Daily prayer in Ordinary Time 2026: 133, Friday 18 September 2026

James Tissot (1836-1902), ‘The Holy Women’ (‘Les femmes saintes’), 1886-1896 (Brooklyn Museum)

Patrick Comerford

We are continuing in Ordinary Time in the Church Calendar and this week began with the Fifteenth Sunday after Trinity (Trinity XV, 13 September 2026).

Before today begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:

1, today’s Gospel reading;

2, a reflection on the Gospel reading;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

The Revd Florence Li Tim-Oi, the first Anglican woman priest, was ordained priest in 1944

Luke 8: 1-3 (NRSVA)

1 Soon afterwards he went on through cities and villages, proclaiming and bringing the good news of the kingdom of God. The twelve were with him, 2 as well as some women who had been cured of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, 3 and Joanna, the wife of Herod’s steward Chuza, and Susanna, and many others, who provided for them out of their resources.

Inside Saint John’s Cathedral, Hong Kong, where the Revd Florence Li Tim-Oi was ordained deacon in 1941 (Photograph: Patrick Comerford)

Today’s Reflections:

In the three short verses in today’s Gospel reading at the Eucharist (Luke 8: 1-3), Saint Luke describes the team of men and women who travel with Jesus, accompanying him in his ministry. They are men and women: the Twelve (verse 1), and a group of women, including three named women, and ‘many others, who provided for them out of their resources’ (verses 2-3).

The women and men are referred to in a way that implies that their ministry is equal. The three named women are Mary Magdalene, Joanna the wife of Cuza, and Susanna. But, in addition, there are ‘many others.’

These women are women of independent means and are supporting Jesus ‘out of their resources’ or ‘out of their own means’ (Luke 8: 3b). The original text in Greek says αἵτινες διηκόνουν αὐτοῖς ἐκ τῶν ὑπαρχόντων αὐταῖς, meaning they served, provided or ministered using their own resources.

The Greek verb here is διακονέω (diakoneō), which throughout the New Testament means to minister to, to fill the office of διάκονος (diakonos, deacon), to perform the duties of deacon, to serve. In this verse, it is found in the imperfect tense, meaning continual and habitual activity in the past. They supply Jesus’ financial needs again and again.

These women are the first supporters of Jesus’ mission, and they generously met the needs of Jesus and his band out of their own personal wealth. The Greek word is the substantive of ὑπάρχω (hyparchō), ‘what belongs to someone, someone’s property, possession, means’.

If being a true disciple means putting everything that one has at the disposal of Jesus and his ministry, then these three women are, indeed, role models for ministry.

There were celebration two years ago (2024) marking the 80th anniversary of the ordination as priest of the Revd Florence Li Tim-Oi (1907-1992) in Hong Kong on 25 January 1944. She was the first woman to be ordained a priest in a Church in the Anglican Communion.

Florence Li Tim-Oi was born in a fishing village in Hong Kong on 5 May 1907. Her father, a doctor turned headmaster, called her ‘Much Beloved’ because he valued her as a daughter even if other parents preferred sons. When she was baptised as a student, Tim-Oi chose the name Florence after Florence Nightingale, the 19th century ‘Lady with the Lamp’ who felt she had a vocation that was ignored by the Church.

At the ordination of a deaconess in Hong Kong Cathedral in 1931, Florence heard and responded to the call to ministry. She took a four-year course at the theological college in Guangzhou (Canton), she was ordained deacon in 1941, and she was given charge of the Anglican congregation in the Portuguese colony of Macao, which was thronged with refugees from war-torn China.

When a priest could no longer travel from Japanese-occupied territory to preside at the Eucharist, for three years Florence Tim-Oi was licensed to preside as a deacon. Bishop Ronald Owen Hall of Hong Kong then asked her to meet him in Free China, where on 25 January 1944 he ordained her ‘a priest in the Church of God.’

Bishop Hall knew that this was as momentous a step as when the Apostle Peter baptised the Gentile Cornelius. As Saint Peter recognised that God had already given Cornelius the baptismal gift of the Spirit, so Bishop Hall thought he was merely confirming that God had already given Florence the gift of priestly ministry – although he resisted the temptation to rename her Cornelia.

Although Bishop Hall’s action was well received in his diocese, it caused a storm of protest throughout the wider Anglican Communion, and pressure was brought on the bishop to have her relinquish the title and role of a priest.

When she became aware of the concern of the wider Church and of the pressure on her bishop, Florence did not get angry and leave the Church. Instead, she decided in 1946 to surrender her priest’s licence, but not her Holy Orders. For the next 39 years, she served faithfully under very difficult circumstances, when the knowledge that she had been ordained priest later helped to carry her through the worst excesses of the Maoist era in China.

She moved to the far south of China, near the Vietnamese border, where she ran a maternity home to protect female babies. The Communist Government closed down all churches in China from 1958 to 1974 and Tim-Oi was designated as a counter-revolutionary, persecuted by the Red Guards. Forced to work on a chicken farm, and then in a factory, she was unable to openly practice her Christian faith or meet people she knew were Christians, lest she got them into trouble.

While she was officially recognised as a priest in the Diocese of Hong Kong and Macau in 1971, she was not allowed to retire from her factory work until 1974. At the end of the Cultural Revolution in 1979, she resumed her ministry in the Church in China.

Arrangements were made for her to move to Canada in 1983, and she was appointed an honorary assistant at Saint John’s Chinese congregation and Saint Matthew’s parish in Toronto. By then, the Anglican Church in Canada had approved the ordination of women to the priesthood and in 1984, and on the 40th anniversary of her ordination, with great joy and thanksgiving, she was reinstated as a priest.

The anniversary was also celebrated at Westminster Abbey and at Sheffield Cathedral, although the Church of England had not yet approved the ordination of women.

She was invited to Lambeth Palace that year to meet Archbishop Robert Runcie. Until then, he had not been convinced about women’s ordination, but their meeting changed his thinking: ‘Who am I to say whom God can or cannot call?’

She returned briefly to China in 1987, when Bob Brown made a film about her, Return to Hepu: Li Tim-Oi Goes Home.

Until she died in 1992, she exercised her priesthood with such faithfulness and quiet dignity that she won tremendous respect for herself and gathered increasing support for other women seeking ordination. The very quality of her ministry in China and in Canada and the grace with which she exercised her priesthood helped convince many throughout the Anglican Communion and beyond that the Holy Spirit was working in and through women priests. Her contribution to the Church far exceeded the expectations of those involved in her ordination in 1944.

She was awarded Doctorates of Divinity by the General Theological Seminary, New York, and Trinity College, Toronto. She died in her sleep on 26 February 1992, reportedly after phoning several elderly people who were confined to home, praying with them and offering them pastoral counsel. She is buried in Toronto.

The Anglican Church of Canada agreed in 2004 to include Florence Li Tim-Oi in the Calendar of Holy Persons in the Book of Alternative Services – on the anniversary of her death, 26 February. She was made a permanent part of the Episcopal Church’s calendar of saints in 2018.

Her name continues in the Li Tim-Oi Foundation, which helps women in the Two-Thirds World train for ministry and vocational work in their communities.

Her story is told by Ted Harrison in Much Beloved Daughter (1985) and in her own memoir, Raindrops of My Life (1996).

The Revd Li Tim-Oi, her mother, Bishop Mok Sau Tseng, her father, and Archdeacon Lee Kow Yan after her ordination as deacon in Saint John’s Cathedral, Hong Kong, on Ascension Day 22 May 1941

Today’s Prayers (Friday 18 September 2026):

The theme this week (13 -19 September 2026) in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Witness as With-ness’ (pp 38-39). This theme was introduced on Sunday with a reflection by the Revd Canon Dr Peniel Rajkumar, Director of Global Mission and Theologian, USPG.

The USPG Prayer Diary today (Friday 18 September 2026) invites us to pray:

Holy God, unsettle my comfort when it keeps me distant from those who struggle. Make me an instrument of your presence in places of exclusion and hardship.

The Collect of the Day:

God, who in generous mercy sent the Holy Spirit
upon your Church in the burning fire of your love:
grant that your people may be fervent
in the fellowship of the gospel
that, always abiding in you,
they may be found steadfast in faith and active in service;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post Communion Prayer:

Keep, O Lord, your Church, with your perpetual mercy;
and, because without you our human frailty cannot but fall,
keep us ever by your help from all things hurtful,
and lead us to all things profitable to our salvation;
through Jesus Christ our Lord.

Additional Collect:

Lord God,
defend your Church from all false teaching
and give to your people knowledge of your truth,
that we may enjoy eternal life
in Jesus Christ our Lord.

Yesterday’s reflections

Continued tomorrow


The story about Florence Li Tim-Oi, the first woman priest in the Anglican Communion, and how she drew her strength from her faith in God

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org

55 million bottles of Champagne, 55 million famine deaths in China, 55 million displaced people, 55 million blog readers to date

Glasses at a reception in a Cambridge college … Champagne sales dropped by 55 million bottles in a two-year period (Photograph: Patrick Comerford)

Patrick Comerford

This month continues to be an exceptionally busy time on this blog. There is a continuing, steady and frankly overwhelming rise in figures for viewing and reading.

These figures reached 55 million around 10:30 last night (12 September), passing the million mark for the seventh time since the end of last month. The figures reached a total of 54 million two nights before that (10 September 2026), 53 million hits four days ago (9 September 2026), 52 million hits two days before that (7 September), 51 million on 5 September, 50 million the day before (4 September) and 49 million four days previously (31 August).

These viewing and readership figures are still overpowering, and this blog continues to reach volumes of readers I never expected when I first started blogging 16 years ago. At the end of last year, this blog had 21 million hits (31 December 2025). So far this year, there have been more than 34 million hits or visitors in 2026 alone.

This means half of all hits or reader figures have been within the past six months, with 27.5 million hits since 16 March 2026. I first began blogging in 2010, and it took almost two years until July 2012 to reach half a million readers. Throughout this year, the daily figures have often been overwhelming. Although we are less than half way through September, this is already the busiest month for traffic on this blog with over 6.3 million hits by late this afternoon.

Of the 10 days of busiest traffic on this blog, seven of them were in this month alone (1, 5, 7, 8, 9, 11 and 12 September), two were in May (1 and 14 May) and one was in April (29 April):

• 1,124,925 (1 May 2026)
• 671,341 (10 September 2026)
• 647,187 (5 September 2026)
• 618,234 (8 September 2026)
• 583,320 (11 September 2026)

• 563,301 (9 September 2026)
• 557,448 (12 September 2026)
• 525,719 (14 May 2026)
• 513,725 (7 September 2026)
• 509,644 (29 April 2026)

The daily average so far this month is almost 500,000 hits a day. Yet, I recall how 10 years ago, back in 2016, the daily average was around 1,000, or 30,000 a month.

Outside the courts in Chichester Street, Belfast … £55 million has been paid out in the Troubles victims payment scheme in Northern Ireland (Photograph: Patrick Comerford)

Some curious though random statistics help to put this new figure of 55 million into perspective:

The Great Leap Forward was an industrialisation campaign in China from 1958 to 1962, led by the Chinese Communist Party. Chairman Mao Zedong launched the campaign to transform China from an agrarian society into an industrialised society through the formation of people’s communes. The Great Leap Forward led to between 15 and 55 million deaths in mainland China during the 1959-1961 Great Chinese Famine it caused, making it the largest or second-largest famine in human history.

Kenya has a population of about 55 million people. By 2100, Dhaka in Bangladesh is projected to be the largest city in the world, with 55 million people.

According to the Internal Displacement Monitoring Centre (IDMC), the global total of internally displaced people has hit a record 55 million. Of these 55 million, 48 million were displaced due to conflict and violence, while seven million were displaced by natural disasters. Over 23 million of those displaced individuals were children under the age of 18.

About 55 million people face acute food insecurity, including 13 million malnourished children and 3 million facing emergency-level hunger. The food crisis is driven by severe humanitarian aid funding collapses and regional conflict rather than drought or poor harvests. Nigeria, Chad, Cameroon and Niger account for 77% of the food insecurity, with parts of northern Nigeria facing catastrophic conditions.

£55 million has been paid out so far in the Troubles victims payment scheme in Northern Ireland. The scheme offers financial support for people who suffered physical injury or psychological trauma during the conflict, but there are concerns over the length of time it takes to process applications.

After three consecutive years of declining shipments, Champagne closed 2025 with a further 2% drop, totalling 266 million bottles – the lowest level in two decades outside the pandemic year of 2020. The decline from the recent peak of 326 million bottles in 2022 has been steep, with the region losing 55 million bottles in just two years.

Individual Harry Potter novels, including titles such as Harry Potter and the Prisoner of Azkaban, Harry Potter and the Goblet of Fire, and Harry Potter and the Order of the Phoenix, have each sold about 55 million copies. Terry Pratchett, the English fantasy author behind the Discworld series, sold more than 55 million books during his lifetime.

The Northern White Rhino subspecies survived for around 55 million years, weathering everything from ice ages to meteor strikes – but not human hunters and poachers. The Northern White Rhino is now functionally extinct, representing a devastating loss for global biodiversity. Decades of intensive poaching for their horns, valued in traditional medicine and as status symbols, combined with civil war and habitat destruction in their native regions of Central and Eastern Africa, drove the population to collapse.

The crisis peaked in March 2018 when the last male, Sudan, died in Kenya. Today, only two females remain alive, leaving the subspecies unable to reproduce naturally. This loss is deeply sad for the world and underscores the destructive impact of human greed on the planet.

55 million minutes is equal to 104 years, 6 months, 25 days, 19 hours, and 40 minutes, calculated using a standard calendar average. This means that if this blog was receiving just one hit a minute, I would need to have started blogging back in February 1922.

I retired from active parish ministry about 4½ years ago, on 31 March 2022. These days, though, about 150 people on average are reading my daily prayer diary posted on this blog each morning, or more than 1,000 people each week. As this blog moves beyond 55 million hits, I am truly grateful to the real readers among that 55 million. In particular, I am thankful for the faithful core group of people who join me in prayer, scripture reading and reflections each day.

Livraria Lello is said have inspired JK Rowling while she was living in Porto … Harry Potter books have each sold about 55 million copies (Photograph: Patrick Comerford)

Moving from welcome to belonging: enabling mission work among the Chinese communities in Britain

In the foyer of the Chinese Overseas Christian Mission in Fishermead, near the centre of Milton Keynes (Photograph: Patrick Comerford, 2026)

Patrick Comerford

I spent a few hours today with other clergy in the Milton Keynes Deanery area as guests of the Chinese Overseas Christian Mission in Padstow Avenue, Fishermead.

Fishermead is an interesting area close to the centre of Milton Keynes. The first house was built there in 1973, and at one time Fishermead was known as one of the most notorious estates in Milton Keynes. In the past it suffered from high volumes of deprivation, multiple occupancy housing and street crime.

Now Fishermead is home to one the most diverse and vibrant communities in the city. The three-storey townhouses and blocks of flats house with about 1,400 households and people from many parts of the world.

The Chinese Overseas Christian Mission (COCM) has its headquarters at Padstow Avenue in Fishermead. COCM is an inter-denominational mission with the objective of bringing the gospel to the Chinese scattered over Europe through pioneering evangelism, church planting, training and literature work. The mission’s vision is ‘where there are Chinese, may Christ be there also’.

The Revd Henry Lu, who welcomed us to the centre, has been the general director of the Chinese Overseas Christian Mission (COCM) since he succeeded Mary Wang in 2008. He spoke of its work today, but also brought us back to its origins when the Revd Stephen Wang, a Methodist minister, moved to Britain in 1950 to study theology at Selly Oak in Birmingham.

COCM is an interdenominational mission with the objective of sharing the good news of Jesus Christ with the Chinese diaspora and local communities in the UK and Europe through multi-faceted ministries.

The Chinese Overseas Christian Mission (COCM) has its headquarters at Padstow Avenue in Fishermead (Photograph: Patrick Comerford, 2026)

When COCM was founded by Stephen Wang, its vision was ‘Where the Chinese are, there Christ must be.’

In the 75 years since then, COCM has grown substantially and the scope of its work now covers the UK and countries on the European continent. Its extended vision has become, ‘Reaching the Chinese to Reach Europe.’

He described COCM’s work in helping people to build up strong and healthy churches and to serve their communities. Many Chinese churches in the UK and in Europe are in the early stages of development and rely on outside resources for their work, ministry and mission.

He spoke of the courses and training programmes COCM runs and organises, we visited the bookshop, which is one of the largest Chinese bookshops in Europe, and the chapel which is used during training programmes and courses but does not serve a regular Sunday morning congregation.

The chapel in the COCM building in Fishermead, Milton Keynes (Photograph: Patrick Comerford, 2026)

In much of its work, COCM acknowledges the pioneering inspiration of Bishop Frank Houghton (1894-1972), an Anglican missionary bishop in China. He was born in Stafford, educated at the University of London and ordained in 1917. He was a curate in Everton and Preston before going to China as a missionary with the China Inland Mission in 1920. In 1923, Frank Houghton married Dorothy Cassels, the daughter of William Cassels, who had been a member of the ‘Cambridge Seven’ and became a bishop in China.

Frank Houghton was the Bishop of East Szechwan from 1937 to 1940, and returned to England to work in parishes in Leamington and Banbury. He was the general director of the China Inland Mission (CIM) when the mission had to leave China in 1951. He retired in 1963 and died in 1972. The China Inland Mission was founded by Hudson Taylor in 1865. It is now based in Singapore and is an international and interdenominational evangelical missionary society known since 1964 as OMF International or the Overseas Missionary Fellowship.

Bishop Frank Houghton was the first trustee chair of COCM. He retired in 1963 and died in 1972. One of his hymns, in English and Chinese, hangs on banners in the foyer of COCM, on either side of a banner with Psalm 126.

A hymn by Bishop Frank Houghton in English and Chinese hangs on banners in the foyer of COCM, on either side of a banner with Psalm 126 (Photograph: Patrick Comerford, 2026)

After lunch as guests of COCM, Katie Woo spoke to us of her work with the National Church Hong Kong Communities Enabler, with the Diocese of Oxford.

She spoke of the increasing numbers of Chinese people who are coming to the UK, including Chinese students, who are both Cantonese and Mandarin speakers; families who have been moving from Hong Kong in large numbers in the last five years or so; and the English-speaking ethnic Chinese people who are the next generation who have grown up in Britain.

This third group were born here or moved here in their childhood, and speak a language native to them but foreign to their parents.

The new generation that has arrived from Hong Kong has strong, visible communities in Reading, Birmingham, Manchester, Bristol and Nottingham, as well as Milton Keynes. She spoke of her work as a process that helps to move people forward from being welcomed to belonging.

During the day, I also visited Trinity Church, Fishermead, and the neighbouring mosque. But more about Fishermead and its faith communities in the days to come, I hope.

Chinese-language Bibles on the shelves of the bookship at COCM in Fishermead (Photograph: Patrick Comerford, 2026)

‘The Thucydides Trap’ could trap Trump, with classical lessons on war and democracy

The Monument of the Unknown Soldier outside Parliament in Athens … the quotations are from the Funeral Oration by Pericles, recounted by Thucydides in ‘The History of the Peloponnesian War’ (Photograph: Patrick Comerford)

Patrick Comerford

When Xi Jinping and Donald Trump met in Beijing last week, the Chinese leader recalled another conflict between superpowers of the past, when he referred to the Peloponnesian War in ancient Greece, a decades long conflict that between Athens and Sparta that began in 431 BCE.

In a reference to classical rivalry, Xi asked: ‘Can China and the United States transcend the so-called “Thucydides Trap” and forge a new paradigm for major-power relations?’

I doubt that Trump had much of a classical education, and the reference must have gone over his head, presuming he was awake and listening at the time. If he was listening, I cannot imagine that he connected with the Peloponnesian War, still less that he ever heard of Thucydides or Pericles, just as I imagine that throughout the illegal war that has been waged continuously against Iran for weeks now, he has been incapable of knowing about the Persian Wars, still less that Persia was once one of the great classical civilisations.

Trump took a pack of ambitious business deal-makers with him on the jolly to Beijing, but few actual members of his administration, and probably no-one who was educated enough to understand the reference to the Thucydides Trap or anyone who was wise enough to grasp the significance of the citation.

The Thucydides Trap refers to the idea that when a rising power threatens to displace an established one, the result is often war. ‘It was the rise of Athens and the fear that this instilled in Sparta that made war inevitable,’ Thucydides wrote in The History of the Peloponnesian War. Just as Athens was once at war with Sparta, the implication is that China’s rise provokes anxiety and potential conflict with the US.

But the term the ‘Thucydides Trap’ was not devised by Thucydides. Instead, the label was first used by the US political scientist Graham Allison of Harvard in a feature in the Financial Times in 2012 to describe an apparent tendency towards war when an emerging power, such as Athens, threatens to displace an existing great power, such as Sparta, as a regional or international dominant power. The term has been widely used since 2015, and it primarily applies to analyses of China-US relations.

Graham Allison led a study at Harvard University’s Belfer Center for Science and International Affairs which found that, among a sample of 16 historical instances of an emerging power rivalling a ruling power, 12 ended in war. Allison expanded his theory in 2017 in his book Destined for War, where he argues that ‘China and the US are currently on a collision course for war’.

However, Allison’s theory has come under considerable criticism, and scholars remain divided on the value of the ‘Thucydides Trap’, particularly as it relates to a potential military conflict between the US and China.

If anybody is brave enough to explain to Trump the meaning of the ‘Thucydides Trap’, they might also be well-advised to explain how the concept and values of democracy – so under threat in Trump’s America today – emerged and were consolidated around the same time as Thucydides and the Peloponnesian War.

The term democracy first appeared in Greek political and philosophical thought in the city-state of Athens (Photograph: Patrick Comerford)

The Greek word δημοκρατία (dēmokratía), a compound of δῆμος (demos, people) and κρατία (kratía, power or rule). The term first appeared in Greek political and philosophical thought in the city-state of Athens. The first attested use of the word democracy is found in prose works in the 430s BCE, such as Herodotus’ Histories. But its usage was older by several decades, and Aeschylus strongly alludes to the word in his play The Suppliants (ca 463 BCE), in which he mentions ‘the demos’s ruling hand.’

Athenian democracy took the form of a direct democracy, and it had two distinguishing features: the random selection of ordinary citizens to fill the few existing government administrative and judicial offices, and a legislative assembly consisting of all Athenian citizens.

All eligible citizens could speak and vote in the assembly, which set the laws of the city state. However, Athenian citizenship excluded women, slaves, foreigners, and youths below the age of military service. Effectively, only 1 in 4 residents in Athens qualified as citizens.

During the run-up to this week’s election, I have been re-reading one of the greatest Greek speeches about democracy and democratic values. For many years I had a T-shirt, bought in Athens, with quotes from that funeral oration by Pericles in the cemetery in Kerameikos in Athens at the height of the Peloponnesian War.

The funeral oration by Pericles has been handed down in history by Thucydides in his History of the Peloponnesian War. He tells us Pericles delivered his oration in the cemetery in Kerameikos – not only to bury the dead, but to praise democracy.

There are excerpts from the speech on the Monument of the Unknown Soldier on Parliament Square (Plateia Voulis) on Vasilissis Amalias avenue, facing onto Syntagma Square. The monument, designed by the architect Emmanuel Lazaridis in 1929-1930, includes a large bas-relief of a dying Greek soldier by Kostas Demetriadis (1881-1943) and the Greek text of the funeral oration delivered by Pericles in 431 or 430 BCE.

Part of the Parthenon frieze in the Acropolis Museum in Athens (Photograph: Patrick Comerford)

Pericles was a Greek leader and statesman and a supporter of democracy during the Peloponnesian War. He was so important for Athens that his name defines the age – the Periclean Age – during which Athens rebuilt what had been destroyed during the recent war with Persia.

The people of Athens, including those from the countryside whose land was being pillaged by their enemies, were kept in crowded conditions within the walls of Athens. Near the start of the Peloponnesian War, a plague swept through the city. Pericles succumbed to this plague and died.

Before he died, though, Pericles delivered his rousing speech about the virtues of democracy. Thucydides puts in Pericles’ mouth key democratic values that are worth remembering today when democracy is under threat:

• Democracy allows humanity to advance because of merit instead of wealth or inherited class.
• In a democracy, citizens behave lawfully while doing what they like without fear of prying eyes.
• In a democracy, there is equal justice for all in private disputes.

Pericles, in his ‘Funeral Oration’ in Athens, uses ‘the many,’ οἱ πολλοί (hoi polloi), in a positive way when praising the Athenian democracy. He contrasts them with ‘the few’ (οἱ ὀλίγοι, hoi oligoi), who abuse power and create an oligarchy, rule by the few. He advocates equal justice for ‘the many’, ‘the all’, before the law, against the selfish interests of the few.

And that’s what democracy should have at its heart despite all the threats it faces from the Trump autocracy in the US and from the far-right in Britain and across Europe: equal justice for ‘the many’ and ‘the all’, before the law, against the selfish interests of the few.

A grave in Kerameikós, Athens, where Pericles delivered his funeral oration (Photograph: Patrick Comerford)

38 million in Morocco, 38 million imaginary Koreans, 38 million war victims, and 38 million blog readers

In the stepped streets and arched alleyways of Tangier … Morocco has a population of 38 million (Photograph: Patrick Comerford)

Patrick Comerford

The viewing and reading figures for this blog continue to overwhelm me. These figures reached the 38 million mark at lunchtime this afternoon (14 May 2026). They reached the 37 million mark a week ago (8 May 2026), having reached 36 million six days before that (2 May 2026) and 35 million at the beginning of this month (1 May 2026). The figures have now passed the million mark four times so far this month, and passed that mark four times last month also: 34 million (29 April), 33 million (25 April), 32 million (19 April) and 31 million (8 April).

These viewing and reading figures have been overwhelming in these recent weeks and months and this blog continues to reach a volume of readers that I could never have expected when I first started blogging 16 years ago. Half the total hits (19 million) have been within less than six months, having reached 19 million hits a little more than five months ago, on 9 December 2025. The total hits in March 2026 were the highest monthly total ever (4,523,648), followed by 4,365,464 hits for last month (April 2026); so far this month the figure for May is more than 3.3 million.

At the end of last year, this blog had 21 million hits (31 December 2025). So far this year, there have been more than 17 million hits or visitors in 2026.

I first began blogging in 2010, and it took almost two years until July 2012 to reach half a million readers. Throughout this year and last, the daily figures continue to be overwhelming on many occasions. Of the 12 days of busiest traffic on this blog, three were this month (1, 6 and 14 May 2026), three were last month (26, 29 and 30 April 2026), three were in March, one was in February, and two were in January 2025:

• 1,124,925 (1 May 2026)
• 525,719 (14 May 2026)*
• 509,644 (29 April 2026)
• 344,003 (30 April 2026)
• 323,156 (27 March 2026)
• 322,038 (26 April 2026)

• 318,835 (6 May 2026)
• 318,307 (1 March 2026)
• 314,018 (28 February 2026)
• 301,449 (2 March 2026)
• 289,076 (11 January 2025)
• 285,366 (12 January 2025)

The daily average is about 237,000 so far in May, although that figure is distorted by the exceptionally high number of hits on three days so far this month. There were about 145,000 or more hits a day last month; ten years ago, in 2016, the daily average was around 1,000.

A half-page feature on Korean politics in ‘The Irish Times’ on on 15 September 1997 … Donald Trump thinks South Korea has a population of 38 million

To put this figure of 38 million into perspective:

Back in March 2020, Donald Trump said the population of Seoul, the South Korean capital, was 38 million during a White House press briefing. Trump began sharing facts about the country, saying ‘I know South Korea better than anybody.’ He asked, again and again, ‘Do you know how many people are in Seoul? Do you know how big the city of Seoul is?’ and then answered his own question: ‘38 million people. That’s bigger than anything we have. 38 million people, all tightly, wound together.’

This is all from the man who alleges the BBC misconstrued his words.

When I was in South Korea in 1997, as an Irish Times journalist and as a Visiting Fellow at the Institute for Global Economics in Seoul, South Korea then had a population of about 10.4 million; when Trump made that gaffe three years later, Seoul had a population of around 10 million, according to its own official figures, but no more than that. Since then, the figures has continued to fall, and is now about 9.2 to 9.6 million people. But then, he claims, he knows ‘South Korea better than anybody.’ Just, please, don’t ask Trump to calculate these decreases in percentages, and it doesn’t assure anyone that he knows anything about the Far East while he is visiting China today.

On the other hand, 38 million is the approximate population of Morocco, Poland, Ukraine and Uzbekistan.

Greece recorded a new record in inbound tourism in 2025, with about 38 million visitors and revenues of more than €23.6 billion, according to the latest figures from the Greek Tourism Research Institute, INSETE.

The Costs of War Project estimates that US post-9/11 wars have displaced at least 38 million people in Afghanistan, Iraq, Pakistan, Yemen, Somalia, the Philippines, Libya and Syria.

A study by the Center of Economic and Policy Research revealed last year that, between 1971 and 2021, US and EU sanctions have killed 38 million people around the world. That figure equals the total of 38 million civilian deaths during World War II.

38 million minutes is approximately 72 years, 3 months and 0 days. In other words, if this blog was getting only one hit a minute, it would take more than 72 years, from mid- February 1954, to reach today’s latest figure of 38 million.

I retired from active parish ministry over four years ago, on 30 March 2022. These days, though, about 120-140 people on average are reading my daily prayer diary posted on this blog each morning. A similar number have been reading my current series of postings on churches and local history in Staffordshire, and were reading my recent series of postings on the churches and chapels of Walsingham. I imagine many of my priest-colleagues would be prayerfully thankful if the congregations in their churches totalled 850 to 1,000 or more people each week.

This evening, I am truly grateful to the real readers among those 38 million hits on this blog to date, and in particular I am thankful for the faithful core group of 120-140 people who join me in prayer, reading and reflections each morning.

* Figure amended at midnight on 14 May 2026 to reflect numbers for the full day.

‘Tea and Oranges’ as I ‘hear the boats go by’ on the canal between Armitage and Rugeley in April sunshine

‘You can hear the boats go by … and she feeds you tea and oranges’ … ‘Tea and Oranges’ on the canal below Hawkesyard Hall in Armitage (Photograph: Patrick Comerford, 2026)

Patrick Comerford

As I was walking one day last week by the canal towpath between Rugeley and Armitage in the April sunshine, I noticed that one of the boats I saw below the pinnacles and turrets of Hawkesyard Hall is called ‘Tea and Oranges’.

I found myself singing the lyrics of Leonard Cohen’s ‘Suzanne’, with its images of lovers walking hand-in-hand by boats and the water and of ‘tea and oranges that come all the way from China’:

Suzanne takes you down
To her place near the river
You can hear the boats go by
You can spend the night beside her
And you know that she’s half-crazy
But that’s why you want to be there
And she feeds you tea and oranges
That come all the way from China
And just when you mean to tell her
That you have no love to give her
Then she gets you on her wavelength
And she lets the river answer
That you’ve always been her lover

‘Suzanne’ is a haunting composition and over the years it has become one of the best known works by the Canadian poet singer and songwriter Leonard Cohen, who died almost ten years ago on 7 November 2016.

Like many of Cohen’s songs, ‘Suzanne’ began as poem. He published his first book of poetry, Let Us Compare Mythologies (1956) at the age of 22. This was followed by The Spice-Box of Earth (1961), Flowers for Hitler (1964), and his novels The Favourite Game (1963) and Beautiful Losers (1966).

‘Suzanne’ was first published 60 years ago in 1966 as the poem ‘Suzanne Takes You Down’ in his third poetry collection, Parasites of Heaven (1966). Judy Collins recorded ‘Suzanne’ for her album In My Life, released in November 1966. A year later, Cohen included the song as the first track on Side A of his debut album, Songs of Leonard Cohen, released on 27 December 1967.

The album’s front cover depicts a sepia tint photo of Leonard Cohen. The back cover is a Mexican religious picture of the Anima Sola depicted as a woman breaking free of her chains surrounded by flames and gazing towards heaven. In a Rolling Stone interview, he described the image as ‘the triumph of the spirit over matter. The spirit being that beautiful woman breaking out of the chains and the fire and prison’.

‘Suzanne’ was released as a single in 1968, but only reached the charts after Cohen died in 2016.


‘You can hear the boats go by’ … 90 seconds on the canal between Armitage and Rugeley (Patrick Comerford, 2026)

Suzanne has become one of the most covered songs in Cohen’s catalogue. Far Out and American Songwriter ranked the song No 4 and No 2, respectively, on their lists of the ten greatest Leonard Cohen songs. In 2021, it was ranked at No 284 on Rolling Stone’s ‘Top 500 Greatest Songs of All Time.’

Leonard Cohen had a lengthy relationship with the Los Angeles artist Suzanne Elrod in the 1970s. But he later said ‘cowardice’ and ‘fear’ prevented him from ever marrying her. They had two children, a son Adam (born 1972) and a daughter Lorca (born 1974) named after the poet Federico García Lorca.

Leonard Cohen and Suzanne Elrod had split up by 1979. But, contrary to popular belief, ‘Suzanne’ in the song is not Suzanne Elrod, but the dancer Suzanne Verdal, the former wife of his friend, the Québécois sculptor Armand Vaillancourt.

The song’s brilliance lies in its pairing of a spare, hypnotic melody with evocative lyrics:

Now Suzanne takes you down
To her place near the river
You can hear the boats go by
You can spend the night beside her
And you know she’s half crazy.

In Cohen’s version first recorded in 1968, the mood is underscored by a lilting female chorus and Cohen’s own subtle, insistent guitar playing. Cohen recalls ‘Suzanne,’ the enigmatic title figure, who wears ‘rags and feathers from Salvation Army counters.’

‘Suzanne’ was inspired by Cohen’s platonic relationship with Suzanne Verdal and the lyrics describe the rituals that they enjoyed when they met. She would invite him to visit her apartment by the harbour in Montreal, where she would serve him Constant Comment tea, and feed him ‘oranges that come all the way from China’.

Together, they savoured the beautiful view of the St Lawrence River from her waterfront apartment in Montreal, and they would walk around Old Montreal past the Church of Notre-Dame-de-Bon-Secours, where sailors were blessed before heading out to sea.

Other details speak of a romantic longing that, seemingly, remained unfulfilled:

And you want to travel with her
and you want to travel blind …
for you’ve touched her perfect body
with your mind.

The hunger these two gifted people had for one another illuminates the lyrics, giving them a spark that seems to resonate from the inside. On a human level, the song is about the mysterious forces that bring people together and, then, just as inexplicably, move them apart. ‘Suzanne’ can be heard or read as a statement of human frailty, representing a special moment in time, created by two people whose mutual attraction was not fulfilled in a physical sense, but still fulfilled in an emotional, deeper, way.

Verdal went on to travel the world, going from Montreal to France to Texas, and, finally, by the early 1990s, to Los Angeles, where she worked as a choreographer. Cohen said in a BBC interview in 1994 that he only imagined having sex with her, as there was neither the opportunity nor inclination to actually go through with it.

A fall and injury ended her career as a dancer. By 2006, she was living in a converted truck in Venice Beach, California. That year she told a CBC interview that she had ‘put the boundaries’ on the relationship with Cohen. She said then that they never had a sexual relationship, contrary to what some interpretations of the song suggest: ‘Somehow, I didn’t want to spoil that preciousness, that infinite respect that I had for him … I felt that a sexual encounter might demean it somehow.’

‘She is wearing rags and feathers from Salvation Army counters’ … the Salvation Army shop on Market Street in Lichfield (Photograph: Patrick Comerford)

Despite beginning as a story of love and infatuation, Suzanne turns to a religious theme in the second verse:

And Jesus was a sailor
when he walked upon the water …

His ‘lonely wooden tower’ is, of course, the cross. Cohen is so fascinated by Jesus that he writes:

And you want to travel with him
you want to travel blind
and you think maybe you’ll trust him
for he’s touched your perfect body
with his mind.

The stanza ends in the most tragic and cryptic lines of the poem, as the voice returns to a third person of Jesus:

But he himself was broken
Long before the sky would open
Forsaken, almost human
He sank beneath your wisdom like a stone

This must refer to the crucifixion and the burial. He was ‘forsaken almost human.’ Despite being divine he is also human.

‘And she feeds you tea and oranges that come all the way from China’ … oranges in the Tua Pek Kong Chinese temple in Kuching (Photograph: Patrick Comerford,)

Leonard Cohen, Suzanne:

Suzanne takes you down
To her place near the river
You can hear the boats go by
You can spend the night beside her
And you know that she’s half-crazy
But that’s why you want to be there
And she feeds you tea and oranges
That come all the way from China
And just when you mean to tell her
That you have no love to give her
Then she gets you on her wavelength
And she lets the river answer
That you’ve always been her lover

And you want to travel with her
And you want to travel blind
And you know that she will trust you
For you’ve touched her perfect body with your mind

And Jesus was a sailor
When he walked upon the water
And he spent a long time watching
From his lonely wooden tower
And when he knew for certain
Only drowning men could see him
He said ‘All men will be sailors then
Until the sea shall free them’
But he himself was broken
Long before the sky would open
Forsaken, almost human
He sank beneath your wisdom like a stone

And you want to travel with him
And you want to travel blind
And you think maybe you’ll trust him
For he’s touched your perfect body with his mind

Now Suzanne takes your hand
And she leads you to the river
She is wearing rags and feathers
From Salvation Army counters
And the sun pours down like honey
On our lady of the harbour
And she shows you where to look
Among the garbage and the flowers
There are heroes in the seaweed
There are children in the morning
They are leaning out for love
And they will lean that way forever
While Suzanne holds the mirror

And you want to travel with her
And you want to travel blind
And you know you can trust her
For she’s touched your perfect body with her mind.

Daily prayer in Easter 2026: 11, Wednesday 15 April 2026

‘For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life’ (John 3: 16) … a sculpture at ‘Bloom’ in the Phoenix Park, Dublin, in 2018 (Photograph: Patrick Comerford)

Patrick Comerford

Our Easter celebrations continue in the Church Calendar, and this week began with the Second Sunday of Easter (Easter II) or, in the calendar of the Greek Orthodox Church, with Easter Day.

The choir in Saint Mary and Saint Giles Church in Stony Stratford is still taking a break after the busy demands of Holy Week and Easter, so there are no rehearsals this evening. Meanwhile, I have anothermedical consultation later this morning. But, before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:

1, reading today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

‘Those who do what is true come to the light, so that it may be clearly seen that their deeds have been done in God’ (John 3: 21) … darkness and light looking out into the world at the Church of the Transfiguration in Piskopiano in Crete (Photograph: Patrick Comerford)

John 3: 16-21 (NRSVA):

[Jesus said:] 16 ‘For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.

17 ‘Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him. 18 Those who believe in him are not condemned; but those who do not believe are condemned already, because they have not believed in the name of the only Son of God. 19 And this is the judgement, that the light has come into the world, and people loved darkness rather than light because their deeds were evil. 20 For all who do evil hate the light and do not come to the light, so that their deeds may not be exposed. 21 But those who do what is true come to the light, so that it may be clearly seen that their deeds have been done in God.’

The statue of Pythagoras by Nikolaos Ikaris (1989) on the harbour front in Pythagóreio on the Greek island of Samos (Photograph: Patrick Comerford)

Today’s Reflections:

In the readings for three days this week, from Monday to today, we are meeting Nicodemus, a prominent Pharisee, a rabbi, a teacher and a member of the Sanhedrin. He has a Greek name – Νικοδημος (Nikodemos) means ‘victory of the people’ – and this Greek name probably indicates he is an urbane and sophisticated man.

Nicodemus appears three times in Saint John’s Gospel:

1, He visits Christ at night to discuss Christ’s teachings (John 3: 1-21)
2, He reminds his colleagues in the Sanhedrin that the law requires that a person should be heard before being judged (John 7: 50-51)
3, At the Crucifixion, he provides the embalming spices and helps Joseph of Arimathea to prepare the body of Christ for burial (John 19: 39-42)

In this first encounter, Nicodemus comes to Christ by night. Perhaps he did not want to be seen consulting Jesus, who is newly-arrived in Jerusalem and is already causing a stir. But we should remember too that Saint John’s Gospel uses poetic and dramatic contrasts: heaven and earth, water and wine, seeing and believing, faith and doubt, truth and falseness. Here too we have the contrast between darkness and light, the world that is in darkness is being brought into the light of Christ.

Nicodemus is a good and pious Pharisee and member of the Sanhedrin, the highest Jewish religious court. But, despite his positive attitudes to the Mosaic Law, what is the foundation of his faith?

Nicodemus acknowledges Christ is a teacher sent by God. But is this enough – is it simply an understanding of Christ without faith? At this point, Nicodemus sees but does not believe; he has insight but does not have faith.

Christ’s reply puts the emphasis back on faith rather than on law, on believing more than seeing. But does Nicodemus understand this?

Nicodemus seems to misunderstand what he hears. He thinks Christ is speaking about a second physical, natural birth from a mother’s womb.

The dialogue that follows includes two of the most quoted passages in Saint John’s Gospel:

• ‘Very truly, I tell you, no one can see the kingdom of God without being born from above’ or ‘born again’ (verse 5)

• ‘For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life’ (verse 16)

For many, this saying in verse 6 is a summary of the whole Gospel. Martin Luther called this much-quoted verse ‘the Gospel in miniature’.

This passage is a favourite inscription to place on the outside walls of churches in China. But it is often translated in Chinese as ‘God so loved man (humanity) …’ It is not that God so loved the saved, or even all of humanity, or even the world, but that God so loved the cosmos (κόσμος), the whole created order, that he gave, or rather sent (ἔδωκεν, from δίδωμι) his only-begotten Son.

In Pythagorean thinking – and it is relevant that Saint John was in exile on Patmos, the neighbouring island of Samos, where Pythagoras was born – the cosmos (κόσμος) includes the arrangement of the stars, ‘the heavenly hosts’, as the ornament of the heavens (see I Peter 3: 3); it is not just the whole world, but the whole universe, the whole created order; it is earth and all that encircles the earth like its skin.

And this love is the beginning of Missio Dei, God’s mission – he sent (ἔδωκεν, from δίδωμι) his only-begotten Son.

To perish and to have eternal life are absolute alternatives.

By now, in today’s reading, the dialogue between Nicodemus and Christ turns to a monologue.

In verse 17, the same Greek verb (κρίνω) can mean to separate, to select or to condemn, and to approve and to judge. God’s purpose is not to condemn but to save. In verses 18-19, individuals judge themselves by hiding their evil deeds from the light of Christ’s holiness.

So what happened to Nicodemus who came to meet Christ in the darkness?

This is his first of three appearances in Saint John’s Gospel. He would have left Jesus that night challenged to ask whether he needed to move beyond the Law to an encounter with the living God, an encounter that brings death and rebirth. But we meet him again a second time when he states the law concerning the arrest of Christ during the Feast of Tabernacles (John 7: 45-51).

The third time we encounter Nicodemus follows the Crucifixion, when he helps Joseph of Arimathea in taking the body of Christ down from the cross before dark, and preparing the body for burial (John 19: 39-42).

So in the story of Nicodemus, we find birth is linked with death, new birth is linked with new life, and before darkness falls Nicodemus really comes to possess the Body of Christ, to hold the Body of Christ in his hands.

Nicodemus comes to Christ in the darkness, and is brought into the light. In this reading we come across, once again, the Johannine theme of the seeing and believing.

What would you miss if you could not see? What would you miss if you were blind?

So often, we take for granted not just our health and well-being but our physical senses too – our sight, speech, hearing, sense of smell and touch.

Many grieving and suffering people often wonder how or whether their suffering and the suffering of their children fit into God’s plans for the fullness of creation. Indeed, so often, too many of us turn aside from the needs of other people in their plight, and how many of us still believe that those in poverty and deprivation simply need to ‘pull themselves up’ or ‘to see the light’?

Christ’s compassion, caring and non-judgmental stance are in stark contrast with some who would like to claim the ground for conservative evangelicalism today, but who ignore the example of Christ.

Some years ago, in what looked like an interview with himself – the ultimate verbal equivalent of a ‘selfie’ – Professor Don Carson of Trinity Evangelical Divinity School arrogantly argued: ‘Christians who by their failure to proclaim the Christ of the gospel of the kingdom while they treat AIDS victims in their suffering here and now show themselves not really to believe all that the Bible says about fleeing the wrath to come. In the end, it is a practical atheism and a failure in love.’

Practical Christianity is reduced to practical atheism in this sharp judgment without any reference to the example of Christ in the Gospel.

On the dark side of evangelicalism, voices on the Christian right in the US, increasingly, are preaching that empathy has become a vice that manipulates caring people into accepting views such as abortion access, LGBTQ+ rights, illegal immigration and issues such as social and racial justice and the #MeToo movement.

Allie Beth Stuckey, the evangelical Baptist host of the podcast Relatable and a regular guest on Fox News, is the author of Toxic Empathy: How Progressives Exploit Christian Compassion (2024), arguing against many accepted Christian expressions of empathy. Joe Rigney of New Saint Andrews College, a fundamentalist college in Idaho, has published The Sin of Empathy: Compassion and its Counterfeits. He is part of the Communion of Reformed Evangelical Churches (CREC), whose members include the US Defence Secretary Pete Hegseth, who prayed publicly for ‘overwhelming violence of action against those who deserve no mercy’ and for God to ‘break the teeth of the ungodly.’

Stuckey and Rigney appeal to audiences that are firmly among Trump’s supposedly Christian base. As early as 2018, Rigney shared a platform with Hegseth’s far-right pastor, Doug Wilson, discussing ‘the sin of empathy’ and since 2023 Rigney has worked at Wilson’s Idaho church and seminary. After Bishop Mariann Budde’s sermon pleading with Trump to ‘have mercy’ on immigrants and LGBTQ+ people, Rigney accused her of ‘feminism is a cancer that enables the politics of empathetic manipulation’.

Canon Dana Colley Corsello, in a sermon in Washington National Cathedral, warned that ‘the arguments about toxic empathy are finding open ears because far-right-wing, white evangelicals are looking for a moral framework around which they can justify President Trump’s executive orders and policies.’

In today’s Gospel reading, Christ reminds Nicodemus that he has come into the world not to condemn the world, but in order that the world might be saved. He puts this into practice in the ways he heals the sick, feeds the hungry, brings sight to the blind, comforts those who mourn, putting into action what he proclaims in the synagogue in Nazareth immediately after his temptations in the wilderness, as being the heart of the Gospel:

‘The Spirit of the Lord is upon me,
because he has anointed me
to bring good news to the poor.
He has sent me to proclaim release to the captives
and recovery of sight to the blind,
to let the oppressed go free,
to proclaim the year of the Lord’s favour.’ (Luke 4: 18-19)

He sees their plight, and responds by showing what the Gospel truly means, what the Kingdom of God is truly like, with true empathy and compassion. As Saint Matthew’s Gospel records, ‘Then Jesus went about all the cities and villages, teaching in their synagogues, and proclaiming the good news of the kingdom, and curing every disease and every sickness. When he saw the crowds, he had compassion for them’ (Matthew 9: 35-36).

Χριστὸς ἀνέστη!
Christ is Risen!

’God so loved man (humanity)’ … Guizhou Theological Training Centre in Guiyang Province in central China (Photograph: Patrick Comerford)

Today’s Prayers (Wednesday 15 April 2026):

‘Stocked with Hope’ provides the theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), pp 46-47. This theme was introduced on Sunday with a Programme Update by Mayank Thomas, Programme Manager, the Synodical Board of Social Services, Church of North India.

The USPG Prayer Diary today (Wednesday 15 April 2026) invites us to pray:

Heavenly Father, guide the formation of grassroots women’s agencies in villages across CNI’s reach. May these groups act courageously to address domestic violence, access government schemes, and protect women’s rights.

The Collect:

Almighty Father,
you have given your only Son to die for our sins
and to rise again for our justification:
grant us so to put away the leaven of malice and wickedness
that we may always serve you
in pureness of living and truth;
through the merits of your Son Jesus Christ our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post-Communion Prayer:

Lord God our Father,
through our Saviour Jesus Christ
you have assured your children of eternal life
and in baptism have made us one with him:
deliver us from the death of sin
and raise us to new life in your love, in the fellowship of the Holy Spirit,
by the grace of our Lord Jesus Christ.

Additional Collect:

Risen Christ,
for whom no door is locked, no entrance barred:
open the doors of our hearts,
that we may seek the good of others
and walk the joyful road of sacrifice and peace,
to the praise of God the Father.

Yesterday’s Reflections

Continued Tomorrow

‘Those who do what is true come to the light, so that it may be clearly seen that their deeds have been done in God.’ (John 3: 21) … darkness and light at the Harbour in Rethymnon in Crete (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org

Three Governors in the Straits Settlements who had immediate family links with Lichfield

The Hedgehog Vintage Inn in Lichfield … as Lyncroft House, it was the home of the composer Muzio Clementi, direct ancestor of two governors of the Straits Settlements (Photograph: Patrick Comerford, 2026)

Patrick Comerford

I arrived at Kuala Lumpur from Kuching early this afternoon today, hoping to catch a seven-hour flight to Muscat in Oman tonight and then a third, eight-hour flight in the early hours tomorrow to London. But the Trump regime’s decision to wage war on Iran has created mayhem in the Gulf, and all my travel plans are now shrouded in great uncertainty.

I am in Kuala Lumpur with no idea when I am going to get home, or how to get home at this stage. With all this uncertainty, I decided to spend the day in the airport and to forego any ideas of spending a few hours in Kuala Lumpur. Those postponed hopes have have become the least of my woes at the moment.

When I was in Singapore on a previous journey to and from Kuching, I had taken the opportunity to learn a little more about colonial administrators there who had Irish connections, including Major General Sir William Orfeur Cavenagh (1820-1891), who was the Governor of the Straits Settlements in 1859-1867 and who had strong family connections with Co Wexford, and Sir William Cleaver Francis Robinson (1834-1897) from Co Westmeath, who was the Governor in 1877-1879.

This time, I was hoping to learn a little more about three Governors of the Straits Settlements who had strong family connection with Lichfield: Major General Sir Edward Archibald Harbord Anson (1826-1925) was the last Governor of Penang and as the acting governor of the Straits Settlements on four occasions: in 1871-1872, for one day in 1873, for four months in 1877, and for a fourth time in 1879-1880; Sir Cecil Clementi Smith (1840-1916) was the governor in 1887-1893; and his nephew Sir Cecil Clementi (1875-1947), was governor in 1930-1934.

Anson was related to the Earls of Lichfield, while Clementi Smith and Clementi were direct descendant of the composer Muzio Clementi who lived in his later years at Lyncroft House, now the Hedgehog Vintage Inn.

Major-General Sir Archibald Edward Harbord Anson (1826-1925) was acting governor of the Straits Settlements on four occasions between 1871 and 1880

Major-General Sir Archibald Edward Harbord Anson (1826-1925) was a member of the Anson family of Shughborough Hall and of Lichfield. He was born at 32 Devonshire Place, London, on 16 April 1826, the youngest son of Major-General Sir William Anson, the first baronet, who grew up in Shugborough Hall, and he was also a first cousin of Thomas Anson (1795-1854), who became the first Earl of Lichfield in 1831.

Archibald Anson’s military career began in 1844, and he had postings in England, Ireland, Scotland, and Crimea. After the Crimean War, Anson returned to Ireland where was married Limerick on 9 January 1851 to Elizabeth Mary Bourchier, daughter of Richard Bourchier. One of the best-known members of her family was the journalist James David Bourchier (1850-1920), from Baggotstown, near Bruff, Co Limerick, an advocate of both Crete’s unification with Greece and Bulgarian interests in early 20thc century European political diplomacy.

After his marriage in Limerick, Anson had a career in colonial administration that brought him to Mauritius, Madagascar and India before he was appointed the last Lieutenant Governor of Penang, a post he held from 1867 to 1882.

In his memoirs, About Others and Myself (1920), Anson describes the feeling of depression upon his appointment as Penang’s Resident Councillor. His time there was marked by the Penang Riots. When the riots ended, Anson negotiated a peace agreement between the contending parties: Red Flag and Tua Pek Kong members against the White Flag and the Ghee Hin.

While Anson was in Penang, he was also the acting Governor of the Crown Colony of the Straits Settlements on four occasions: 4 March 1871 to 22 March 1872; 3 November 1873 to 4 November 1873; 3 April 1877 to 29 October 1877; and 10 February 1879 to 16 May 1880. When he retired from the army, he was appointed as an honorary major-general. He was knighted (KCMG) in 1882 when he retired from Penang and returned to England.

Elizabeth (Bouchier) and Archibald Anson retired to Hastings. There he was a magistrate and they gave the name Penang to their house on Markwick Gardens. They were the parents of two sons and a daughter, and Elizabeth Mary (Bourchier) Anson died on 23 September 1891. Anson married again on 15 May 1906; his second wife Isabelle Jane Armistead was from Dunscar, Lancashire. Isabel Anson died on died 11 May 1923; Sir Archibald Anson died at the of 98 on 26 February 1925 and is buried in Hastings.

Anson gives his name to Anson Road or Jalan Anson (安顺路), Anson Bridge and Anson Bay in Penang and Anson Road in Singapore. The Chinese call these road it ann-soon-lor (安顺路), derived from the English name. To the local Chinese, the name Anson is a good name, because Anson, pronounced as An-soon in Chinese, means peace (安) and stability with smooth sailing (顺).

Sir Cecil Clementi Smith (1840-1916) was the Governor of the Straits Settlements in 1887-1893

Sir Cecil Clementi Smith (1840-1916), who was the governor of the Straits Settlements in 1887-1893, was a grandson of the composer Muzio Clementi (1752-1832), who had lived at Lyncroft House in Lichfield, now the Hedgehog Vintage Inn. Muzio Clementi rented the house from the Earl of Lichfield’s Estate from 1828.

Cecil Clementi Smith’s father, the Revd John Smith, was an Essex rector, while his mother, Cecilia Susanna Clementi, was a daughter of Muzio Clementi. Smith was educated at Saint Paul’s School, London, and Corpus Christi College, Cambridge.

He began his civil service career as an interpreter in Hong Kong in 1864, learning about Chinese culture and becoming the Colonial Treasurer of Hong Kong. He moved to Singapore in 1878 as a Colonial Secretary in the Straits Settlements. There his knowledge of Chinese culture and language proved useful and he was involved in quelling Chinese secret societies in Singapore.

Clementi Smith was knighted (KCMG) in 1886 and was appointed Governor of the Straits Settlements and High Commissioner to Malaya in 1887. He was a popular governor, and the local Chinese community petitioned for a continuation of his appointment when he left Singapore in 1893.

Clementi Smith married Teresa Alice Newcomen; they were the parents of three sons and four daughters. He died in Welwyn, Hertfordshire, on 6 February 1916, at the age of 75.

Sir Cecil Clementi (1875-1947), was the Governor of the Straits Settlements in 1930-1934

Clementi Smith’s nephew Sir Cecil Clementi (1875-1947), who was also Governor of the Straits Settlements and held other colonial postings in Hong Kong and Singapore, was a great-grandson of the musician Muzio Clementi.

Clementi, who was the Governor of Hong Kong in 1925-1930, and Governor and Commander-in-Chief of the Straits Settlements in 1930-1934, was born in Cawnpore (Kanpur), where his father, Colonel Montagu Clementi, was Judge Advocate General in India. He was educated at Saint Paul’s School and Magdalen College, Oxford.

Clementi joined the civil service in 1889, and was sent to Hong Kong and Canton at the time of the Boxer Rebellion. He was seconded to India in 1902, but he returned to China a year later to join famine relief work in Kwangsi (Guangxi). A year after that, Clementi was appointed a member of the Land Court, an Assistant Land Officer and a Police Magistrate in the New Territories, Hong Kong, a position he served in until 1906.

Clementi was promoted to Assistant Colonial Secretary and Clerk of Council in 1907. He represented the Hong Kong government at the International Opium Conference in Shanghai in 1909. A year later, he became the Private Secretary to the Administrator, Sir Francis Henry May. Clementi eventually became Acting Colonial Secretary and Member of both the Executive and Legislative Councils of Hong Kong, and remained there until 1912. He also played a part in the founding of the University of Hong Kong.

From 1913, Clementi had colonial postings to British Guiana(Guyana) and Ceylon (Sri Lanka), but returned to Hong Kong as Governor in 1925, and held that post until 1930. He organised the opening of Kai Tak Airport which continued to operate as the main airport in 1998, and is remembered for ending Mui Tsai, the traditional Chinese ‘female maid servitude’ that meant the abuse of young servant girls.

To counter the growing radicalisation of the Chinese intelligentsia against colonialism and imperialism after the May Fourth Movement, he proposed a revised school curriculum in Chinese language that stressed loyalty and traditional Chinese values, and he advocated training more teachers in the Chinese language and setting up a Chinese Department at the University of Hong Kong.

From Hong Kong, Clementi went on to become the Governor and Commander-in-Chief of the Straits Settlements, which included Singapore, and High Commissioner for the Malay States, from 5 February 1930 to 17 February 1934, when he left for England due to illness. Clementi married Marie Penelope Rose Eyres, daughter of Admiral Cresswell John Eyres (1862-1949), in 1912, and they were the parents of one son and three daughters. Clementi died in High Wycombe on 5 April 1947.

I have no idea of how or when I am going to get from Kuala Lumpur to Oman later this evening. Searching for Anson, the Clementis and links between Lichfield with this part of the world are going to have to wait for another visit to Malaysia and Singapore on my way to and from Kuching.

The composer Muzio Clementi, who lived in Lichfield, was the grandfather and great-grandfather of two governors of the Straits Settlements