The Jewish Museum in Thessaloniki … the the city was known to Jews as ‘la Madre de Israel’ or ‘the Mother of Israel,’ and to non-Jews as ‘the Jerusalem of the Balkans’ (Photograph: Patrick Comerford)
Patrick Comerford
Despite yesterday’s refreshing boost that came with rediscovering and listening to some inspirational Greek songs and music, I am still feeling a little low and more than a little sorry for myself following my surgical procedures in Oxford a week ago.
However, I also took some comfort this week in coming across reports of a new book with recipes for and stories about my favourite Greek food and with recollections of the stories of the Jewish community in Thessaloniki. It is a combination that is balm for my soul: Greek food, reminiscences of Thessaloniki, family history and stories of the Jewish communities in Greece.
In a very peculiar way, I have found Thessaloniki is second only to Crete as the part of Greece that I feel most at home in. I first visited Thessaloniki in 1996 – 80 years after my grandfather had been there during World War I and had been sent home with malaria. Since then, I have returned to Thessaloniki at least half a dozen times, walking in my grandfather’s footsteps, writing from there for The Irish Times, attending academic seminars at the Aristotelean University and exhibition, and exploring the story of the Jewish community in a city that was once known in Ladino as La Madre de Israel or ‘Mother of Israel’ and that once had the largest Jewish community in Europe.
The story of the Jews of Thessaloniki reaches back more than 2,300 years, and the Jewish community was boosted in size with arrival of Sephardic Jews who migrated there after the expulsion of Jews from Spain in 1492.
During World War II, the Jews of Thessaloniki were forced into a ghetto near the railway lines, and then deported to the concentration camps. On 11 July 1942, known to this day as the ‘Black Shabbat’, all the men of the community between the ages of 18 to 45 were rounded up in Eleftherias Square (Freedom Square) in the city centre. More than 90% of the total Jewish population of the city was murdered in those years, and only 1,200 Jews live there today.
To this day, 80 years after the end of World War II, the descendants of the Jewish communities of Thessaloniki maintain their distinctive language, Ladino, their cultural traditions, their way of praying, their music and their cuisine.
Shaily Lipa’s grandparents, Levana and Angel, at their wedding in September 1946
Shaily Lipa was born and raised in Tel Aviv to a Jewish family with Jewish-Greek origin. She is a culinary and lifestyle expert, and a TV personality. She invites her audience to take part in her daily life with cooking and hosting adventures at home through her Instagram account. She has written 11 best-selling cookbooks in Israel, and Yassou: The Simple, Seasonal Mediterranean Cooking of Greece, published earlier this year (11 March 2025), is her first English-language cookbook.
Levana and Angel lived in Israel, but their world was Greek. ‘All of their friends were Greek — from Thessaloniki,’ Shaily explains. They spoke Ladino with one another, played cards together on Friday nights, listened to Greek music, and ate Greek food. Most of their friends, she believes, were Holocaust survivors like her grandfather Angel. He was born in Thessaloniki, but, like most Jews in the city, his family was deported to Auschwitz in 1943.
His parents, two sisters, and one brother died; only Angel and his brother Dario survived. However, the two were separated during the war and did not know that each other had survived until they both reached Puglia in Italy as refugees. Angel lived there in a home with several other Jewish refugees. Eager to find a place to pray, they converted one room into a small synagogue. Angel knew how to write in Hebrew and inscribed the parochet, a curtain that covers the Torah ark, for the small sanctuary.
When Dario heard that another member of his family was alive, he went to the home and spotted his brother’s handwriting on the ark, only to learn that Angel had left for Israel the day before. The two were finally reunited in Israel and built new lives there — including the Shabbat breakfasts at Angel and Levana’s home.
Both of Shaily’s grandparents have died. But her memories of those Shabbat breakfasts remain strong and have had a lasting impact on her. Today, Shaily keeps her grandmother’s tradition alive, hosting Greek Shabbat breakfasts when her family is together, making Greek salad, her grandmother’s white beans, and her own version of spanakopita, which she serves as a large pie.
In ‘Yassou’, Shaily Lipa celebrates Greek and Jewish food in a delicious journey (Photographer: Armando Rafael. Food stylist: Judy Haubert. Prop stylist: Vanessa Vazquez)
In her new book, Shaily Lipa recalls how ‘Shabbat breakfast was iconic’ in her family. Every Saturday, they would gather on her grandparents’ balcony for a Greek spread of flaky spanikopita, tangy white bean salad, creamy tzatziki, hard boiled eggs, and a classic horiatiki or Greek salad.
Shaily tells how her Shabbat clothes were always dusted with powdered sugar on Saturday mornings. Her grandparents Levana and Angel hosted the whole family for a Greek Shabbat breakfast on their balcony in Holon, south of Tel Aviv. Before the meal was served, Shaily and her cousins would steal sugar-dusted Greek butter cookies, kourabiedes, from the secret stash their grandmother kept under her bed. But the sugar that dusted their clothes always gave them away.
In a recent interview, she told Jewish Foood Society that when her grandparents lived in Israel, their world was Greek: they spoke Ladino, listened to Greek music, and continued to make the recipes they knew from Thessaloniki where they were born. Their Shabbats have left a lasting impression on Shaily, and inform every page and image in Yassou, in which she celebrates the original Mediterranean diet in a delicious journey.
Greek food embraces abundant fresh vegetables and fish, and includes generous and ample use of olive oil, tomatoes, whole grains, legumes, artisanal cheeses and fruit, accompanied by a healthy glass of wine. In Yassou, the traditions and the rich appeal of this food is captured in the recipes and gorgeous photographs. They include mezes like tzatziki and fried zucchini, through a menu of stuffed vegetables, soups for all seasons, zingy white bean salad with lemon and vinegar, grilled mains like souvlaki, and savoury pies like spanakopita, with 80 dishes in all to prepare, cook, eat and savour.
Now, when Shaily Lipa looks back at those Shabbats at her grandparents’ home, dusted in sugar, she says: ‘I think this is the reason I love Shabbat — thanks to them. I like to host and be social — these are the things I learned from them.’
Shabbat Shalom, Buen Shabat, שבת שלום
• Sally Lipa, Yassou: The Simple, Seasonal Mediterranean Cooking of Greece (Artisan, 2025), 272 pp, ISBN-13 978-1648291852
Showing posts with label Ladino. Show all posts
Showing posts with label Ladino. Show all posts
18 July 2025
11 April 2025
A song at Passover is
a reminder of Ladino and
Sephardic traditions in
Greece and the Balkans
Patrick Comerford
Passover this year begins tomorrow evening (Saurday 12 April 2025) and ends on the evening of Sunday week (20 April 2025).
It means there is an overlap between the Jewish celebrations of Passover this year and the Christian celebrations of Holy Week, which, in a rare occurrence, also coincide this year for Christians following both the Western Church Calendar and the Eastern Orthodox Calendar
As I was considering this coincidence in advance of my visit to Greece next week, I came across a relatively modern piyyut in Espanyol, Pesach a la mano, ‘Passover is at hand,’ whose origins date back to 17th century Greece and the work of Hazzan Yosef Shalom Gallego from Thessaloniki.
A piyyuṭ (plural piyyuṭim, Hebrew: פִּיּוּטִים / פיוטים, פִּיּוּט / פיוט; from the Koinē Greek: ποιητής, poiētḗs, ‘poet’) is a Jewish liturgical poem, usually sung, chanted, or recited during religious services. Most piyyuṭim are in Mishnaic Hebrew or Jewish Palestinian Aramaic, and most follow some poetic scheme, such as an acrostic following the order of the Hebrew alphabet or spelling out the name of the author.
This piyyuṭ from Greece is in Espanyol or Judaeo-Spanish, also known as Ladino or Judezmo or Spaniolit. This Romance language is derived from Castilian Old Spanish, and it was originally spoken in Spain. After the mass expulsion from Jews in 1492, it spread through the Ottoman Empire and the Balkans, including Greece, Turkey, West Asia and North Africa, and also found its way to France, Italy, the Netherlands, Morocco and England.
Today it is spoken mainly by Sephardic minorities in more than 30 countries, with most speakers residing in Israel. Although it has no official status in any country, it is acknowledged as a minority language in Bosnia and Herzegovina, Israel and France, and is recognised formally by the Royal Spanish Academy.
The core vocabulary of Ladino or Espanyol is Old Spanish, and it has numerous elements from the other old Romance languages of the Iberian Peninsula: Old Aragonese, Asturleonese, Old Catalan, Galician-Portuguese, and Andalusi Romance.
The language has been enriched by Ottoman Turkish and Semitic vocabulary, such as Hebrew, Aramaic and Arabic, with many words for new and modern concepts adapted from French and Italian.
There are influences too from local languages in the Balkans, such as Greek, Bulgarian, and Serbo-Croatian.
Inside the Monasterioton Synagogue, the only surviving, pre-war working synagogue in Thessaloniki (Photograph: Patrick Comerford)
Hazzan Yosef Shalom Gallego, the author of this 17th century piyyut in Ladino, was born in Thessaloniki in the late 16th century, and became the first Hazzan or cantor of Amsterdam’s Portuguese Jewish community in around 1614.
In 1628, he published Imrei No’am’, a compendium of piyyutim that helped spread a new style of Hebrew religious song from the Ottoman Empire to Western Sephardi and North African communities. Among these was the Hebrew piyyut ‘Purim, Purim, Purim Lanu’ (פורים, פורים, פורים לנו), which recounts the Purim story and the salvation of the Jewish people.
The song became widely popular in the Sephardi tradition, inspiring a well-known Ladino saying ‘Purim, Purim, Purim Lanu, Pesah a la Mano’, meaning ‘Purim is upon us, Passover is near.’ This phrase in turn became the opening line of ‘Pesah a la Mano’, a beloved Ladino song by Flory Jagoda (1923-2021).
Flory Jagoda was a Bosnian-born Jewish American guitarist, composer and singer-songwriter. She was known for her composition and interpretation of Sephardic songs in Ladino and the Bosnian folk ballads. Her most famous song is the Hanukah standard, ‘Ocho Kandelikas’ (Eight little candles).
Flory Jagoda was born Flora Papo in Sarajevo on 21 December 1923 and grew up in the Bosnian town of Vlasenica and in Sarajevo. She was raised in the Sephardic tradition, in the musical Altarac family.
When the Nazis invaded Yugoslavia in April 1941, she, her mother and her step-father Michael Kabilio escaped on a train to Split and from there to islands off the Croatian coast and then to Bari in Italy. There she met an American soldier, Harry Jagoda, and she moved to the US as a war bride in 1946.
Her recording Kantikas Di Mi Nona (‘Songs of My Grandmother’) includes songs her grandmother, a Sephardic folksinger, taught her as a young girl. Other albums followed, including Memories of Sarajevo, La Nona Kanta (‘The Grandmother Sings’), and Arvoliko: The Little Tree (2006), remembering the tree in Bosnia said to be the only marker of the mass grave of 42 massacred members of the Altaras family.
Flory Jagoda died aged 97 on 29 January 2021.
Purim, Purim, Purim lano
Pesah, Pesah ala mano
Laz masas’si stan faziento
Loz japrakis si stan koziendo
Aman aman...
Il Dio bendico muz da mazal.
Purim, Purim, Purim lano
Pesah, Pesah ala mano
La nona sta diziendo aloz njetos
Alipja il puelvo, kantoniz i loz tecos
Aman, aman...
Il Dio bendico muz da mazal.
Purim, Purim, Purim lano
Pesah, Pesah ala mano
Il Singjor Rubi diso a laz tijas
No kumer il pan oco dijas
Aman, aman...
Il dio bendio muz da mazal.
Now that Purim is over,
it is time to prepare for Passover.
The Matzohs are being baked,
the stuffed leaves prepared.
Grandmother leads her troops
against every crumb,
every drop of dust,
even the ceilings are not safe.
And then comes the Rabbi
to inspect our efforts,
and to remind old aunts
not to eat bread for eight days.
Purim is over and Passover approaches.
May Almighty God give us good fortune.
Shabbat Shalom, שבת שלום
Chag Pesach Sameach, חג פסח שמח
Labels:
antisemitism,
Crete 2025,
Croatia,
Easter 2025,
Greece 2025,
Greek,
Holocaust,
Jewish history,
Jewish Spirituality,
Ladino,
Music,
Passover,
Purim,
Sabbath,
Sephardim,
Spain,
Thessaloniki
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