16 March 2025

‘Get Me to the Church on
Time’ … an afternoon in
fashionable Saint George’s
Church on Hanover Square

Saint George’s Church, Hanover Square, London, is the parish church of Mayfair (Photograph: Patrick Comerford, 2025)

Patrick Comerford

I have been in London three times over the last five or six weeks for a variety of reasons, with each visit was an opportunity to see churches, synagogues and other buildings and places of historical and architectural interest.

One sunny afternoon, I visited for the first time Saint George’s, Hanover Square, the parish church of Mayfair and a few steps south of Hanover Square, near Oxford Circus.

The church describes itself as an oasis of calm in the bustling West End and has a reputation for dignified, traditional worship, music with its professional choir, and for its preaching. George Frederick Handel, who lived nearby at 25 Brook Street, was a regular worshipper and Saint George’s is home to the London Handel Festival each year.

Inside Saint George’s, Hanover Square, facing the east end (Photograph: Patrick Comerford, 2025)

Saint George’s Church was built in 1721-1724 to designs by the architect and surveyor John James (1673-1746), as part of a project to build the Queen Anne Churches, 50 new churches around London. John James replaced James Gibbs in 1716 as one of the two surveyors to the Commissioners for the Building of Fifty New Churches – Nicholas Hawksmoor was the other commissioner.

Saint George’s is the only church James designed for the commissioners, but he also collaborated with Hawksmoor on the design of two other churches, Saint John Horsleydown in Southwark and Saint Luke Old Street.

James re-cased the mediaeval tower at Saint Alfege’s Church, Greenwich, and added a steeple in 1730, while the rest of the church was entirely rebuilt by Hawksmoor for the commissioners in 1712-1714. James also re-clad the mediaeval tower of Sait Margaret's, Westminster (1735-1737).

Inside Saint George’s, Hanover Square, facing the organ and the west end (Photograph: Patrick Comerford, 2025)

The site for the Saint George’s was donated by General William Steuart (1643-1726), who laid the first stone in 1721.

Steuart grew up in Ireland, and was MP for Co Waterford in 1703-1715. He was closely related to the Villiers-Stuart family of Dromana House of Villierstown, near Cappoquin, Co Waterford.

A civil parish of Saint George Hanover Square and an ecclesiastical parish were created in 1724 from part of the parish of Saint Martin in the Fields.

The reredos is from the workshop of Grinling Gibbons and frames a Last Supper, painted for Saint George’s by William Kent (Photograph: Patrick Comerford, 2025)

The portico of Saint George’s Church is supported by six Corinthian columns, projects across the pavement and is flanked by obelisks. There is a short tower behind the portico, rising from the roof above the west end of the nave, with a coupled column, a Wren-inspired belfry and a cupola.

The interior is divided into nave and aisles by piers, square up to the height of the galleries, then rising to the ceiling in the form of Corinthian columns. The nave has a barrel vault, and the aisles have transverse barrel vaults.

The reredos is from the workshop of Grinling Gibbons and frames a Last Supper, painted for the church by William Kent in 1724. The windows include early 16th century Flemish glass originally from Antwerp. The screens and stalls are by Sir Reginald Blokfield.

The screens and stalls in Saint George’s are by Sir Reginald Blokfield (Photograph: Patrick Comerford, 2025)

The Revd Andrew Trebeck was the first Rector of Saint George’s (1725-1759). When Saint George’s opened, it had no churchyard, and burials took place first at Mount Street and then in Bayswater in 1765 until 1854. The burials at Saint George’s included Ann Radcliffe (1764-1823), a pioneer of Gothic fiction, and the Revd Laurence Sterne (1713-1768), the author of Tristram Shandy.

The rectors of Saint George’s in the 18th and 19th centuries often held the parish while holding other senior church offices:

• Charles Moss (1759-1774) was Bishop of St David’s (1766-1774), and later Bishop of Bath and Wells;

• Henry Reginald Courtenay (1774-1803) was Bishop of Bristol (1794-1797) and then Bishop and Archdeacon of Exeter (1797-1803);

• Robert Hodgson (1803-1844) was Archdeacon of St Alban’s (1814-1816), Dean of Chester (1816-1820) and Dean of Carlisle (1820-1844).

Two 20th century rectors, Norman Thicknesse and Stephen Phillimore, were Archdeacons of Middlesex.

The Lady Chapel in Saint George’s Church (Photograph: Patrick Comerford, 2025)

Bishop Henry Courtenay (1741-1803) is recalled in the street name of Bishop Court in Newcastle West, Co Limerick. The town first came into the hands of the Courtenay family in 1591 when the castle and lands were granted to Sir William Courtenay (1553-1630) of Powderham Castle, Devon.

The bishop’s eldest son, William Courtenay (1777-1859), was the MP for Exeter (1812-1826) and when he resigned he became clerk-assistant to the House of Lords, with the then-princely annual salary of £4,000. In addition, his large estates in Ireland gave him £90,000 a year. He was known as a generous landlord and a conscientious and liberal-minded politician, supporting Catholic Emancipation and opposing the death penalty.

With his position in the House of Lords, Courtenay was well-placed to advance claims that a shamed and exiled cousin, also named William Courtenay, was the rightful 9th Earl of Devon, although it was long believed that the title had been extinct since 1556. The claim to the title was allowed on flimsy grounds by the House of Lords in 1831.

The disgraced cousin never returned to take his seat in the Lords, but when he died in Paris in 1835 the bishop’s son William Courtenay succeeded as 10th Earl of Devon. The Courtenays became the largest landlords in Co Limerick, owning up to 85,000 acres in the south-west of the county.

An icon cross in Saint George’s, Hanover Square (Photograph: Patrick Comerford, 2025)

Because of its fashionable location, Saint George’s Church became a favoured venue for many society weddings, and it is the church referred to in the song ‘Get Me to the Church on Time’ sung by Alfred P Doolittle in the musical My Fair Lady (1956), based on George Bernard Shaw’s play Pygmalion (1913).

Famous people who were married in the church include Lady Hamilton (1791), later Nelson’s mistress; the poet Shelley; the future Prime Minister Benjamin Disraeli; the writer George Eliot; Theodore Roosevelt (1886), later the 26th president of the US; and the playwright and Nobel laureate John Galsworthy (1867-1933).

Other weddings there included: Sir Francis Dashwood, founder of the second Hellfire Club and later Chancellor of the Exchequer; James Stopford (1731-1810), later 2nd Earl of Courtown, in 1762, when he was the MP for Taghmon, Co Wexford, in the Irish House of Commons.

The pulpit in Saint George’s Church, Hanover Square (Photograph: Patrick Comerford, 2025)

Dr Henry Slaughter (1756-1823), of Phillimore Place, Kensington, a direct descendant of the Comberford family of Comberford Hall, Staffordshire, married Frances Manbury, Lady Montague, widow of Mark Browne (1745-1774), 9th Viscount Montague, in Saint George’s Church on 21 May 1800.

The Cork-born poet and author Mary Teresa (Comerford) Boddington (1776-1840) was a daughter of the Cork wine merchant Patrick Comerford. She left Cork for London in 1803 and she married Thomas Boddington (1774-1862), a wealthy West Indian merchant of Upper Brooke Street, London, and Marylebone, in Saint George’s Church, Hanover Square, on 16 April 1805. The Boddingtons are often referred to in Thomas Moore’s Diary.

Saint George’s Church has also been associated with baptisms and weddings in another branch of the Comerford family, including two sons of Colonel James William Comerford (1829-1917): Robert Homfray James Comerford (1861-1939), who was baptised there in 1861; and his brother, Dr Beaumont Harry Comerford (1887-1947), who was baptised there in 1887.

Looking out onto Saint George’s Street from the porch of Saint George’s Church (Photograph: Patrick Comerford, 2025)

Sir Arthur Blokfield restored Saint George’s in 1894, and Saint George’s was refurbished in 2010.

The Revd Roderick Leece has been the Rector of Saint George’s since 2005. He studied music at Wadham College, Oxford, and trained for the priesthood at the College of the Resurrection, Mirfield. The other priests at Saint George’s include the Revd Dr Alan McCormack, who has been Dean of Goodenough College since 2015. He was Dean of Residence and Chaplain, Trinity College Dublin, in 1997-2007.

The parish is part of the Deanery of Westminster Saint Margaret in the Diocese of London.

The Sunday services are: 8:30 am, said Holy Communion (BCP), 11 am, Sung Eucharist. Daily Prayer: 12:10 pm. Weekday Holy Communion: Wednesday, 5:45 pm; Thursday and Saints’ Days, 1:10 pm.

Saint George’s, Hanover Square, has a reputation for dignified, traditional worship and for its music (Photograph: Patrick Comerford, 2025)

Daily prayer in Lent 2025:
12, Sunday 16 March 2025,
Second Sunday in Lent (Lent II)

‘How often have I desired to gather your children together as a hen gathers her brood under her wings’ (Luke 13: 34) … a painting of Grey’s Guest House on Achill Island, Co Mayo (Photograph: Patrick Comerford)

Patrick Comerford

We are now well into Lent, which began on Ash Wednesday, and today is the Second Sunday in Lent (Lent II, 16 March 2025).

The Six Nations championship came to a climax yesterday with the last three fixtures, and each successive match yesterday was a nail-biting decider in its own way. Tomorrow is Saint Patrick’s Day (17 March 2025).

Later this morning, I hope to sing with the choir at the Parish Eucharist in Saint Mary and Saint Giles Church, Stony Stratford. But, before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:

1, reading today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

‘How often have I desired to gather your children together as a hen gathers her brood under her wings’ (Luke 13: 34) … farmyard hens in Co Wicklow (Photograph: Patrick Comerford)

Luke 13: 31-35 (NRSVA):

31 At that very hour some Pharisees came and said to him, ‘Get away from here, for Herod wants to kill you.’ 32 He said to them, ‘Go and tell that fox for me, “Listen, I am casting out demons and performing cures today and tomorrow, and on the third day I finish my work. 33 Yet today, tomorrow, and the next day I must be on my way, because it is impossible for a prophet to be killed away from Jerusalem.” 34 Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing! 35 See, your house is left to you. And I tell you, you will not see me until the time comes when you say, “Blessed is the one who comes in the name of the Lord”.’

‘Jerusalem, Jerusalem … How often have I desired to gather your children together’ (Luke 13: 34) … the city of Jerusalem depicted on a tile in a restaurant in Dublin (Photograph: Patrick Comerford)

Today’s Reflection:

In my private meditations and prayers, I often reflect on words from Samuel Johnson from Lichfield, who compiled the first English-language dictionary but who is also often regarded as one of the great Anglican saints of the 18th century. Thinking about the stars at night, the great tragedies in the world and the unbounded love of God, Dr Johnson once wrote:

‘The pensive man at one time walks ‘unseen’ to muse at midnight, and at another hears the sullen curfew. If the weather drives him home he sits in a room lighted only by ‘glowing embers’; or by a lonely lamp outwatches the North Star to discover the habitation of separate souls, and varies the shades of meditation by contemplating the magnificent or pathetick scenes of tragick and epick poetry.’

I sometimes found as I stood presiding at or celebrating the Holy Communion or the Eucharist that I am taken aback by intense feelings of the love of God.

On one memorable occasion, this happened to me as I was using the ‘Prayer of Humble Access’ at the fraction, when we were breaking the Bread of Communion at the invitation.

It is a prayer that has gone out of fashion in many parishes, but it is a reminder that we come to the Table or the Altar not because of our own goodness, not in spite of our own sinfulness, but because of the overflowing mercy and grace that God gives us freely and with unlimited bounty:

We do not presume to come to this your table,
merciful Lord,
trusting in our own righteousness
but in your manifold and great mercies.
We are not worthy so much as to gather up the crumbs under your table.
But you art the same Lord,
whose nature is always to have mercy.
Grant us, therefore, gracious Lord,
so to eat the flesh of your dear Son Jesus Christ,
and to drink his blood,
that our sinful bodies may be made clean by his body,
and our souls washed through his most precious blood,
and that we may evermore dwell in him, and he in us. Amen.

I was taken aback and was conscious of the love of God unexpectedly as I came to those words: ‘We are not worthy so much as to gather up the crumbs under your table.’

What flashed across my mind was a video clip that had gone viral at that time on YouTube and social media, of two small, frail abandoned children caught up in the bloody civil war in Syria, fending for themselves by picking up crumbs of bread from the street to eat.

These two homeless mites, who were braver than any groups fighting or waging war in Syria, told the camera crew: ‘We go to sleep hungry, we wake up hungry.’

They had been separated from their parents. At the time, the Anglican mission agency, USPG, was working with the plight of Syrian refugees in Lesvos and Athens and other parts of Greece.

In that video clip, the 10-year-old girl said she had been collecting bread crumbs off the street with her brother because their area of Damascus, al-Hajar, has been under siege for more than 15 months.

‘If we had food, you wouldn’t have seen us here,’ she said.

But their final message to the world that had abandoned them was: ‘May you be happy and blessed with what God has given you!’

Europe takes pity on children like this when we see them on YouTube or on the 10 o’clock news. But when they land on the shores of the Aegean Islands in Greece, or make their way up through central Europe and cross the Channel into England, we deem them not worthy to gather up the crumbs under our table.

I have looked at this video clip again and again since then. And I think of the image of Christ in the Gospel reading this morning:

‘How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing!’ (Luke 13: 34)

The children of the world are the future of the world. It does not matter whose children they are. It does not matter how many of them there are: whether they are two children searching for crumbs that I am not worthy to gather up, or small enough to be gathered in by a loving parent, or are countless in numbers like the stars, they are all embraced in the love of the loving and living God. They are all heirs to God’s promises.

And how we respond to them, how I respond to them, shows them what I think, what we think, of God and how much we believe in his promises.



Today’s Prayers (Sunday 16 March 2025):

The theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Truth: The Path to Reconciliation’. This theme is introduced today with a programme update by Rachel Weller, Communications Officer, USPG:

‘We each have the power to change our world. We’re not all going to be Nobel Peace Prize winners and we’re not all going to have books written about our lives. But we all can impact someone’s life in a positive way.’

This is just some of the wisdom shared by the Revd Nontombi Tutu, Episcopal priest and human rights activist, as she led our inaugural Desmond Tutu Memorial Lecture on ‘Truth, the Path to Reconciliation’ held at York Minster.

She shared about the importance of being truthful; about our history, our own roles in societal ills and the power that we each must make change. To this end, she referenced a particular testimony that stood out to her during a hearing of Truth and Reconciliation Commission – a legal body tasked with exposing human rights abuses and promoting reconciliation after apartheid.

The letter, written by a young, white South African, read: ‘I didn’t know about policing in black classrooms. I didn’t know what my government was doing to my black compatriots. I didn’t know … and I recognise that part of me chose not to know’. So often, we stop at what we don’t know and brush things aside. How much more powerful is it, therefore, to courageously listen and speak the truth in love.

The USPG Prayer Diary today (Sunday 16 March 2025) invites us to pray, reflecting on these words:

‘Finally, brothers and sisters, we ask and urge you in the Lord Jesus that, as you learned from us how you ought to live and to please God (as, in fact, you are doing), you should do so more and more’ (I Thessalonians 4: 1).

The Collect:

Almighty God,
you show to those who are in error the light of your truth,
that they may return to the way of righteousness:
grant to all those who are admitted
into the fellowship of Christ’s religion,
that they may reject those things
that are contrary to their profession,
and follow all such things as are agreeable to the same;
through our Lord Jesus Christ,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post Communion Prayer:

Almighty God,
you see that we have no power of ourselves to help ourselves:
keep us both outwardly in our bodies,
and inwardly in our souls;
that we may be defended from all adversities
which may happen to the body,
and from all evil thoughts which may assault and hurt the soul;
through Jesus Christ our Lord.

Additional Collect:

Almighty God,
by the prayer and discipline of Lent
may we enter into the mystery of Christ’s sufferings,
and by following in his Way
come to share in his glory;
through Jesus Christ our Lord.

Yesterday’s Reflection

Continued Tomorrow

‘We are not worthy so much as to gather up the crumbs under your table’ (the Prayer of Humble Access) … preparing bread for the Eucharist early on a Sunday morning (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org