The Chapel of King’s College is probably the most recognisable building in Cambridge (Photograph: Patrick Comerford, 2026)
Patrick Comerford
During my visit to Cambridge this week, when I was introducing a visiting friend from Ireland to the Cambridge I have known for almost 20 years, we spent much of the morning in the chapel of King’s College, which is one of the most beautiful buildings in England.
The Chapel of King’s College is probably the most recognisable building in Cambridge and one of the finest examples of late medieval English architecture, with the world’s largest fan vault. It is a landmark that is often used as a symbol of the city of Cambridge, including the logo of Cambridge City Council.
All the guidebooks run out of superlatives to describe the richness of the interior decoration and the sumptuous flowing lines of its structure. With its soaring pinnacles, breathtaking fan vaulting, superb windows, woodwork and stonework, the chapel is the most magnificent building in Cambridge, dominating the city by its size and its beauty.
Yet tourists may too easily forget the chapel is an active place of daily worship.
King’s College, the Chapel and the Back Lawn, overlooking the River Cam, with punters on the Backs (Photograph: Patrick Comerford, 2026)
The young Henry VI founded King’s College in 1441 as the ‘King’s College of Our Lady and Saint Nicholas’. It was part of his grand scheme for a college to take graduates of Eton, founded the previous year. The chapel was intended to form one side of a grand court but the residential ranges planned for the other three sides of the court were never complete.
Henry VI compelled landowners in the town to sell him plots along the river, and he proceeded to pull down residences, shops, and even a parish church to make room for his creation. Henry intended his chapel to be without equal. He employed his royal architect, Reginald of Ely, to draw up plans for a church along the lines of a cathedral choir, and Henry laid the foundation stone of the new chapel 580 years ago, on the Feast of Saint James the Apostle, 25 July 1446.
Henry VI soon expanded his scheme, demolishing a large swathe of the town to begin a large court and chapel, and he specified the dimensions of the chapel in his will dated 12 March 1448. The chapel was built in phases by a succession of kings of England from 1448 to 1515, a period that spanned the Wars of the Roses and three subsequent decades. The chapel’s large stained glass windows were completed by 1531, and its early Renaissance pulpitum, dividing the choir from the nave, was erected in 1532-1536.
Inside the Chapel of King’s College, Cambridge … the foundation stone of the new chapel 580 years ago, on the Feast of Saint James the Apostle, 25 July 1446 (Photograph: Patrick Comerford, 2026)
Reginald of Ely continued to work there until he died in 1471, having designed the general form of the chapel and completed the eastern parts up to the transoms of the windows. The original plans called for lierne vaulting, and the piers of the choir were built to conform with them. Ely probably designed the window tracery at the far east of the chapel’s north side: the east window of the easternmost side chapel, which unlike the Perpendicular style of the others is in curvilinear Gothic style.
The pace of building was greatly reduced after the fall of Henry VI in 1461. The new king, Edward IV, starved the Lancastrian projects at King’s and Eton of funds. As a consequence, the expensive stone vault was abandoned, with a timber roof being substituted, and the grand scheme for the whole college was shelved, not to be taken up again until the 18th century.
After Reginal of Ely died, he was followed as master mason by John Wolryche, who raised the eastern parts to the heads of the windows, and Simon Clerk, who completed and roofed the five eastern bays.
Henry VII visited in 1506, paying for the work to resume and leaving money so that the work could continue after he died. Under Henry VIII, the shell of the building was completed in 1515.
In the ante-chapel in the Chapel of King’s College, Cambridge, facing the west end (Photograph: Patrick Comerford, 2026)
The chapel is 88 metres long, 12 metres in span between the piers and the vault is 24 metres high. The interior, with 12 bays, is the largest in the world covered with fan vaulting.
The fan vaulting was completed in just three years, between 1512 and 1515 by master mason John Wastell, who created the world’s largest fan vault. The vaulting is decorated with intricately carved bosses of wood and stone, featuring heraldic beasts, coats of arms and Tudor motifs.
Many religious sites suffered damage during the English Civil War as Puritans sought to remove or deface iconography they considered inappropriate. Although Parliamentarian troops stationed in Cambridge used the chapel as a training ground, the building was largely untouched. Some sources suggest that Oliver Cromwell, who had studied at Cambridge, ordered its protection. Graffiti left by soldiers can still be seen near the altar, on the north and south walls.
The Adoration of the Magi by Peter Paul Rubens was installed above the High Altar in 1968 (Photograph: Patrick Comerford, 2026)
Above the altar is The Adoration of the Magi by Peter Paul Rubens (1577-1640), painted in 1634 for the Convent of the White Nuns at Louvain in Belgium. The painting was installed in 1968 amid controversy over lowering the sanctuary floor leading up to the High Altar. The Tudor steps were built at the founder’s specific request that the high altar should be 3 ft above the choir floor. When the Rubens was installed beneath the east window, many critics felt there was a conflict between the colours and shape of the picture and those of the stained glass.
The windows of King’s College Chapel are some of the finest of their era. There are 12 large windows on each side of the chapel, and larger windows at the east and west ends. With the exception of the west window, they are by Flemish hands and date from 1515 to 1531.
Barnard Flower, the first non-English person appointed as the King’s Glazier, completed four windows. Galyon Hone and three partners – two English and one Flemish – are responsible for the east window and 16 others between 1526 and 1531. The final four were made by Francis Williamson and Symon Symondes. The one modern window is that in the west wall, which was donated by King’s alumnus Francis Stacey and is by Clayton and Bell and dates from 1879.
During World War II, most of this glass was placed in storage as a precautionary measure, but the chapel again avoided damage.
The pulpitum or wooden screen separating the ante-chapel from the choir and supporting the organ was erected by Henry VIII to celebrate his marriage to Anne Boleyn (Photograph: Patrick Comerford, 2026)
The large wooden screen separating the ante-chapel from the choir and supporting the organ was erected in 1532-1536 by Henry VIII to celebrate his marriage to Anne Boleyn. The screen is an example of early Renaissance architecture and a striking contrast to the Perpendicular Gothic Chapel. The architectural historian Sir Nikolaus Pevsner said it is ‘the most exquisite piece of Italian decoration surviving in England’.
The brass lectern, surmounted with a small figure of Henry VI, was a gift of Robert Hacumblen, Provost in 1509-1528.
The Tudor choir stalls were made by Peter the Carver, who was also responsible for the screen. The canopies were added in the 17th century.
The poet Rupert Brooke is among the names of the war dead inscribed on the wall of the chapel of All Souls (Photograph: Patrick Comerford, 2026)
The chapel of All Souls on the south side was converted in the 1920s into a chapel that remembers the dead of World War I and World War II. The names inscribed on the wall include the poet Rupert Brooke.
Saint Edward’s Chapel on the north side is available for private prayer and contemplation. It includes a Madonna in the Rosary by the Westphalian painter Gert van Lon (ca 1512-1520). Other side chapels house exhibition on the history of the chapel.
The chapel has splendid acoustics and is also the venue for some concerts and college events. Services are sung by King's College Choir from Tuesdays to Sundays, and on Mondays by the college’s mixed-voice choir, King’s Voices. Evensong is at 5:30 except on Sundays, when Evensong is at 3:30. The Sung Eucharist on Sundays is at 10:30. Sir Stephen Cleobury was the director of music for the choir from 1982 until shortly before he died in 2019.
The Madonna in the Rosary in Saint Edward’s Chapel (Photograph: Patrick Comerford, 2026)
Eric Milner Milner-White (1884-1963), who was the Dean of King’s College, Cambridge from 1918 to 1941, introduced the Service of Nine Lessons and Carols to the chapel. It was first broadcast in 1928 and has become a major part of the BBC’s Christmas schedule.
The Christmas Eve Carol Service or the Festival of the Nine Lessons and Carol Service has been an annual event in the chapel since in 1918. It is broadcast live around the world, and people queue from 11 am for the service at 3 pm service. The BBC has broadcast this service from the chapel each year, and it opens with a solo treble singing the first verse of Cecil Alexander’s ‘Once in Royal David’s City’.
Milner-White was also instrumental in inspiring the composer Herbert Howells to write his Collegium Regale service settings in 1941.
The Revd Canon Dr Hueston Finlay has been the Dean of King’s College since 26 January 2026. He was born in Portlaoise, went to school at Wesley College Dublin and has degrees in engineering and theology from Trinity College, Dublin and a PhD from King’s College, London. He has been the Dean of Magdalene College Cambridge (1995-2004), Vice-Dean of Saint George’s Chapel, Windsor Castle (2004-2025), and Treasurer of Saint Patrick’s Cathedral, Dublin (2011). The Revd Mary Kells has been the chaplain since 2021.
A small figure of Henry VI, the founder of King's College, surmounts the lectern in the Choir (Photograph: Patrick Comerford, 2026)
Showing posts with label Carols. Show all posts
Showing posts with label Carols. Show all posts
23 July 2026
30 March 2026
Praying the prayers for peace
written by Eric Milner-White
as I listen to the sounds of war
Eric Milner-White (1884-1963) … his prayers are so relevant today
Patrick Comerford
For many years, I maintained a website and Facebook page for a project I had called the Dead Anglican Theologians Society. The project has been moribund for the past five years, but should I ever have thoughts about breathing new life into it, some of the 20th century theologians I ought to include are Alfred Hope Patten (1885-1958), Bishop Mowbray Stephen O’Rorke (1869-1953) and Eric Milner-White (1884-1963), three key Anglican theologians in the first half of the 20th century.
I was reminded of their innovative contributions to Anglican theology when I was in Walsingham earlier this month as one of the speakers at the Ecumenical Pilgrimage (10-13 March 2026).
Among the other speakers that week was the Methodist minister and theologian, Canon Norman Wallwork of Exeter, who is an ecumenical canon of Wells Cathedral as Prebendary of Holcombe, and who spoke in the Catholic Church of the Anunciation in Walsingham on ‘The Marian Prayers of Eric Milner-Scott’.
The Very Revd Eric Milner Milner-White (1884-1963) was a priest, liturgist, academic and decorated military chaplain. He was a founder of the Oratory of the Good Shepherd, an Anglican dispersed community, and was its superior from 1923 to 1938, and he was the Dean of York from 1941 to 1963.
He is best-known for developing the Service of Nine Lessons and Carols at the end of World War I when he was the Dean of King’s College, Cambridge.
Eric Milner-White was the Dean of King’s College Chapel from 1918 to 1941 (Photograph: Patrick Comerford)
Eric Milner-White was born in Southampton on 23 April 1884, the son of Sir Henry Milner-White, a barrister and company chairman, and Kathleen Lucy (née Meeres). He was educated at Harrow and King’s College, Cambridge, where he had a scholarship to read history. He graduated in 1906 with a double-first and received the Lightfoot Scholarship.
After theological training at Cuddesdon College, Milner-White was ordained deacon in 1908 and priest in 1909 in Southwark Cathedral). His curacies were at Saint Paul’s, Newington (1908-1909), and Saint Mary Magdalen, Woolwich (1909-1912), before he returned to King’s College as chaplain in 1912, when he was also appointed a lecturer in history at Corpus Christi College, Cambridge.
He volunteered as an army chaplain at the outbreak of World War I in 1914, and was on the Western Front and in Italy. He was Mentioned in Despatches on 24 December 1917 and decorated with the Distinguished Service Order (DSO) in 1918.
He resigned his commission on 5 January 1918 and returned to Cambridge as the Dean and a Fellow of King’s College. He was re-appointed as an honorary chaplain to the armed forces in 1921. He was a founder of the Oratory of the Good Shepherd and also the order’s superior from 1923 to 1938.
During his time at King’s College, Milner-White introduced the Service of Nine Lessons and Carols. It was first broadcast in 1928 and has now become a major part of the BBC’s Christmas schedule.
His experience as an army chaplain led him to believe that more imaginative worship was needed by the Church of England, and the first Festival of Nine Lessons and Carols at King’s was held on Christmas Eve 1918. The order of service was adapted from the order created by Edward Benson, later Archbishop of Canterbury, for Truro Cathedral on Christmas Eve 1880.
That first service at King’s largely followed Benson’s original plan, including the Benedictions before each reading, several of which were later amalgamated by Milner-White into his Bidding Prayer.
The service was first broadcast from King’s by the BBC in 1928 and, except for 1930, has been broadcast every year since. Even throughout World War II, despite the stained glass having been removed from the Chapel at King’s and the lack of heating, the broadcasts continued. Since World War II, it has been estimated that each year millions of listeners worldwide listen to the service live on the BBC.
The bidding prayer, adapted by Eric Milner-White and now in use in King’s Chapel, prays:
‘Beloved in Christ, be it this Christmas Eve our care and delight to prepare ourselves to hear again the message of the angels; in heart and mind to go even unto Bethlehem and see this thing which is come to pass, and the Babe lying in a manger.
‘Let us read and mark in Holy Scripture the tale of the loving purposes of God from the first days of our disobedience unto the glorious Redemption brought us by this Holy Child; and let us make this Chapel, dedicated to Mary, his most blessèd Mother, glad with our carols of praise:
‘But first let us pray for the needs of his whole world; for peace and goodwill over all the earth; for unity and brotherhood within the Church he came to build, and especially in the dominions of our sovereign lady Queen Elizabeth, within this University and City of Cambridge, and in the two royal and religious Foundations of King Henry VI here and at Eton:
‘And because this of all things would rejoice his heart, let us at this time remember in his name the poor and the helpless, the cold, the hungry and the oppressed; the sick in body and in mind and them that mourn; the lonely and the unloved; the aged and the little children; all who know not the Lord Jesus, or who love him not, or who by sin have grieved his heart of love.
‘Lastly let us remember before God all those who rejoice with us, but upon another shore and in a greater light, that multitude which no man can number, whose hope was in the Word made flesh, and with whom, in this Lord Jesus, we for evermore are one.
‘These prayers and praises let us humbly offer up to the throne of heaven, in the words which Christ himself hath taught us:
‘Our Father …’
Milner-White was instrumental in inspiring the composer Herbert Howells to write his Collegium Regale service settings when he challenged Howells to write music for King’s College in 1941. Howells remarked that his composition was ‘the only Te Deum to be born of a decanal bet’. The settings have since become a well-known part of Anglican repertoire.
Collegium Regale: https://www.patrickcomerford.com/2014/12/hymns-for-advent-6-spotless-rose-by.html
York Minster was the Dean of York Minster from 1941 until he died in 1963 (Photograph: Patrick Comerford)
Milner-White remained at King’s until 1941, when he was appointed Dean of York by Archbishop William Temple. During his time as dean, he directed the replacement of many of York Minster’s windows and undertook a great deal of writing on liturgy and he was a member of the literary panel that produced the New English Bible in 1948-1962.
Milner-White’s honours included CBE (Commander of the Order of the British Empire, 1952), the Lambeth Doctorate of Divinity (1952), and an honorary Doctor of Letters (DLitt) from the University of Leeds (1962).
Milner-White died of cancer in the deanery of York Minster on 15 June 1963.
Milner-White realised during World War I that the ministry of the Church of England, particularly the services for the burial of the dead, did not meet the needs of the troops in the trenches. He made those views clear in an essay ‘Worship and services’ in The Church in the Furnace in 1918.
He continued to press for prayers additional to those in the Book of Common Prayer to meet the needs of modern congregations. Of his own prayer publications, probably the best known is Daily Prayer (1941), which he compiled with Canon George Wallace Briggs (1875-1959), and which includes a selection of prayers for public, private and school worship.
His other works include Occasional Prayer (1928), Memorials upon Several Occasions (1933), revised as After the Third Collect (1953), A Cambridge Bede Book (1936), and A Procession of Passion Prayers (1950), which became an important resource for Holy Week.
Towards the end of his life, he published two further books of prayers: My God, My Glory (1954) and Let Grace Reign (1960), dedicated to the Vicars Choral of York Minster ‘with my deep love and gratitude’.
During that week in Walsingham earlier this month, the US war against Iran was gathering pace, and the overpowering, intrusive and invasive noise of the overflights were a constant, persistent and pernicious reminder throughout each and every day of the presence of the US air force at the RAF bases nearby in Feltwell, Lakenheath and Mildenhall.
With that constant reminder of war and the threat of a conflagration that could yet engulf the world, it was good that morning to hear Norman Wallwork remind us of prayers for peace and in times of war written by Eric Milner-White, a much decorated and valiant army chaplain who knew the horrors of war at first-hand:
For the Peace of the World:
Eternal God, in whose perfect kingdom no sword is drawn but the sword of righteousness, and no strength known but the strength of love: we pray you so mightily spread abroad your Spirit, that all peoples may be gathered under one banner, of the Prince of Peace; as children of one God and Father of all; to whom be dominion and glory, now and for ever. Amen.
(Occasional Prayers, 1928)
For the Peace of the World:
O God, as you would fold both heaven and earth in a single peace: Let the design of your great love descend upon the waste of our anger and sorrow; and give peace to your Church, peace among the nations, peace in our dwellings, and peace in our hearts; through your Son our Savior Jesus Christ. Amen.
(< i>Memorials upon Several Occasions, 1933)
And there was a prayer, based on Psalm 141: 3, that reminded me of the way Donald Trump is, to say the least, economical with the truth:
Set a guard, Lord, upon our tongues:
that we never speak the cruel word which is not true;
or being true, is not the whole truth;
or being wholly true, is merciless;
for the love of Jesus Christ our Lord.
(Daily Prayer, 1941)
A year before his death, he wrote a prayer based on words by the poet John Donne (1572-1631) in a sermon preached at Whitehall on 29 February 1627. These words have also been provided with choral settings by many composers, including Peter R Hallock and William Harris:
Bring us, O Lord God, at our last awakening
into the house and gate of heaven,
to enter that gate and dwell in that house, where there shall be no darkness nor dazzling,
but one equal light;
no noise nor silence, but one equal music;
no fears nor hopes, but one equal possession;
no ends or beginnings, but one equal eternity;
in the habitations of your glory and dominion,
world without end.
King’s College Chapel is known for the Festival of Nine Lessons and Carols revived by Eric Milner-White (Photograph: Patrick Comerford)
Patrick Comerford
For many years, I maintained a website and Facebook page for a project I had called the Dead Anglican Theologians Society. The project has been moribund for the past five years, but should I ever have thoughts about breathing new life into it, some of the 20th century theologians I ought to include are Alfred Hope Patten (1885-1958), Bishop Mowbray Stephen O’Rorke (1869-1953) and Eric Milner-White (1884-1963), three key Anglican theologians in the first half of the 20th century.
I was reminded of their innovative contributions to Anglican theology when I was in Walsingham earlier this month as one of the speakers at the Ecumenical Pilgrimage (10-13 March 2026).
Among the other speakers that week was the Methodist minister and theologian, Canon Norman Wallwork of Exeter, who is an ecumenical canon of Wells Cathedral as Prebendary of Holcombe, and who spoke in the Catholic Church of the Anunciation in Walsingham on ‘The Marian Prayers of Eric Milner-Scott’.
The Very Revd Eric Milner Milner-White (1884-1963) was a priest, liturgist, academic and decorated military chaplain. He was a founder of the Oratory of the Good Shepherd, an Anglican dispersed community, and was its superior from 1923 to 1938, and he was the Dean of York from 1941 to 1963.
He is best-known for developing the Service of Nine Lessons and Carols at the end of World War I when he was the Dean of King’s College, Cambridge.
Eric Milner-White was the Dean of King’s College Chapel from 1918 to 1941 (Photograph: Patrick Comerford)
Eric Milner-White was born in Southampton on 23 April 1884, the son of Sir Henry Milner-White, a barrister and company chairman, and Kathleen Lucy (née Meeres). He was educated at Harrow and King’s College, Cambridge, where he had a scholarship to read history. He graduated in 1906 with a double-first and received the Lightfoot Scholarship.
After theological training at Cuddesdon College, Milner-White was ordained deacon in 1908 and priest in 1909 in Southwark Cathedral). His curacies were at Saint Paul’s, Newington (1908-1909), and Saint Mary Magdalen, Woolwich (1909-1912), before he returned to King’s College as chaplain in 1912, when he was also appointed a lecturer in history at Corpus Christi College, Cambridge.
He volunteered as an army chaplain at the outbreak of World War I in 1914, and was on the Western Front and in Italy. He was Mentioned in Despatches on 24 December 1917 and decorated with the Distinguished Service Order (DSO) in 1918.
He resigned his commission on 5 January 1918 and returned to Cambridge as the Dean and a Fellow of King’s College. He was re-appointed as an honorary chaplain to the armed forces in 1921. He was a founder of the Oratory of the Good Shepherd and also the order’s superior from 1923 to 1938.
During his time at King’s College, Milner-White introduced the Service of Nine Lessons and Carols. It was first broadcast in 1928 and has now become a major part of the BBC’s Christmas schedule.
His experience as an army chaplain led him to believe that more imaginative worship was needed by the Church of England, and the first Festival of Nine Lessons and Carols at King’s was held on Christmas Eve 1918. The order of service was adapted from the order created by Edward Benson, later Archbishop of Canterbury, for Truro Cathedral on Christmas Eve 1880.
That first service at King’s largely followed Benson’s original plan, including the Benedictions before each reading, several of which were later amalgamated by Milner-White into his Bidding Prayer.
The service was first broadcast from King’s by the BBC in 1928 and, except for 1930, has been broadcast every year since. Even throughout World War II, despite the stained glass having been removed from the Chapel at King’s and the lack of heating, the broadcasts continued. Since World War II, it has been estimated that each year millions of listeners worldwide listen to the service live on the BBC.
The bidding prayer, adapted by Eric Milner-White and now in use in King’s Chapel, prays:
‘Beloved in Christ, be it this Christmas Eve our care and delight to prepare ourselves to hear again the message of the angels; in heart and mind to go even unto Bethlehem and see this thing which is come to pass, and the Babe lying in a manger.
‘Let us read and mark in Holy Scripture the tale of the loving purposes of God from the first days of our disobedience unto the glorious Redemption brought us by this Holy Child; and let us make this Chapel, dedicated to Mary, his most blessèd Mother, glad with our carols of praise:
‘But first let us pray for the needs of his whole world; for peace and goodwill over all the earth; for unity and brotherhood within the Church he came to build, and especially in the dominions of our sovereign lady Queen Elizabeth, within this University and City of Cambridge, and in the two royal and religious Foundations of King Henry VI here and at Eton:
‘And because this of all things would rejoice his heart, let us at this time remember in his name the poor and the helpless, the cold, the hungry and the oppressed; the sick in body and in mind and them that mourn; the lonely and the unloved; the aged and the little children; all who know not the Lord Jesus, or who love him not, or who by sin have grieved his heart of love.
‘Lastly let us remember before God all those who rejoice with us, but upon another shore and in a greater light, that multitude which no man can number, whose hope was in the Word made flesh, and with whom, in this Lord Jesus, we for evermore are one.
‘These prayers and praises let us humbly offer up to the throne of heaven, in the words which Christ himself hath taught us:
‘Our Father …’
Milner-White was instrumental in inspiring the composer Herbert Howells to write his Collegium Regale service settings when he challenged Howells to write music for King’s College in 1941. Howells remarked that his composition was ‘the only Te Deum to be born of a decanal bet’. The settings have since become a well-known part of Anglican repertoire.
Collegium Regale: https://www.patrickcomerford.com/2014/12/hymns-for-advent-6-spotless-rose-by.html
York Minster was the Dean of York Minster from 1941 until he died in 1963 (Photograph: Patrick Comerford)
Milner-White remained at King’s until 1941, when he was appointed Dean of York by Archbishop William Temple. During his time as dean, he directed the replacement of many of York Minster’s windows and undertook a great deal of writing on liturgy and he was a member of the literary panel that produced the New English Bible in 1948-1962.
Milner-White’s honours included CBE (Commander of the Order of the British Empire, 1952), the Lambeth Doctorate of Divinity (1952), and an honorary Doctor of Letters (DLitt) from the University of Leeds (1962).
Milner-White died of cancer in the deanery of York Minster on 15 June 1963.
Milner-White realised during World War I that the ministry of the Church of England, particularly the services for the burial of the dead, did not meet the needs of the troops in the trenches. He made those views clear in an essay ‘Worship and services’ in The Church in the Furnace in 1918.
He continued to press for prayers additional to those in the Book of Common Prayer to meet the needs of modern congregations. Of his own prayer publications, probably the best known is Daily Prayer (1941), which he compiled with Canon George Wallace Briggs (1875-1959), and which includes a selection of prayers for public, private and school worship.
His other works include Occasional Prayer (1928), Memorials upon Several Occasions (1933), revised as After the Third Collect (1953), A Cambridge Bede Book (1936), and A Procession of Passion Prayers (1950), which became an important resource for Holy Week.
Towards the end of his life, he published two further books of prayers: My God, My Glory (1954) and Let Grace Reign (1960), dedicated to the Vicars Choral of York Minster ‘with my deep love and gratitude’.
During that week in Walsingham earlier this month, the US war against Iran was gathering pace, and the overpowering, intrusive and invasive noise of the overflights were a constant, persistent and pernicious reminder throughout each and every day of the presence of the US air force at the RAF bases nearby in Feltwell, Lakenheath and Mildenhall.
With that constant reminder of war and the threat of a conflagration that could yet engulf the world, it was good that morning to hear Norman Wallwork remind us of prayers for peace and in times of war written by Eric Milner-White, a much decorated and valiant army chaplain who knew the horrors of war at first-hand:
For the Peace of the World:
Eternal God, in whose perfect kingdom no sword is drawn but the sword of righteousness, and no strength known but the strength of love: we pray you so mightily spread abroad your Spirit, that all peoples may be gathered under one banner, of the Prince of Peace; as children of one God and Father of all; to whom be dominion and glory, now and for ever. Amen.
(Occasional Prayers, 1928)
For the Peace of the World:
O God, as you would fold both heaven and earth in a single peace: Let the design of your great love descend upon the waste of our anger and sorrow; and give peace to your Church, peace among the nations, peace in our dwellings, and peace in our hearts; through your Son our Savior Jesus Christ. Amen.
(< i>Memorials upon Several Occasions, 1933)
And there was a prayer, based on Psalm 141: 3, that reminded me of the way Donald Trump is, to say the least, economical with the truth:
Set a guard, Lord, upon our tongues:
that we never speak the cruel word which is not true;
or being true, is not the whole truth;
or being wholly true, is merciless;
for the love of Jesus Christ our Lord.
(Daily Prayer, 1941)
A year before his death, he wrote a prayer based on words by the poet John Donne (1572-1631) in a sermon preached at Whitehall on 29 February 1627. These words have also been provided with choral settings by many composers, including Peter R Hallock and William Harris:
Bring us, O Lord God, at our last awakening
into the house and gate of heaven,
to enter that gate and dwell in that house, where there shall be no darkness nor dazzling,
but one equal light;
no noise nor silence, but one equal music;
no fears nor hopes, but one equal possession;
no ends or beginnings, but one equal eternity;
in the habitations of your glory and dominion,
world without end.
King’s College Chapel is known for the Festival of Nine Lessons and Carols revived by Eric Milner-White (Photograph: Patrick Comerford)
24 December 2025
An Advent Calendar with Patrick Comerford: 25, 24 December 2025
A Nativity image in Saint Laurence’s Church, Winslow, Buckinghamshire (Photograph: Patrick Comerford, 2025)
Patrick Comerford
We have come to the last day of Advent, and today is Christmas Eve. At noon each day throughout Advent this year, I have been offering an image or two as part of my own ‘Advent Calendar’ for 2025, and an Advent or Christmas carol, hymn or song.
My images for my Advent Calendar at noon today, Christmas Eve, are of a Nativity image on the south wall in Saint Laurence’s Church, Winslow, Buckinghamshire, and of the Nativity scenes on the triptych in the Lady Chapel in Lichfield Cathedral.
The carved wooden reredos in the Lady Chapel in Lichfield Cathedral dates from 1895. The triptych or three-part altarpiece with high relief scenes was carved by Oskar Zwink in Oberammergau, the Bavarian town that is better known for its Passion Play. The carvings were designed in England by the Tractarian artist Charles Eamer Kempe (1837-1907), best known for his stained-glass windows, some of which can also be seen in the cathedral. The Church Historian, Owen Chadwick, says Kempe’s work represents ‘the Victorian zenith’ of church decoration and stained glass windows.
My choice of a carol or hymn today, on Christmas Eve, is ‘O Holy Night’, a song about the night of the birth of ‘the dear Saviour’ and frequently sung on Christmas Evel. It is based on the French poem Minuit, chrétiens, written in 1847 by Placide Cappeau and set to music by composer Adolphe Adam.
Cappeau’s poem reflects his socialist and abolitionist views. The most popular English version was translated in 1855 by an American music critic and Unitarian minister, the Revd John Sullivan Dwight (1813-1893), in 1855, with some small changes to the initial melody.
For many years, the song was excluded from Catholic hymnals while critics derided Cappeau as a socialist and a drunk, and spread rumours that he was Jewish.
In the version I am sharing today, the choir of King’s College, Cambridge, sings John Rutter’s arrangement of ‘O Holy Night’.
The Nativity scene on the triptych in the Lady Chapel, Lichfield Cathedral (Photograph: Patrick Comerford / Lichfield Gazette)
O holy night, the stars are brightly shining;
It is the night of the dear Saviour’s birth.
Long lay the world in sin and error pining,
Till he appeared and the soul felt its worth.
A thrill of hope, the weary world rejoices,
For yonder breaks a new and glorious morn!
Fall on your knees! O hear the angel voices!
O night divine, O night when Christ was born!
O night divine! O night, O night divine!
Led by the light of faith serenely beaming,
With glowing hearts by his cradle we stand.
So led by light of a star sweetly gleaming,
Here came the wise men from the orient land.
The King of kings lay thus in lowly manger,
In all our trials born to be our friend.
He knows our need, to our weakness no stranger.
Behold your King, before him lowly bend!
Behold your King, your King, before him lowly bend!
Truly He taught us to love one another;
His law is love and his gospel is peace.
Chains shall he break, for the slave is our brother;
And in his name all oppression shall cease.
Sweet hymns of joy in grateful chorus raise we;
Let all within us praise his holy name.
Christ is the Lord! Then ever, ever praise we!
His power and glory evermore proclaim!
His power and glory evermore proclaim!
Patrick Comerford
We have come to the last day of Advent, and today is Christmas Eve. At noon each day throughout Advent this year, I have been offering an image or two as part of my own ‘Advent Calendar’ for 2025, and an Advent or Christmas carol, hymn or song.
My images for my Advent Calendar at noon today, Christmas Eve, are of a Nativity image on the south wall in Saint Laurence’s Church, Winslow, Buckinghamshire, and of the Nativity scenes on the triptych in the Lady Chapel in Lichfield Cathedral.
The carved wooden reredos in the Lady Chapel in Lichfield Cathedral dates from 1895. The triptych or three-part altarpiece with high relief scenes was carved by Oskar Zwink in Oberammergau, the Bavarian town that is better known for its Passion Play. The carvings were designed in England by the Tractarian artist Charles Eamer Kempe (1837-1907), best known for his stained-glass windows, some of which can also be seen in the cathedral. The Church Historian, Owen Chadwick, says Kempe’s work represents ‘the Victorian zenith’ of church decoration and stained glass windows.
My choice of a carol or hymn today, on Christmas Eve, is ‘O Holy Night’, a song about the night of the birth of ‘the dear Saviour’ and frequently sung on Christmas Evel. It is based on the French poem Minuit, chrétiens, written in 1847 by Placide Cappeau and set to music by composer Adolphe Adam.
Cappeau’s poem reflects his socialist and abolitionist views. The most popular English version was translated in 1855 by an American music critic and Unitarian minister, the Revd John Sullivan Dwight (1813-1893), in 1855, with some small changes to the initial melody.
For many years, the song was excluded from Catholic hymnals while critics derided Cappeau as a socialist and a drunk, and spread rumours that he was Jewish.
In the version I am sharing today, the choir of King’s College, Cambridge, sings John Rutter’s arrangement of ‘O Holy Night’.
The Nativity scene on the triptych in the Lady Chapel, Lichfield Cathedral (Photograph: Patrick Comerford / Lichfield Gazette)
O holy night, the stars are brightly shining;
It is the night of the dear Saviour’s birth.
Long lay the world in sin and error pining,
Till he appeared and the soul felt its worth.
A thrill of hope, the weary world rejoices,
For yonder breaks a new and glorious morn!
Fall on your knees! O hear the angel voices!
O night divine, O night when Christ was born!
O night divine! O night, O night divine!
Led by the light of faith serenely beaming,
With glowing hearts by his cradle we stand.
So led by light of a star sweetly gleaming,
Here came the wise men from the orient land.
The King of kings lay thus in lowly manger,
In all our trials born to be our friend.
He knows our need, to our weakness no stranger.
Behold your King, before him lowly bend!
Behold your King, your King, before him lowly bend!
Truly He taught us to love one another;
His law is love and his gospel is peace.
Chains shall he break, for the slave is our brother;
And in his name all oppression shall cease.
Sweet hymns of joy in grateful chorus raise we;
Let all within us praise his holy name.
Christ is the Lord! Then ever, ever praise we!
His power and glory evermore proclaim!
His power and glory evermore proclaim!
23 December 2025
An Advent Calendar with Patrick Comerford: 24, 23 December 2025
‘Snow had fallen, snow on snow … in the bleak midwinter’ … snow in Cloister Court, Sidney Sussex College, Cambridge, some years ago (Photograph: Patrick Comerford)
Patrick Comerford
We are in the last days of Advent, and tomorrow is Christmas Eve. At noon each day this Advent, I am offering an image or two as part of my own ‘Advent Calendar’ for 2025, and an Advent or Christmas carol, hymn or song.
I have been involved all morning with Santa's visit to the Christmas Market in Stony Stratford. It is great fun, and I am thankful it is not snowing. But in this cold winter weather and this costume, it feels like the bleak mid-winter despite all the warm responses of children and adults alike. So, my images for my Advent Calendar at noon today are of snow some years ago in Sidney Sussex College, Cambridge, on a bleak mid-winter morning during a weekend when I had been invited to preach in the college chapel.
My choice of a carol or hymn today is ‘In the Bleak Mid-Winter,’ by Christina Rossetti (1830-1894). For many it is closely associated with the Service of Nine Lessons with Carols, broadcast each Christmas Eve from the Chapel of King’s College, Cambridge.
Christina Rossetti’s poem, ‘In the Bleak Mid-Winter,’ became popular among choirs after it was included it in the BBC broadcasts of the Service of Nine Lessons with Carols by the Choir of King’s College, Cambridge, using the 1911 setting by Harold Edwin Darke (1888-1976). He had once been the conductor of the choir, and his setting of the poem as a carol included his beautiful and delicate organ accompaniment.
But the tune most often associated with ‘In the Bleak Midwinter’ is Cranham, composed in 1906 by Gustav Holst (1874-1934).
The poem had been published for the first time seven years earlier in Christina Rossetti’s Poetic Works, 10 years after her death. It was republished in 1906 The English Hymnal, edited by Percy Dearmer and Ralph Vaughan Williams, with Holst’s setting, and it quickly became a popular Christmas carol. Today ‘In the Bleak Midwinter’ is one of the most popular and best-loved carols.
Christina Rossetti was part of the Victorian arts-and-crafts movement and the pre-Raphaelite movement. She was a leading advocate of women’s rights, a campaigner against slavery and war, and a prominent member of the Anglo-Catholic movement. She wrote ‘In the Bleak Midwinter’ in 1872 in answer to a request from a magazine. But, like a lot of writers, she must have been frustrated that she never saw its publication.
So it took over 30 years, more than a generation, before this poem was first sung as a Christmas carol. Ever since then, though, it has been a firm Christmas favourite, and has been recorded by the King’s Singers, Julie Andrews, the Moody Blues, the Pet Shop Boys, James Taylor, Alison Crowe, Moya Brennan, Celtic Woman, Sarah McLachlan, Sarah Brightman and Loreena McKennitt.
But I still find this popularity surprising, because this is no popular, cosy, comfortable Christmas carol. Instead its images are harsh and bleak, and in the uncomfortable political climate in the world today tey are challenging and demanding once again.
‘In the bleak midwinter … snow had fallen, snow on snow’ … snow on Sidney Street, Cambridge, in front of the chapel of Sidney Sussex College (Photograph: Patrick Comerford)
In the bleak midwinter
frosty wind made moan,
earth stood hard as iron,
water like a stone:
snow had fallen, snow on snow,
snow on snow,
in the bleak midwinter,
long ago.
Our God, heav’n cannot hold him,
nor earth sustain;
heav’n and earth shall flee away
when he comes to reign:
in the bleak midwinter
a stable place sufficed
the Lord God almighty,
Jesus Christ.
Enough for him, whom cherubim
worship night and day,
a breast full of milk
and a manger-ful of hay;
enough for him, whom angels
fall down before,
the ox and ass and camel
which adore.
Angels and archangels
May have gathered there,
cherubim and seraphim
thronged the air;
but his mother only,
in her maiden bliss,
worshipped the beloved
with a kiss.
What can I give him,
poor as I am?
If I were a shepherd,
I would bring a lamb;
if I were a wise man
I would do my part;
yet what I can I give him —
give my heart.
Patrick Comerford
We are in the last days of Advent, and tomorrow is Christmas Eve. At noon each day this Advent, I am offering an image or two as part of my own ‘Advent Calendar’ for 2025, and an Advent or Christmas carol, hymn or song.
I have been involved all morning with Santa's visit to the Christmas Market in Stony Stratford. It is great fun, and I am thankful it is not snowing. But in this cold winter weather and this costume, it feels like the bleak mid-winter despite all the warm responses of children and adults alike. So, my images for my Advent Calendar at noon today are of snow some years ago in Sidney Sussex College, Cambridge, on a bleak mid-winter morning during a weekend when I had been invited to preach in the college chapel.
My choice of a carol or hymn today is ‘In the Bleak Mid-Winter,’ by Christina Rossetti (1830-1894). For many it is closely associated with the Service of Nine Lessons with Carols, broadcast each Christmas Eve from the Chapel of King’s College, Cambridge.
Christina Rossetti’s poem, ‘In the Bleak Mid-Winter,’ became popular among choirs after it was included it in the BBC broadcasts of the Service of Nine Lessons with Carols by the Choir of King’s College, Cambridge, using the 1911 setting by Harold Edwin Darke (1888-1976). He had once been the conductor of the choir, and his setting of the poem as a carol included his beautiful and delicate organ accompaniment.
But the tune most often associated with ‘In the Bleak Midwinter’ is Cranham, composed in 1906 by Gustav Holst (1874-1934).
The poem had been published for the first time seven years earlier in Christina Rossetti’s Poetic Works, 10 years after her death. It was republished in 1906 The English Hymnal, edited by Percy Dearmer and Ralph Vaughan Williams, with Holst’s setting, and it quickly became a popular Christmas carol. Today ‘In the Bleak Midwinter’ is one of the most popular and best-loved carols.
Christina Rossetti was part of the Victorian arts-and-crafts movement and the pre-Raphaelite movement. She was a leading advocate of women’s rights, a campaigner against slavery and war, and a prominent member of the Anglo-Catholic movement. She wrote ‘In the Bleak Midwinter’ in 1872 in answer to a request from a magazine. But, like a lot of writers, she must have been frustrated that she never saw its publication.
So it took over 30 years, more than a generation, before this poem was first sung as a Christmas carol. Ever since then, though, it has been a firm Christmas favourite, and has been recorded by the King’s Singers, Julie Andrews, the Moody Blues, the Pet Shop Boys, James Taylor, Alison Crowe, Moya Brennan, Celtic Woman, Sarah McLachlan, Sarah Brightman and Loreena McKennitt.
But I still find this popularity surprising, because this is no popular, cosy, comfortable Christmas carol. Instead its images are harsh and bleak, and in the uncomfortable political climate in the world today tey are challenging and demanding once again.
‘In the bleak midwinter … snow had fallen, snow on snow’ … snow on Sidney Street, Cambridge, in front of the chapel of Sidney Sussex College (Photograph: Patrick Comerford)
In the bleak midwinter
frosty wind made moan,
earth stood hard as iron,
water like a stone:
snow had fallen, snow on snow,
snow on snow,
in the bleak midwinter,
long ago.
Our God, heav’n cannot hold him,
nor earth sustain;
heav’n and earth shall flee away
when he comes to reign:
in the bleak midwinter
a stable place sufficed
the Lord God almighty,
Jesus Christ.
Enough for him, whom cherubim
worship night and day,
a breast full of milk
and a manger-ful of hay;
enough for him, whom angels
fall down before,
the ox and ass and camel
which adore.
Angels and archangels
May have gathered there,
cherubim and seraphim
thronged the air;
but his mother only,
in her maiden bliss,
worshipped the beloved
with a kiss.
What can I give him,
poor as I am?
If I were a shepherd,
I would bring a lamb;
if I were a wise man
I would do my part;
yet what I can I give him —
give my heart.
22 December 2025
An Advent Calendar with Patrick Comerford: 23, 22 December 2025
Snow some years ago at the Moat House, the former Comberford family home on Lichfield Street in Tamworth
Patrick Comerford
We are in the last days of Advent, and Christmas Day is next Thursday. At noon each day this Advent, I am offering an image or two as part of my own ‘Advent Calendar’ for 2025, and an Advent or Christmas carol, hymn or song.
My images for my Advent Calendar today is of snow some years ago at the Moat House, the former Comberford family home on Lichfield Street in Tamworth and a Christmas card with the former Church of Saint Mary and Saint George in Comberford, near Lichfield and Tamworth in a watercolour by Freda Morgan (2008).
My choice of a carol or hymn today is ‘While shepherds watched their flocks’, a traditional Christmas carol said to have been written by the Irish hymn-writer and England’s Poet Laureate, the Dublin-born Nahum Tate (1652-1715). It is one of the carols we sang yesterday afternoon at the Carol Service in Saunt Mary and Saint Giles Church in Stony Stratford.
The words were first published by Nahum Tate and Nicholas Brady in 1700 in their supplement to their New Version of the Psalms of David of 1696. It is based on the Gospel story of the angels appearing to the shepherds (see Luke 2: 8-14).
A Christmas card with the Church of Saint Mary and Saint George, Comberford, in a watercolour by Freda Morgan (2008)
While shepherds watched their flocks by night,
all seated on the ground,
the angel of the Lord came down,
And glory shone around.
‘Fear not,’ said he (for mighty dread
had seized their troubled mind);
‘Glad tidings of great joy I bring
to you and all mankind.
‘To you in David’s town this day
is born of David’s line
a Saviour, who is Christ the Lord;
And this shall be the sign:
‘The heav’nly Babe you there shall find
to human view displayed,
all meanly wrapped in swathing bands,
and in a manger laid.’
Thus spake the seraph; and forthwith
appeared a shining throng
of angels praising God, who thus
addressed their joyful song:
‘All glory be to God on high,
and to the earth be peace;
Goodwill henceforth from heav’n to men
begin and never cease.
Patrick Comerford
We are in the last days of Advent, and Christmas Day is next Thursday. At noon each day this Advent, I am offering an image or two as part of my own ‘Advent Calendar’ for 2025, and an Advent or Christmas carol, hymn or song.
My images for my Advent Calendar today is of snow some years ago at the Moat House, the former Comberford family home on Lichfield Street in Tamworth and a Christmas card with the former Church of Saint Mary and Saint George in Comberford, near Lichfield and Tamworth in a watercolour by Freda Morgan (2008).
My choice of a carol or hymn today is ‘While shepherds watched their flocks’, a traditional Christmas carol said to have been written by the Irish hymn-writer and England’s Poet Laureate, the Dublin-born Nahum Tate (1652-1715). It is one of the carols we sang yesterday afternoon at the Carol Service in Saunt Mary and Saint Giles Church in Stony Stratford.
The words were first published by Nahum Tate and Nicholas Brady in 1700 in their supplement to their New Version of the Psalms of David of 1696. It is based on the Gospel story of the angels appearing to the shepherds (see Luke 2: 8-14).
A Christmas card with the Church of Saint Mary and Saint George, Comberford, in a watercolour by Freda Morgan (2008)
While shepherds watched their flocks by night,
all seated on the ground,
the angel of the Lord came down,
And glory shone around.
‘Fear not,’ said he (for mighty dread
had seized their troubled mind);
‘Glad tidings of great joy I bring
to you and all mankind.
‘To you in David’s town this day
is born of David’s line
a Saviour, who is Christ the Lord;
And this shall be the sign:
‘The heav’nly Babe you there shall find
to human view displayed,
all meanly wrapped in swathing bands,
and in a manger laid.’
Thus spake the seraph; and forthwith
appeared a shining throng
of angels praising God, who thus
addressed their joyful song:
‘All glory be to God on high,
and to the earth be peace;
Goodwill henceforth from heav’n to men
begin and never cease.
21 December 2025
An Advent Calendar with Patrick Comerford: 22, 21 December 2025
Christmas lights in the churchyard at Saint Mary and Saint Giles Church in Stony Stratford (Photograph: Patrick Comerford, 2025)
Patrick Comerford
We are in the last week of Advent, and Christmas Day is next Thursday. At noon each day this Advent, I am offering an image as part of my own ‘Advent Calendar’ for 2025, and an Advent or Christmas carol, hymn or song.
My image for my Advent Calendar today is of the Christmas lights in the churchyard at Saint Mary and Saint Giles Church in Stony Stratford.
My choice of a carol or hymn today is ‘O come all ye faithful’, our closing carol at the Carol Service in Saint Mary and Saint Giles Church, Stony Stratford, this afternoon (4 pm, Sunday 21 December 2025).
This is one of the best-loved Christmas carols, and is sometimes known by its Latin name (Adeste Fideles), and this probably explains why it is often described as a mediaeval hymn. But while, the original author is unknown, the writer who made it popular in English was Frederick Oakeley (1802-1880), a priest in the Church of England, a canon of Lichfield Cathedral and an Oxford don for many years before following John Henry Newman into the Roman Catholic Church and becoming a canon of Westminster Cathedral.
O come, all ye faithful,
Joyful and triumphant,
O come ye, O come ye to Bethlehem;
Come and behold him
Born the King of Angels:
O come, let us adore him,
O come, let us adore him,
O come, let us adore him,
Christ the Lord.
God of God,
Light of Light,
Lo! he abhors not the Virgin’s womb;
Very God,
Begotten, not created:
Refrain
Sing, choirs of angels,
Sing in exultation,
Sing, all ye citizens of heav’n above;
Glory to God
In the highest:
Refrain
Yea, Lord, we greet thee,
Born that happy morning,
Jesu, to thee be glory giv’n!
Word of the Father,
Now in flesh appearing:
Refrain
Patrick Comerford
We are in the last week of Advent, and Christmas Day is next Thursday. At noon each day this Advent, I am offering an image as part of my own ‘Advent Calendar’ for 2025, and an Advent or Christmas carol, hymn or song.
My image for my Advent Calendar today is of the Christmas lights in the churchyard at Saint Mary and Saint Giles Church in Stony Stratford.
My choice of a carol or hymn today is ‘O come all ye faithful’, our closing carol at the Carol Service in Saint Mary and Saint Giles Church, Stony Stratford, this afternoon (4 pm, Sunday 21 December 2025).
This is one of the best-loved Christmas carols, and is sometimes known by its Latin name (Adeste Fideles), and this probably explains why it is often described as a mediaeval hymn. But while, the original author is unknown, the writer who made it popular in English was Frederick Oakeley (1802-1880), a priest in the Church of England, a canon of Lichfield Cathedral and an Oxford don for many years before following John Henry Newman into the Roman Catholic Church and becoming a canon of Westminster Cathedral.
O come, all ye faithful,
Joyful and triumphant,
O come ye, O come ye to Bethlehem;
Come and behold him
Born the King of Angels:
O come, let us adore him,
O come, let us adore him,
O come, let us adore him,
Christ the Lord.
God of God,
Light of Light,
Lo! he abhors not the Virgin’s womb;
Very God,
Begotten, not created:
Refrain
Sing, choirs of angels,
Sing in exultation,
Sing, all ye citizens of heav’n above;
Glory to God
In the highest:
Refrain
Yea, Lord, we greet thee,
Born that happy morning,
Jesu, to thee be glory giv’n!
Word of the Father,
Now in flesh appearing:
Refrain
Daily prayer in Advent 2025:
22, Sunday 21 December 2025,
Fourth Sunday of Advent (Advent IV)
Saint Joseph with the Christ Child and the Virgin Mary in a window in Saint Mary and Saint Giles Church, Stony Stratford (Photograph: Patrick Comerford, 2025)
Patrick Comerford
We are in the last week of Advent, and just days away from Christmas. Today is week the Fourth Sunday of Advent (Advent IV, 21 December 2025). In addition, tonight in the Jewish calendar is also the last night in Hanukkah, which began last Sunday night (21 December 2025).
Later this morning, I hope to be involved in the Parish Eucharist in Saint Mary and Saint Giles Church, Stony Stratford (9:30 am), to read one of the lessons at the Service of Nine Lessons and Carols (4 pm), and to sing with the choir at the carol service. Meanwhile, before this busy day begins, I am taking some quiet time this early morning to give thanks, to reflect, to pray and to read in these ways:
The Fourth Sunday of Advent (Advent IV, 21 December 2025)
A statue of Saint Joseph on the façade of Saint Joseph’s Church, Terenure, Dublin (Photograph: Patrick Comerford, 2024)
Matthew 1: 18-25 (NRSVA):
18 Now the birth of Jesus the Messiah took place in this way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit. 19 Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly. 20 But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, ‘Joseph, son of David, do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Spirit. 21 She will bear a son, and you are to name him Jesus, for he will save his people from their sins.’ 22 All this took place to fulfil what had been spoken by the Lord through the prophet:
23 ‘Look, the virgin shall conceive and bear a son,
and they shall name him Emmanuel’,
which means, ‘God is with us.’ 24 When Joseph awoke from sleep, he did as the angel of the Lord commanded him; he took her as his wife, 25 but had no marital relations with her until she had borne a son; and he named him Jesus.
A statue of Saint Joseph in the grounds of Saint Joseph’s Church, Singapore (Photograph: Patrick Comerford, 2024)
Today’s Reflections:
Christmas is upon us, the last of the purple candles on the Advent Wreath, the one representing the Virgin Mary, is lit this morning. Indeed, the Virgin Mary is likely to be the main figure in many sermons today focusing on the Gospel reading.
The readings this Sunday are about choices, about obedience to God’s plans, and about the fulfilment of God’s plans for all nations. They bring us into the last week of Advent.
So often we talk about the Virgin Mary and her obedience, about Mary’s ‘Yes’ to the birth of Christ But it means Joseph is often pushed to the side of the stage.
Joseph says ‘Yes’ too, but he says it silently; he has no scripted lines; he has no dramatic part or role; he is mute; but he is obedient.
And, like the earlier Joseph, his Biblical namesake who is named in this morning’s psalm (Psalm 80: 1-7, 17-19), he too is dreamer of dreams and a doer of deeds.
As I recalled when we had a similar reading last Thursday (Matthew 1: 18-24, 18 December 2025), Saint Matthew’s nativity story lacks the romantic imagery of Saint Luke’s account, whose heady mixture of heavenly angels with earthy shepherds is missing here. Instead, the hope of all the earth takes shape under the sign of arrangements being made for a betrothal that is apparently violated. The gifts of God’s grace and the promise of God’s reign are hidden, are to be searched for and to be found in the midst of what appears be a tawdry story.
The Virgin Mary may have been a mere teenager at the time, just 14 or 15. And, like so many other teenage brides, she turns up for her wedding – pregnant! Joseph knows he could not possibly be the father. He decides to do the right thing and take off, quietly dropping out of the arrangement.
If Joseph goes ahead, then this child is going to be known in his family, among his neighbours, perhaps by everyone who needs to know, as illegitimate for the rest of his life. His critics indelicately remind him of this in Saint John’s Gospel: ‘You are indeed doing what your father does.’ They said to him, ‘We are not illegitimate children; we have one father, God himself’ (John 8: 41). The original Greek is more direct, crude and blunt: they taunt him that they were not conceived through illicit intercourse.
These fears and sneers, those social judgments and wagging fingers, must have been confronting Joseph like a nightmare. Yet the angel of Joseph’s dream makes a startling suggestion. He tells him to marry Mary, and then he is to name the child. To take on naming the child means becoming his father. And this is suggested not as a nice thing to do, a courteous thing to do, a gallant or gentlemanly sort of thing to do. Joseph is told why: ‘You are to name him Jesus, for he will save his people from their sins’ (verse 21).
It is not a promise of immediate reward. Joseph is not promised that if he does this he is going to earn points towards the forgiveness of his own sins; that God will see him as a nice guy; or even that if he lives long enough, this child may grow up, be apprenticed to him, take over the family business, and act as a future pension plan.
If Joseph is not the father of the Child Jesus, he must have wondered what the angel meant by ‘his people’ and ‘their sins.’
But the forgiveness here is spoken of in apocalyptic terms. It is the declaration of a new future. To be forgiven is to receive a future. Forgiveness breaks the simple link between cause and effect, action and reaction, failure and disaster, rebellion and recrimination.
Advent is a time of, repentance, forgiveness and expectation. It is a time of preparation, anticipation and hope. It is a time for dreaming dreams, and putting behind us all our nightmares.
Joseph dreams something wonderful. God would enter the world; God would be born to his new, young wife, Mary. But to believe this, Joseph had to trust not only his dream, but to trust Mary, to trust the future child, to trust God.
Do you love the people you trust and trust the people you love?
To trust the Virgin Mary, Joseph must have truly loved her. But trust in this predicament must have gone beyond trust. Joseph must have truly glimpsed what it is to trust God, to have hope in God, to love God, to have faith in God.
Joseph dreams a dream not of his own salvation, but of the salvation of the world.
Sometimes, like Joseph, we are supposed to trust God and then get out of the way. Do you trust that God is working through the people you love? Do you trust that God is working through people you find it difficult not to love but merely to like … working through God’s people for their salvation?
Too often we forget about poor Joseph. Every year, we tend to focus on the story of the Virgin Mary. But this year, Year A, the Lectionary asks us to focus on Saint Joseph. The annunciation occurs not just to Mary, but to Joseph too. And they both say ‘Yes.’
And Joseph says a second ‘Yes’ too later in this Gospel, when he agrees to the angel’s prompting to flee with Mary and the Christ Child to Egypt.
Joseph listens, God sends a messenger again, Joseph dreams again, and he remains true to God, he answers God’s call.
Joseph has no speaking part; he just has a walk-on part in this drama. But his actions, his obedience to God’s call, speak louder than words.
Yes, God appears over and over again, to men, women, to ‘all sorts and conditions of people.’
Joseph’s ‘Yes’ is not only a ‘Yes’ to the Christ Child but a ‘Yes’ to all children who seem unwanted and who are easily pushed to one side. Joseph’s ‘Yes’ is not only a ‘Yes’ to the Christ Child but a ‘Yes’ to the promises the Coming Christ brings to all who are marginalised and in danger today, for because of his ‘Yes’ God is among us.
We have an opportunity to echo that ‘Yes’ this Advent and this Christmas and to say ‘Yes’ to the people who cross borders, who face a dangerous ‘No’ along the way, who face violence and the dangers of human trafficking, who face racism and rejection.
This is one way we can say ‘Yes’ to the coming Christ and the coming Christmas this Advent. In saying ‘Yes’ like this, we become signs of our faith, our hope, in the promises of the coming kingdom and the promises of Christ’s coming in Advent.
The Death of Saint Joseph depicted in a tableau in a side chapel in Saint Francis Xavier Church, Gardiner Street, Dublin (Photograph: Patrick Comerford, 2025)
Today’s Prayers (Sunday 21 December 2025, Advent IV):
The theme this week (21 to 27 December 2025) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Love Brings Life in Tanzania’ (pp 12-13). This theme is introduced today with a Programme Update by Imran Englefield, Individual Giving Manager, USPG:
‘As we edge towards Christmas, a season of hope, waiting, and light, we will focus on the Anglican Church of Tanzania and its impactful work of bringing care, protection, and hope to mothers and babies.
‘When I met Dr Albert Chalinzee, the Medical Officer in Charge, I was immediately struck by his quiet strength. Mvumi Hospital serves a vast rural area with very limited resources, yet the atmosphere is one of focus and dedication. Dr Chalinzee told me how, not long ago, infection rates among mothers living with HIV were close to 50 per cent. Through the Prevention of Mother-to-Child Transmission programme, that figure has now dropped to just 0.3 per cent.
‘He spoke with pride about the mothers who now come early for care following advice led by the church, and leave holding HIV-free babies. “It has changed everything,” he said. “We are now able to treat mothers and share our stories of success.”
‘Much of the equipment is old, and the staff are stretched thin, but what keeps Mvumi going is not machinery or funding, it’s faith. Every hospital staff member I met there serves out of love for their community. As I left, I realised that Mvumi is more than a hospital; it is a backbone and safety net for a community who need it most.’
The USPG Prayer Diary today (Sunday 21 December 2025, Advent IV) invites us to pray by reading and meditating on Matthew 1: 18-25.
The Collect:
God our redeemer,
who prepared the Blessed Virgin Mary
to be the mother of your Son:
grant that, as she looked for his coming as our saviour,
so we may be ready to greet him
when he comes again as our judge;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Heavenly Father,
who chose the Blessed Virgin Mary
to be the mother of the promised saviour:
fill us your servants with your grace,
that in all things we may embrace your holy will
and with her rejoice in your salvation;
through Jesus Christ our Lord.
Additional Collect:
Eternal God,
as Mary waited for the birth of your Son,
so we wait for his coming in glory;
bring us through the birth pangs of this present age
to see, with her, our great salvation
in Jesus Christ our Lord.
Yesterday’s Reflections
Continued Tomorrow
Saint Joseph with the Christ Child depicted in a mosaic in the pediment of Saint Joseph’s Church, Limerick (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
We are in the last week of Advent, and just days away from Christmas. Today is week the Fourth Sunday of Advent (Advent IV, 21 December 2025). In addition, tonight in the Jewish calendar is also the last night in Hanukkah, which began last Sunday night (21 December 2025).
Later this morning, I hope to be involved in the Parish Eucharist in Saint Mary and Saint Giles Church, Stony Stratford (9:30 am), to read one of the lessons at the Service of Nine Lessons and Carols (4 pm), and to sing with the choir at the carol service. Meanwhile, before this busy day begins, I am taking some quiet time this early morning to give thanks, to reflect, to pray and to read in these ways:
The Fourth Sunday of Advent (Advent IV, 21 December 2025)
A statue of Saint Joseph on the façade of Saint Joseph’s Church, Terenure, Dublin (Photograph: Patrick Comerford, 2024)
Matthew 1: 18-25 (NRSVA):
18 Now the birth of Jesus the Messiah took place in this way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit. 19 Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly. 20 But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, ‘Joseph, son of David, do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Spirit. 21 She will bear a son, and you are to name him Jesus, for he will save his people from their sins.’ 22 All this took place to fulfil what had been spoken by the Lord through the prophet:
23 ‘Look, the virgin shall conceive and bear a son,
and they shall name him Emmanuel’,
which means, ‘God is with us.’ 24 When Joseph awoke from sleep, he did as the angel of the Lord commanded him; he took her as his wife, 25 but had no marital relations with her until she had borne a son; and he named him Jesus.
A statue of Saint Joseph in the grounds of Saint Joseph’s Church, Singapore (Photograph: Patrick Comerford, 2024)
Today’s Reflections:
Christmas is upon us, the last of the purple candles on the Advent Wreath, the one representing the Virgin Mary, is lit this morning. Indeed, the Virgin Mary is likely to be the main figure in many sermons today focusing on the Gospel reading.
The readings this Sunday are about choices, about obedience to God’s plans, and about the fulfilment of God’s plans for all nations. They bring us into the last week of Advent.
So often we talk about the Virgin Mary and her obedience, about Mary’s ‘Yes’ to the birth of Christ But it means Joseph is often pushed to the side of the stage.
Joseph says ‘Yes’ too, but he says it silently; he has no scripted lines; he has no dramatic part or role; he is mute; but he is obedient.
And, like the earlier Joseph, his Biblical namesake who is named in this morning’s psalm (Psalm 80: 1-7, 17-19), he too is dreamer of dreams and a doer of deeds.
As I recalled when we had a similar reading last Thursday (Matthew 1: 18-24, 18 December 2025), Saint Matthew’s nativity story lacks the romantic imagery of Saint Luke’s account, whose heady mixture of heavenly angels with earthy shepherds is missing here. Instead, the hope of all the earth takes shape under the sign of arrangements being made for a betrothal that is apparently violated. The gifts of God’s grace and the promise of God’s reign are hidden, are to be searched for and to be found in the midst of what appears be a tawdry story.
The Virgin Mary may have been a mere teenager at the time, just 14 or 15. And, like so many other teenage brides, she turns up for her wedding – pregnant! Joseph knows he could not possibly be the father. He decides to do the right thing and take off, quietly dropping out of the arrangement.
If Joseph goes ahead, then this child is going to be known in his family, among his neighbours, perhaps by everyone who needs to know, as illegitimate for the rest of his life. His critics indelicately remind him of this in Saint John’s Gospel: ‘You are indeed doing what your father does.’ They said to him, ‘We are not illegitimate children; we have one father, God himself’ (John 8: 41). The original Greek is more direct, crude and blunt: they taunt him that they were not conceived through illicit intercourse.
These fears and sneers, those social judgments and wagging fingers, must have been confronting Joseph like a nightmare. Yet the angel of Joseph’s dream makes a startling suggestion. He tells him to marry Mary, and then he is to name the child. To take on naming the child means becoming his father. And this is suggested not as a nice thing to do, a courteous thing to do, a gallant or gentlemanly sort of thing to do. Joseph is told why: ‘You are to name him Jesus, for he will save his people from their sins’ (verse 21).
It is not a promise of immediate reward. Joseph is not promised that if he does this he is going to earn points towards the forgiveness of his own sins; that God will see him as a nice guy; or even that if he lives long enough, this child may grow up, be apprenticed to him, take over the family business, and act as a future pension plan.
If Joseph is not the father of the Child Jesus, he must have wondered what the angel meant by ‘his people’ and ‘their sins.’
But the forgiveness here is spoken of in apocalyptic terms. It is the declaration of a new future. To be forgiven is to receive a future. Forgiveness breaks the simple link between cause and effect, action and reaction, failure and disaster, rebellion and recrimination.
Advent is a time of, repentance, forgiveness and expectation. It is a time of preparation, anticipation and hope. It is a time for dreaming dreams, and putting behind us all our nightmares.
Joseph dreams something wonderful. God would enter the world; God would be born to his new, young wife, Mary. But to believe this, Joseph had to trust not only his dream, but to trust Mary, to trust the future child, to trust God.
Do you love the people you trust and trust the people you love?
To trust the Virgin Mary, Joseph must have truly loved her. But trust in this predicament must have gone beyond trust. Joseph must have truly glimpsed what it is to trust God, to have hope in God, to love God, to have faith in God.
Joseph dreams a dream not of his own salvation, but of the salvation of the world.
Sometimes, like Joseph, we are supposed to trust God and then get out of the way. Do you trust that God is working through the people you love? Do you trust that God is working through people you find it difficult not to love but merely to like … working through God’s people for their salvation?
Too often we forget about poor Joseph. Every year, we tend to focus on the story of the Virgin Mary. But this year, Year A, the Lectionary asks us to focus on Saint Joseph. The annunciation occurs not just to Mary, but to Joseph too. And they both say ‘Yes.’
And Joseph says a second ‘Yes’ too later in this Gospel, when he agrees to the angel’s prompting to flee with Mary and the Christ Child to Egypt.
Joseph listens, God sends a messenger again, Joseph dreams again, and he remains true to God, he answers God’s call.
Joseph has no speaking part; he just has a walk-on part in this drama. But his actions, his obedience to God’s call, speak louder than words.
Yes, God appears over and over again, to men, women, to ‘all sorts and conditions of people.’
Joseph’s ‘Yes’ is not only a ‘Yes’ to the Christ Child but a ‘Yes’ to all children who seem unwanted and who are easily pushed to one side. Joseph’s ‘Yes’ is not only a ‘Yes’ to the Christ Child but a ‘Yes’ to the promises the Coming Christ brings to all who are marginalised and in danger today, for because of his ‘Yes’ God is among us.
We have an opportunity to echo that ‘Yes’ this Advent and this Christmas and to say ‘Yes’ to the people who cross borders, who face a dangerous ‘No’ along the way, who face violence and the dangers of human trafficking, who face racism and rejection.
This is one way we can say ‘Yes’ to the coming Christ and the coming Christmas this Advent. In saying ‘Yes’ like this, we become signs of our faith, our hope, in the promises of the coming kingdom and the promises of Christ’s coming in Advent.
The Death of Saint Joseph depicted in a tableau in a side chapel in Saint Francis Xavier Church, Gardiner Street, Dublin (Photograph: Patrick Comerford, 2025)
Today’s Prayers (Sunday 21 December 2025, Advent IV):
The theme this week (21 to 27 December 2025) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Love Brings Life in Tanzania’ (pp 12-13). This theme is introduced today with a Programme Update by Imran Englefield, Individual Giving Manager, USPG:
‘As we edge towards Christmas, a season of hope, waiting, and light, we will focus on the Anglican Church of Tanzania and its impactful work of bringing care, protection, and hope to mothers and babies.
‘When I met Dr Albert Chalinzee, the Medical Officer in Charge, I was immediately struck by his quiet strength. Mvumi Hospital serves a vast rural area with very limited resources, yet the atmosphere is one of focus and dedication. Dr Chalinzee told me how, not long ago, infection rates among mothers living with HIV were close to 50 per cent. Through the Prevention of Mother-to-Child Transmission programme, that figure has now dropped to just 0.3 per cent.
‘He spoke with pride about the mothers who now come early for care following advice led by the church, and leave holding HIV-free babies. “It has changed everything,” he said. “We are now able to treat mothers and share our stories of success.”
‘Much of the equipment is old, and the staff are stretched thin, but what keeps Mvumi going is not machinery or funding, it’s faith. Every hospital staff member I met there serves out of love for their community. As I left, I realised that Mvumi is more than a hospital; it is a backbone and safety net for a community who need it most.’
The USPG Prayer Diary today (Sunday 21 December 2025, Advent IV) invites us to pray by reading and meditating on Matthew 1: 18-25.
The Collect:
God our redeemer,
who prepared the Blessed Virgin Mary
to be the mother of your Son:
grant that, as she looked for his coming as our saviour,
so we may be ready to greet him
when he comes again as our judge;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Heavenly Father,
who chose the Blessed Virgin Mary
to be the mother of the promised saviour:
fill us your servants with your grace,
that in all things we may embrace your holy will
and with her rejoice in your salvation;
through Jesus Christ our Lord.
Additional Collect:
Eternal God,
as Mary waited for the birth of your Son,
so we wait for his coming in glory;
bring us through the birth pangs of this present age
to see, with her, our great salvation
in Jesus Christ our Lord.
Yesterday’s Reflections
Continued Tomorrow
Saint Joseph with the Christ Child depicted in a mosaic in the pediment of Saint Joseph’s Church, Limerick (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
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20 December 2025
An Advent Calendar with Patrick Comerford: 21, 20 December 2025
The Christmas decorations in the window of Peggy’s Sweet Shop on the High Street in Stony Stratford (Photograph: Patrick Comerford, 2025)
Patrick Comerford
There is less than a week to go to Christmas Day. At noon each day this Advent, I am offering an image as part of my own ‘Advent Calendar’ for 2025, and an Advent or Christmas carol, hymn or song.
My image for my Advent Calendar today is the decorations in the window of Peggy’s Sweet Shop at 75 High Street in Stony Stratford.
My choice of a carol or hymn today is ‘Christmas Lullaby’ by John Rutter, one of the carols or hymns being sung by the choir at the Carol Service in Saint Mary and Saint Giles Church, Stony Stratford, tomorrow afternoon (4 pm, Sunday 21 December 2025).
Rutter wrote both ‘Christmas Lullaby’ (1989) and ‘Star Carol’ (1972) for the Bach Choir and its then conductor, Sir David Willcocks, for performance at the choir’s popular Christmas concerts in the Royal Albert Hall, London.
These events had been part of Rutter’s life since his childhood, when he attended as a member of the audience. He later became involved in making last-minute musical arrangements backstage. He composed ‘Christmas Lullaby’ as part of a commission from the Bach Choir in 1989 for the 70th birthday of their conductor Sir David Willcocks.
Clear in the darkness a light shines in Bethlehem:
Angels are singing, their sound fills the air.
Wise men have journeyed to greet their Messiah;
But only a mother and baby lie there.
‘Ave Maria, ave Maria’:
Hear the soft lullaby the angel hosts sing.
‘Ave Maria, ave Maria,
Maiden, and mother of Jesus our King’.
Where are his courtiers, and who are his people?
Why does he bear neither sceptre nor crown?
Shepherds his courtiers, the poor for his people,
with peace as his sceptre and love for his crown.
What though your treasures are not gold or incense?
Lay them before him with hearts full of love.
Praise to the Christ child, and praise to his mother
who bore us a Saviour by grace from above.
Patrick Comerford
There is less than a week to go to Christmas Day. At noon each day this Advent, I am offering an image as part of my own ‘Advent Calendar’ for 2025, and an Advent or Christmas carol, hymn or song.
My image for my Advent Calendar today is the decorations in the window of Peggy’s Sweet Shop at 75 High Street in Stony Stratford.
My choice of a carol or hymn today is ‘Christmas Lullaby’ by John Rutter, one of the carols or hymns being sung by the choir at the Carol Service in Saint Mary and Saint Giles Church, Stony Stratford, tomorrow afternoon (4 pm, Sunday 21 December 2025).
Rutter wrote both ‘Christmas Lullaby’ (1989) and ‘Star Carol’ (1972) for the Bach Choir and its then conductor, Sir David Willcocks, for performance at the choir’s popular Christmas concerts in the Royal Albert Hall, London.
These events had been part of Rutter’s life since his childhood, when he attended as a member of the audience. He later became involved in making last-minute musical arrangements backstage. He composed ‘Christmas Lullaby’ as part of a commission from the Bach Choir in 1989 for the 70th birthday of their conductor Sir David Willcocks.
Clear in the darkness a light shines in Bethlehem:
Angels are singing, their sound fills the air.
Wise men have journeyed to greet their Messiah;
But only a mother and baby lie there.
‘Ave Maria, ave Maria’:
Hear the soft lullaby the angel hosts sing.
‘Ave Maria, ave Maria,
Maiden, and mother of Jesus our King’.
Where are his courtiers, and who are his people?
Why does he bear neither sceptre nor crown?
Shepherds his courtiers, the poor for his people,
with peace as his sceptre and love for his crown.
What though your treasures are not gold or incense?
Lay them before him with hearts full of love.
Praise to the Christ child, and praise to his mother
who bore us a Saviour by grace from above.
19 December 2025
An Advent Calendar with Patrick Comerford: 20, 19 December 2025
Advent wreaths seen on front doors at the north end or upper end of High Street in Stony Stratford (Photographs: Patrick Comerford, 2025)
Patrick Comerford
There is less than a week to go to Christmas Day. At noon each day this Advent, I am offering an image as part of my own ‘Advent Calendar’ for 2025, and an Advent or Christmas carol, hymn or song.
My image for my Advent Calendar today is a collage of Advent wreaths seen on front doors at the north end or upper end of High Street in Stony Stratford.
The Gospel reading at the Eucharist today (Luke 1: 5-25) tells of the birth of Saint John the Baptist. So, as my Advent hymn today, I have chosen ‘On Jordan’s bank the Baptist’s cry’.
This is one of the few Advent hymns to take account of Saint John the Baptist as the forerunner of the Coming Christ.
This hymn, which is based on the text in Luke 3: 1-18, was originally thought to be a mediaeval Latin hymn. But it was written by Charles Coffin (1676-1749), who became the Rector of the University of Paris in 1718, and first appeared in the Paris Breviary in 1736. It was translated by the Revd John Chandler (1806-1876), Vicar of Witley in Godalming, Surrey, and one of the early translators of Latin hymns into English with Anglican churches and parishes in mind.
The tune, ‘Winchester New,’ is a melody adapted from Georg Wittwe’s Musikalishes Hand-Buch (Hamburg, 1690) by Canon William Henry Havergal (1793-1870), one of the leading figures in reforming church psalmody in the Anglican tradition.
On Jordan’s bank the Baptist’s cry by Charles Coffin
On Jordan’s bank the Baptist’s cry
announces that the Lord is nigh;
awake and hearken, for he brings
glad tidings of the King of kings.
Then cleansed be every breast from sin;
make straight the way for God within;
prepare we in our hearts a home
where such a mighty guest may come.
For thou art our salvation, Lord,
our refuge and our great reward;
without thy grace we waste away
like flowers that wither and decay.
To heal the sick stretch forth thine hand,
and bid the fallen sinner stand;
shine forth, and let thy light restore
earth’s own true loveliness once more.
All praise, eternal Son, to thee,
whose advent doth thy people free;
whom with the Father we adore
and Holy Ghost for evermore.
Patrick Comerford
There is less than a week to go to Christmas Day. At noon each day this Advent, I am offering an image as part of my own ‘Advent Calendar’ for 2025, and an Advent or Christmas carol, hymn or song.
My image for my Advent Calendar today is a collage of Advent wreaths seen on front doors at the north end or upper end of High Street in Stony Stratford.
The Gospel reading at the Eucharist today (Luke 1: 5-25) tells of the birth of Saint John the Baptist. So, as my Advent hymn today, I have chosen ‘On Jordan’s bank the Baptist’s cry’.
This is one of the few Advent hymns to take account of Saint John the Baptist as the forerunner of the Coming Christ.
This hymn, which is based on the text in Luke 3: 1-18, was originally thought to be a mediaeval Latin hymn. But it was written by Charles Coffin (1676-1749), who became the Rector of the University of Paris in 1718, and first appeared in the Paris Breviary in 1736. It was translated by the Revd John Chandler (1806-1876), Vicar of Witley in Godalming, Surrey, and one of the early translators of Latin hymns into English with Anglican churches and parishes in mind.
The tune, ‘Winchester New,’ is a melody adapted from Georg Wittwe’s Musikalishes Hand-Buch (Hamburg, 1690) by Canon William Henry Havergal (1793-1870), one of the leading figures in reforming church psalmody in the Anglican tradition.
On Jordan’s bank the Baptist’s cry by Charles Coffin
On Jordan’s bank the Baptist’s cry
announces that the Lord is nigh;
awake and hearken, for he brings
glad tidings of the King of kings.
Then cleansed be every breast from sin;
make straight the way for God within;
prepare we in our hearts a home
where such a mighty guest may come.
For thou art our salvation, Lord,
our refuge and our great reward;
without thy grace we waste away
like flowers that wither and decay.
To heal the sick stretch forth thine hand,
and bid the fallen sinner stand;
shine forth, and let thy light restore
earth’s own true loveliness once more.
All praise, eternal Son, to thee,
whose advent doth thy people free;
whom with the Father we adore
and Holy Ghost for evermore.
18 December 2025
An Advent Calendar with Patrick Comerford: 19, 18 December 2025
Christmas lights and greetings … from Dublin to Kuching (Photographs: Patrick Comerford, 2024/2025)
Patrick Comerford
There is just a week to go to Christmas Day. At noon each day this Advent, I am offering an image as part of my own ‘Advent Calendar’ for 2025, and an Advent or Christmas carol, hymn or song.
My image for my Advent Calendar today is of Christmas lights and greetings on O’Connell Street in Dublin and at the Grand Margherita Hotel in the heart of Kuching.
The Advent carol O come, O come, Emmanuel is a popular reworking of the seven ‘O Antiphons’. The seven majestic Messianic titles for Christ are based on Biblical prophecies, and they help the Church to recall the variety of the ills of humanity before the coming of the Redeemer as each antiphon in turn pleads with mounting impatience for Christ to save his people.
The first of these days, O Sapientia, or O Wisdom yesterday (17 December), is followed today (18 December) by O Adonai, by O Root of Jesse tomorrow (19 December), and then by O Key of David, O Dayspring, O King of the Nations, and, finally on 23 December, O Emmanuel.
Today, for my Advent music, I have chosen ‘The Advent Prose – Rorate caeli desuper’, also known as Rorate coeli (or Rorate Caeli) or by the opening words of its English translation, ‘Drop down ye heavens from above’ (see Isaiah 45: 8).
In the Roman Catholic tradition, the Advent Prose is used frequently during Advent as a plainsong at the Mass and in the Divine Office.
It expresses the longings of the Patriarchs and the Prophets, and symbolically of the Church, for the coming of the Messiah. Throughout Advent it occurs daily as the versicle and response after the hymn at Vespers.
℣ Rorate caeli desuper et nubes pluant justum
Drop down dew, ye heavens, from above, and let the clouds rain the Just One.
℟ Aperiatur terra et germinet salvatorem
Let the earth be opened and send forth a Saviour.
The text is also used as the Introit for the Fourth Sunday in Advent (next Sunday, 21 December 2025), for Wednesday in Ember Week, for the feast of the Expectation of the Blessed Virgin Mary today (18 December), and for votive Masses of the Blessed Virgin Mary during Advent.
In the Anglican Communion, Rorate Coeli is included in the music for Advent (see English Hymnal (1906), No 735; New English Hymnal, No 501, and Irish Church Hymnal, No 122).
The Advent Prose came into use in the 17th century, and draws on the prophecy of Isaiah, and a Latin text with a French translation was first published in Paris in 1673.
The version in the English Hymnal, the New English Hymnal and the Irish Church Hymnal omits the original but obscure third verse based on Isaiah 16: 1:
Behold, O Lord, the affliction of thy people
and send forth him who is to come:
send forth the Lamb, the ruler of the earth,
from the rock of the desert, to the mount of the daughter of Zion:
that he may take away the yoke of our captivity.
The editors replaced this with another verse drawn from Isaiah 40: 10-11.
The Advent Prose – Rorate caeli desuper
Refrain:
Drop down, ye heavens, from above,
and let the skies pour down righteousness.
Be not wroth very sore, O Lord,
neither remember iniquity for ever:
the holy cities are a wilderness,
Sion is a wilderness,
Jerusalem a desolation:
our holy and our beautiful house,
where our fathers praised thee.
We have sinned, and are as an unclean thing,
and we all do fade as a leaf:
and our iniquities, like the wind, have taken us away;
thou hast hid thy face from us:
and hast consumed us, because of our iniquities.
Ye are my witnesses, saith the Lord,
and my servant whom I have chosen;
that ye may know me and believe me:
I, even I, am the Lord, and beside me there is no Saviour:
and there is none that can deliver out of my hand.
Comfort ye, comfort ye, my people,
my salvation shall not tarry:
I have blotted out as a thick cloud thy transgressions:
Fear not, for I will save thee:
for I am the Lord thy God,
the Holy One of Israel, thy Redeemer.
Patrick Comerford
There is just a week to go to Christmas Day. At noon each day this Advent, I am offering an image as part of my own ‘Advent Calendar’ for 2025, and an Advent or Christmas carol, hymn or song.
My image for my Advent Calendar today is of Christmas lights and greetings on O’Connell Street in Dublin and at the Grand Margherita Hotel in the heart of Kuching.
The Advent carol O come, O come, Emmanuel is a popular reworking of the seven ‘O Antiphons’. The seven majestic Messianic titles for Christ are based on Biblical prophecies, and they help the Church to recall the variety of the ills of humanity before the coming of the Redeemer as each antiphon in turn pleads with mounting impatience for Christ to save his people.
The first of these days, O Sapientia, or O Wisdom yesterday (17 December), is followed today (18 December) by O Adonai, by O Root of Jesse tomorrow (19 December), and then by O Key of David, O Dayspring, O King of the Nations, and, finally on 23 December, O Emmanuel.
Today, for my Advent music, I have chosen ‘The Advent Prose – Rorate caeli desuper’, also known as Rorate coeli (or Rorate Caeli) or by the opening words of its English translation, ‘Drop down ye heavens from above’ (see Isaiah 45: 8).
In the Roman Catholic tradition, the Advent Prose is used frequently during Advent as a plainsong at the Mass and in the Divine Office.
It expresses the longings of the Patriarchs and the Prophets, and symbolically of the Church, for the coming of the Messiah. Throughout Advent it occurs daily as the versicle and response after the hymn at Vespers.
℣ Rorate caeli desuper et nubes pluant justum
Drop down dew, ye heavens, from above, and let the clouds rain the Just One.
℟ Aperiatur terra et germinet salvatorem
Let the earth be opened and send forth a Saviour.
The text is also used as the Introit for the Fourth Sunday in Advent (next Sunday, 21 December 2025), for Wednesday in Ember Week, for the feast of the Expectation of the Blessed Virgin Mary today (18 December), and for votive Masses of the Blessed Virgin Mary during Advent.
In the Anglican Communion, Rorate Coeli is included in the music for Advent (see English Hymnal (1906), No 735; New English Hymnal, No 501, and Irish Church Hymnal, No 122).
The Advent Prose came into use in the 17th century, and draws on the prophecy of Isaiah, and a Latin text with a French translation was first published in Paris in 1673.
The version in the English Hymnal, the New English Hymnal and the Irish Church Hymnal omits the original but obscure third verse based on Isaiah 16: 1:
Behold, O Lord, the affliction of thy people
and send forth him who is to come:
send forth the Lamb, the ruler of the earth,
from the rock of the desert, to the mount of the daughter of Zion:
that he may take away the yoke of our captivity.
The editors replaced this with another verse drawn from Isaiah 40: 10-11.
The Advent Prose – Rorate caeli desuper
Refrain:
Drop down, ye heavens, from above,
and let the skies pour down righteousness.
Be not wroth very sore, O Lord,
neither remember iniquity for ever:
the holy cities are a wilderness,
Sion is a wilderness,
Jerusalem a desolation:
our holy and our beautiful house,
where our fathers praised thee.
We have sinned, and are as an unclean thing,
and we all do fade as a leaf:
and our iniquities, like the wind, have taken us away;
thou hast hid thy face from us:
and hast consumed us, because of our iniquities.
Ye are my witnesses, saith the Lord,
and my servant whom I have chosen;
that ye may know me and believe me:
I, even I, am the Lord, and beside me there is no Saviour:
and there is none that can deliver out of my hand.
Comfort ye, comfort ye, my people,
my salvation shall not tarry:
I have blotted out as a thick cloud thy transgressions:
Fear not, for I will save thee:
for I am the Lord thy God,
the Holy One of Israel, thy Redeemer.
17 December 2025
An Advent Calendar with Patrick Comerford: 18, 17 December 2025
Christmas trees at our flat in Stony Stratford (Photographs: Patrick Comerford, 2025)
Patrick Comerford
There is just a week to go to Christmas Eve. At noon each day this Advent, I am offering an image as part of my own ‘Advent Calendar’ for 2025, and an Advent or Christmas carol, hymn or song.
My image for my Advent Calendar today is of the Christmas trees at our flat in Stony Stratford: one a small tree high on the wall facing down onto the High Street, the other in the flat, waiting to be full decorated and waiting in anticipation of Christmas. I know Christmas trees are a relatively recent innovation in England and Ireland, but to me they also hint at the Jesse Tree, the genealogy of the expected, promised and long-awaited Jesus, which I was discussing in my prayer diary this morning.
Today (17 December) marks the start of the week before the celebration of Christmas, the birth of Christ. At evensong, the great Song of Mary, the canticle Magnificat, has a refrain or antiphon attached to it proclaiming the ascriptions or ‘names’ given to God throughout the Hebrew Bible or Old Testament. Each name develops into a prophecy of the forthcoming and eagerly-anticipated Messiah, Jesus, the Son of God.
The Advent carol O come, O come, Emmanuel (New English Hymnal, No 11; Irish Church Hymnal, No 135) is a popular reworking of the seven ‘O Antiphons’, and is the opening carol at the Carol Service in Saint Mary and Saint Giles Church, Stony Stratford next Sunday afternoon (4 pm, 21 December 2025).
O Sapientia, or O Wisdom, is the first of these days, followed tomorrow (18 December) by O Adonai, then by O Root of Jesse, O Key of David, O Dayspring, O King of the Nations, and, finally on 23 December, O Emmanuel.
In the old Sarum rite, these were sung one day earlier, beginning on 16 December, requiring another ascription for 23 December, this being O Virgin of Virgins. Since this was clearly apposite to the Blessed Virgin Mary, and not a ‘title’ of God, it was not adopted much beyond Sarum and, with the revision of the Calendar, Anglicans have adopted the more widely-used formulæ and dating.
The seven majestic Messianic titles for Christ are based on Biblical prophecies, and they help the Church to recall the variety of the ills of humanity before the coming of the Redeemer as each antiphon in turn pleads with mounting impatience for Christ to save his people.
O come, O come, Emmanuel,
and ransom captive Israel,
that mourns in lonely exile here
until the Son of God appear:
Rejoice! Rejoice!
Emmanuel shall come to thee, O Israel.
O come, thou Wisdom from above,
who ord’rest all things through thy love;
to us the path of knowledge show,
and teach us in her ways to go:
O come, O come, thou Lord of might,
who to thy tribes, on Sinai’s height,
in ancient times didst give the law
in cloud and majesty and awe:
O come, thou Rod of Jesse, free
thine own from Satan’s tyranny;
from depths of hell thy people save,
and give them vict’ry o’er the grave:
O come, thou Key of David, come,
and open wide our heavenly home;
make safe the way that leads on high,
and close the path to misery:
O come, thou Dayspring, come and cheer
our spirits by thine advent here;
disperse the gloomy clouds of night,
and death’s dark shadows put to flight:
O come, Desire of Nations, bring
all peoples to their Saviour King;
thou Corner-stone, who makest one,
complete in us thy work begun:
O come, O come, Emmanuel,
and ransom captive Israel,
that mourns in lonely exile here
until the Son of God appear.
Patrick Comerford
There is just a week to go to Christmas Eve. At noon each day this Advent, I am offering an image as part of my own ‘Advent Calendar’ for 2025, and an Advent or Christmas carol, hymn or song.
My image for my Advent Calendar today is of the Christmas trees at our flat in Stony Stratford: one a small tree high on the wall facing down onto the High Street, the other in the flat, waiting to be full decorated and waiting in anticipation of Christmas. I know Christmas trees are a relatively recent innovation in England and Ireland, but to me they also hint at the Jesse Tree, the genealogy of the expected, promised and long-awaited Jesus, which I was discussing in my prayer diary this morning.
Today (17 December) marks the start of the week before the celebration of Christmas, the birth of Christ. At evensong, the great Song of Mary, the canticle Magnificat, has a refrain or antiphon attached to it proclaiming the ascriptions or ‘names’ given to God throughout the Hebrew Bible or Old Testament. Each name develops into a prophecy of the forthcoming and eagerly-anticipated Messiah, Jesus, the Son of God.
The Advent carol O come, O come, Emmanuel (New English Hymnal, No 11; Irish Church Hymnal, No 135) is a popular reworking of the seven ‘O Antiphons’, and is the opening carol at the Carol Service in Saint Mary and Saint Giles Church, Stony Stratford next Sunday afternoon (4 pm, 21 December 2025).
O Sapientia, or O Wisdom, is the first of these days, followed tomorrow (18 December) by O Adonai, then by O Root of Jesse, O Key of David, O Dayspring, O King of the Nations, and, finally on 23 December, O Emmanuel.
In the old Sarum rite, these were sung one day earlier, beginning on 16 December, requiring another ascription for 23 December, this being O Virgin of Virgins. Since this was clearly apposite to the Blessed Virgin Mary, and not a ‘title’ of God, it was not adopted much beyond Sarum and, with the revision of the Calendar, Anglicans have adopted the more widely-used formulæ and dating.
The seven majestic Messianic titles for Christ are based on Biblical prophecies, and they help the Church to recall the variety of the ills of humanity before the coming of the Redeemer as each antiphon in turn pleads with mounting impatience for Christ to save his people.
O come, O come, Emmanuel,
and ransom captive Israel,
that mourns in lonely exile here
until the Son of God appear:
Rejoice! Rejoice!
Emmanuel shall come to thee, O Israel.
O come, thou Wisdom from above,
who ord’rest all things through thy love;
to us the path of knowledge show,
and teach us in her ways to go:
O come, O come, thou Lord of might,
who to thy tribes, on Sinai’s height,
in ancient times didst give the law
in cloud and majesty and awe:
O come, thou Rod of Jesse, free
thine own from Satan’s tyranny;
from depths of hell thy people save,
and give them vict’ry o’er the grave:
O come, thou Key of David, come,
and open wide our heavenly home;
make safe the way that leads on high,
and close the path to misery:
O come, thou Dayspring, come and cheer
our spirits by thine advent here;
disperse the gloomy clouds of night,
and death’s dark shadows put to flight:
O come, Desire of Nations, bring
all peoples to their Saviour King;
thou Corner-stone, who makest one,
complete in us thy work begun:
O come, O come, Emmanuel,
and ransom captive Israel,
that mourns in lonely exile here
until the Son of God appear.
16 December 2025
An Advent Calendar with Patrick Comerford: 17, 16 December 2025
Christmas stars on a plate of mince pies in Stony Stratford (Photograph: Patrick Comerford, 2025)
Patrick Comerford
There are just nine days away from Christmas. At noon each day this Advent, I am offering one image as part of my ‘Advent Calendar’ for 2025, and one Advent or Christmas carol, hymn or song.
My image for my Advent Calendar today is of Christmas stars on a plate of mince pies in Stony Stratford, and my choice of an Advent carol today is ‘Star Carol’ (1972) by Sir John Rutter.
Rutter wrote both ‘Christmas Lullaby’ (1989) and ‘Star Carol’ (1972) for the Bach Choir and its then conductor, Sir David Willcocks, for performance at the choir’s popular Christmas concerts in the Royal Albert Hall, London.
These events had been part of Rutter’s life since his childhood, when he attended as a member of the audience. He later became involved in making last-minute musical arrangements backstage. ‘Star Carol’ answered the brief to write a piece with a refrain that could be learnt and sung by children during the concert – they were to enter at the point ‘See his star shining bright’.
‘Star Carol’ was later published in Carols for Choirs 3 and 100 Carols for Choirs.
Star Carol by John Rutter:
Sing this night, for a boy is born in Bethlehem,
Christ our Lord in a lowly manger lies;
Bring your gifts, come and worship at his cradle,
Hurry to Bethlehem and see the son of Mary!
See his star shining bright
In the sky this Christmas night!
Follow me joyfully;
Hurry to Bethlehem and see the son of Mary!
Angels bright, come from heaven’s highest glory,
Bear the news with its message of good cheer:
‘Sing, rejoice, for a King is come to save us,
Hurry to Bethlehem to see the son of Mary!’
See his star etc …
See, he lies in his mother's tender keeping;
Jesus Christ in her loving arms asleep.
Shepherds poor, come to worship and adore him,
Offer their humble gifts before the son of Mary.
See his star etc …
Let us all pay our homage at the manger,
Sing his praise on this joyful Christmas Night;
Christ is come, bringing promise of salvation;
Hurry to Bethlehem and see the son of Mary!
See his star etc …
Star Carol lyrics © Oxford University Press
Patrick Comerford
There are just nine days away from Christmas. At noon each day this Advent, I am offering one image as part of my ‘Advent Calendar’ for 2025, and one Advent or Christmas carol, hymn or song.
My image for my Advent Calendar today is of Christmas stars on a plate of mince pies in Stony Stratford, and my choice of an Advent carol today is ‘Star Carol’ (1972) by Sir John Rutter.
Rutter wrote both ‘Christmas Lullaby’ (1989) and ‘Star Carol’ (1972) for the Bach Choir and its then conductor, Sir David Willcocks, for performance at the choir’s popular Christmas concerts in the Royal Albert Hall, London.
These events had been part of Rutter’s life since his childhood, when he attended as a member of the audience. He later became involved in making last-minute musical arrangements backstage. ‘Star Carol’ answered the brief to write a piece with a refrain that could be learnt and sung by children during the concert – they were to enter at the point ‘See his star shining bright’.
‘Star Carol’ was later published in Carols for Choirs 3 and 100 Carols for Choirs.
Star Carol by John Rutter:
Sing this night, for a boy is born in Bethlehem,
Christ our Lord in a lowly manger lies;
Bring your gifts, come and worship at his cradle,
Hurry to Bethlehem and see the son of Mary!
See his star shining bright
In the sky this Christmas night!
Follow me joyfully;
Hurry to Bethlehem and see the son of Mary!
Angels bright, come from heaven’s highest glory,
Bear the news with its message of good cheer:
‘Sing, rejoice, for a King is come to save us,
Hurry to Bethlehem to see the son of Mary!’
See his star etc …
See, he lies in his mother's tender keeping;
Jesus Christ in her loving arms asleep.
Shepherds poor, come to worship and adore him,
Offer their humble gifts before the son of Mary.
See his star etc …
Let us all pay our homage at the manger,
Sing his praise on this joyful Christmas Night;
Christ is come, bringing promise of salvation;
Hurry to Bethlehem and see the son of Mary!
See his star etc …
Star Carol lyrics © Oxford University Press
15 December 2025
An Advent Calendar with Patrick Comerford: 16, 15 December 2025
‘And the Word was made flesh and dwelt among us’ (John 1: 14) … the east window in the south aisle of Saint Laurence’s Church, Winslow, Buckinghamshire (Photograph: Patrick Comerford, 2025)
Patrick Comerford
There are ten days to go to Christmas, and yesterday was the Third Sunday of Advent (Advent III, 14 December 2025) or Gaudete Sunday.
At noon each day this Advent, I am offering one image as part of my ‘Advent Calendar’ for 2025, and one Advent or Christmas carol, hymn or song.
My image for my Advent Calendar today is the four-light east window in the south aisle of Saint Laurence’s Church in Winslow, Buckinghamshire, which I visited once again at the weekend. This window by Heaton Butler & Bayne was made in 1908 and shows the Nativity, with the inscription: ‘And the Word was made flesh and dwelt among us’ (John 1: 14).
For an Avent carol today I have chosen is ‘This is the Truth Sent from Above,’ or the Herefordshire Christmas Carol, one of several folk tunes preserved and popularised by Ralph Vaughan-Williams.
In 1909, he transcribed it from Ella Mary Leather, a collector of Herefordshire folk music, who had herself received it from a Mr W Jenkins, a folk singer from King’s Pyon.
This English folk carol was collected in the early 20th century by many English folk song collectors in Shropshire and Herefordshire and a number of variations on the tune exist, although the texts remains broadly similar.
Cecil Sharp collected an eight stanza version of the carol from Seth Vandrell and Samuel Bradley of Donninglon Wood in Shropshire, although Sharp notes that a longer version existed in a locally-printed carol book.
Vaughan Williams collected a different, Dorian mode version of the carol at King’s Pyon, Herefordshire, in July 1909 from Ella Mary Leather, a folk singer who learned the carol through the oral tradition. This version, which contains only four stanzas, is sometimes known as the Herefordshire Carol.
Vaughan Williams first published the melody in the Folk-Song Society Journal in 1909, but he credited it as being sung by a Mr W Jenkins of King’s Pyon.
Vaughan Williams later used the carol to open his Fantasia on Christmas Carols in 1912.Gerald Finzi, with permission from Vaughan Williams and Ella Leather, also used the melody as the basis of his 1925 choral work The Brightness of This Day, substituting the text for a poem by George Herbert.
The descant is by Sir Thomas Armstrong (1898-1994), who studied at the Royal College of Music with Gustav Holst and Vaughan Williams, who became a life-long friend. Later, he was the organist of Exeter Cathedral, the organist of Christ Church, Oxford, and the Principal of the Royal Academy of Music.
The text of this carol recalls the fall from grace of Adam, and the promise of redemption by Jesus. However, in almost all printed editions, several of the verses are missing. The missing text leads to a presumably unintended faux pas, with the second verse ending ‘Woman was made with man to dwell,’ and the next verse starting ‘Thus we were heirs to endless woes.’
Of course, man’s woes do not stem simply from dwelling with woman. The full version reads:
This is the truth sent from above,
The truth of God, the God of love:
Therefore don’t turn me from your door,
But hearken all, both rich and poor.
The first thing which I do relate
Is that God did man create,
The next thing which to you I’ll tell,
Woman was made with man to dwell.
Then, after this, ’twas God’s own choice
To place them both in Paradise,
There to remain, from evil free,
Except they ate of such a tree.
But they did eat, which was a sin,
And thus their ruin did begin.
Ruined themselves, both you and me,
And all of their posterity.
Thus we were heirs to endless woes,
Till God the Lord did interpose,
And so a promise soon did run,
That he would redeem us by his Son.
And at this season of the year
Our blest Redeemer did appear,
Here he did live, and here did preach,
and many thousands he did teach.
Thus he in love to us behaved,
To show us how we must be saved;
And if you want to know the way,
Be pleased to hear what he did say:
‘Go preach the Gospel,’ now he said,
‘To all the nations that are made!
And he that does believe on me,
From all his sins I'll set him free.’
O seek! O seek of God above
That saving faith that works by love!
And, if he’s pleased to grant thee this,
Thou ’rt sure to have eternal bliss.
God grant to all within this place
True saving faith, that special grace
Which to his people doth belong:
And thus I close my Christmas song.
Patrick Comerford
There are ten days to go to Christmas, and yesterday was the Third Sunday of Advent (Advent III, 14 December 2025) or Gaudete Sunday.
At noon each day this Advent, I am offering one image as part of my ‘Advent Calendar’ for 2025, and one Advent or Christmas carol, hymn or song.
My image for my Advent Calendar today is the four-light east window in the south aisle of Saint Laurence’s Church in Winslow, Buckinghamshire, which I visited once again at the weekend. This window by Heaton Butler & Bayne was made in 1908 and shows the Nativity, with the inscription: ‘And the Word was made flesh and dwelt among us’ (John 1: 14).
For an Avent carol today I have chosen is ‘This is the Truth Sent from Above,’ or the Herefordshire Christmas Carol, one of several folk tunes preserved and popularised by Ralph Vaughan-Williams.
In 1909, he transcribed it from Ella Mary Leather, a collector of Herefordshire folk music, who had herself received it from a Mr W Jenkins, a folk singer from King’s Pyon.
This English folk carol was collected in the early 20th century by many English folk song collectors in Shropshire and Herefordshire and a number of variations on the tune exist, although the texts remains broadly similar.
Cecil Sharp collected an eight stanza version of the carol from Seth Vandrell and Samuel Bradley of Donninglon Wood in Shropshire, although Sharp notes that a longer version existed in a locally-printed carol book.
Vaughan Williams collected a different, Dorian mode version of the carol at King’s Pyon, Herefordshire, in July 1909 from Ella Mary Leather, a folk singer who learned the carol through the oral tradition. This version, which contains only four stanzas, is sometimes known as the Herefordshire Carol.
Vaughan Williams first published the melody in the Folk-Song Society Journal in 1909, but he credited it as being sung by a Mr W Jenkins of King’s Pyon.
Vaughan Williams later used the carol to open his Fantasia on Christmas Carols in 1912.Gerald Finzi, with permission from Vaughan Williams and Ella Leather, also used the melody as the basis of his 1925 choral work The Brightness of This Day, substituting the text for a poem by George Herbert.
The descant is by Sir Thomas Armstrong (1898-1994), who studied at the Royal College of Music with Gustav Holst and Vaughan Williams, who became a life-long friend. Later, he was the organist of Exeter Cathedral, the organist of Christ Church, Oxford, and the Principal of the Royal Academy of Music.
The text of this carol recalls the fall from grace of Adam, and the promise of redemption by Jesus. However, in almost all printed editions, several of the verses are missing. The missing text leads to a presumably unintended faux pas, with the second verse ending ‘Woman was made with man to dwell,’ and the next verse starting ‘Thus we were heirs to endless woes.’
Of course, man’s woes do not stem simply from dwelling with woman. The full version reads:
This is the truth sent from above,
The truth of God, the God of love:
Therefore don’t turn me from your door,
But hearken all, both rich and poor.
The first thing which I do relate
Is that God did man create,
The next thing which to you I’ll tell,
Woman was made with man to dwell.
Then, after this, ’twas God’s own choice
To place them both in Paradise,
There to remain, from evil free,
Except they ate of such a tree.
But they did eat, which was a sin,
And thus their ruin did begin.
Ruined themselves, both you and me,
And all of their posterity.
Thus we were heirs to endless woes,
Till God the Lord did interpose,
And so a promise soon did run,
That he would redeem us by his Son.
And at this season of the year
Our blest Redeemer did appear,
Here he did live, and here did preach,
and many thousands he did teach.
Thus he in love to us behaved,
To show us how we must be saved;
And if you want to know the way,
Be pleased to hear what he did say:
‘Go preach the Gospel,’ now he said,
‘To all the nations that are made!
And he that does believe on me,
From all his sins I'll set him free.’
O seek! O seek of God above
That saving faith that works by love!
And, if he’s pleased to grant thee this,
Thou ’rt sure to have eternal bliss.
God grant to all within this place
True saving faith, that special grace
Which to his people doth belong:
And thus I close my Christmas song.
14 December 2025
An Advent Calendar with Patrick Comerford: 15, 14 December 2025
Advent wreaths on front doors along Wolverton Road in Stony Stratford (Photographs: Patrick Comerford, 2025)
Patrick Comerford
There are less than two weeks left in Advent this year and today is the Third Sunday of Advent (Advent III, 14 December 2025) or Gaudete Sunday.
At noon each day this Advent, I am offering one image as part of my ‘Advent Calendar’ for 2025, and one Advent or Christmas carol, hymn or song.
My image for my Advent Calendar today is a collage of wreaths on front doors along Wolverton Road in Stony Stratford and on ‘Gaudete Sunday’ for an Avent carol I have chosen Gaudete! gaudete! Christus est natus, which reached No 14 in the British charts with Steeleye Span in the early 1970s.
This song, which was popular in the early 1970s, and I first heard it around the same time as I was introduced to English folk rock while I was in the Midlands and writing for the Lichfield Mercury. On Gaudete Sunday, I think the story of the song is worth telling once again.
The notes on the album sleeve say:
Mist takes the morning path to wreath the willows -
Rejoice, rejoice -
small birds sing as the early rising monk takes to his sandals -
Christ is born of the Virgin Mary –
cloistered, the Benedictine dawn threads timelessly the needle’s eye –
rejoice.
Steeleye Span was formed in 1969, and they often performed as the opening act for Jethro Tull. A year after recording Below the Salt, it came as a surprise to many when they had a Christmas hit single with Gaudete, when it made No 14 in the charts in 1973.
This a capella motet, sung entirely in Latin, is neither representative of Steeleye Span’s repertoire nor of the album. Yet this was their first big breakthrough and it brought them onto Top of the Pops for the first time.
It is one of only three top 50 hits to be sung in Latin. The others are two recordings of Pie Jesu from Andrew Lloyd Webber’s Requiem by Sarah Brightman and Paul Miles-Kingston in 1986, and by the then 12-year-old Charlotte Church in 1998.
Gaudete may have been composed in the 16th century, but may date from the late mediaeval period. The song was published in Piae Cantiones, a collection of Finnish and Swedish sacred songs in 1582.
The Latin text is a typical mediaeval song of praise, following the standard pattern of the time – a uniform series of four-line stanzas, each preceded by a two-line refrain (in the early English carol this was known as the burden).
The reference in verse 3, which puzzled many fans at the time, is to the east gate of the city in Ezekiel’s vision (Ezekiel 44: 2). The gate is a traditional symbol of the Virgin Mary.
Since the mid-1970s, Steeleye Span often include Gaudete as a concert encore, and it was published in 1992 in the New Oxford Book of Carols.
The original is here: Gaudete by Steeleye Span.
A more recent recording is available here from the ‘World Tour’ 35th Anniversary DVD.
There are other arrangements by Michel McGlynn, recorded by Anuna, and an arrangement by Bob Chilcott which is part of the Advent and Christmas repertoire of the choir of Christ Church Cathedral, Dublin.
Let us rejoice in good memories, let us rejoice that Christmas is coming, and in the midst of the present gloom let us rejoice that the coming of Christ holds out the promise of hope, the promise of his Kingdom, the promise that even in darkness the light of Christ shines on us all.
Gaudete, gaudete! Christus est natus
Ex Maria virginae, gaudete!
Tempus adest gratiæ
Hoc quod optabamus,
Carmina lætiticiæ
Devote reddamus.
Gaudete, gaudete! Christus est natus
Ex Maria virginae, gaudete!
Deus homo factus est
Natura mirante,
Mundus renovatus est
A Christo regnante.
Gaudete, gaudete! Christus est natus
Ex Maria virginae, gaudete!
Ezechielis porta
Clausa pertransitur,
Unde Lux est orta
Salus invenitur.
Gaudete, gaudete! Christus est natus
Ex Maria virginae, gaudete!
Ergo nostra contio
Psallat jam in lustro;
Benedicat Domino:
Salus Regi nostro.
Gaudete, gaudete! Christus est natus
Ex Maria virginae, gaudete.
Rejoice, rejoice! Christ is born
of the Virgin Mary, rejoice!
The time of grace has come
that we have desired;
let us devoutly return
joyful verses.
Rejoice, rejoice! Christ is born
of the Virgin Mary, rejoice!
God has become man,
and nature marvels;
the world has been renewed
by Christ who is King.
Rejoice, rejoice! Christ is born
of the Virgin Mary, rejoice!
The closed gate of Ezekiel
has been passed through;
whence the light is born,
salvation is found.
Rejoice, rejoice! Christ is born
of the Virgin Mary, rejoice!
Therefore let our gathering
now sing in brightness,
let it give praise to the Lord:
Greetings to our King.
Rejoice, rejoice! Christ is born
of the Virgin Mary, rejoice!
Patrick Comerford
There are less than two weeks left in Advent this year and today is the Third Sunday of Advent (Advent III, 14 December 2025) or Gaudete Sunday.
At noon each day this Advent, I am offering one image as part of my ‘Advent Calendar’ for 2025, and one Advent or Christmas carol, hymn or song.
My image for my Advent Calendar today is a collage of wreaths on front doors along Wolverton Road in Stony Stratford and on ‘Gaudete Sunday’ for an Avent carol I have chosen Gaudete! gaudete! Christus est natus, which reached No 14 in the British charts with Steeleye Span in the early 1970s.
This song, which was popular in the early 1970s, and I first heard it around the same time as I was introduced to English folk rock while I was in the Midlands and writing for the Lichfield Mercury. On Gaudete Sunday, I think the story of the song is worth telling once again.
The notes on the album sleeve say:
Mist takes the morning path to wreath the willows -
Rejoice, rejoice -
small birds sing as the early rising monk takes to his sandals -
Christ is born of the Virgin Mary –
cloistered, the Benedictine dawn threads timelessly the needle’s eye –
rejoice.
Steeleye Span was formed in 1969, and they often performed as the opening act for Jethro Tull. A year after recording Below the Salt, it came as a surprise to many when they had a Christmas hit single with Gaudete, when it made No 14 in the charts in 1973.
This a capella motet, sung entirely in Latin, is neither representative of Steeleye Span’s repertoire nor of the album. Yet this was their first big breakthrough and it brought them onto Top of the Pops for the first time.
It is one of only three top 50 hits to be sung in Latin. The others are two recordings of Pie Jesu from Andrew Lloyd Webber’s Requiem by Sarah Brightman and Paul Miles-Kingston in 1986, and by the then 12-year-old Charlotte Church in 1998.
Gaudete may have been composed in the 16th century, but may date from the late mediaeval period. The song was published in Piae Cantiones, a collection of Finnish and Swedish sacred songs in 1582.
The Latin text is a typical mediaeval song of praise, following the standard pattern of the time – a uniform series of four-line stanzas, each preceded by a two-line refrain (in the early English carol this was known as the burden).
The reference in verse 3, which puzzled many fans at the time, is to the east gate of the city in Ezekiel’s vision (Ezekiel 44: 2). The gate is a traditional symbol of the Virgin Mary.
Since the mid-1970s, Steeleye Span often include Gaudete as a concert encore, and it was published in 1992 in the New Oxford Book of Carols.
The original is here: Gaudete by Steeleye Span.
A more recent recording is available here from the ‘World Tour’ 35th Anniversary DVD.
There are other arrangements by Michel McGlynn, recorded by Anuna, and an arrangement by Bob Chilcott which is part of the Advent and Christmas repertoire of the choir of Christ Church Cathedral, Dublin.
Let us rejoice in good memories, let us rejoice that Christmas is coming, and in the midst of the present gloom let us rejoice that the coming of Christ holds out the promise of hope, the promise of his Kingdom, the promise that even in darkness the light of Christ shines on us all.
Gaudete, gaudete! Christus est natus
Ex Maria virginae, gaudete!
Tempus adest gratiæ
Hoc quod optabamus,
Carmina lætiticiæ
Devote reddamus.
Gaudete, gaudete! Christus est natus
Ex Maria virginae, gaudete!
Deus homo factus est
Natura mirante,
Mundus renovatus est
A Christo regnante.
Gaudete, gaudete! Christus est natus
Ex Maria virginae, gaudete!
Ezechielis porta
Clausa pertransitur,
Unde Lux est orta
Salus invenitur.
Gaudete, gaudete! Christus est natus
Ex Maria virginae, gaudete!
Ergo nostra contio
Psallat jam in lustro;
Benedicat Domino:
Salus Regi nostro.
Gaudete, gaudete! Christus est natus
Ex Maria virginae, gaudete.
Rejoice, rejoice! Christ is born
of the Virgin Mary, rejoice!
The time of grace has come
that we have desired;
let us devoutly return
joyful verses.
Rejoice, rejoice! Christ is born
of the Virgin Mary, rejoice!
God has become man,
and nature marvels;
the world has been renewed
by Christ who is King.
Rejoice, rejoice! Christ is born
of the Virgin Mary, rejoice!
The closed gate of Ezekiel
has been passed through;
whence the light is born,
salvation is found.
Rejoice, rejoice! Christ is born
of the Virgin Mary, rejoice!
Therefore let our gathering
now sing in brightness,
let it give praise to the Lord:
Greetings to our King.
Rejoice, rejoice! Christ is born
of the Virgin Mary, rejoice!
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