediate aftermath of the Easter Rising in 1916. It seems appropriate to visit this site 100 years after he was a prisoner there.

Then tomorrow, we plan to visit Portmeirion, which is about 50 km from Beaumaris. This coastal village was designed and built by Sir Clough Williams-Ellis between 1925 and 1975 in the style of an Italian village, and is now owned by a charitable trust. Portmeirion has been the location for many films and television shows, and was ‘The Village’ in the 1960s television series The Prisoner.

So from the prisoner in Frongoch to the The Prisoner in Portmeirion, this should be an interesting weekend in Wales.