Showing posts with label Derbyshire. Show all posts
Showing posts with label Derbyshire. Show all posts

10 August 2026

Daily prayer in Ordinary Time 2026:
95, Monday 10 August 2026

A traditional fishing boat by the old Venetian Harbour in Rethymnon … Izaak Walton points out that fishing can teach us patience and discipline (Photograph: Patrick Comerford)

Patrick Comerford

We are continuing in Ordinary Time in the Church Calendar and the week began with the Tenth Sunday after Trinity (Trinity X, 9 August 2026). The calendar of the Church of England in Common Worship today remembers Saint Laurence (258), Deacon at Rome, Martyr.

Later today, I have GP appointments for my regular injections needed because of my severe Vitamin B12 deficiency, for my sarcoidosis symtoms, and to follow up on my stroke four years ago. But, before the day begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:

1, today’s Gospel reading;

2, a reflection on the Gospel reading;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

‘Go to the lake and cast a hook; take the first fish that comes up’ (Matthew 17: 27) … a variety of fish on display in a seafood restaurant at the harbour in Rethymnon in Crete (Photograph: Patrick Comerford)

Matthew 17: 22-27 (NRSVA):

22 As they were gathering in Galilee, Jesus said to them, ‘The Son of Man is going to be betrayed into human hands, 23 and they will kill him, and on the third day he will be raised.’ And they were greatly distressed.

24 When they reached Capernaum, the collectors of the temple tax came to Peter and said, ‘Does your teacher not pay the temple tax?’ 25 He said, ‘Yes, he does.’ And when he came home, Jesus spoke of it first, asking, ‘What do you think, Simon? From whom do kings of the earth take toll or tribute? From their children or from others?’ 26 When Peter said, ‘From others’, Jesus said to him, ‘Then the children are free. 27 However, so that we do not give offence to them, go to the lake and cast a hook; take the first fish that comes up; and when you open its mouth, you will find a coin; take that and give it to them for you and me.’

‘Fishing Trips’ … fishing boats and tourist trips in Georgioupoli in Crete (Photograph: Patrick Comerford)

Today’s Reflections:

I have been a vegetarian most of my life, which has contributed to the health issues surrounding my severe B12 deficiency. But I still find the rewards of fishing at the Lake in Capernaum in this morning’s Gospel reading are worth working with. Ernest Hemingway, in The Old Man and The Sea, says ‘Il faut (d’abord) durer … It is necessary, above all else, to endure. It is necessary to endure.’

Over half a century ago, when I hitchhiking in the Peaks on the borders of Staffordshire and Derbyshire in my late teens, and staying in Ilam Hall, I came across the work of the great Anglican writer Izaak Walton (1593-1683), known for his biographies of John Donne, George Herbert and Richard Hooker, and also as the author of The Compleat Angler.

In The Compleat Angler, Izaak Walton points out that fishing can teach us patience and discipline. Fishing takes practice, preparation, discipline; like discipleship, it has to be learned, and learning requires practice before there are any results. And sometimes, whether it is fishing in a river, fishing in a lake or fishing in the sea, the best results can come from going against the current.

Walking along the piers in coastal fishing towns and villages or on holidays on Greek islands, I sometimes watch the careful early morning work of the crews in the trawlers and fishing boats, and I am reminded that good fishing does not come about by accident. It also requires paying attention to the nets, moving them carefully, mending them, cleaning them after each and every use, hanging them out to dry.

And fishing is also about noticing the weather, watching the wind and the clouds. Good fishing takes account of contexts … it is incarnational.

Time and again in the Gospels, the Kingdom of God is compared to a huge net cast over different numbers of people and species. We are the ones called to cast that net, and we cannot hang any sign outside on our office doors saying: ‘Gone Fishin’.

Nor can we stand by the bank or on the shore, content with two sizes of fish. We are called to go after the ones that others let get away, not just those who come to Church regularly, but also those people who sit in darkness and in the region of the shadow of death.

Peter is sent to go fishing in the lake. He is told to take the first fish that comes up and that he is going to find a treasure beyond his expectations. It is an image of what working for the kingdom of God can be like.

There are days when fishing seems pointless, and there will be days when we are happy with our work together. And as we work together, hopefully, there will be days when we are surprised with what we can achieve together, all in Christ’s name and all for the sake of the one that otherwise might get away.

A fishing boat and fishing nets on the Greek island of Samos (Photograph: Patrick Comerford)

Today’s Prayers (Monday 10 August 2026):

In Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), the theme this week (9-15 August 2026, pp 28-29), is ‘Mission to the Mangyans’. This theme was introduced yesterday with a Programme Update by the Revd Jewel B Tumaliuan, Programme Director, Iglesia Filipina Independiente (IFI).

The USPG Prayer Diary today (Monday 10 August 2026) invites us to pray:

Lord, we pray for communities in remote areas where distance shapes daily life. May connection, support, and opportunity grow, and may your presence bring encouragement and hope.

The Collect of the Day:

Almighty God,
who made Laurence a loving servant of your people
and a wise steward of the treasures of your Church:
fire us with his example to love as he loved
and to walk in the way that leads to eternal life;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post-Communion Prayer:

Eternal God,
who gave us this holy meal
in which we have celebrated the glory of the cross
and the victory of your martyr Laurence:
by our communion with Christ
in his saving death and resurrection,
give us with all your saints the courage to conquer evil
and so to share the fruit of the tree of life;
through Jesus Christ our Lord.

Yesterday’s reflectionss

Continued tomorrow

‘Gone Fishin’ … fishing boats and nets by the harbour in Iraklion (Photograph: Patrick Comerford, 2025)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org

30 June 2025

Daily prayer in Ordinary Time 2025:
52, Monday 30 June 2025

‘Foxes have holes … but the Son of Man has nowhere to lay his head’ (Matthew 8: 20) … a fox playing in the new mural by Nacho Welles in Lichfield (Photograph: Patrick Comerford, 2025)

Patrick Comerford

We are in Ordinary Time in the Church Calendar and the week began with the Second Sunday after Trinity (Trinity II, 29 June 2025), the Feast of Saint Peter and Saint Paul, and – in many dioceses – the Petertide ordinations.

Today also brings us to a point half-way through the year. Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:

1, reading today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

The ‘birds of the air have nests; but the Son of Man has nowhere to lay his head’ (Matthew 8: 20) … street art in Great Victoria Street, Belfast (Photograph: Patrick Comerford, 2024)

Matthew 8: 18-22 (NRSVA):

18 Now when Jesus saw great crowds around him, he gave orders to go over to the other side. 19 A scribe then approached and said, ‘Teacher, I will follow you wherever you go.’ 20 And Jesus said to him, ‘Foxes have holes, and birds of the air have nests; but the Son of Man has nowhere to lay his head.’ 21 Another of his disciples said to him, ‘Lord, first let me go and bury my father.’ 22 But Jesus said to him, ‘Follow me, and let the dead bury their own dead.’

‘Lord, first let me go and bury my father’ (Matthew 8: 23) … the graveyard between the villages of Koutouloufari and Piskopiano in Crete (Photograph: Patrick Comerford, 2024)

Today’s Reflection:

This morning’s reading at the Eucharist (Matthew 8: 18-22) follows Saturday’s reading about healing incidents, including Jesus healing Simon Peter’s mother-in-law in her home in Capernaum (Matthew 8: 5-17). Today, we read about two half-hearted excuses when it comes to following Jesus, one from a man who says he wants to follow Jesus in the here and now, and one from a disciple who wants time out from following Jesus.

There are times when Jesus goes out of his way to meet the crowds, such as the occasion he is filled with compassion because he sees them as sheep without a shepherd. But in today’s reading, he gives orders to cross the lake apparently to avoid the crowds pressing in on him.

There are two kinds of crowds: those in real need of teaching and healing, and those who are driven by curiosity to see the unusual and the spectacle, for whom Jesus is a sensation, a wonder-worker, a superstar. But what does it truly mean to want to follow Jesus?

When a scribe approaches Jesus and says, ‘Teacher, I will follow you wherever you go’ (verse 19), it seems like a genuine and a generous offer. Buy Jesus reminds him of the cost of discipleship and there is no cheap grace: ‘Foxes have holes, and birds of the air have nests; but the Son of Man has nowhere to lay his head.’

To follow Jesus means, like him, to be ready to have nothing of one’s own. As Jesus said earlier in the Sermon on the Mount, we cannot serve two masters at the same time. To follow Jesus is to accept a situation where we may find ourselves material possessions, to find that our security lies somewhere else.

Perhaps there is a suspicion there that the scribe is exchanging the stability of being a scholar or of academic life for the stability of being a disciple, still a student of God’s word. Karl Barth once said: ‘To understand the scriptures we must stop acting like mere spectators.’

Did this scribe take up the challenge?

Does it really matter?

Jesus is not so much testing the scribe, but testing the wider audience, the disciples, challenging you and me. Do I really want to Jesus? Or do I only want to follow him on my terms and conditions?

Another person, described as already being a disciple (verse 21), says to him, ‘Lord, first let me go and bury my father.’ It is a reasonable request but Jesus’ reply sounds rather harsh: ‘Follow me, and let the dead bury their own dead’ (verse 22).

It would be a harsh-sounding reply to hear in our society today, just as it was then in both Jewish and Hellenistic society, where burying a dead parent is a filial obligation of the highest importance.

I know how some HR managers keep a count of the unusual number of grandparents some employees seem to have, and how often they need compassionate leave to attend a family fumeral.

It is quite clear a few verses earlier that following Jesus does not mean abandoning ageing or dying parents. We read on Saturday that when Simon Peter’s mother-in-law was sick and dying, Jesus went to the family home in Capernaum (Matthew 8: 14-17).

But what if the man’s father is not dead? What if what he is really saying, ‘I will come and follow you in the future, after my father is dead and buried.’ In those circumstances, is the man wishing for his own father’s death?

Is Jesus telling him this demand will be followed by one-after-an-another case of what looks like filial responsibility but becomes an excuse or even an obstacle to real unencumbered discipleship: after burial, his father’s will needs to be read; the seven days of shiva or mourning move on to the obligation to recite the Mourner’s Kaddish prayer for 11 months; he needs to make sure his widowed mother is secure; the family farm or shop needs to be looked after because there is no one else to do so; there are younger brothers and sisters who are now without a father and who need a wage-earner in the home.

One excuse after another becomes one more reason after another not to follow Jesus, not just yet.

To follow Jesus is to enter a new family with a new set of obligations. Following Jesus has to be unconditional. We cannot say, ‘I will follow you if …’ or ‘I will follow you when I am ready.’ When he calls, we have to be ready, like the first disciples, to drop our nets, leave our boats and even our family members.

Discipleship calls us to a new way of life, and to leave behind the old ways of those who are spiritually dead. The rituals of society, including burial, have an important place in life that cannot be laid aside. But the call to the Kingdom is a call to an even more important set of values.

‘Follow me, and let the dead bury their own dead’ (Matthew 8: 22) … a cross in the London Road Cemetery in Stony Stratford (Photograph: Patrick Comerford, 2025)

Today’s Prayers (Monday 30 June 2025):

The USPG Annual Conference takes place over three days this week at the Hayes Conference Centre in Swanwick, Derbyshire. The theme of the conference this year is ‘We Believe, We Belong?’ and centres around the 1700th anniversary of the Nicene Creed (AD 325). Updates of the conference as it happens are available by following USPG on social media @USPGglobal.’

‘We Believe, We Belong?’ is the theme this week (29 June to 5 July) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel). This theme was introduced yesterday with reflections by Rachael Anderson, former Senior Communications and Engagement Manager, USPG.

The USPG prayer diary today (Monday 30 June 2025) invites us to pray:

Father God, we pray for all staff, speakers and delegates joining together for the USPG Conference. We pray for safe travel to the event and that the time together is centred around you, Lord.

The Collect:

Lord, you have taught us
that all our doings without love are nothing worth:
send your Holy Spirit
and pour into our hearts that most excellent gift of love,
the true bond of peace and of all virtues,
without which whoever lives is counted dead before you.
Grant this for your only Son Jesus Christ’s sake,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post-Communion Prayer:

Loving Father,
we thank you for feeding us at the supper of your Son:
sustain us with your Spirit,
that we may serve you here on earth
until our joy is complete in heaven,
and we share in the eternal banquet
with Jesus Christ our Lord.

Additional Collect:

Faithful Creator,
whose mercy never fails:
deepen our faithfulness to you
and to your living Word,
Jesus Christ our Lord.

Yesterday’s reflections

Continued tomorrow

The Hayes Conference Centre at Swanwick in Derbyshire … the venue for the USPG conference this week (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version, Anglicised Edition copyright © 2021, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

15 March 2025

‘We Believe, We Belong?’
USPG announces speakers
and details for conference
in Swanwick in July

The Hayes Conference Centre at Swanwick in Derbyshire … the venue for the USPG conference in July (Photograph: Patrick Comerford)

Patrick Comerford

The Anglican mission agency USPG (United Society Partners in the Gospel) has announced details of this year’s annual residential conference, which takes place from Tuesday 1 July to Thursday 3 July at the Hayes Conference Centre, Swanwick, in Derbyshire.

The theme for this year’s three-day residential conference is: ‘We Believe, We Belong?’ The programme includes guest speakers from across the Anglican Communion, Bible studies and workshops, as well as time for discussion and worship.

This year (2025) marks the 1700th anniversary of the Nicene Creed, a key summary of the common faith of the Christian Church agreed at the Council of Nicaea in the year 325, a turning point in Christian history.

The conference in Swanwick is reflecting on how we deepen fellowship and commitment to each other across the diversity of cultures, contexts and languages within the Anglican Communion. It is exploring how core truths unite us, but is also critically examining whether all people feel like they belong within the Church, especially when it comes to the key areas of championing justice – gender, economic, environmental and race.

The speakers this year include:

• The Right Revd Dr Vicentia Kgabe, Bishop of Lesotho, Anglican Church of Southern Africa: she is one of the ‘Africa Six’ female bishops. She is a former rector of the College of the Transfiguration and became Bishop of Lesotho in 2021.

• The Right Revd Phillip Wright, Bishop of Belize, the Church in the Province of the West Indies: he is also the World Council of Churches Regional President for the Caribbean and Latin America.

• Father Wadie Far, Canon Pastor to the Arabic-speaking congregation at Saint George’s Cathedral, Jerusalem, and Vicar of Saint Paul’s Episcopal Church in the Diocese of Jerusalem; he will be leading the Bible Studies at the conference.

USPG expects to announce more speakers in the coming weeks.

Each year, the USPG conference brings together friends, volunteers, supporters and speakers from the Anglican Communion. It features keynote speakers, workshops, and times of worship, focusing on global issues such as social justice, environmental stewardship and racial reconciliation.

‘We Believe, We Belong?’ … the theme of the USPG conference in Swanwick on 1-3 July

This is the first time since 2016 that the conference has taken place in Swanwick. It was due to take place in Swanwick in 2020, immediately before the Lambeth Conference, but both conferences were cancelled due to the Covid-19 pandemic. I have been at three USPG conferences in Swanwick, in 2008, 2010 and 2016, and it is almost 50 years since I was first at a conference in Swanwick, back in 1976.

The Nicene Creed is also the theme of USPG’s Lent study guide this year, We Believe, with an invitation to explore the creed and to discover how it still shapes the Church today. This study guide invites you to explore the Nicene Creed, a statement of belief which has united Christians worldwide for centuries.

Contributors to the Lenten study guide, from the Philippines to the Middle East, track key elements of the creed, including the nature of Jesus, his resurrection and the power of the Holy Spirit. Their questions and prayers encourage discussions about unity, diversity and how to live out Christ’s message of love and justice today.

The USPG Lenten appeal this year, ‘Bring Care In Crisis’, is focussing on delivering urgent medical support to Gaza and the West Bank, where communities are facing an unprecedented humanitarian crisis. Hospitals and clinics, overwhelmed by demand and severely under-resourced, are struggling to provide life-saving care.

Through the Lent appeal, USPG is partnering with the Diocese of Jerusalem to support healthcare services that are a lifeline for people in desperate need. Al Ahli Hospital in Gaza, despite being damaged by conflict, continues to provide essential treatment – including specialised burn care and services for people with disabilities – at no cost to patients, placing a heavy financial burden on the Church.

Beyond Gaza, the support extends to hospitals and clinics in the West Bank, including Saint Luke’s Hospital and the Penman Clinic, ensuring that critical medical services remain accessible to vulnerable communities. These facilities provide emergency care, maternal and child health services, and vital education on hygiene and disease prevention.

Last week, USPG held a special online service for peace and reconciliation in the Holy Land. The service was broadcast live and recorded in Saint George’s Cathedral, Jerusalem, and was led by Father Wadie. Archbishop Hosam Naoum, Archbishop of the Episcopal Diocese of Jerusalem, preached.

Online bookings for the USPG conference in Swanwick are now open HERE.



30 January 2025

Tracing the family of
Denis Comerford of
Winslow back to
18th century Ireland

Comerford Way in Winslow, Buckinghamshire … celebrates Denis Anothny Comerford (1908-1994), the last railway signalman at Winslow Station (Photograph: Patrick Comerford)

Patrick Comerford

In recent months, I have changed the main image at the top of this blog to a photograph of me at Comerford Way and the street sign in Winslow in Buckinghamshire, 16 km (10 miles) south of Stony Stratford, and I have adapted the name of Comerford Way so that it has become the name of this blog.

Winslow is half-way between Stony Stratford and Aylesbury, and Comerford Way is a pleasant area near Station Road. Engineers are close to completing work on the section of East West Rail from Bicester to Bletchley through Winslow, and they expect to start running a rail service between Oxford and Bletchley through Winslow by the end of this year (2025).

The Chancellor, Rachel Reeves, in her speech yesterday, gave the green-light to plans for Britain’s answer to Silicon Valley, including major developments between Oxford and Cambridge designed to boost the economy by £78 billion. These include the new east-west rail link and upgraded roads linking the two university cities and Milton Keynes in what has become known as ‘the Oxford-Cambridge Arc.’

As she said in her speech yesterday, it takes 2½ hours to get from Oxford to Cambridge by train at present and ‘there is no way to commute directly from towns like Bedford and Milton Keynes to Cambridge by rail.’ The rail links between Oxford and Cambridge has three stages, with initial services from Oxford to Bletchley and Milton Keynes due to begin this year.

The works being completed include a brand new station at Winslow, new platforms at Bletchley and other infrastructure work between Bicester and Bletchley, including signalling and cabling.

The new train route promises faster and easier access to Oxford and offers me opportunities to get to Oxford early in the morning or to stay on in the evening to enjoy church, academic and cultural events. In time, I hope, there is going to be a direct link to Cambridge too.

Winslow is just half an hour from Stony Stratford, and on a visit some time ago I came visited Comerford Way, off Station Road. At one time, I thought this modern housing development took its name from an area known as Great Comerford. But I learned there that Comerford Way takes its name from Denis Anothny Comerford (1908-1994), who was the last railway signalman at Winslow Station.

Denis Comerford worked at Winslow station from 1937 until 1968, when the railway line and the station closed and he was made redundant. During those years, he lied at No 11 Station Road. Nearby No 63 was once the Station Inn, and Station Road became the second most populated street in Winslow. Comerford Way, which keeps alive the memory of Denis Comerford, is a new housing development at the east end of Station Road in Winslow, at the junction with McLernon Way.

Denis Comerford receives a watch and a handshake after many years as a signalman in Winslow station

As I began to learn a more about Denis Comerford and his life in Winslow, and to find glimpses of his life in Winslow, I wrote how I would like to learn more about his family, his family background, his early days in Derby and his life story.

Denis Comerford was born in Chesterfield and grew up in Derbyshire. In research in recent weeks, I have been able to trace back five generations to one of the branches of the Comerford family living in Ballinakill, Co Laois, at the turn of the 18th and 19th centuries.

Denis Comerford’s family later lived in the Templemore area in Co Tipperary and Fiddown, Co Kilkenny, and many members of the family emigrated to New South Wales, Australia, in the late 19th century.

Denis Comerford’s own father was a direct descendant of:

Edward Comerford (1769- ), was born in 1769 in Rosenallis, Co Laois. He married Dymphna Delaney (born 1758) in Aghaboe, Co Laois. They lived in Ballinakill, Co Laos, and Edward and Dympna Comerford were the parents of:

1, William Comerford (ca 1805-1870), of whom next.

They may also have been the parents of:

2, Patrick Comerford (1801-1870) of Dundalk, Co Louth. He was born in 1801, baptised in 1802, and was the ancestor of the Comerford family of Dundalk, Co Louth.

The first-named son of Edward and Dympna Comerford was:

William Comerford (ca 1805-1870) was born in Ballinakill, Co Laois, ca 1805. He married Mary Talbot (1805-1887). William Comerford died in Co Offaly in 1870; Mary died in Nenagh, Co Tipperary, in 1887.

They were the parents of five children, three sons and two daughters:

1, John Comerford (1829-1905), of whom next.
2, Jane (born 1832), born in Templemore, Co Tipperary, 1832; she married John Maher (1824-1889), and lived in Chorlton, Lancashire.
3, Denis Comerford (1834-1892), leather merchant. He was born in Templemore, Co Tipperary, in October 1834, and lived in Umarra, New South Wales, Australia. The passengers on the Abyssinian, the ship Denis and his brother Thomas travelled on to Australia in 1862, included John Comerford of Bagenalstown (Muine Bheag), Co Carlow, aged 23, stonemason. He married Emma Stapleton (1843-1915) in Sydney in 1869, and died in Umarra on 2 October 1892. They were the parents of six children, five sons and a daughter:

• 1a, William Comerford (1872-1956), born in Maclean, New South Wales, on 18 July.
• 2a, Thomas B Comerford (1873-1946), born in Maclean, on 21 December 1873.
• 3a, Denis Comerford (1875-1944), born in Maclean in 1875.
• 4a, Martin Comerford (1879-1961), born in Maclean in 1879.
• 5a, Edward Comerford (1882-1955), born in Maclean in 1882.
• 6a, Mary Jane (1885-1939), born in Maclean on13 February 1885.

4, Thomas Comerford (1837-1900), born on 10 October 1837 in Templemore, Co Tipperary, and lived in Maclean, New South Wales, Australia. He married Bridget Hurley (1844-1890) in Grafton in 1875, and died in Maclean on 4 April 1900. They were the parents of eight children, four sons and four daughters, all born in Maclean:

• 1a, William Comerford (1875-1876).
• 2a, Mary (1875-1924).
• 3a, John Commerford (1877-1953), married Mary Ann Moloney (1877-1950) on 8 January 1908, and they were the parents of five sons and a daughter: Thomas Bede Commerford (1908-1984); John Joseph Commerford (1910-1967); William Clarence (Clarrie) Commerford (1914-1986); Daniel Kevin Commerford (1918-1926); and Annie Teresa Commerford (1918-2008).
• 4a, Denis Comerford (1880-1963).
• 5a, Jane (1882-1949).
• 6a, Annie (1884-1964).
• 7a, Bridget (1887-1942).
• 8a, … Comerford (1890-1890), a son, died at birth.

5, Mary (1841-1914), of Kerang, Victoria, Australia, married James Troy (1837-1885) in Geelong on 4 June 1870, and they were the parents of eight children.

The eldest son of William and Mary Comerford was:

John Comerford (1829-1905). He was born in Templemore, Co Tipperary, on 23 November 1829. He married Anastatia (Anty) Tierney (born 1835) in 1860. He died at the age of 76 in 1905. John and Anty Comerford were the parents of at six children, three sons and three daughters:

1, Michael Comerford (1860-1879), born in Co Kilkenny on 18 July 1860, died in Borrisokane, Co Tipperary, in March 1879.
2, Mary (1867-1919), of Fiddown, Co Kilkenny, who married Thomas Butler (1865-1937).
3, Denis Comerford (born 1869), born in Waterford on 21 January 1869.
4, John Comerford (1871-1946), of whom next.
5, Jane (1873-1932), born Pilltown, Co Kilkenny, on 4 March 1873; died in Birmingham in July 1932.
6, Statia (1876-post 1911).

The third son and fourth child of John and Anty Comerford was:

John Comerford (1871-1946). He was born in Piltown, Co Kilkenny, on 12 May 1871, and was baptised in Piltown. He was living in Gortrush, Fiddown, Co Kilkenny, at the time of the 1901 census, but soon moved to England. Two years later, he married Mary Clifton (1868-1932) in Aston, Birmingham, in April 1903. She was born in Cuckfield, Sussex, in April 1868, the daughter of William Henry Clifton (1836-1912) and Mary (Tourle) Clifton (born 1835).

John Comerford worked as a railway guard in the English Midlands. John and Mary Comerford lived in Birmingham, and the couple later lived in Tupton, Derbyshire, and Chesterfield, Derbyshire. Mary (Clifton) Comerford died in Chesterfield in July 1932. Some sources identify John with John Comerford, a former miner, who he died in Castlecomer, Co Kilkenny, at the age of 75 in September 1946, but so far I have been unable to verify this.

John and Mary Comerford were the parents of five sons:

1, John Henry Comerford (1904-1980), born in Birmingham 14 June 1904, living in Tupton, Derbyshire, in 1911. He married Ethel Patricia Wragg (1903–1986) in Chesterfield, Derbyshire, in January 1927. He died in Stafford in 1981. They were the parents of a son:

• 1a, Michael John Comerford (1928–2009), born in Stoke on Trent, Staffordshire, 18 September 1928; he died in Stoke on Trent, 23 November 2009.

2, William Patrick Comerford (1906-1985), born in Birmingham 6 May 1906, living in Tupton, Derbyshire, in 1911. He married Margaret Rose Wragg (1906-1967), Chesterfield, Derbyshire, in Chesterfield, Derbyshire, in April 1928. William died in Chesterfield 16 May 1985; Margaret died in Chesterfield January 1967; they were the parents of a daughter and two sons:

• 1a, Patricia M Comerford (1929-2002)
• 2a, Philip George Comerford (1933-1998)
• 3a, Peter J Comerford (1933–2007)

3, Denis Anthony Comerford (1908-1984), born in Hasland, Chesterfield, Derbyshire, in 1908, of whom next.
4, Bruno Philip Comerford (1910-1992), born in Tupton, Derbyshire, in 1910. He married Rosalind Ann Armstrong (1910-1998) in Chesterfield in January 1934. They later lived in Biggleswade, Bedfordshire, England were the parents of a number of children, including a son:
• 1a Terence Comerford (1937-2010), who was born in Bedford. He married Gwyneth Price (1938-2015) in Ampthill, Bedfordshire, in July 1959, and later lived in Milton Keynes. He died in Milton Keynes, Buckinghamshire, at the age of 72 on 13 September 2010. Their children included a daughter Belinda Comerford (1962–2022), born in Newport Pagnell, 20 May 1962, lived in Milton Keynes, married in Ampthill, and died in Milton Keynes on 15 September 2022.

5, Francis James Comerford (1912-2000), born in Claycross, Derbyshire, 26 October 1912. He married (1) Mary Anne Jones (1919-1949), and they were the parents of two children; he married (2) Sylvia Hepburn (1902–1987). He died in Kettering, Northamptonshire, at the age of 87, on 6 March 2000.

Denis Comerford looking down the line at Winslow Station in the 1950s

The third son of John and Mary Comerford was:

Denis Anthony Comerford (1908-1994). He was born in Hasland, Chesterfield, Derbyshire, on 1 February 1908. He was living in Tupton, Derbyshire, in 1911. He married Dorothy Clarke (1905-1996) in Saint Vincent’s Catholic Church, Vauxhall Grove, Birmingham North, on 2 August 1931. She was born in Eastwood, Nottinghamshire, on 26 April 1905, the daughter of Horace Clarke (1879-1943) and Emma (Bower) Clarke (1883-1961).

Denis Comerford came to Winslow from Derby in 1937. His father was a railway guard and advised Denis that the railways offered security in hungry times.

Denis later recalled: ‘One of my first jobs was checking Claycross tunnel, Stephenson’s masterpiece near Chesterfield. It were dark, damp and smelt of sooty old steam engines. Winslow were a step up. Mr Brudenell was in charge of the station. He was a solid looking man, always immaculate with his white collar winged and starched. It was his rule to be on the platform to meet every train. An’ he had a remarkable head for figures. He looked after neighbouring Swanbourne as well.’

In 1936, the year before Denis arrived in Winslow, the Aylesbury-Buckingham railway closed to passengers. World War II brought new demands for the railways, but improved aircraft also put Winslow directly in the firing line as bombers passed over to prime targets like Coventry. The High Street and Sheep Street in Winslow trembled under the weight of tanks as they practised manoeuvres, and troops from all corners of the Empire, and eventually the US, filled local pubs to bursting.

The Station Inn, near Denis Comerford’s home and his place of work, did a roaring trade. Heavily defended by gun emplacements, it was the pub where most servicemen stopped off as they came and went by train.

As a signalman, Denis Comerford recalled many hijinks among the young men as they waited on his station platforms. He once recalled an occasion when two Canadians were amorously pursuing a local young woman and took a short cut towards her through the couplings of a train that was slowly departing.

‘They missed death by a fraction,’ Denis later remarked, according to Robert Cook’s account.

Denis Comerford continued to work at Winslow station for more than three decades after the end of World War II. However, the station declined after World War II, and in 1963 Winslow station was listed for closure in the Beeching report, which called for the closure of all minor stations on the line.

Winslow closed to goods traffic on 22 May 1967 and to passengers on 1 January 1968; the signal box followed one month later. The closure was delayed because replacement bus services were not able to handle the projected extra traffic.

Denis Comerford received his redundancy notice from British Railways in February 1968, when passenger train services from the Oxford/Bletchley and Bedford/Cambridge Lines were withdrawn. He left the service on 10 February 1968. The letter setting out the terms of his redundancy included expressions of ‘appreciation of your many years of faithful service.’

Denis Comerford died in Winslow at the age of 86 on 20 November 1994; Dorothy died in 1996. They were the parents of two children.

Denis Comerford lived at No 11 Station Road in Winslow (Photograph: Patrick Comerford)

The line between Oxford and Bletchley was closed to passengers and local goods services, and later singled in 1985.

Winslow station continued to be used during the 1980s for ‘Chiltern Shopper’ specials and British Rail handbills survive that show services calling at the station during November and December between 1984 and 1986.

The station building, by then in a very derelict state, survived long enough to see the first visit of a Class 43 on 13 February 1993, but was demolished shortly afterwards. Now, a new station is being completed in Winslow as part of the East-West Rail route between Oxford and Cambridge.

A new station has been built at the junction of Buckingham Road with Horwood Road. When the line opens, Winslow should have direct trains to Oxford, Milton Keynes Central and Bedford. The journey time from Winslow to Oxford is estimated at 27 minutes.

Comerford Way off Station Road, Winslow, close to the site of Winslow Station, keeps alive the memory of Denis Comerford. But.

Comerford Way in Winslow, Buckinghamshire, recalls Denis Comerford, the last railway signalman at Winslow Station (Photograph: Patrick Comerford)

Additional reading:

Robert Cook, The Book of Winslow (Buckingham: Barracuda Books, 1989).

Updated: 21 February 2025.

22 March 2023

A journey through Lent 2023
with Samuel Johnson (29)

The former Lichfield Grammar School, where Samuel Johnson and John Taylor went to school together (Photograph: Patrick Comerford)

Patrick Comerford

During Lent this year, I am taking time each morning to reflect on words by Samuel Johnson (1709-1784), the Lichfield-born lexicographer and writer who compiled the first authoritative English-language dictionary.

Canon John Taylor (1711-1778) from Ashbourne, Derbyshire, was a friend of Samuel Johnson, and the two were educated by the Revd John Hunter at Lichfield Grammar School. Taylor would have followed Johnson to Pembroke College, Oxford, but was advised instead to go to Christ Church, Oxford. He studied law and although he left without taking a degree he practised law for some years in Ashbourne.

Later, Taylor was ordained in the Church of England, and in 1740 he became the Rector of Market Bosworth, Leicestershire. He was also chaplain to the Duke of Devonshire, who was Lord Lieutenant of Ireland (1737-1745), a canon of Westminster Abbey and Vicar of Saint Botolph, Aldersgate, and of Saint Margaret’s, Westminster.

Despite all these preferments, Taylor spent much of his time at his family home in Ashbourne, became a JP for Derbyshire, and was known as ‘the King of Ashbourne.’ Johnson visited him regularly in Ashbourne, and in 1787 Taylor published ‘A Letter to Samuel Johnson, LL.D., on the subject of a Future State.’ It is said to have been written at Johnson’s request, and with reference to his remark that ‘he would prefer a state of torment to that of annihilation.’

When Johnson died, Taylor conducted his burial in Westminster Abbey, although it was never explained why the funeral service itself was omitted or forgotten.

George Steevens, in his ‘Account of Samuel Johnson’s Funeral’ in Johnsoniana Supplement (1836), pp 179-181, says that ‘all Dr Johnson’s friends, but especially Mr Malone and Mr Steevens, were indignant at the mean and selfish spirit which the dean and chapter exhibited on this occasion; but they were especially so against Dr Taylor, not only for not having prevailed on his colleagues to show more respect to his old friend, but for the unfeeling manner in which he himself performed the burial service.’

Taylor died in Ashbourne on 29 February 1788. After his death, his sermons were published in two volumes in 1788 and 1789. They were edited by the Revd Samuel Hayes, but they are believed to have been composed by Samuel Johnson.

These sermons were reprinted in several editions, and Johnson’s name first appeared on an edition published in 1812.

In Sermon IV, Johnson says:

The great rule of action, by which we are directed to do to others whatever we would that others should do to us, may be extended to God himself; whatever we ask of God, we ought to be ready to bestow on our neighbour; if we pray to be forgiven, we must forgive those that trespass against us; and is it not equally reasonable, when we implore from providence our daily bread, that we deal our bread to the hungry? And that we rescue others from being betrayed by want into sin, when we pray that we may not ourselves be led into temptation?

… And let us all, at all times, and in all places, remember, that they who have given food to the hungry, raiment to the naked, and instruction to the ignorant, shall be numbered by the Son of God amongst the blessed of the Father.


Yesterday’s reflection

Continued tomorrow

Samuel Johnson’s first school was run by Dame Oliver on the corner of Dam Street and Quonian’s Lane in Lichfield (Photograph: Patrick Comerford)

22 March 2023

14 March 2023

A return to ‘Happy Valley’ and
a journey with Samuel Johnson

Ilam Hall in the Staffordshire Moorlands … Ilam became the inspiration for Samuel Johnson’s ‘Happy Valley’ (Photograph: YHA/Ilam Hall)

Patrick Comerford

Having watched the third and final series of Happy Valley on BBC, two of us have sat up into the late night throughout the last few days rewatching the first series from 2014, and the second series from 2016. Each series and each episode remain compelling and gripping viewing.

The name ‘Happy Valley’ is what local police in the Calder Valley call the area because of its drug problem, and we are now talking about taking a few days off in West Yorkshire in a few weeks’ time.

I regularly take a few days off in Lichfield, often with all the ingredients and benefits of a retreat, including time for prayer, for silences, for walks in the countryside, either along Cross in Hand Lane or in Comberford, and for visits to Lichfield Cathedral and the chapel in Saint John’s Hospital, two places that have shaped my faith and my spirituality since my teens, over half a century ago.

In the past, I also tried to begin Lent with a retreat. One year, I spent Ash Wednesday on a retreat in Saint Patrick’s College, Maynooth, when part of my retreat reading included Samuel Johnson’s novel Rasselas, about another ‘Happy Valley.’

During Lent this year, I am taking time each morning to reflect on words from Samuel Johnson (1709-1784), the Lichfield-born lexicographer and writer who compiled the first authoritative English-language dictionary.

Samuel Johnson often visited Ilam Hall in rural Staffordshire, on the edge of the Peak District, and went fishing at Dovedale, and these visits probably had the same value as retreats. A part of the grounds in Ilam is known as Paradise Walk, and it is said this valley inspired Johnson when he was writing Rasselas.

This is the story of a fictional Abyssinian prince who lived in Happy Valley, and Johnson wrote the story hastily in 1759 to raise money for his mother who was seriously ill and to pay for her funeral in Saint Michael’s Church, Lichfield. His story is far removed from the storyline in the BBC series Happy Valley.

Johnson was back in Ilam again in July 1774, and with his biographer James Boswell in 1779, when they walked there from Ashbourne and were guests of the Port family.

Boswell would recall in biography of Johnson: ‘Ilam has grandeur tempered with softness: the walker congratulates his own arrival at the place, and is grieved to think he must ever leave it.’

I spent a delightful few days in Ilam over 50 years ago when I was in my late teens. I had hitch-hiked from Lichfield, where I was staying, to Ashbourne. From there, following in the footsteps of Samuel Johnson, it was another four or five-mile walk to Ilam, where I stayed at Ilam Hall, which has a stately tale to tell but was then (and still is) a youth hostel.

Ilam Park is a country park owned by the National Trust and stretching to 158 acres on both banks of the River Manifold in Dovedale.

The first Ilam Hall was built in 1546 by John Port and the Port family continued to own the estate for over 250 years.

Both William Congreve and Samuel Johnson stayed at Ilam Hall when it was owned by the Port family. Here Congreve wrote his first play, The Old Bachelor, first staged in 1693. In a later play, The Mourning Bride, he wrote the now-famous lines:

Heaven has no rage, like love to hatred turned,
Nor hell a fury, like a woman scorned.


Ilam Cross in Ilam Village (Photograph: Rob Bendall/Wikipedia/CCL)

Before I returned to Lichfield from Ilam all those years ago, I was introduced for the first time to the writings of Izaak Walton (1594-1683). Like Samuel Johnson, he too fished in Dovedale, and he is remembered in the name of the Izaak Walton Hotel between Ilam and Dovedale.

Out of his experiences in Ilam and Dovedale, Izaak Walton first published The Compleat Angler in 1653, and he continued to add to it for a quarter of a century. There was a second edition in 1655, a third in 1661, a fourth in 1668 and a fifth in 1676. In this last edition the original 13 chapters had grown to 21, and a second part was added by his friend Charles Cotton.

In the following century, an annotated edition of Izaak Walton’s Compleat Angler was published in 1760 by Sir John Hawkins (1719-1789). Hawkins was among Johnson’s closest friends and was an executor of Johnson’s will. His biography of Johnson, published with his 1787 edition of Johnson’s works, was superseded only by Boswell’s.

But I became more interested in Walton’s Lives, a collection of short biographies published as Lives of John Donne, Henry Wotton, Rich’d Hooker, George Herbert, &c.

As a young man living in London, Walton befriended John Donne, who was then the Vicar of Saint Dunstan in the West on Fleet Street, London. Walton also married into interesting Church circles: his first wife, Rachel Floud, was a great-great-niece of Archbishop Thomas Cranmer, while his second wife, Anne Ken, was a half-sister of Thomas Ken, later bishop of Bath and Wells, and then a leading Nonjuror.

Walton had contributed an Elegy to the 1633 edition of Donne’s poems, and he completed and published his biography of Donne in 1640. His biography of Sir Henry Wotton was published in 1651, his life of Richard Hooker in 1662, that of George Herbert in 1670, and that of Bishop Richard Sanderson in 1678. At least three of these subjects – Donne, Wotton and Herbert – were anglers.

Izaak Walton visited Rome in 1674 with Thomas Ken, who was then teaching at Winchester and a canon of the cathedral.

In The Compleat Angler, Walton points out that fishing can teach us patience and discipline. Fishing takes practice, preparation, discipline; like discipleship, it has to be learned, and learning requires practice before there are any results. And sometimes, the best results can come from going against the current.

Writing about the value of a retreat, Johnson wrote in The Rambler (No 7) on 10 April 1750: ‘To facilitate this change of our affections it is necessary that we weaken the temptations of the world, by retiring at certain seasons from it; for its influence arising only from its presence is much lessened when it becomes the object of solitary meditation. A constant residence amidst noise and pleasure inevitably obliterates the impressions of piety, and a frequent abstraction of ourselves into a state where this life, like the next, operates only upon the reason, will reinstate religion in its just authority, even without those irradiations from above, the hope of which I have no intention to withdraw from the sincere and the diligent.’

Today, the principal landmarks in Ilam are Ilam Hall, Holy Cross Church, Ilam Cross, the Swiss chalet-style cottages built by the Watts-Russell family and Dovedale House.

Holy Cross Church has Saxon origins, but was restored and rebuilt in the 17th and 19th centuries.

Ilam Cross or the Mary Watts-Russell Memorial Cross is a Grade II* landmark commemorating the wife of Jesse Watts-Russell, who inherited and rebuilt Ilam Hall. This is an ornate, gothic-style, obelisk in the style of an Eleanor Cross. Standing on a three-step plinth, it has two tiers of statues surmounted by a spire with a cross at the top. In style, it has some resemblance to the decorated façade of Lichfield Cathedral. It was restored in 2011.

The former vicarage, Dovedale House, is now run as a residential and retreat centre managed by the Diocese of Lichfield. It is a large old house near the entrance of Ilam Hall. It opened as a residential centre in 1967.

Holy Cross Church seen from Ilam Hall (Photograph: YHA/Ilam Hall)

01 February 2023

Praying through poetry and
with USPG: 1 February 2023

Sir Brooke Boothby by Joseph Wright of Derby (1781)

Patrick Comerford

Christmas is not a season of 12 days, despite the popular Christmas song. Christmas is a 40-day season that lasts from Christmas Day (25 December) to Candlemas or the Feast of the Presentation tomorrow (2 February).

Throughout the 40 days of this Christmas Season, I have been reflecting in these ways:

1, Reflecting on a seasonal or appropriate poem;

2, a prayer from the USPG prayer diary, ‘Pray with the World Church.’

Over the past few days, I have been reflecting on poems written in Lichfield and Tamworth, which I returned to last week. These included two poems by Mal Dewhirst, ‘We are Tamworth’ and ‘Our Town’, and two poems by Anna Seward (1742-1809), the poet known as the ‘Swan of Lichfield’, ‘Sonnet 52’ and ‘Eyam’.

In my choice of poem this morning, ‘Sonnet XII’ by Brooke Boothby, the poet mourns the death of his young child, an appropriate reflection on the Eve of the Feast of the Presentation of the Christ Child in the Temple.

The Herkenrode windows in the Lady Chapel in Lichfield Cathedral … rescued by Sir Brooke Boothby (Photograph: Patrick Comerford)

Sir Brooke Boothby, 6th Baronet (1744-1824), was a linguist, translator, poet and landowner. He lived at Ashbourne Hall, Derbyshire, but was part of the intellectual and literary circle in Lichfield that included Anna Seward, Samuel Johnson and Erasmus Darwin.

Brooke Boothby was born in 1744. He inherited his unusual forename from Hill Brooke, second wife of Sir William Boothby of Broadlow Ash. He was educated at Saint John’s College, Cambridge, became active in cultural and intellectual life in Lichfield, and was also involved in the Lunar Society.

Boothby also had a family connection with the Moat House, the former Comberford family home on Lichfield Street in Tamworth.

The Moat House was ransacked after the sieges of Lichfield and Tamworth during the Cromwellian era. When the English Civil War was finally over, the Comberford family was forced to sell the house, and it was bought by Thomas Fox (1622-1666), a Roundhead captain, for £160. Over the centuries that followed, the Moat House was bought and sold several times.

Thomas Fox had married Judith Boothby in 1654 and they moved into the Moat House between 1656 and 1659. Fox was MP for Tamworth in 1659-1660, and was Town Clerk of Tamworth until 1663. In a list of Staffordshire gentry (1662-1663), he is described as a ‘violent Presbyterian, very able and dangerous, being bred to the law.’

After the Restoration, Fox was removed from office by the commissioners of corporations. In April 1663, sold his estate, including the Moat House, to his brother-in-law, Sir William Boothby (1638-1707), of Ashbourne Hall, Derbyshire, for £1,540. Fox then moved from Tamworth to London. He died in Dublin in 1666.

Unlike his brother-in-law, Sir William Boothby was a royalist. He was made a baronet at the restoration, and was High Sheriff of Derbyshire (1661-1662) immediately before he bought the Moat House. His second wife, Dame Hill Boothby, was a daughter of Sir William Brooke, hence the unusual first name of Brooke Boothby.

William Boothby (1664-1731), son of Sir William and Dame Hill Boothby, was born in the Moat House. Sir William Boothby, who later succeeded his nephew as the third baronet in 1710, sold the Moat House in 1671 to Sir Edward Littleton of Pillaton Hall.

He welcomed the philosopher Jean-Jacques Rousseau to Ashbourne in 1766, after Rousseau visited David Hume in London. Ten years later, Boothby visited Rousseau in Paris in 1776, and was given the manuscript of the first part of Rousseau’s three-part autobiographical Confessions. Boothby translated this and published it in Lichfield in 1780, and donated the document to the British Library in 1781.

A portrait of Boothby by Joseph Wright of Derby in 1781, shows him reclining in a wooded glade with a book carrying on its cover simply the name Rousseau. Two other paintings by Wright of Dovedale were sold to Brooke Boothby who had helped Wright to put on the first one-man exhibition in London. Boothby also bought two views of nearby Matlock, two paintings of bridges in Rome as well as the unusual portrait of himself.

Wright also painted ‘A grotto in the Gulf of Salerno, with the figure of Julia, banished from Rome’. The painting raised £665,000 at auction by Sotheby’s in 2015 to support the work of USPG and the Anglican chaplaincy in Athens with refugees in Greece.

Boothby married Susanna Bristoe in 1784 and moved into Ashbourne Hall, using his wife’s dowry to renovate the house, remodel the parkland, purchase rare plants and obtain works of art. He inherited the Boothby family title in 1789 as the sixth baronet.

Boothby’s daughter Penelope was painted by Joshua Reynolds and sculpted by Thomas Banks. But disaster Penelope died at the age of five on 19 March 1791. Her grieving father later published a book of poetry, Sorrows Sacred to the Memory of Penelope. Boothby’s life went into decline after her death and his wife Susanna returned to her parents’ home in Hampshire. He found consolation in travel, and spent much of the rest of his life wandering Europe.

He came across the Herkenrode windows in 1802, which he bought after the abbey had been dissolved during the Napoleonic wars, He wrote to the Dean of Lichfield, ‘I have contracted for the purchase of 17 windows of what appears to be the finest painted glass which I have almost ever seen.’

Boothby sold the glass to the cathedral on a not-for-profit basis. He sent the windows to Rotterdam and on to Hull, from where they were sent by river to the Midlands. Some of the glass ended up in Saint Mary’s Church, Shrewsbury, but the rest arrived in Lichfield.

The Herkenrode glass fills seven of the nine expansive windows at the east end. The other two windows are filled with restored glass from Antwerp. Next to the windows of King’s College Chapel, Cambridge, this is the finest Renaissance glass in an English church setting.

However, Boothby was ruined financially by his extravagance and his self-indulgence. Ashbourne Hall was leased in 1814 and he lived in exile in Boulogne where he died in 1824.

Penelope Boothby by Joshua Reynolds

Sonnet XII, by Sir Brooke Boothby:

Well has thy classick chisel, Banks, express’d
The graceful lineaments of that fine form,
Which late with conscious, living beauty warm,
Now here beneath does in dread silence rest.
And, oh, while life shall agitate my breast,
Recorded there exists her every charm,
In vivid colours, safe from change or harm,
Till my last sigh unalter’d love attest.

That form, as fair as ever fancy drew,
The marble cold, inanimate, retains;
But of the radiant smile that round her threw
Joys, that beguiled my soul of mortal pains,
And each divine expression’s varying hue,
A little senseless dust alone remains.

Sir Brooke Boothby’s memorial window in south quire aisle in Lichfield Cathedral (Photograph: Patrick Comerford)

USPG Prayer Diary:

The theme in the USPG Prayer Diary this week is the ‘Opening Our Hearts.’ This theme was introduced on Sunday by James Roberts, Christian Programme Manager at the Council of Christians and Jews, who reflected on Holocaust Memorial Day last Friday and World Interfaith Harmony Week, which begins today.

The USPG Prayer Diary today invites us to pray in these words:

Let us pray for people of other faiths. May we reach out to one another to discover what we hold in common and explore the riches of our differences.

Yesterday’s Reflection

Continued Tomorrow

The Moat House, the former Comberford family home on Lichfield Street, Tanworth, was owned by the Boothby family in the late 17th century (Photograph: Patrick Comerford, 2023)

31 January 2023

Praying through poetry and
with USPG: 31 January 2023

The Tapestry in Eyam Museum recalling the brave and sacrificial story of the plague in 1665/1666

Patrick Comerford

Christmas is not a season of 12 days, despite the popular Christmas song. Christmas is a 40-day season that lasts from Christmas Day (25 December) to Candlemas or the Feast of the Presentation on Thursday next (2 February).

Throughout the 40 days of this Christmas Season, I am reflecting in these ways:

1, Reflecting on a seasonal or appropriate poem;

2, a prayer from the USPG prayer diary, ‘Pray with the World Church.’

Over the past few days, I have been reflecting on poems written in Lichfield and Tamworth, which I returned to last week. My choice of poem this morning is ‘Eyam,’ written in Lichfield by Anna Seward (1742-1809), the poet known as the ‘Swan of Lichfield’.

Anna Seward (1742-1809) by Tilly Kettle … she was part of a literary and intellectual circle in Lichfield

The Coronavirus or Covid-19 –pandemic has been to the experiences in the past created by swine fever, SARS, fear of the HIV virus, ‘Mad Cow’ disease, Ebola, a fictitious virus like YK2 … or, further back in the past, ‘Spanish ’Flu’ or even the plague.

When the pandemic has run its course, even those who have not caught Covid-19 are going to continue how we were isolated and how major events were cancelled to stop it spreading.

Many years ago, decades before the Covid-19 pandemic, I visited Eyam, the ‘Plague Village’ in Derbyshire. Eyam still tells a memorable tale from the 17th century of self-sacrifice and bravery that remains an outstanding and unique story of redemptive self-sacrifice. It is a story that I am often reminded of in Lichfield when I hear the stories of Anna Seward and her poetry.

Eyam is a village in the Derbyshire Dales and in the Peak District. The village is noted for an outbreak of the plague in 1665, when the villagers chose to isolate themselves rather than let the infection spread.

Eyam was also badly affected by the Great Plague of 1665, although the plague is usually associated with London. The sacrifice made by the villagers of Eyam is said to have saved many places throughout the Midlands and northern England.

At the time of the plague, Eyam had a population of about 350. The most important person in the village was the Rector, the Revd William Mompesson (1639-1709), who moved to Eyam with his wife Catherine and their children in 1664.

In summer 1665, the village tailor received a flea-infested bundle of cloth from his supplier in London. This parcel contained the fleas that caused the plague. Within a week, the tailor’s assistant, George Vicars, had died from the plague. More began dying in the household soon after; by the end of September, five more villagers had died; 23 died in October.

As the plague spread, the villagers turned to their rector and his predecessor, the Revd Thomas Stanley. When some villagers wanted to flee to Sheffield, Mompesson feared they would bring the plague with them and persuaded them to cut themselves off from the outside would.

From May 1666, precautionary measures were introduced to slow the spread of the plague. Families buried their own dead and church services were moved to the natural amphitheatre at Cucklett Delph, allowing villagers to separate themselves and reduce the risk of infection.

The villagers voluntarily quarantined themselves although this would mean certain death for many of them. The village was supplied with food by people living outside who left supplies at the ‘plague stones’ marking the boundary that separated Eyam from the outside world.

The villagers left money in a water trough filled with vinegar to sterilise the coins. In this way, the people of Eyam were not left to starve to death, and the people who supplied the village with food did not come into contact with the plague.

Eyam continued to suffer from the plague throughout 1666. William Mompesson had to bury his own family in the churchyard. When his wife died in August 1666, he decided to hold services outdoors to reduce the chances of people catching the disease.

By November 1666, the plague had come to an end. In all, 260 out of 350 villagers had died in Eyam. But their selfless sacrifice saved many thousands of lives in the north of England.

Mompesson survived. He wrote at the end of the ordeal: ‘Now, blessed be God, all our fears are over for none have died of the plague since the eleventh of October and the pest-houses have long been empty.’

The plague ran its course over 14 months, but when it came to an end it had killed most of the villagers. The parish records provide the names of 273 people who were victims. Only 83 villagers survived out of a population of over 350.

Those who survived did so randomly and there is no explanation for their survival. Many of the survivors had close contact with those who died yet never caught the disease. Elizabeth Hancock buried six children and her husband within eight days, but was never infected herself. The village gravedigger Marshall Howe survived even though he handled many of the infected bodies.

Mompesson eventually remarried, moved parish, became a Prebendary of Southwell, and turned down the offer of becoming Dean of Lincoln before he died in 1709.

Every Plague Sunday, a wreath is laid on Catherine Mompesson’s grave in the churchyard. Plague Sunday has been marked in Eyam since the bicentenary of the plague in 1866. It now takes place in Cucklett Delph on the last Sunday in August, at the same time as Wakes Week and the Well Dressing ceremonies.

The Jacobean-style Eyam Hall was built by the Wright family in 1671, soon after the plague, and local mining helped Eyam to recover in population and to prosper economically. Today, many of the village houses and cottages are marked with plaques listing the names and ages of residents who died as victims of the plague, and the story of the plague village is told in Eyam Museum, and there is a plague window in the parish church.

Canon Thomas Seward (1708-1790) was Rector of Eyam for half a century from 1740 until his death in 1790, and his daughter, the poet Anna Seward, was born in Eyam in 1747. While he was still Rector of Eyam, he moved with his family 90 km south to the Bishop’s Palace in the Cathedral Close in Lichfield in 1754, and became Prebendary of Pipa Parva in Lichfield Cathedral.

Although she was born in Eyam, Anna Seward became known as the ‘Swan of Lichfield.’ In her Journal and in her correspondence, she recalled the stories of the plague in Eyam she had heard in her childhood. She returned from Lichfield to Eyam, in 1788 and her poem ‘Eyam’ is filled with nostalgia for her birthplace, tearfully recalling the story of the plague.
Eyam Hall, built shortly after the plague (Photograph: Dave Pape/Wikipedia)

Eyam, by Anna Seward:

For one short week I leave, with anxious heart,
Source of my filial cares, the Full of Days,
Lur’d by the promise of Harmonic Art
To breathe her Handel’s soul-exalting lays.
Pensive I trace the Derwent’s amber wave,
Foaming through umbrag’d banks, or view it lave
The soft, romantic vallies, high o’er-peer’d
By hills and rocks, in savage grandeur rear’d.
Not two short miles from thee, can I refrain
Thy haunts, my native Eyam, long unseen? –
Thou and thy lov’d inhabitants, again
Shall meet my transient gaze. – Thy rocky screen,
Thy airy cliffs I mount; and seek thy shade,
Thy roofs, that brow the steep, romantic glade;
But, while on me the eyes of Friendship glow,
Swell my pain’d sighs, my tears spontaneous flow.

In scenes paternal, not beheld through years,
Nor view’d, till now, but by a Father’s side,
Well might the tender, tributary tears,
From keen regrets of duteous fondness glide!
Its pastor, to this human-flock no more
Shall the long flight of future days restore!
Distant he droops, – and that once gladdening eye
Now languid gleams, ’en when his friends are nigh.

Through this known walk, where weedy gravel lies,
Rough, and unsightly; – by the long, coarse grass
Of the once smooth, and vivid green, with sighs
To the deserted Rectory I pass; –
Stray through the darken’d chambers’ naked bound,
Where childhood’s earliest, liveliest bliss I found;
How chang’d, since erst, the lightsome walls beneath,
The social joys did their warm comforts breathe!

Ere yet I go, who may return no more,
That sacred pile, ’mid yonder shadowy trees,
Let me revisit! – Ancient, massy door,
Thou gratest hoarse! – my vital spirits freeze,
Passing the vacant pulpit, to the space
Where humble rails the decent altar grace,
And where my infant sister’s ashes sleep,
Whose loss I left the childish sport to weep.
The gloves, suspended by the garland’s side,
White as its snowy flowers, with ribbons tied; –
Dear Village, long these wreaths funereal spread,
Simple memorials of thy early dead!

But O! thou bland, and silent pulpit! – thou,
That with a Father’s precepts, just, and bland,
Did’st win my ear, as reason’s strength’ning glow
Show’d their full value, now thou seem’st to stand
Before my sad, suffus’d, and trembling gaze,
The dreariest relic of departed days.
Of eloquence paternal, nervous, clear,
Dim Apparition thou – and bitter is my tear!

The Plague Cottage in Eyam (Photograph: Mickie Collins/Wikipedia)

USPG Prayer Diary:

The theme in the USPG Prayer Diary this week is the ‘Opening Our Hearts.’ This theme was introduced on Sunday by James Roberts, Christian Programme Manager at the Council of Christians and Jews, who reflected on Holocaust Memorial Day last Friday and World Interfaith Harmony Week.

The USPG Prayer Diary today invites us to pray in these words:

Let us pray for the healing of relationships between Christians and Jews. May the Christian Church acknowledge its history of Jewish persecution and repent.

Yesterday’s Reflection

Continued Tomorrow

Canon William Mompesson … the Vicar of Eyam, the ‘Plague Village’ in Derbyshire

22 December 2022

Learning more about the life
of Denis Comerford, signalman
in Winslow station for 30 years

Denis Comerford receives a watch and a handshake after many years as a signalman in Winslow station

Patrick Comerford

Some months ago, on a recent visit to the Buckinghamshire village of Winslow, just half an hour from Stony Stratford, half way between Stony Stratford and Aylesbury, I came visited Comerford Way, off Station Road.

At one time, I thought this modern housing development took its name from an area known as Great Comerford. But, during that visit to Winslow in September, I learned that Comerford Way takes its name from Denis A Comerford, who lived at No 11 Station Road and who was the last railway signalman at Winslow Station.

Denis A Comerford worked at Winslow station from 1937 until 1968, when the railway line and the station closed and he was made redundant.

During those years, Denis Comerford lived at No 11 Station Road. Station Road was known as Railway Station Road until 1864. The road existed in 1838, although most of the houses on the north side were built in the mid-1800s.

No 63 Station Road was once the Station Inn, and Station Road became the second most populated street in Winslow.

Comerford Way, which keeps alive the memory of Denis Comerford, is a new housing development at the east end of Station Road in Winslow, at the junction with McLernon Way.

However, I am only beginning to learn a little more about Denis Comerford and his life in Winslow, and have found some glimpses of his life in Robert Cook’s local history, The Book of Winslow (Buckingham: Barracuda Books, 1989).

Denis Comerford looking down the line at Winslow Station in the 1950s

The original station (1850-1968) in Winslow was on the historical Varsity Line between Cambridge and Oxford or Banbury Merton Street, where it was an important stop before the routes diverged.

Thomas Brassey employed 2,000 navvies in 1847 to build the Bletchley to Banbury railway line. He also set aside £200 for their religious education.

Winslow Station was opened by the Buckinghamshire Railway on 1 May 1850 as part of this line from Banbury to Bletchley. The line was later extended westwards to Islip, to a temporary station at Banbury Road and then to Oxford, opening throughout on 20 May 1851. There were four trains each way daily.

The London and North Western Railway (LNWR) absorbed the Buckinghamshire Railway in 1879.

Winslow Station was conveniently situated at the end of Station Road which branches off from the High Street, serving the village of Winslow, which then had 1,805 inhabitants. The coming of the railway had a significant impact on the village, resulting in its northward extension and the opening of a ‘Railway Inn.’

Denis Comerford lived at No 11 Station Road in Winslow (Photograph: Patrick Comerford, 2022)

Denis Comerford came to Winslow from Derby in 1937. His father was a railway guard and advised Denis that the railways offered security in hungry times.

Denis later recalled: ‘One of my first jobs was checking Claycross tunnel, Stephenson’s masterpiece near Chesterfield. It were dark, damp and smelt of sooty old steam engines. Winslow were a step up. Mr Brudenell was in charge of the station. He was a solid looking man, always immaculate with his white collar winged and starched. It was his rule to be on the platform to meet every train. An’ he had a remarkable head for figures. He looked after neighbouring Swanbourne as well.

In 1936, the year before Denis arrived in Winslow, the Aylesbury-Buckingham railway closed to passengers.

World War II brought new demands for the railways, but improved aircraft also put Winslow directly in the firing line as bombers passed over to prime targets like Coventry. The High Street and Sheep Street in Winslow trembled under the weight of tanks as they practised manoeuvres in and around town, and troops from all corners of the Empire, and eventually the US, filled local pubs to bursting.

No 63 Station Road, Winslow, was once the Station Inn (Photograph: Patrick Comerford, 2022)

The Station Inn, near Denis Comerford’s home and his place of work, did a roaring trade. Heavily defended by gun emplacements, it was the pub where most servicemen stopped off as they came and went by train.

As a signalman, Denis Comerford recalled many hijinks among the young men as they waited on his station platforms. He once recalled an occasion when two Canadians were amorously pursuing a local young woman and took a short cut towards her through the couplings of a train that was slowly departing.

‘They missed death by a fraction,’ Denis later remarked, according to Robert Cook’s account.

Denis Comerford continued to work at Winslow station for more than three decades after the end of World War II. However, the station declined after World War II, and in 1963 Winslow station was listed for closure in the Beeching report, which called for the closure of all minor stations on the line.

Winslow closed to goods traffic on 22 May 1967 and to passengers on 1 January 1968; the signal box followed one month later. The closure was delayed because replacement bus services were not able to handle the projected extra traffic.

Denis Comerford received his redundancy notice from British Railways in February 1968, when passenger train services from the Oxford/Bletchley and Bedford/Cambridge Lines were withdrawn. He left the service on 10 February 1968.

The letter setting out the terms of his redundancy included expressions of ‘appreciation of your many years of faithful service.’

The line between Oxford and Bletchley was closed to passengers and local goods services, and later singled in 1985.

Winslow station continued to be used during the 1980s for ‘Chiltern Shopper’ specials and British Rail handbills survive that show services calling at the station during November and December between 1984 and 1986.

The station building, by then in a very derelict state, survived long enough to see the first visit of a Class 43 on 13 February 1993, but was demolished shortly afterwards.

Now, a new station is planned for Winslow as part of the East-West Rail project to re-establish the route between Oxford and Cambridge.

A site for the new station has been bought at the junction of Buckingham Road with Horwood Road. Buckinghamshire County Council acquired the new site for £900,000, according to reports in 2016. Groundworks began in Summer 2021, and the construction of the station is due to be completed in summer 2023.

When the line opens, Winslow should have direct trains to Oxford, Milton Keynes Central and Bedford. The journey time from Winslow to Oxford is estimated at 27 minutes.

Meanwhile, the Station Inn has been closed for many decades, and is now No 63 Station Road, Winslow.

Comerford Way off Station Road, Winslow, close to the site of Winslow Station, keeps alive the memory of Denis Comerford. But I would still like to know more about his family, his family background, his early days in Derby and his life story.

Comerford Way in Winslow, Buckinghamshire, recalls Denis Comerford, the last railway signalman at Winslow Station (Photograph: Patrick Comerford, 2022)